Tag Archives: by faith

You have an Anointing from the Holy One

It’s all about the river. The deeper we go the more we know of God’s provision and his power. Either we die to self or we don’t: either the flesh is buried with Jesus or it’s walking. Either we are yoked to Jesus in the spirit, in resurrection life, or we are tethered to self, holding on to our own life instead of losing it. I have been thinking recently about “the anointing,” and how we approach the subject in our various church groups. Belonging as I do to a pentecostal/charismatic stream, it is a word I hear and use a lot. Here are some conclusions that I feel that I am coming to.

A lot of teaching today, especially in prophetic circles, would seem to suggest that there is some sort of historical timeline of levels of anointing that God pours out on the church. I have believed this myself. But I no longer think that it is true. We only need to read the accounts of some of the lives of the Saints in the middle ages and the miracles that they walked in to know that full-blown, high octane, resurrection power is not a manifestation of God’s glory that He has reserved for our generation, but is actually something that has been covered by the successive cloaks of religion, the Renaissance, the Enlightenment, and the spread of industrialisation which are only now, in the 21st-century, finally being seen to wear very, very thin. Just as he did with the Amorites, (Gen 15:16) God has allowed – and still is allowing, (I think) for just a little while longer, the sin of civilisation to come to its fulness before invading it with the kingdom that his old covenant people foreshadowed.

The living sacrifice
1 John 2:20 says this: “but you have an anointing from the Holy One, and you know all things.” Anointed teaching – that is teaching from the spirit of God and not the mind of man – brings revelation of truth that the Holy Spirit has already given to us but which we haven’t yet accessed with our renewed minds. The Spirit of Truth brought the full download with Him when He came into our hearts: He hasn’t changed or added anything to who He is because He is already the fullness of truth. Growing in maturity in the spirit is becoming more like Jesus, and since the flesh and the spirit are at war with one another this growth is only achieved when the flesh is taken to the cross – whether we are talking about negative though-patterns, self-centred annoyances, ungodly desires, or whatever else is lurking there to trip us upon our walk with Christ. And as we grow more like Jesus, the greater the revelation of the Spirit of Truth within us.  It’s not rocket science.

“I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service. And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God.” (Romans 1:2)

We know from 1 Cor 2: 16 that “we have the mind of Christ,” yet we also know that God’s thoughts aren’t our thoughts. I think it’s as we continually “present (our) bodies a living sacrifice” and are not “conformed to this world,” that we are “transformed by the renewing of (our) mind,” and revelation of what is in the mind of Christ becomes part of our own thinking. To put it another way, I think God’s thoughts become ours by revelation as we learn to walk after the Spirit and not after the flesh. The mind of Christ and the anointing that we have from the Holy One are what we were born into the Kingdom with: we access more of them as we mature in Christ and “come…to a perfect man, to the measure of the stature of the fulness of Christ.” (Eph 4:13)

Children of Promise
Of his countrymen “according to the flesh,” the Israelites, Paul writes “to whom pertain the adoption, glory, covenants, the giving of the law, the service of God, and the promises,” (Romans 9:4) Yet not even this rich heritage is qualification for kingdom citizenship. So how much more are we, “the children of the promise“ (Rom 9:8) born into when we turn to Christ? I think that there is enough evidence in the Word of God that has been delivered to us to show that we don’t have to wait for something special to come from Heaven before the Church moves in true revival power. As darkness and light are separated out in these times of shaking and we, the children of the promise, learn to trade in the currency of faith and not the currency of credit, we will be seen increasingly to be standing “in a broad place” (Ps 18:19) by those who are slipping off the narrowing ledges of security that the world affords, and they will want to join us. This is a new experience for most of us living in the West; not so of course for those brothers and sisters in the persecuted Church for whom it has been the norm for decades.

We have all read what Paul wrote to the Philippians:

Brethren, I do not count myself to have apprehended; but one thing I do, forgetting those things which are behind and reaching forward to those things which are ahead, I press toward the goal for the prize of the upward call of God in Christ Jesus. Therefore let us, as many as are mature, have this mind; and if in anything you think otherwise, God will reveal even this to you. (Phil 4: 13-15)

For two thousand years the Church has been growing up, and now it seems that we are starting to come to maturity, individually and collectively. It’s time to put away childish things, and it’s time to realise that we don’t need to wait for Christmas, because we have already been given the presents.  When we have less of Earth in our lives, whether by choice or necessity, we will start to see more of Heaven: the bride will be ready for the Groom, and we will see His kingdom come.

The Rope Ladder in the Sky

Walk on the words that I give you and you will be safe.

“I have called you to walk the narrow way. Some see this as a tightrope, and say: ‘This is too  narrow, too difficult and too high, and I will fall off. I can’t do it. I can’t climb up to it and if I do I can’t stay on it.’

But I say, you don’t have to climb anywhere, because I have lifted you. And it is not a tightrope: it is a rope ladder. The rungs are the words I speak to you. Step on the words that I speak and you cannot fall. A tightrope walker has a balancing pole. To keep your balance you need to have your arms spread out. This signifies two things: one is constant praise to me, and the other is the cross that you carry. If you remember to praise me at all times and remember to carry the cross of death to self you will not stumble or fall. And even if you do, remember my words: “The steps of a good man are ordered by the Lord, and He delights in his way. If he falls he shall not be utterly cast down, for the Lord upholds him with His hand.” ((Psalm 37: 23-24)

So be encouraged. I have lifted you into heavenly places to walk on my word. Don’t look down through the spaces between the rungs at what is going on in the world, but concentrate on putting your feet on the words I give you as I speak into your life, step by step.”

I shared this word at Wildwood Church on Sunday. The idea of the outstretched arms representing the cross as well as praise was brought to me by a sister after the meeting, She was absolutely right: we cannot walk one step in the Spirit without carrying our cross. That is our ultimate balancing pole. And as the elder who led the meeting said: “If you walk this ladder it is safer than any concrete path.”

Stepping out of the boat

“The boat was now in the middle of the sea, tossed by the waves, for the wind was contrary.“ (Matthew 14: 24)

We know what happens next. It was the middle of the night; the disciples were struggling in the boat; Jesus came walking across the sea towards them, and Peter said: “Lord if it is you, command me to come to you on the water.“  (Matt 14:28) And then follows the paradigm of the disciple who steps out on the boat and walks on the water.

This is the story of “stepping out in faith.“ We tend to think of it in terms such as:  moving out on mission, giving on God’s command when we seem to have nothing to give, trusting God for miracles and gifts of the Holy Spirit, believing for supernatural provision, sharing the gospel, etcetera. The “spiritual” works that we walk in (Eph 2:10) that are the exceptions rather than the rule. Most of the time we probably see ourselves in the boat, rowing across the water. But since Romans 14:23 tells us that “whatever it’s not from faith is sin,” it follows that actually every step of the walk of discipleship has to involve stepping out of the boat. Our life in Christ begins when we die to self, and we only “walk after the spirit and not after the flesh,“ (Gal 5:16)  when it is the Holy Spirit and not the carnal self that is leading us. Seen from this angle, the boat, quite simply, is self.

In Matthew’s account, the wind is “contrary,” and they were “in the middle of the sea, tossed by the waves.“ They weren’t about to sink; it wasn’t a storm that was blowing. They just weren’t getting anywhere, they weren’t comfortable, and they couldn’t see where they were going. In John’s account they had rowed “three or four miles” and “a great wind was blowing.” (John 6: 18-19) They had lost their peace and their direction. It wasn’t necessarily a time of life-threatening danger, but it was definitely a time of discomfort and frustration. Instead of Peace, there was turmoil.

What do we do when the wind is contrary? When we can’t make ourselves understood? Or can’t grasp what someone else is asking us? When we just aren’t making headway with the task in hand, or when circumstances just seem to be conspiring to cause the waves to rise and the wind to blow against us? Do we grip the oars even tighter, put our heads down and battle on – or do we recognise that we have lost our peace, rest the oars and look out for Jesus?

John writes: “So when they had rowed about three or four miles, they saw Jesus walking on the sea and drawing near the boat; and they were afraid.” (John 6:19) 

John doesn’t say that they were afraid of the weather conditions; he says they were afraid when they saw Jesus. How often do we find ourselves like those disciples? The wind and the waves may be alarming, but it’s much less alarming to grip the oars that we know and feel that we control, than it is to let go of them and reach out to Jesus. We may not feel we are in danger, but in truth we will be directionless and there is no peace in a wave tossed boat. And when God is not in control of the boat, who knows what waves might be building up.

The flesh is always contrary to the spirit. (See Galatians 5:17.) And if we are not walking after the spirit and following Jesus, the wind is always contrary, whether we feel the boat is being tossed by the waves or whether we are being deceived into believing that all is well. The kingdom of heaven is where Jesus rules, the one whom the wind and the waves obey (Matt 8:27). Stepping out of the boat isn’t just a matter of the miraculous, but it is a model of everyday discipleship. We cannot walk after the spirit if we are hunkered down in the boat of the flesh.

When Jesus got back into the boat with Peter the wind was stilled and they arrived at the shore. Jesus promises peace and it is an evidence of His kingdom rule, but we have to step out of the boat to receive it from Him. When we do, we find our direction. He is always there, waiting on the water.

Go Your way, your son lives.

A nobleman’s child was at the point of death. He begged Jesus, “Come down to my house before he dies!“ Jesus said, “You people will not believe unless you see signs and wonders.“ The man said again, “Come down…“ Jesus spoke the word: “Go your way, your son lives.“ The man believed him and went his way. (John 4: 46-54)

How often do we want the Lord to come into our circumstances until we see that He has changed them? We stay in the place of fear until we see the miracle. But the Lord tells us that He is in them already; He asks us to believe that promise before we see the difference that He makes. That father had to make a choice: believe the words of Jesus, or keep begging Him to come down to his house to heal the boy – maybe even thinking that his status as a nobleman would hold some sway. And he didn’t just live down the road: we learn at the end of the passage that his house was at least a day’s journey away. He had to walk away from the Healer, holding only onto His words, knowing that his son would probably be dead by the time he arrived if those words weren’t true.

We went to Liverpool to a football match recently, to watch one of the early games in the Champions League competition. We had hospitality tickets, which included a coach from the hotel to the ground, and then a return coach from the ground back to the hotel. With 50,000 people pouring out of the stadium after the game it was very reassuring to know that the coaches would be there waiting for us after the game. We were told at the hotel where the coaches will be picking us up, and that it wasn’t the usual location. I didn’t pay a lot of attention to the announcement because I knew (so I thought) that we would see where the coach would be dropping us off.

However the coach left the hotel too early for our liking, so after the hospitality meal we decided to book a taxi for half an hour later. When we got to the ground I realised I had forgotten where the coach pickup point was to be. I have to say here that catching buses, trains and planes has always been a particular point of anxiety for me: I have always wanted to be certain that I would be at the right place in plenty of time to make my journey safely. So a dark blanket of panic started to fall: where would  the coaches be? How would we get back to the hotel if we didn’t find them? It was too far to walk and there would be no taxis for hours… “Jesus! Come quickly! My son is dying!“

With Anne’s help, I was able to trust that the Lord was in control. “Go your way. Your son lives.“

I regained my peace, knowing that we would either find the coaches or get back to the hotel another way without having to face the walk. And we did: despite being given some directions we never did find the coaches, but we were able to get a taxi once the crowds had dispersed (which wasn’t long, to our surprise) after a wait of only a few minutes, and we arrived back at the hotel in time to relax in the bar and enjoy some post match TV. And here is the important point: it wasn’t just that we got back to the hotel okay, but that God did something in my heart that will last longer than the journey from Anfield (the ground) to our hotel: He didn’t just deal with the journey but He dealt with my anxiety. That journey is over, but I know that the anxiety which has plagued me for so long on my life‘s journey is also defeated, and I know that whenever I am going I can go on my way in peace.

We won the game. Jesus won the competition once and for all at Calvary. Life has defeated death. The Cross has spoken. Do we have any “sick sons?” Because we can go our way, trusting that our circumstances live, even when it seems that they are at the point of death.

Peace Be With You…

“Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God; and the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus.” (Phil 4: 6-7)

Jesus is the Prince of peace. The Angels announced peace on Earth. Jesus promised to leave us His peace. The above scripture is a very familiar one. But when our hearts and minds are assailed, and our prayer life seems to have packed its bags and moved to another planet, where do we find this peace?

We know Jesus is always with us because He promised that He would be, and because His Spirit dwells in us. But at the heart of a victorious and fruitful Christian life has to be the experience of walking in the reality of His presence. And if we are experiencing His presence we will be experiencing His peace. If you are like me these experiences are often short lived and irregular, like those occasional moments on a cloudy day when the sun breaks through and illuminates life in liquid gold. How do we get to walk in the sunshine?

There are different areas where this applies, but the main one – for a people called dwell in love – has to be the area of our relationships. This is where we need our hearts to be guarded. Following close behind that must be wisdom in decision-making, and here it’s our minds we need to guard; but I will look at this in another article.

As we know, the devil’s mission is always to destroy, and as often as not our sunshine is ruined not by destruction in our circumstances, but by destruction in our relationships. Paul famously goes into detail about how to stand against the onslaughts of the enemy In his letter to the Ephesians. Specifically, he writes about “all the fiery darts of the evil one.” Fiery darts often come in the form of unexpected negative reactions from someone close, often a loved one. if we let those darts penetrate our hearts, we flare up too: fighting ensues, and a fire starts, damaging the relationship. Yet we have been given a resource in that will extinguish those darts, and we all know what it is:

“Above all, taking the shield of faith with which you will be able to quench all the fiery darts of the wicked one.” (Ephesians 6:16)

If we quench those darts with the shield of faith there is no fire. Behind the shield of faith we can find the peace of Christ.

All well and good, but how? There are 2000 years’ worth of applications of the image of the shield of faith, so I do not pretend that the following is the only way of understanding the scripture. But in this context I see the shield that we hold as the one that tells us that Jesus has overcome the world, and has lifted us into a heavenly place of fellowship with Himself and the Father. Now it becomes simple. When a fiery dart comes our way, do we sit on our heavenly seat with Jesus, and say: “excuse me Lord, while I just pop down there and argue with my spouse?“   Or do we receive His peace and hide our hearts behind the shield that tells us that His peace is ours?

This still may sound easier said than done, and I am sure it is, especially when she said this! And he said that! And that’s just not true! Maybe so. But at His trial Jesus said nothing to His accusers, and went on to tear down the veil of the temple with His love. The trials of “unfair“  words that come our way are not even the tiniest whispers in comparison with what Jesus went through on our behalf, so if we cannot respond with a healing word  to the hurt/anger/disappointment that in some way we have caused, then at least we can say nothing and stay behind our shield where God’s peace reigns. We don’t put our heads out again until we can share what the Prince of peace has given us.

If we hold up our shield to the darts that come our way we can be peacemakers, but if we don’t we become peace breakers. We know which of the two groups are called the children of God.

Take Heed How You Hear

“My mother and My brothers are these who hear the word of God and do it.”

“Do unto others as you would have them do unto you” (Matt 7:12)

There was a story going round in Christian circles a few years ago about a dream that someone had had, of people sitting at a long table covered in food, but with knives and forks that were too long to actually get the food into their mouths. The solution was simple: they just fed each other. It’s a lovely illustration of how God wants us to live: not for ourselves, but for others. I saw an illustration of this principle operating in the natural world the other day, when I had the pleasure of watching these two spoonbills recently at a nature reserve near Leeds in the UK. Their beaks are too long to preen their own necks, so they preen each other’s.

After teaching the crowds with the parables of the Sower and the revealed light, Jesus says this: “Therefore take heed how you hear. For whoever has, to him more will be given; and whoever does not have, even what he seems to have will be taken from him.” (Luke 8: 18). Immediately after that He illustrates exactly what he meant by that. Luke’s account continues: “Then His mother and brothers came to Him, and could not approach Him because of the crowd. And it was told Him by some, who said, “Your mother and Your brothers are standing outside, desiring to see You.” But He answered and said to them, “My mother and My brothers are these who hear the word of God and do it.” (vs 19-21)

The sequence here is not random: He told the parable of the Sower at that moment, following it with the illustration of the revealed light, because He knew in His Spirit what was going to happen next. We can either hear actively or passively. When we hear actively –“with a noble and good heart”- we do the sayings of Jesus and we bear fruit. Choose your metaphor: our talent multiplies; our seed bears fruit; our light shines; the river flows. When we hear passively, like someone who looks in the mirror and turns away (see James 1:24), we bury our talent in the ground, we hide our light under a bushel, our seed has no root or is choked with thorns, our river is silted up. The Greek word “kalos”, translated here as “noble,” has a strong sense of ‘goodness in action.’ One of the top-level Strong’s definitions is “good, excellent in its nature and characteristics, and therefore well adapted to its ends.” A good and noble heart is a heart with integrity; the opposite of the heart of the hypocrites, of whom God says they “draw near to Me with their mouths and honour Me with their lips, but their hearts are far from Me.” (Matt 15:8). The fruitful heart, the light that shines so others may see it, is the one that willhear the word of God and do it.”

James 1:17 tells us that “All good and perfect gifts come down from the Father of Lights.” I have written about the Father’s waterfall here:  the Father calls us to it so that we can pass on what we have received. This chapter of Luke carries on with a sequence of miracles; illustrations of faith in action beginning with Jesus calming the storm and culminating in the raising of Jairus’s daughter. Our spoons are for sharing. The Gospel is “for babes:” it might not be easy, but it’s simple. Carry your cross and walk after the Spirit who always wants to give life, and don’t walk after the flesh that always wants to hang onto it. We all want to see Jesus, but we stay outside unless we do what He says. And when we do, and those seeds of His take root in a noble and good heart, anything can happen.

The Path of the Just (3): Wars and rumours of Wars

It is no surprise that the West seems to be moving towards war with Russia. This isn’t because of the political situation that has been developing, or the apparent belligerence of Russia’s actions in Ukraine, but it’s because Jesus warned us of it 2,000 years ago at the same time as He warned us about Coronavirus:

And you will hear of wars and rumours of wars. See that you are not troubled; for all these things must come to pass, but the end is not yet. For nation will rise against nation, and kingdom against kingdom. And there will be famines, pestilences, and earthquakes in various places.” (Matt 24: 6-7)

When we came to Christ we were born into a battlefield. Sometimes the battle is invisible, and sometimes it is visible: the same spiritual forces are stirring the hearts of men today as when Goliath taunted the Israelites, and the commander of the Lord’s army is the same person today as when Joshua met Him outside the walls of Jericho. What is important for us today is not that we react to Goliath waving his spear, but that we listen to what our Commander is saying and obey it.

First of all He tells us not to be troubled, because “these things must come to pass.” If we are praying for them not to happen we are ignoring the fact that they are already in God’s diary, which means that our prayers should be leading us in a different direction. Instead of asking God to take away what is troubling us, we ask the Holy Spirit to help us stay untroubled. As we all know, Jesus said: “Blessed are the peacemakers, because they shall be called the children of God.” (Matt 5:9). And as Jesus also said – again, we know the verse – “Peace I leave with you, my peace I give unto you: not as the world gives, do I give unto you. Let not your heart be troubled, nor let it be afraid.” (John 14:27.

When the wars and rumours of wars come to pass, as they must, we can remain untroubled if we let His peace rule in our lives. The quiet of His peace is louder than the shout of war; His stillness is stronger than the tumult of any storm. It is true that a peacemaker can sometimes be one who brings reconciliation between warring parties, but I think a true meaning of the word in the context of Jesus’s teaching is this: a peacemaker is one who brings others into the peace announced by the angels that God brought to Earth in the person of His Son.

So how can we be peacemakers amid the clamour of war? The key, as I have said, is to know His peace ourselves, because unless we do we have nothing to share. But knowing His peace means so much more than not being afraid, because when we are still we know that He is God (Psalm 46:10), and when we know His presence among us we can also expect to hear Him speaking His word into our lives. When we hear Him speak we can have faith for His provision, whatever privations wear might bring, because “Faith comes from hearing, and hearing from the word of God.” (Romans 10:17) When we act in faithful obedience to a word from God we do see mountains move and impossible things happening, which then strengthens our faith and helps us to keep walking along the narrow way.

And because the Way of love is narrow we can easily stray from it, so we have to walk in the close company of our Good Shepherd, who guides and comforts us through the valley of the shadow of death. If we are cringing in terror ourselves, we will find it difficultreach out to bring peace to another; if we aren’t trusting the God who feeds the ravens and clothes the lilies of the field for our provision, we cannot participate in Heaven’s economy by meeting someone else’s need when our Commander calls us to do so. At Jericho Joshua asked the Lord whose side He was on, and, like every other verse I have quoted here, most of us will know what He said. It was:  “No, but as Commander of the army of the LORD I have now come.” (Joshua 5:14) Jesus doesn’t take sides in our battles: He brings us the peace emanating from the Father’s love that He won for us at the cross, and He also asks us to pass it on to others. When the rumours of war are loud and the storm is raging, uncertainty screams at us from all the media: that is when the certainties of faith are our anchor. We don’t hold onto the anchor chain with hands that can be ripped from it by every passing wave, but by the nails that held Jesus to the cross.

When Jesus began to make it clear that He would soon be leaving them, Thomas was uncertain. He said: “Lord, we do not know where You are going, and how can we know the way?” (John 14:5) Jesus replied: “I am the way, the truth, and the life. No one comes to the Father except through Me.” When we have the certainty of knowing that we are no more going to be separated from the anchor chain than Jesus was going to come down from the cross, we can trust Him enough for our feet to stay on His path. David wrote:

“I will be glad and rejoice in Your mercy,
For You have considered my trouble;
You have known my soul in adversities
And have not shut me up into the hand of the enemy;
You have set my feet in a wide place.”
(Psalm 31: 7-8)

The child of God brings His peace when the world is rife with rumours of war. It is when we stay on the Narrow Way that our feet are set in a wide place.

Faith comes from hearing…

Then I said, “Behold, I come;
In the scroll of the book it is written of me.
I delight to do Your will, O my God,
And Your law is within my heart.”
(Psalm 40: 7-8)

How often do we step out of our daily routine to draw aside with God, and then bump into a word that speaks directly into a situation that we are praying about, in a portion of Scripture that we read that very day? What never ceases to astound me as how that word has been waiting for this moment. I want to invite you to put on sunglasses for a moment and stare with me into the blazing glory of the substance of the Word of God.

The psalmist writes that Gods word is “settled in heaven.” (Psalm 119:89) The Hebrew word for settled means established, standing firm. This is the word that created the universe, and that sustains “all things;” (Heb 1:3) it is the Word that was in the beginning before becoming flesh. (John 1:14) Jesus says that His words will remain even though Heaven and Earth pass away (Luke 21:33). He tells us that His words are “Spirit and they are life.” He does not say that they are from the Spirit or that they bring life; He says that they are spirit and they are life. God’s word is living and active. It seems that the substance of the word is actually part of the substance of God himself. John 1:1 affirms this, because the gospel writer tells us clearly that “the word was God.” God’s words do not just come from Him; they are part of Him.


Speaking through David by the Holy Spirit, Jesus says (Psalm 40 verses 7 to 8) “Behold I come, it is written about me in the scroll of your book. I delight to do Your will Oh Lord.“ He made it clear to the scribes and Pharisees that the law and the prophets revealed Him: He was written there long before He came in the flesh. We find many messianic prophecies in the Old Testament, but I think the clearest of them all is actually Psalm 22, where we find not only Christ’s experience of the crucifixion described in great detail, but also His birth and life (vs 9-10), His resurrection (v 21), the Church age (v 22) and His coming Glory (vs 27-29) as well.

The Psalm famously starts with Jesus’s cry from the cross: “my God, my God, why have you forsaken me?“ And it tells how He can count all his bones, how He is “poured out like water“ and “all His bones are out of joint“, how His hands and feet have been pierced. how His enemies cost lots of His garments, how He is mocked and taunted. (vs. 12-18) Then, like a blazing comet in a dark sky, comes a single sentence set on its own: “you have answered me.“ (v 21)

Following this, we see in quick succession the establishment of the church “my praise should be of You in the great assembly“ (v 22), and the fulfilment of the kingdom promises of justice and mercy: “I will pay my veins before those who fear him. The poor shall eat and be satisfied; those who seek him will praise the Lord.“ (v 26) The final declarations of this wonderful psalm focus on the end time promise that “all the ends of the world shall remember and turn to the Lord, and all the families of the nations shall worship before you. For the kingdom is the Lord’s and He rules over the nations. (Verses 27 to 28)

When Jesus came to do the Father’s will, these words were already settled in Heaven and written about Him in the scroll of the book. When He cries out “My God My God why have You forsaken Me?” He is not only declaring God’s judgement of and turning away from the sin of all mankind, He is also connecting with the eternal word of His purpose and His posterity that is settled in the scroll of Heaven. In the extremes of the greatest anguish known to man, the Son of God is trusting the Father because He had already declared that He was, and that  His prayers had been answered, 1000 years beforehand. It was settled in heaven.

As Jesus so powerfully and finally demonstrated from the point of the cross, when God’s word comes alive in our circumstances it comes with all the power of Heaven. Our lives too are written in the scroll of God’s book, as we know from Ephesians 2:10 that talks of the works prepared for us beforehand “that we might walk in them.” When we pray and speak words from that book we too are taking hold of words that are “settled in heaven,“ and we are bringing something of the very substance of the spiritual dimension into space and time. We know that we are praying prayers that will be answered, because the answer is there already, just as it was for Jesus (verse 21: “You have answered me.“)

We read in Romans 10: 17  that “Faith comes by hearing, and hearing by the word of God.“ When we hear a word spoken by the Holy Spirit, whether it is a word of scripture or a word spoken directly to our hearts, we know it will be fulfilled because God’s word never returns to him void ( Isaiah 55:11) God hasn’t only given the word that is spoken, He is also actually in its very substance in order to fulfil it. Our challenge as disciples of Jesus is to always try to make sure that the words we are speaking and the prayers that we are praying are words that are settled in Heaven. Jesus said more than once: “He who has ears to hear, let him hear.“ (E.g. Matt 11:15) Peter says that we are “born again of the incorruptible word of God, ”(1 Pe 1:23) and I believe that these “Ears to hear” are the  “hearing” that comes by the word: it is ours at the new birth, and ours to refine as we mature in Christ. It is only this “hearing,” these spiritual ears, that is able to hear heavenly words.

We know that Spiritual things are spiritually discerned; (1 Cor 2:14), and also that “the flesh profits nothing.” (John 6:63) If we read words from Heaven that are written in the Bible with our ears of flesh, they cannot impart faith: we cannot receive the life that is in them, and the consequence will be disappointment.  We will profit nothing. We know that Heaven’s answer will always come from Heaven, but we can so easily forget that our prayers, like the prayers of Jesus on the cross that we read in Psalm 22, must also come from Heaven if they are going to bring Resurrection life into situations. These are prayers of mustard-seed faith; this, as well as praying in tongues, is praying in the Spirit. The Holy Spirit helps us to pray (Romans 8:26). If we want to see more prayers answered, we must always remember to ask Him for His help.

The righteous shall live by faith

Abraham believed God, and it was accounted to him for righteousness(Romans 4:4).

Jesus calls us to have “the faith of God,” (Mark 11|:22), and this faith is “the substance of things hoped for and the evidence of things not seen” (Heb 11:1). This is the God-faith by which He “calls those things which are not as though they are.” (Romans 4:17) (See the article “the evidence of things not seen” )To walk the path of faith, however, does not mean that we spend all our time walking in the miraculous, although for some this is the call on their lives, and for the rest of us it is always a possibility and is part of the fabric of what Watchman Nee calls “The Normal Christian Life.” What we are primarily called to as the people of God is actually to demonstrate His righteousness on earth. As Psalm 23:3 tells us, “He leads me in the paths of righteousness for His name’s sake.” For God’s name to be glorified, we are to walk in righteousness. Yet we know we trip up constantly, and it’s forgiveness and grace that we walk in, not righteousness. We don’t stride, we stumble. I am a new creation, but my old man has to die daily because he won’t lie down. I am crucified with Christ, but I keep jumping off the cross. I have to keep renewing my mind because the old thoughts still hang around. I have a new heart, but there isn’t a saint alive whose old one is still there, feeding his flesh. And “The heart is deceitful above all things, and desperately wicked; who can know it?” (Jeremiah 17:9).

There is only one way to walk in righteousness, and that is the way that God has given us, which is the path of faith. As Paul writes (quoting Habakkuk 2:4) at the beginning of his letter to the Romans, and Luther declared again to Rome some 1,500 years later, this is the power of the gospel: “In it the righteousness of God is revealed from faith to faith; as it is written, ‘The just (the righteous) shall live by faith.’” Faith doesn’t come to the person who is righteous; righteousness comes to the person who has faith. Abraham believed God, and it was accounted to him for righteousness(Romans 4:4). Isaiah 51:1 is a word from God to all of us, not just the Jewish people of the time: “Listen to Me, you who follow after righteousness, you who seek the Lord: Look to the rock from which you were hewn, and to the hole of the pit from which you were dug.” The blessing which is our inheritance was poured out on Abraham and his descendants, and again on us by the Holy Spirit, because he acted on the word of God: “Go to a place that I will show you . . . Take your son whom you love and offer him to Me . . .” (see Genesis 22:1-2). Abraham had the faith of God, so through him God’s righteousness was revealed.

I am an evangelical Christian, and I certainly do believe that the moment when I trusted Jesus for salvation, accepted His forgiveness of my sin, made Him Lord of my life and was born again, is the moment when I received the robe of righteousness that I am wearing today and that I will be wearing for eternity. It is the gift to me of God’s grace. But I don’t think it stops there. If the Holy Spirit leads us in the paths of righteousness so that God can be glorified, if we are to look to the model of Abraham in order to seek after righteousness, and if the righteousness of God is revealed “from faith to faith”, it is this revelation of righteousness to the world that the Spirit of God is urging us on to, not just the security of knowing that we’re dressed properly for the wedding feast. We reveal His light to the world as we walk from faith to faith; one step of faith to the next. My faith yesterday was for yesterday. What is God asking of me today? Where am I exercising my faith in the next couple of hours? When did I last make sure that I was tuned into His wavelength? Are my decisions based on what I feel in my spirit God is telling me to do, or am I just following the path of conventional wisdom and doing what is expected? Am I walking by faith, or by sight?

Our pastor, Markus, demonstrated this walk of faith for me one night when I was with him at a 24/7 prayer meeting. He told me to stand in the corner of the room, then picked up some small floor mats, about 18-inches by 18-inches square. He said, “Cross to the other corner of the room without your feet touching the floor!” It was of course impossible – by sight anyway. “Go on,” he said, “cross over!”

“OK, whatever . . .”, I thought, and started out as if to walk. Immediately Markus dropped one of the mats in front of me, and I put my foot on it. Then he did the same with another mat, until I had crossed the room. So I did the impossible thing I had been told to do. I “set out for the place I did not know”, and arrived there. I could not have done it, of course, if I had not been close enough to Markus for him to drop a mat where my foot was about to go.

God is calling us all the time to stay close enough to Him, moment by moment, so He can whisper those floor-mats of His words into our spiritual ears for us to see where He has put the next mat and step onto it in confidence. And so we walk, faith-step by faith-step, from faith to faith, led by the Holy Spirit in His paths of righteousness, so that Jesus is glorified and His righteousness is revealed.

(From “Two Seconds to Midnight,” chapter six: The Path of Faith)

The evidence of things not seen

“Now faith is the substance of things hoped for, the evidence of things not seen.” (Heb 11:1)


The evidence of our senses.

“I saw it with my own eyes.“ This is the statement a person who knows that something is real. An eyewitness to an accident or to a crime testifies the truth of the event by declaring the evidence what he or she has seen. In a court a witness will swear for the truth of the events that he described as the evidence of his own eyes and it is taken as truth. What we see with own eyes is the evidence of its reality. The same is true about other senses: we know something is real if we smell it, hear it tasted or touch it. The chief quest of history is to point to the evidence of events in the past to prove the veracity of historical accounts. Primary evidence is the holy grail of the historian. The scientist cannot state that the theory is true without showing the evidence that support his claims. The evidence of our senses gives us a consistent and true account of the world our bodies inhabit. We can reasonably expect that the Sun will rise tomorrow and that grass will still be green next week, and not red or purple, because the evidence of our experience tells us that this is the truth.

The domain of the spirit

However here is another world, an enduring eternal world which the body of man rejected at the Fall; where God dwells, which our human senses do not naturally perceive and which scientific evidence can no more grasp than a hand made of fog could can clutch a stone, and which even the measurement of time cannot encompass: the world of the spirit. The truths of this world cannot be grasped by the senses with which we engage with the natural world. And yet if our spirits have been born again and we’ve been raised up into the eternal domain of the spirit, I think it is possible to say that our spirits also have a sense of their own, and that sense is faith. If spiritual things are spiritually discerned, faith is the sense that does the discerning.

Without faith we cannot please God. Righteousness dwells in Heaven, and without faith we cannot see Heaven, neither can we perceive the truth of righteousness. When we are born again of the Spirit our spirit is born with its sense of faith, which is why even faith is a gift of God (Eph 2:8): our natural bodies do not possess it. And just as a human baby is born with senses that function, so the spiritual baby is born with faith in its heart. In the new birth, the battery is included.

Our Living Hope

Peter writes: “Blessed be the God and Father of our Lord Jesus Christ, who according to His abundant mercy has begotten us again to a living hope through the resurrection of Jesus Christ from the dead.” (1 Pe 1:3). Through the perception of faith our living hope comes alive in the person of Jesus: hope for the present manifestation of supernatural realities, and hope for the future realisation of our incorruptible Kingdom inheritance. And so (we are) “kept by the power of God through faith for salvation ready to be revealed in the last Time. In this you greatly rejoice.“ (1 Pe 1:5)

Faith is not a belief system: it is substance; it is evidence. Because Jesus had the faith of God so he could see what the Father was doing even though it was still unseen in the material realm. (John 5:19). Hebrews 11:1 tells us that faith is the substance of things hoped for. This hope is not the “maybe, someday” hope of the English language, but a certainty of something yet to happen- more like the destination of a journey being travelled than the possibility of one not yet embarked on. All of Jesus’s miracles were hoped for as certainties before they were manifested: since He had this faith as evidence of what the Father was doing, he was able to “do also in like manner.”

Seeds of faith

So faith is not generated by how we think: it informs and shapes how we think. Spiritual things are spiritually discerned (1 Cor 2:14): our flesh cannot have faith, although it can be changed by it. Faith is not an extension of the imagination, but when faith is operating our imaginations can be the screen upon which the Father can project impressions of what He is doing, just as He did for Jesus. We cannot grow our own grains of mustard seed: they have to be received in the Spirit realm. We don’t need extra or bigger grains for bigger miracles: if we have faith we can see what the Father is doing and we can do likewise, whether He is moving mountains, mending hearts, healing bodies or releasing resources; and when we see with our faith what He is doing, we can receive the substance of faith as a seed that we plant in the material realm. We know that we will see on Earth what we have seen in Heaven.

In Jesus all the promises of God are Yes and Amen, but if we want to live in the victorious Christian life that all those promises lay before us, I think we need to perceive each one as a spiritual reality grasped with our own personal faith-sense as “evidence of things hoped for”, and plant our feet on their substance, step by step, knowing that they have been “set in a broad place.” (Psalm 31:8) We cannot walk in the truths of the word just because we know them or can read them: they have to be revealed to us in the Spirit, by faith.

Faith comes by hearing, and hearing by the word of God (Romans 10:17). In these days of uncertainty there is nothing more important than staying in the presence of God so that we can hear Him speak seeds of faith into our hearts. Because when we can see what the Father is doing, we have the evidence of His light shining on the path that He is calling us to walk, however dark or confusing the world around us may seem.