Category Archives: Prophesy and the prophetic

Some current prophetic words and some teaching on prophesy, including notes from the Wildwood Church School of Prophesy.

Not by might nor by power

We know that “nothing is impossible with God,”  and that “I can do all things through Christ who strengthens me. We also know that it’s “not by might nor by power” that the Kingdom of God is established on Earth, and we know that we walk by faith and not by sight. The stories and the imagery of Scripture is full of the opposition between flesh and Spirit, or the kingdoms of the world and the Kingdom of our God and His Christ; Saul and David; Babylon and Jerusalem; Egypt and the promised land. We only have to spend a few minutes reading the news headlines to have an idea of what is happening and, sometimes, what to expect in the world of the flesh. But there are headlines being published in the spiritual realm as well, and if we pay attention to them we can also have an idea of what is going on in that dimension, which is important as It will directly affect what we see on the news. As Amos 3:7 says “Surely the Lord GOD does nothing without revealing His plan to His servants the prophets.”

The headlines in the spiritual realm

Just as we don’t believe every newspaper headline we read, there are some “prophetic messages” that have more credibility than others. Nevertheless there is a clear narrative from recognised individual prophets and groups that has two main threads. One is that we are moving into an unprecedented time of darkness and chaos, most probably that which Jesus prophesied in the “wars and rumours of wars” passage recorded in Matt 24: 4-25. Woven in with this thread is a second one, announcing that a great revival is coming onto the Earth as prophesied by Smith Wigglesworth in 1947, and that it this outpouring will be unlike anything hitherto experienced. Both these headlines can be found in Isaiah 61:1-3:

Arise, shine;
For your light has come!
And the glory of the LORD is risen upon you.

For behold, the darkness shall cover the earth,
And deep darkness the people;
But the LORD will arise over you,
And His glory will be seen upon you

The Gentiles shall come to your light,
And kings to the brightness of your rising…”

The point is not that these words have been around for thousands of years, but that, as Peter declared in Acts 2 when he preached at Pentecost, “This is that which was spoken of.” The headlines of prophesy today are essentially this: now is the time that was spoken of by Isaiah in verse two. It’s now. And in this context, it’s imperative for the church to separate itself from the darkness. Just as God separated the light from the darkness at the dawn of creation; just as Jeremiah – and the voice from Heaven heard by John (Rev 18:4) – called God’s people to “come out of the midst of Babylon” (Jer 51:45), so it is time for the church to separate itself from the world and be serious about consecration to a holy God.

Swept up, or swept away

As we allow God to reveal more of His holiness to us, so He reveals more of His majesty, and as He reveals more of His majesty so He reveals more of His love. The attributes of God are bound up in His identity, and we find them all in Jesus, “the image of the invisible God” (Col 1:15), and equally in the Holy Spirit, whom the Father “sends in the name (the identity) of Jesus” (John 14:26). The Kingdom of God is established “Not by might nor by power, but by my Spirit” (Zech 4:6), and His Spirit is holy. Holy comes before Spirit: as the Holiness movement preceded the Pentecostal revival at the beginning of the last century, so the “story” behind those prophetic headlines today is that God is calling the Church today to wake up to His holiness: those who do will be swept up by the power of His Spirit, but those who do not will be swept away.

Under the Old Covenant, the only route to holiness was through obedience to the many external requirements of the Law.  In Christ, holiness dwells within us by His Spirit and we are given just two commands to obey: to love God, and to love one another. When we obey these two, we “obey the whole of the law,” (Romans 13:10) and the holiness that dwells in the immortal part of ourselves, our spirits, can reach out through our mortality to bring light and life to a dying world. In calling the church to holiness, God is calling us to love: to worship Him and to love one another. It is where “lawlessness abounds” that “the love of many will grow cold,” (Matt 24:12) and it is because of that lawlessness that “darkness shall cover the earth and deep darkness the people;” and it is when we separate ourselves from that darkness by submitting to the Royal Law of love that “The Gentiles shall come to your light, And kings to the brightness of your rising.”

There is no other way. It is not by might, nor by power, but by the Holy Spirit that this prophesied revival will come. To bring these thoughts to land in Scripture, 2 Cor 3:18 spells out exactly how it will come about:

“But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as by the Spirit of the Lord.”

We will see the Holy Spirt at work through us and the light of Christ reflected in our faces when we remove the veil that separates us from His holiness.

God’s Budget

A line has been crossed.

Just as this was the week when government in the UK set out its budget, I believe that this may also be the time when the Lord is setting out the budget for the government that is on His shoulders. There will be be a release and a directing of physical resources alongside the spiritual, as God moves in the business and financial realms. Even now, God is establishing Kingdom outposts in the unlikeliest of places, and is starting to build an ark that will bring resources to His people and salvation to the lost, even as a flood of chaos and darkness seems to sweep the Earth. He is calling people to bring their wood – operating their businesses and finances under Kingdom principals of love, faith and generosity – so that it can be added to the Ark. He is raising up apostles and prophets around the world to play a part in proclaiming, spearheading and directing this move of His Spirit.

I was talking about this with a friend over a coffee recently, and felt the Holy Spirit on me as I made an illustration on the coffee table (pictured), using a jug and a teaspoon. I felt that  we have “crossed a line” in the spiritual realm: the spoon handle represents the demarcation between what Man has done up till now, and what God is going to do from now on. Also the jug represents what God pours out, and the teaspoon represents what man portions out. I believe that the Lord is saying something like this:

“Up to this time, Man has put his teaspoon into my provision and portioned it out – ‘ one for you, one for me; or one-hundredth for you, one hundred for me’ –  but now the time has come for me to start pouring. Do not say “The jug looks so small!” for as it was in the days of the indebted widow in the time of Elisha, so it will be in these times: every jug that is brought to me I will pour from. There is no limit to what I can and will pour. And as it was I who determined how many vessels were available to meet that widow’s needs, so it is I who will determine how many vessels are needed to resource my work and to prepare my bride in these days; and I will call and appoint all the jugs that I require for what I am about to pour out.”

Give, and it will be given to you: good measure, pressed down, shaken together, and running over will be put into your bosom. For with the same measure that you use, it will be measured back to you.” (Luke 6:38)

“I shovel out the money, and God shovels it back. but God has a bigger shovel!” R. G. Letourneau. (Businessman and designer of earthmoving vehicles, 1988-1969)

Our eyes will see the King


The river of God’s mercy flows from Cross, and because we stand in that river we are able to come before a holy God. But as we stand there God is doing a new thing in us: He is bringing us to a higher level of sanctification. He is bringing us to a place where He will say “Take off your shoes, for the place where you stand is holy.” Our shoes have walked in the dirt of the world, but His presence in us will become so strong that we will be able to separate ourselves from the sin that has stalked our lives and so often overpowers us.

When that time comes we will be able to say with David: “I was also blameless before him, And I kept myself from my iniquity,“ but it will not be because of our own righteousness, but of the righteousness of the God that dwells within us.  Our eyes will see the King, and conviction of sin will be strong in all who are submitted to Him, as it was in the days of Azuza Street; but the Lord says that Azuza Street was just a forerunner of what is to come: as we stand in that place of sanctification He will lift our eyes to new heights of love that only a very few prophets and apostles have known until now. What a few have just glimpsed, many will grasp, and those who do will know His power going before them and into the fallen world to establish His Kingdom.

We are standing before the walls of Jericho, and He says to us now “I am drawing you into the Holy Place, where I will give you your instructions and prepare you for moving into the land ahead.” For when we obey the commander of the Lord’s army we will see the walls come down.

“In the year that King Uzziah died, I saw the Lord sitting on a throne, high and lifted up, and the train of His robe filled the temple. Above it stood seraphim; each one had six wings: with two he covered his face, with two he covered his feet, and with two he flew. And one cried to another and said: “Holy, holy, holy is the LORD of hosts;
The whole earth is full of His glory!” And the posts of the door were shaken by the voice of him who cried out, and the house was filled with smoke. So I said:

“Woe is me, for I am undone!
Because I am a man of unclean lips,
And I dwell in the midst of a people of unclean lips;
For my eyes have seen the King,
The LORD of hosts.”
(Isaiah 6: 1-4)

“And it came to pass, when Joshua was by Jericho, that he lifted his eyes and looked, and behold, a Man stood opposite him with His sword drawn in His hand. And Joshua went to Him and said to Him, “Are You for us or for our adversaries?”
So He said, “No, but as Commander of the army of the LORD I have now come.” And Joshua fell on his face to the earth and worshiped, and said to Him, “What does my Lord say to His servant?” Then the Commander of the LORD’s army said to Joshua, “Take your sandal off your foot, for the place where you stand is holy.” And Joshua did so”
(Joshua 5: 13-15)

“For I have kept the ways of the Lord,
And have not wickedly departed from my God.
All his judgements were before me,
And I did not put away his statutes from me.
I was also blameless before him,
And I kept myself from my iniquity.“
(Psalm 18:21-23)

The Cave of Adullam

The angel of the LORD encamps all around those who fear Him,
And delivers them.
Oh, taste and see that the LORD is good;
Blessed is the man who trusts in Him!
Oh, fear the LORD, you His saints!
There is no want to those who fear Him.
The young lions lack and suffer hunger;
But those who seek the LORD shall not lack any good thing.
Come, you children, listen to me;
I will teach you the fear of the LORD.
Who is the man who desires life,
And loves many days, that he may see good?
Keep your tongue from evil,
And your lips from speaking deceit.
Depart from evil and do good;
Seek peace and pursue it.
The eyes of the LORD are on the righteous,
And His ears are open to their cry.
The face of the LORD is against those who do evil,
To cut off the remembrance of them from the earth”

(Ps 34: 7-16)

I heard a particular advert recently on the classical radio station that I listen to in the car, and I found myself crying out to God for mercy on our nation: it seemed that the judgement that He poured out onto Sodom and Gomorrah had to be coming our way. I felt the Lord say “I am bringing judgement, but it will not fall upon my people.”

Judgement and mercy. The next day I read Psalm 34, and I found the same theme again: “The eyes of the Lord are on the Righteous…” but “The face of the LORD is against those who do evil.” Again I felt the Lord speaking as I read the words, saying “I am separating the darkness from the light, the righteous from the ungodly; and the separation will be clear: the righteous will shine like stars in the midst of a crooked and perverse generation.”

David wrote psalm 34 when he was fleeing from Saul: the inscription is “A Psalm of David when he pretended madness before Abimelech, who drove him away, and he departed.”  There are prophetic levels to many of the psalms and to the character and the story of David, the man after God’s own heart and forerunner of Jesus, our Messiah King. And as well as finding Jesus the King represented prophetically in David the king, we can also see aspects of the establishment of the Kingdom of God on Earth – past, present and future – revealed prophetically in the rise of the Kingdom of David in Israel. David was anointed King as a young man, but spent the first part of his life serving Saul in his court. Saul broadly represents the world and the flesh; David represents the Life of the Spirit. So the Church, anointed by the Holy Spirit, has spent most of the first phase of its growth in many parts of the world living in the court of Saul, and since Constantine’s edict of Milan in 313 AD has lived side-by-side with the state.

This is changing. In communist and islamic states it has changed already, and the church is being persecuted as Saul persecuted David. But now Christians in the West are also starting to face psalm 34 decisions: those who stand up for biblical lifestyle choices are increasingly facing persecution from those who deny God, and a body of legislation that seeks to outlaw Christian choices is growing like a cancer in the USA, the UK, and mainland Europe.  If we look at the story of David after he has left Saul, I think we can see some of the path ahead for the Church as Jesus builds a Kingdom on Earth that is separate from the Kingdom of this world, but which it will ultimately be subject to when “The kingdom of the world has become the kingdom of our Lord and of His Christ.” (Rev. 11:15)

For a start here will be persecution, typified by the slaughter of the priests of Nob by Saul’s senior servant, Doeg the Edomite. Jesus promised it; David pointed to it; we must prepare for it. The church will be driven into the Cave of Adullam, and just as David welcomed the cast-offs of society into his company so we, too, bring the poor, the needy and the broken into the fellowship of the Kingdom. Judah crowned David King, and as the praises of His people surround the throne of Jesus, His power and His love become visible to all in revival power. And finally, just as all Israel received David as King, every tongue and tribe will confess that Jesus Christ is Lord to the glory of God the Father.

Where are we in this story now? I think right now the spear of Saul is aimed at David. For “the man who desires life and loves many days” it will soon be time to flee, because a time will come when there will be a stark choice before us: we either compromise our faith and stay in the comfort of the court of Saul where we will ultimately have to give assent to the murderous intentions of Doeg the Edomite; or we fear God and move out into the unknown, where our trust is in God and not in the systems and provision of the world, and where He has to be the one who delivers us from our enemies because it is no longer in our power to deliver ourselves. We either hide in the darkness for fear of persecution, or we reveal our light and be ready to flee. But Judgement will come on the house of Saul, so our only place of safety is to be outside of its courts. And, as David writes in Psalm 34 and the Holy Spirit repeats echoes in our hearts today, it is the fear of the Lord that will be the key to our deliverance and our provision.

“I will teach you the fear of the Lord,” writes David. It can be hard to reconcile the message of the Grace of God with the idea of the fear of the Lord. If we are saved by Grace and cleansed of all our sin by the blood of Christ, and our place in Heaven is secure, what is there to fear- especially as we know from scripture that perfect love casts out all fear of judgement, and that there is no condemnation for those who are in Christ Jesus? (See 1 John 4:18, Romans 8:1) For me, the answer to this conundrum is that biblical fear of the Lord has nothing to do with fear of punishment or pain. I think the fear of the Lord is the emotion that accompanies a visceral awareness that each of the three persons of our Triune God has in the intensity of their gaze the power to create and destroy galaxies, that the depth of love that gave us Calvary is as deep as the recesses of the universe itself, and that the cradle that bore Jesus in Bethlehem and that cradles us when we are rocked by our anxieties is the cradle of all history, from beginning to end. When we contemplate this God, from whom the merest flicker of a thought could annihilate our very existence – even if we know He never would – I think we can begin to know what is meant by the fear of the Lord. This is someone we take seriously.

The verses from Psalm 34 above give us five ways to take God seriously, to “fear Him.” If we can take them on board they can help us to prepare for the years ahead and the choices that we will face.

Firstly, we “taste and see that He is good.” He is there; He is real; the power that made and sustains the Universe is within Him; and, most amazingly, we have access to His person through the cross of Christ. How can we not want to taste of His goodness; for it to be a reality in our experience, not just an idea in our minds? To take Him seriously we cannot ignore what the God of the Universe Holds out to us by His Spirit. When we “taste and see”, we can trust Him. We trust someone that we know. We trust Him because we know He is good; we have experienced His goodness.

Secondly, we seek Him. We understand that He has the details of our lives worked out, even if we haven’t worked them out ourselves. The “young lions” who jockey for success in the world, hunting down status and wealth, will go hungry because ultimately the world will fail them. If we will learn the lesson, COVID has already taught us that we cannot rely on what was always there, and that only God is the sure provider that we can trust. As I wrote about somewhere on this site (sorry – can’t remember which post!) – when the whole world was buying up toilet rolls at the beginning of the first lockdown, God sent a vanload of them to park at the adjacent pump in the gas station to the woman who said “Lord, I’m not going to panic buy; I’m going to seek you!” We don’t run after the provision; we seek the Provider.

Thirdly, we guard our tongues. “Life and death are in the power of the tongue.” (Prov 18:21) This doesn’t just apply to the people that we speak to: it applies to us as well. As we give so we will receive. If we tongue-lash others, we will get a lashing. If we bless, we will be blessed. If we build up, we will be built up, and if we pull down, we will be pulled down. Words create or destroy, and Jesus tells us that we will be held responsible for every “idle” (fruitless, barren) word that we speak (Matt 12:36). If we “desire Life” and want to “see good,” we must speak life and speak what is good. “Whatever things are true, whatever things are noble, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report, if there is any virtue and if there is anything praiseworthy—meditate on these things.” (Phil 4:8)

Fourth, we “Depart from evil and do good.” The gospel is about how we live; not the songs we sing, the books we read, or the words that we prophesy. It’s about how and who we love. It’s about “whatever we have done to the least of these…” (Matt 25: 35-40) It’s about faith that works with love. It’s about 1 Corinthians 13 being the anchor for chapters 12 and 14. What will hold us together in the Cave of Adullam is our love for one another; and it is that unity that Jesus prophesied in John 17 that the world will see when Judah arises in power.

Finally, we are to “seek peace and pursue it.” Not just because Jesus is the Prince of Peace do we make pursuing peace a serious objective in our lives, and not just because the peacemakers are blessed and “shall be called the children of God” (Matt 5:9) – although these in themselves are both very real reasons to seek peace. But the peace we are to pursue is not just peace with other people; it’s the peace that settles in our hearts which the Lord promises to give us (John 14:27) to keep our hearts from being troubled and fearful. After the massacre at Nob David says to Abiathar, the one surviving priest, “”Stay with me; do not fear. For he who seeks my life seeks your life, but with me you shall be safe.” (1 Sam 22:23) To be safe, we need to be close to Jesus. When we are close to Him – yoked to Him – we know His presence and His peace directs our steps. “Stay safe” has become a mantra of the COVID world. The only real way to stay safe is to seek the peace of Jesus, and pursue it.

We are at a critical moment in the life of the church. God is separating the light from the darkness: as He did right at the beginning of creation, so He is doing in the days of the new creation. I fell that this is what He is saying to us:

You are the light of the world: come out of the darkness and gather to Me! Taste of my presence, trust My provision, speak My words, walk in My ways, pursue My peace! The Cave of Adullam is ahead, but in that place you will know a warmth of love that you have not hitherto experienced, and out of that love you will see the light of my Glory arise and you will know, and the world will know, that I the Lord am establishing my Kingdom on Earth. The wheels are moving quickly now. Do not delay. The enemy of your souls would say that you can sit back, that you are fine as you are, but I say Consecrate yourselves because I am taking you to a place where the ground where you will be standing is holy. So prepare yourselves. For in the cave of Adullam all that you had in the court of Saul will have been taken from you, but everything that is yours in the courts of Heaven will be available. The enemy will say that you will be dying, but I say Die to yourselves, and Live! Live!”

“I Put before you Life and Death”

A word given to Louise Davidson, published on her Facebook page “HeartBeats by Louise Davidson” and reproduced with her permission.

“It is time for My people to mature: there is too many that are still motivated by fear especially, fear of man’s opinions. This fear paralyses my people and it is time to render account repent and allow the Holy Spirit to come and reveal where there are foundations that need to be repaired. The is no time to stay in the background and hope that all will pass you by so you don’t have to get involved. Being lukewarm is not an option if you desire to live in My Kingdom. It’s all or nothing. Time is short and I am bringing a move of My Spirit upon the earth, that has never been seen before!
NO man can say that he was the source, and take MY Glory, no one group will be singled out but it will be My power through the Holy Spirit that will sweep through the earth and bring conviction of sin like never before.
I stand at the door and knock … will you give me entrance to your heart and will you enter into My kingdom completely. Now is the time to decide, as when the great awakening comes there will be great distress for those that have sat on the fence and accommodated the world with one foot in the world and one foot in MY Kingdom. Come now today is the day of your redemption. I put before you LIFE AND DEATH… just as I did with Adam and I say choose LIFE.”

Revelation 3:13-15
13 So the one whose heart is open let him listen carefully to what the Spirit is now saying to all the churches.
14 Write the following to the messenger of the congregation in Laodicea, for these are the words of the Amen, the faithful and true Witness, the originator of God’s creation:

15 I know all that you do, and I know that you are neither frozen in apathy nor fervent with passion. How I wish you were either one or the other!

Jeremiah 21:8
8 “Now you shall say to this people, ‘Thus says the Lord: “Behold, I set before you the way of life and the way of death.

The testimony of Jesus is the spirit of prophecy

“And I fell at his feet to worship him. But he said to me, “See that you do not do that! I am your fellow servant, and of your brethren who have the testimony of Jesus. Worship God! For the testimony of Jesus is the spirit of prophecy.” (Rev 19:10) 

The key word here is testimony: martyria, meaning evidence given, record, report, testimony, witness. The testimony of Jesus is the evidence if His reality. Those who have the testimony of Jesus are those who testify to the truth of who He is. When Jesus left the disciples at the mount of ascension He said “But you shall receive power when the Holy Spirit has come upon you; and you shall be witnesses to Me in Jerusalem, and in all Judea and Samaria, and to the end of the earth.” (Acts 1:8) The word He used, although in a different grammatical form, is the same: the witness is the one who gives evidence. The term “martyr” has come to mean one who physically lays down his life for Christ in the ultimate sacrifice that is evidence of the strength of their faith, but the original Greek is broader in its meaning, and it applies to every Christian: we are all called to lay down our lives on a daily basis, and, through the power that we have received from the Holy Spirit, to give testimony to the reality of Jesus. But I think there is an important connection between our call to witness, and the testimony of Jesus that the angel spoke about to John.

Jesus said to the Jews (John 5:30): “I can of Myself do nothing. As I hear, I judge; and My judgment is righteous, because I do not seek My own will but the will of the Father who sent Me. If I bear witness (martyrio)  of Myself, My witness is not true.”

Jesus said that his testimony had no validity if He just talked about Himself. Referring to the law (Deut 19:15), He said: “It is also written in your law that the testimony of two men is true. I am One who bears witness of Myself, and the Father who sent Me bears witness of Me.” (John 8: 17-18). When Jesus promises the disciples that the power of the Holy Spirit would come on them and they would be His witnesses, He was saying that the signs and wonders that followed their ministry as the Lord worked with them (Mark 16:20) were not just a bonus to their preaching, but were the necessary ‘second witness’ that proved that their testimony was true.

There is another who bears witness of Me, and I know that the witness which He witnesses of Me is true. You have sent to John, and he has borne witness to the truth. Yet I do not receive testimony from man, but I say these things that you may be saved… But I have a greater witness than John’s; for the works which the Father has given Me to finish—the very works that I do—bear witness (martyreō) of Me, that the Father has sent Me. And the Father Himself, who sent Me, has testified of Me.”(John 5: 32-34, 36-37)

Jesus speaks “that you may be saved.” It is the words of Jesus that bring salvation. Only He has “the words of eternal life (John 6:68). But for Jesus’ words to be proven true the “testimony of man” is not sufficient: the works done in His name by the power of the Holy Spirit are what bring the witness of the Father. The truth about Jesus, the proof of His reality, has to come from the Spirit of God, not the spirit of man; so when the Father bears witness of Him through the Holy Spirit, He can speak and bring salvation.

“He who believes in the Son of God has the witness (martyria) in himself; he who does not believe God has made Him a liar, because he has not believed the testimony that God has given of His Son. And this is the testimony (martyria): that God has given us eternal life, and this life is in His Son.” (1 John 5: 10-11)

The testimony of Jesus that every believer has within himself is that God has given us eternal life, and this life is in His Son. But I don’t think that the scriptures encourage us just to tell people about Jesus and move on, or that quoting His words alone will bring eternal life.  The testimony only has weight when there are at least two witnesses: the disciple speaking in His name, and the Holy Spirit confirming the disciple’s words and transforming the testimony of man into the testimony of Jesus. It is only through the revelation of Jesus that anyone can receive eternal life. I think our words are of little or no effect – and can even push people away from Jesus instead of drawing them to Him – unless the Lord, the Holy Spirit, is working with us to reveal Jesus. We need Him to be leading us in our conversations, and who to have them with; and to be revealing His love for the people we are talking to, often through gifts of the Holy Spirit. The Spirit of prophesy – the essence, the breath, the pneuma – is always the revelation of Jesus, confirmed through the Holy Spirit, speaking words of salvation. The angel tells John what we must do to walk in it:

“Worship God! For the testimony of Jesus is the Spirit of Prophesy

The spirit of prophesy isn’t the gift of prophesy, the ministry or the office of the prophet. It’s the very heart of what prophesy is, the God-life that flows in it. The key to walking in this is worship. This isn’t just singing songs: it’s worship in spirit and truth. I think worshipping in spirit in the context of the church service  is allowing the Holy Spirit to lead us, to make room for His ministry and be led by Him into the presence of God. But that is only one half of the story, because we need to be worshipping in truth as well. And we aren’t worshipping in truth if we are not obeying Him by loving each other, and we’re not loving others if we are on our own agendas. To be worshippers we have to be continually checking our agendas. Am I on God’s agenda, or my own?

David prayed: “Search me, O God, and know my heart: Try me, and know my thoughts; And see if there be any wicked way in me, And lead me in the way everlasting.” (Psalm 139: 23-24: ) David only knew the Old Covenant Ark of the Testimony, but he looked forward prophetically to the testimony of Jesus and revealed it throughout his psalms. Just as the Old Covenant Ark carried the testimony of the Law, we, the church, are the Ark of the New Covenant, and we are the carriers of the Testimony of Jesus. If we pray David’s  prayer on a daily basis (at least!) we give God permission to examine our hearts and  minds for hidden self-centred agendas, and our worship will begin to reveal the truth of who He is.

Here are just a couple of those “wicked ways” to be going on with. Paul writes to Timothy: “Be diligent to present yourself approved to God, a worker who does not need to be ashamed, rightly dividing the word of truth.” (2 Tim 2:15). Approval. Am I looking for God’s approval, of Man’s? Do I want to give my testimony because I want people to hear my dramatic story, or because the Holy Spirit is going to work with me to reveal Jesus? Only the last one is the testimony of Jesus: the first is the testimony of man, which He doesn’t receive. And secondly: “For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind” (2 Tim 1:7) Is everything I am saying and doing grounded in God’s power, His love, and the realities of salvation – or is there fear lurking somewhere in the woodwork? Fear hides in surprising places, and nothing prompted by hidden fear will bear good fruit. We all need to allow the Holy Spirit to flush it out of our lives, because it will keep us off God’s agenda.

I think we are like water channels that can get silted up: the deeper the silt, the shallower the water. If as individuals and churches we want to see the Spirit of prophesy bring the testimony of Jesus into people’s lives, we need to worship in Spirit and in truth: we need deep to be calling to deep (Ps 42:7), which means praying those verses from Psalm 139 every day to keep dredging the silt out of our lives.

Fire from the tower block: pray for the USA

On the morning of Saturday 11th of September I had a dream that I felt was from the Lord. It’s some time since I’ve had a dream that I felt compelled to write down, but I did on this occasion. This was the dream:

I was on top of what seemed like a tall building made of wooden bookshelves, and a buzzard with fiery wings came and landed right next to me. It was big – bigger than a normal buzzard. When it spread its wings they were on fire, and they spread the fire. They were wings of fire, fanning the flames that they had started. The fire spread from the top of the building, and some of the bookshelf storeys started to burn and collapse, but not all of them. I wasn’t hurt by the fire and felt no desire to put it out; I just wondered at it. After the fire, the building/bookcase still stood, even though structurally that would’ve been impossible. Likewise some of the books had gone, and some remained.

The same afternoon Anne told me about a dream that had been submitted to Rick Joyner by a pastor that he is associated with. The dream was of Fire coming out of the top of a New York tower block. Rick felt that with the dream came an urgency to pray.

It seems that there is a strong connection between the two: my large brown bird of prey may well have been an (American) Eagle, and not a buzzard. Given the imprecise nature of dreams and who I am – a UK bird lover – it’s more likely that I would have seen it as a buzzard, particularly as I had been processing some of my photographs of a buzzard that day. But the main connection is the fire starting at the top of the tower block.

In the dream I felt that the fire was burning out rotten wood. In other words, it was burning out corruption. Although I have some ideas, I don’t have a clear interpretation of what the books were, and why the building was a bookcase. If any reader does, please share!

It seems strange that God gives this to me, over here in the UK, a little-known prophet hundreds of miles away, but I can only assume that there is someone reading this in the USA whom the Lord is calling to pray, and He is asking the rest of us to stand with you.

But it doesn’t end here. I wasn’t at work yesterday, so I opened my work emails today. Not all emails sent to my work inbox are about work: one was from a Christian friend  who forwarded a link to me on Saturday – the same morning that I had the dream and that Anne read the message from Rick Joyner. This is the link: https://www.hiskingdomprophecy.com/america-an-urgent-prophetic-warning/

It’s  a message given to UK prophet Veronika West. To save you clicking off, here it is in full.

An Urgent Prophetic Warning for the United States of America!

“Code Red! Code Red! Mayday, Mayday… Mayday…!”

Suddenly and out of nowhere this evening, I heard an Alarm Bell ringing very loudly in the realm of The Spirit, which immediately felt like a Fire Drill.

I use those words — Fire Drill — because when I heard the sound of the Alarm Bell, It was released to me as a “secret” that was being revealed ahead of time.

This secret came out of the deeper and hidden realms of The Spirit by The Spirit of Revelation, (I hope this makes sense) and though it came very suddenly and unexpectedly, when my spirit connected with the sound, it carried the weight of a Prophetic Warning with Revelation, that demanded an urgent prayerful response.

On hearing the sound, I also felt the weight of God’s Grace and Mercy upon within it as it was a Warning ahead of time — to be prepared — as this was a pre-planned and strategic move of Satan that would try to be fully implemented in the days ahead.

But!…if the remnant will pray now, from a place of Faith and not out of fear, this pre-planned and carefully orchestrated move of the enemy can and will be fully exposed and completely dismantled.

Now, after hearing the loud and sudden Alarm Bell ringing in the realm of The Spirit, I heard these Words, ”Code Red! Code Red! Mayday! Mayday! Mayday! Watch!

For Martial Law…. yes, Martial Law, shall be a strategic move by the forces of darkness in the days ahead to further mobilise and advance their demonic agenda.

But nay! Nay, I say.. for as My Remnant rises up in this hour to Pray and seek My Face and rightly position themselves, I shall fully expose the plot that seeks to stop a Nation from moving forward, and I shall bring forth a swift and severe counter attack that shall thwart and bring to nought this pre-planned satanic assignment of the enemy in this hour!”

Postscript: Consider sharing this with those you know will pray!

That’s the end of the message. Brothers and sisters, we need to stand with our friends in the USA. The battle is raging.

The Charge of the Light Brigade

A prophesy given to me on 8th-9th Sept 2021

“Many of you are like phones that are running out of charge. While some are topped up, others among you are running at 40%, 30% or 20% charge. Some of you are on low power mode. You need to be fully charged. You need to be connected to me all the time, so that you never run out of charge. For I am doing a new thing in the Earth and the ground is being prepared. You are the Light Brigade, bringing light into the darkness in my name and in my power. Unlike the first one, which was done in the strength of man, this charge will not fail; but you will need to be fully charged to complete the mission. It will be as in the day and Gideon, when my people revealed their lights as one and the massed powers of darkness fled before them. Stay connected to me, so that when I blow the trumpet and say “Charge!” you will both hear the call and have the power for your light to shine. Those who are connected will hear the call, and all around the world my Light Brigade will shine as one. Do not be like the phone that cannot receive a call because it is out of battery, but make sure you are fully charged, connected to me. This is my charge to you.”

(Historical note – for those not familiar with UK history, the “Charge of the Light Brigade” was a famous military disaster that took place in the Crimean War in 1854. It has been the subject of much literature and art , especially the poem by Alfred Lord Tennyson, as an iconic example of pointless heroism.)

Clear the Cobwebs!

Let there be light…

During our intercession for the Nation meeting last week I felt the Lord say that he was clearing the cobwebs out of number 10 Downing Street: there were cobwebs in the corners of the rooms, up the stairs and in the bedrooms. There were cobwebs across the windows of the cabinet room. They were cobwebs of religion and error woven over the years by the powers of evil that have been resident there at different times. I saw a cobweb brush with long handle reaching up into all the corners and clearing the cobwebs. I sense that there is an angel on the stairs directing the operation. There is an urgency, as when a dignitary is shortly to arrive and the place is still dirty. “Clear the cobwebs! Clear the cobwebs!” he says. “Scrub the stairs! Let in the light! Let the house be cleaned up so God’s decrees can be given!”

And the light will come into the seat of government so that it can go out from there into the nation.

The Railway Track

“I am going to lift the train back onto the rails…”

I felt the Lord showed me a railway line going into the distance, except it was going up into the air, like a fairground ride, not along the ground. He says “The train has been bumping along slowly because it has been running over the sleepers, not along the tracks that I have laid down for it. The sleepers are barriers across the path: divisions, religion, unbelief. All the time my church looks at these barriers it remains stuck on them, rooted to the ground and bumping along slowly instead of rolling freely along the tracks that I have set and rising up into the realm of the Spirit. For the track is the twin rails of faith and love. I am going to lift the train back onto the rails, and the train will surely speed up as the wheels roll freely at last. You will look for the sleepers, but they will be flashing by so quickly that you will not see them, and you will just hear the sound of the wheels speeding along the track towards your destination. Listen: can you hear them? Faith and love, faith and love, faith and love, faith and love, faith and love …  The destination is your certain hope, the anchor of your soul. Take your eyes off the sleepers, for it is only faith and love that will get you there. Listen to the sound of train – Faith and love, faith and love, faith and love, faith and love, faith and love …”

And now these three remain: faith, hope and love. But the greatest of these is love. (1 Cor 13:13)

For in Christ Jesus neither circumcision nor uncircumcision means anything, but faith working through love. (Gal 5:6)