It’s all about the river. The deeper we go the more we know of God’s provision and his power. Either we die to self or we don’t: either the flesh is buried with Jesus or it’s walking. Either we are yoked to Jesus in the spirit, in resurrection life, or we are tethered to self, holding on to our own life instead of losing it. I have been thinking recently about “the anointing,” and how we approach the subject in our various church groups. Belonging as I do to a pentecostal/charismatic stream, it is a word I hear and use a lot. Here are some conclusions that I feel that I am coming to.
A lot of teaching today, especially in prophetic circles, would seem to suggest that there is some sort of historical timeline of levels of anointing that God pours out on the church. I have believed this myself. But I no longer think that it is true. We only need to read the accounts of some of the lives of the Saints in the middle ages and the miracles that they walked in to know that full-blown, high octane, resurrection power is not a manifestation of God’s glory that He has reserved for our generation, but is actually something that has been covered by the successive cloaks of religion, the Renaissance, the Enlightenment, and the spread of industrialisation which are only now, in the 21st-century, finally being seen to wear very, very thin. Just as he did with the Amorites, (Gen 15:16) God has allowed – and still is allowing, (I think) for just a little while longer, the sin of civilisation to come to its fulness before invading it with the kingdom that his old covenant people foreshadowed.
The living sacrifice
1 John 2:20 says this: “but you have an anointing from the Holy One, and you know all things.” Anointed teaching – that is teaching from the spirit of God and not the mind of man – brings revelation of truth that the Holy Spirit has already given to us but which we haven’t yet accessed with our renewed minds. The Spirit of Truth brought the full download with Him when He came into our hearts: He hasn’t changed or added anything to who He is because He is already the fullness of truth. Growing in maturity in the spirit is becoming more like Jesus, and since the flesh and the spirit are at war with one another this growth is only achieved when the flesh is taken to the cross – whether we are talking about negative though-patterns, self-centred annoyances, ungodly desires, or whatever else is lurking there to trip us upon our walk with Christ. And as we grow more like Jesus, the greater the revelation of the Spirit of Truth within us. It’s not rocket science.
“I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service. And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God.” (Romans 1:2)
We know from 1 Cor 2: 16 that “we have the mind of Christ,” yet we also know that God’s thoughts aren’t our thoughts. I think it’s as we continually “present (our) bodies a living sacrifice” and are not “conformed to this world,” that we are “transformed by the renewing of (our) mind,” and revelation of what is in the mind of Christ becomes part of our own thinking. To put it another way, I think God’s thoughts become ours by revelation as we learn to walk after the Spirit and not after the flesh. The mind of Christ and the anointing that we have from the Holy One are what we were born into the Kingdom with: we access more of them as we mature in Christ and “come…to a perfect man, to the measure of the stature of the fulness of Christ.” (Eph 4:13)
Children of Promise
Of his countrymen “according to the flesh,” the Israelites, Paul writes “to whom pertain the adoption, glory, covenants, the giving of the law, the service of God, and the promises,” (Romans 9:4) Yet not even this rich heritage is qualification for kingdom citizenship. So how much more are we, “the children of the promise“ (Rom 9:8) born into when we turn to Christ? I think that there is enough evidence in the Word of God that has been delivered to us to show that we don’t have to wait for something special to come from Heaven before the Church moves in true revival power. As darkness and light are separated out in these times of shaking and we, the children of the promise, learn to trade in the currency of faith and not the currency of credit, we will be seen increasingly to be standing “in a broad place” (Ps 18:19) by those who are slipping off the narrowing ledges of security that the world affords, and they will want to join us. This is a new experience for most of us living in the West; not so of course for those brothers and sisters in the persecuted Church for whom it has been the norm for decades.
We have all read what Paul wrote to the Philippians:
Brethren, I do not count myself to have apprehended; but one thing I do, forgetting those things which are behind and reaching forward to those things which are ahead, I press toward the goal for the prize of the upward call of God in Christ Jesus. Therefore let us, as many as are mature, have this mind; and if in anything you think otherwise, God will reveal even this to you. (Phil 4: 13-15)
For two thousand years the Church has been growing up, and now it seems that we are starting to come to maturity, individually and collectively. It’s time to put away childish things, and it’s time to realise that we don’t need to wait for Christmas, because we have already been given the presents. When we have less of Earth in our lives, whether by choice or necessity, we will start to see more of Heaven: the bride will be ready for the Groom, and we will see His kingdom come.