Category Archives: Living by Faith

Living by Faith is not just the calling of a few “full time” Christians who depend on God for their income: it is the substance of things hoped for, and without it one cannot please God. Only by faith do we have access into the grace in which we stand. And “just in case any should boast,” faith is itself a gift from God.

Identity Crisis

Bartimaeus (Mark 10 v 46-52)

Bartimaeus knew about Jesus and knew what he would do for him, yet he also was aware that he did not deserve to be healed as he called out “Son of David, have mercy on me!”

Herein lies another key, which is knowing our frail spiritual state. As Bartimaeus showed, we really don’t deserve anything: all that we receive is by the Lord’s mercy. But because of what Jesus has done on the cross for us  we can boldly enter the throne room of our Father and ask for what we want. “Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need.” (Heb 4:16)

Bartimaeus recognised Jesus and not stop calling out to Him.  Even when he was told to be silent he was persistent and called out even more, and when Jesus called him he  threw off anything that was hindering him, jumped up  and went to Him.  Then jesus asked him what he wanted.  Bartimaeus simply said: “I want to see,” not “if it’s your will,” or “It would re really nice if I could see…”

So we can see how much he wanted to see and be healed: he threw his cover off and jumped up;  he didn’t just get up on his feet and tentatively wander over in the hope that he might be noticed.  Bartimaeus had one thing on his mind, and his actions expressed it. Although this story is used for healing, I believe we can do the same with whatever we want from the Lord. The writer to the Hebrews says:

Therefore, since we are surrounded by such a huge crowd of witnesses to the life of faith, let us strip off every weight that slows us down, especially the sin that so easily trips us up. And let us run with endurance the race God has set before us. (Hebrews 12 v1))

These weights could be things that we have held onto from the past that we have allowed to  become part of our identity. This could include illness, disability, even sin:  essentially anything that we hold onto that means that we are not fully accepting our identity In Christ. Are we willing throw off everything, even things that have become our identity, like Bartimaeus’s begging bowl?  We don’t need them: we are new creations, as 2 Corinthians 5: 17 makes absolutely clear.

Therefore, if anyone is in Christ, he is a new creation: The old has gone, the new is here!

Our identity is in Christ and not things of the past; whether it’s our wealth, our position in our job, what we have given away, our house, our reputation, even our healing.  It has all gone, and the new has come. We are hidden in Christ.

For you died to this life, and your real life is hidden with Christ in God .(Colossians 3: 3)

So our identity should be focused who Jesus says we are; and since this is hidden in Him, nothing can take it from us.  It will always be true.  How we process this truth is our choice: we can either throw everything off to fully take hold of it in faith; or we can put some of our eggs in different baskets, maybe because we don’t want to let go of something else that has become our identity due to fear, or maybe we are just hedging our bets because our experience hasn’t matched up to the  truth. However, the truth remains, whether we choose to believe it and act on it or not, much like the sun is always shining even if it cloudy. If our experience is not matching the truth we need to take hold of the Word fully, letting go of everything that hinders us. 

Now go back to the sub-title of this article. I left a word out. What was it?

So anything that stops us remembering and living out these truths could be classed as part of the identity of our old self; the one that has gone.   Are we willing to throw them all off and jump up, making ourselves look  foolish, shouting louder than the noise of the distractions around us? Are we prepared to stumble blindly towards Jesus, through the mocking and the catcalls, despite all the adversity, until we hear Him say to us: “What can I do for you?”  Will we speak the truth that is in our hearts and say directly and plainly, “I WANT TO SEE!”

Our Father in Heaven doesn’t mince His words. Jesus tells us to let our “yes be yes, and our no be no.” I believe we need to follow His ways in this, and tell Him what is on our hearts without wrapping it up in formulae.

John Wesley and Billy Graham.
Two more recent examples of calling out earnestly and in desperation are John Wesley and Billy Graham.  In John Wesley’s house there are two knee sized marks in the carpet next to his bed where he cried out to God for revival. When Billy Graham was a student at Wheaton College he was one of a group of students that visited the building. When the lecturer returned to the coach he counted the students and found one missing, so he went back into the building to find Billy Graham kneeling in the same knee marks as Wesley, his face flat the bed, calling out: “Do it again lord!” Do we have this passion? How much do we want to know Jesus and do what He asks of us? Will we long for and cry out for healing and revival? Do we cry out for God to touch us again? And the big question: what are we willing to sacrifice to gain these things?

If we want to learn from Bartimaeus and Billy Graham we must be willing to shut ourselves away and lock into the Lord, to become more like Jesus and to let his holy fire refine us. In so doing we in turn will be set on fire for him.  If it only takes one man to stand in the gap for the Lord to do what He did through John Wesley and Billy Graham, just imagine what one church can do. Jesus said when two or three are gathered in my name I will be there in the midst.

Bartimaeus’s old identity.
Bartimaeus’s old identity was “blind.” This was the word I missed out earlier.  He knew who Jesus was, and not caring what he sounded or looked like he approached Him boldly and in complete faith that Jesus would meet his need. His identity was Bartimaeus, not Blind Bartimaeus. And yes, Jesus healing him was an awesome miracle, but there is more written about Bartimaeus than the miracle here. I think that the fact that he was blind is secondary to the fact that he was persistent and didn’t hold onto his disability. I think Mark is making the point that it was persistence and desperation for Him which caused  our Lord to stop. He wants to see how much we really want what He has for us.  He wants us to be utterly reliant on him and desperate for Him. In His presence all of us are beggars.

The Crumbs Under the Table

Even the dogs have the crumbs that fall from the masters table…

Then Jesus left Galilee and went North to the region of Tyre and Sidon. A Gentile woman who lived there came to him, pleading, “Have mercy on me, O Lord, Son of David! For my daughter is possessed by a demon that torments her severely.” But Jesus gave her no reply, not even a word. Then his disciples urged him to send her away. “Tell her to go away,” they said. “She is bothering us with all her begging.” Then Jesus said to the woman, “I was sent only to help God’s lost sheep—the people of Israel.” But she came and worshipped him, pleading again, “Lord, help me!” Jesus responded, “It isn’t right to take food from the children and throw it to the dogs.” She replied, “That’s true, Lord, but even dogs are allowed to eat the scraps that fall beneath their masters’ table.” “Dear woman,” Jesus said to her, “your faith is great. Your request is granted.” And her daughter was instantly healed.” (Matthew 15: 21-27)

Like all the stories in the gospels, there are many lessons we can learn from this account. I just want to look at a couple that apply specifically to prophesy.

Firstly, it’s always good to be asking God for what can one take from prophecies that are given to other people. I  apply this in my walk of wanting to hear from God, not turning off or thinking either: “that’s nice for them,” or “why doesn’t God ever have a word for me,” but asking the Lord if there are any crumbs for me under the table.

This can also  be  applied this to messages  brought at meetings: if we ask the lord what He wants to say to us, there may well be something which might not be the speaker’s main point, or even something he is speaking about, but which is prompted by part of the message.

The second is the woman’s persistence. I believe we have to be persistent in our desire to hear from God. He wants to know that we are serious. We look at persistence again in the next article in this series.

From the days of John the Baptist until now the kingdom of heaven has suffered violence, and the violent take it by force.  (Matthew 11v12)

Again, this scripture is open to a number of interpretations, but one is that the “forceful” the push into the kingdom of Heaven to take hold of it in their lives. I believe is not only about those newly brought to the kingdom of God, but also those fervently and earnestly seeking to take hold of spiritual gifts:

For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them.” (Ephesians   2 v10)

We are saved by grace not by works, so this is not in any way suggesting that salvation is something that we earn; but  I believe it is to do with pressing into our gifts ( both spiritual and natural).  We must remember that we have an enemy who is trying to halt our growth and maturity in the Lord, so we must soberly keep in mind our weaknesses and keep our armour on.

God has great works planned for us to do, with Him and not for Him, where we will need  to use our giftings to complete them and bring glory to God. If we work with Him, He will continually give us the strength and abilities that we need; but if we try and work for Him we will generally be doing it in our own strength and determination, often trying to earn favour with  the Lord, forgetting that we were saved by grace and that these works were already planned for us to accomplish with Him before the beginning of time.

Not that I have already obtained all this, or have already arrived at my goal,  but I press on to take hold of that for which Christ Jesus took hold of me. Brothers and sisters, I do not consider myself yet to have taken hold of it. But one thing I do: Forgetting what is behind and straining toward what is ahead,I press on toward the goal to win the prize for which God has called me.” (Philippians 3: 12-13)

Again here we see the picture of something that not given to us when we become a Christian but for which we must contend spiritually as we take the Kingdom by force. He has already planned what gifts and assignments He has for us that will bring Him glory, but as the apostle Paul puts it we are to press in to them. So in all this there is a battle, and battles are not won by  being passive  or hesitant, or by just waiting around for the victory to happen. We need to press in or take by force everything that God has for us and that has been prophesied over us, no matter what  the cost. As we battle to grow further into our Kingdom calling God will start to give us a hunger for more.

To conclude this section on “picking up all the crumbs under the table,” on a practical point, I find that speaking in tongues is a key to hearing more from God :

For one who speaks in a tongue does not speak to men but to God; for no one understands, but in his spirit he speaks mysteries.” (1 Corinthians 14: 2)

I believe these mysteries that we speak in our heavenly language actually impart the mysteries of Heaven to our spirits. Any crumb from Heaven is a whole loaf of bread here on Earth.

Stagnant or Flowing?

Be a joyful giver


This service that you perform is not only supplying the needs of the Lord’s people but is also overflowing in many expressions of thanks to God.  Because of the service by which you have proved yourselves, others will praise God for the obedience that accompanies your confession of the gospel of Christ, and for your generosity in sharing with them and with everyone else.  And in their prayers for you their hearts will go out to you, because of the surpassing grace God has given you.  Thanks be to God for his indescribable gift!

Remember this: whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously.  Each of you should give what you have decided in your heart to give, not reluctantly or under compulsion, for God loves a cheerful giver. And God is able to bless you abundantly, so that in all things at all times, having all that you need, you will abound in every good work.  As it is written: “They have freely scattered their gifts to the poor;   their righteousness endures forever.”

Now he who supplies seed to the sower and bread for food will also supply and increase your store of seed and will enlarge the harvest of your righteousness.  You will be enriched in every way so that you can be generous on every occasion, and through us your generosity will result in thanksgiving to God. (2 Corinthians 9 v 6-15)

One person gives freely, yet gains even more;
another withholds unduly, but comes to poverty.
A generous person will prosper;
whoever refreshes others will be refreshed
 (Proverbs 11:24-25)

These passages are generally used with reference to finances, but I believe they apply to all areas of giving, including acts of service

We can see from both these passages that what God has given to us, whether natural or spiritual gifts, never was, and never will be, given for us to keep for ourselves, but to be continually given out.

Let’s look at this in nature. If you have a pond with no inlet or outlet the pond water becomes stale and stagnant-smelling, full of sludge and algae and no longer attractive to anyone. The smell is so repugnant that It repels people even before they get to see it.

It is the same with giftings: if we use all our gifting to build ourselves up and bolster our ego, people will soon be saying: “look at him, he so is so selfish and obsessed with himself.”

But if you have a lake with  a river  that flows in and  out of it, then  the water is fresh; plants and trees around it are green,  the air smells fresh close up, the water has beautiful reflections of the sky and the surroundings, it is bursting with life both in and out of the water,  it attracts people to it and gives them peace.

Whether it is resources or gifting, let us remember Luke 6:38:

“Give, and it shall be given unto you: pressed down and running over shall men pour into your lap.”


If we do, our water will always be fresh.

The Off-Road Vehicle

I have held the material for this post for a couple of weeks, but I think now is the time for it, as it is saying something very similar to what I felt the Lord gave me yesterday about the mountain bike. I believe that the Holy Spirit is emphasising to the Church that we need to be equipped for an exhilarating, but rough ride. The first part refers to something I read in an online daily devotional; the second part is a word that Jake was given at the end of July. He hadn’t seen the material referred to above, but it follows on seamlessly:

Are we ready to be led off-road?

A daily devotional I subscribe to recently told how church leadership has become a high-risk career for insurers, as an increasing number of pastors are suffering from stress-related health problems at an early age. (This is in the USA: I don’t know how much it applies to other nations, but I have a feeling it probably does.) The writer, an internationally known leader himself, compared some ministries to motor racing, where the emphasis is on always building and driving a better and faster car – but it’s a car that keeps going round the same track without actually going anywhere. The word was a warning to church leaders to concentrate on building a ministry that would take God’s people where He wants them to go; not one that looks flashy and successful in the eyes of the world, burning out the driver as he fights to keep up in the race.

“I believe the lord is saying as individuals and as a church we have built the wrong car: we have built a car that has instant power for smooth track racing, but although it’s exhilarating as soon as we hit bump we tend to lose control and break apart. I believe God wants to build a jeep or land cruiser type of vehicle that is designed for a rough ride with obstacles in the way.  It has higher seating for better vision and power that is built up over time, and although it’s built for off road we know it will be comfortable inside. (The comfort is the peace and rest that we have in His presence – Bob) This doesn’t mean it’ll be smooth or easy, but it will help to enjoy the challenges of off road driving and the obstacles we will encounter. The tyres have immense grip even in the most slippery of conditions. God has given us the traction we need to stay on the right course.”

The Mountain Bike

Our bike is not a road bike; it’s a mountain bike. God wants us to go up the mountain to seek His presence, and He wants us to ride on the paths that He shows us. I’ve written elsewhere about not being conformed to the world, so I won’t repeat it all here; but essentially the relevance of the idea of a mountain bike to thoughts on Christian discipleship is that the mountain bike is designed for the narrow way, not the broad road of the world’s thinking.

Long before Coronavirus, prophets of God all over the world were announcing that ‘God is about to do a new thing.’ There is material on it here as well – in particular the guest blog “You have not been this way before.” Now that new thing is upon us. I am sure that this is just a beginning; there will be more changes to come. But we are setting out on a path without a map and without roadsigns: only the Holy Spirit can tell us where to go, so we need to listen to His voice. If we aren’t used to hearing it, now is the time to learn.

As Jesus leads his off-road church further up the mountain track and away from the road there will be a separation between those who are following Him and those who are staying on the road that they have always known. It will be gradual, and for a while those on the road will say ; “It’s OK, they’ll see sense and come back down soon,” while those on the mountain will say: “Surely they will pay attention to what the Lord is saying soon, and come up here with us!” And some on the track will go back to the road, because they long for the smooth ride, while some on the road will turn off up the mountain to seek the presence of the Lord.

As the track goes higher the going will get harder yet more exhilarating, and a time will come when the distance between the two is too great and the crossing over will stop. The riders on the road will have become wedded to the world and its ways, while the Bride of Christ will be up the mountain, waiting for the Lord to return.

The LORD God is my strength;
He will make my feet like deer’s feet,
And He will make me walk on my high hills.
(Hab 3:19; Psalm 18:33)

Next: Two wheels.

The Bike Ride: Pictures of discipleship

The Lord has shown me a picture of a bicycle on a number of occasions; the last one being three days ago. I’ve been thinking about the relevance of the idea of riding a bicycle to our walk as disciples, and the more I have considered it the more aspects I have seen. I am going to try and draw the threads together here over a few posts, because I believe that the Holy Spirit will quicken specific aspects of them  to different individuals. As you read it ask Him to speak to you.

Keep Moving

You can’t sit still on a bicycle: if you do you will fall off. We are encouraged to “press on toward the goal of the upward call of God in Christ Jesus” (Phil 3:14). Our faith is dynamic, not static. The Holy Spirit moves, and He wants us to move with Him. Now more than ever God is uprooting and tearing down old strongholds and old ways in the world and in the Church, because He is clearing the ground to build His Kingdom. Ephesians 5:16 encourages us to “redeem the time, because the days are evil.” We don’t achieve this by being static, but by engaging with God’s purpose for us, like the chain engages with the cogs to move the cycle forward as we put our weight on the pedal.  There are times when we doubt this purpose, and so we stop moving. The next thing we know, the faith that was so solid yesterday feels like quicksand today. But the doubt that floored us did not actually arise because the truth of what we believe is in any way questionable, but because the evil one chose that moment to send a fiery dart into our heart. We need to remember and believe the words that God has spoken to us in the past, because the gifts and calling of God are without repentance (Romans 11:29). If we just get on our bikes and start cycling again in these “quicksand moments,” despite the cloud that has descended, we will find that the path becomes solid again and the way clear once more. The shield of faith will extinguish the fiery dart.

Therefore, my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, knowing that your labor is not in vain in the Lord. (1 Cor 15:58)

We are seated

Even though we are moving, we are seated – in Heavenly places with Christ Jesus. Because we are seated, we are at rest – even though we are moving. Jesus tells us that if we take His yoke upon us, we will find rest for our souls. If we have lost our rest and our peace has left us, the chances are that we have left our seats as well. All authority proceeds from His throne, and we are partakers of that authority. He has given us His name, and He has given us His peace. If we can just remember that we are seated with Him in heavenly places (Eph 2:6), anxiety, impatience, stress and many other negative states of mind have nowhere to settle.

(He) raised us up together, and made us sit together in the heavenly places in Christ Jesus, (Eph 2:6)

Stay focussed

On a bicycle one has to stay focussed and concentrate on the task of staying on the road. If we have a lot of interests and responsibilities it is easy to get distracted, and the next thing we know we are, spiritually, lying on the ground along with our bicycle, and no longer wanting to cycle. But this doesn’t mean that we shirk our responsibilities or (as long as they are healthy ones!) give up our interests: God has put us where we are, and in addition He is the creator and sustainer of all things, therefore there is not a moment when we cannot find Him, and nothing in which we cannot serve and worship Him. The secret to staying on our bikes is in Proverbs 3 vs 6: to actually seek and acknowledge Him in everything we do. If we share everything with Him, as the friend that we are cycling with,  He will direct our paths, according to the rest of Proverbs 3:6. And if God is directing our paths we are not going to fall off our bikes.

In all your ways acknowledge Him,
And He shall direct  your paths.
(Prov 3:6)

Next time: uphill, downhill.

Do not be conformed to this world

“Do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God.” (Romans 12:2)

The other day Anne and I went to Curry’s buy a new vacuum cleaner (If you’re not in the UK, Curry’s is one of the major electrical retailers over here.) Yes, we WENT to Curry’s – we didn’t www it! But when we had made the purchase, the bullying began. “We just need your name and an email address for the invoice, please….”

“No,” said Anne.

The assistant was shocked. This is a normal procedure. People don’t say no.

“Madam, I can’t give you an invoice unless I have your name. It’s for the guarantee…”

“No.” (This is an abbreviated version of quite a few sentences, explaining that Curry’s were not, under any circumstances, going to have out personal details; and that their invoice wasn’t necessary because we can register directly with the manufacturer.)

I won’t spin this out: Curry’s didn’t get our details; we did register for the guarantee as soon as we got home: there was a huge QR code on the inside of the box lid. As we left the shop, Anne said this: “Conform, conform, conform. We’re bullied into conforming with their procedures, just so they can get our personal details on their records. How many other people today have refused to give their details? This week even? This month?”

The episode made me think of Paul’s word to the Romans, and to us: “Do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God.” The word “conformed” – syschematizo – is only used in one other place in the New Testament, and it’s  by Peter: “Therefore gird up the loins of your mind, be sober, and rest your hope fully upon the grace that is to be brought to you at the revelation of Jesus Christ; as obedient children, not conforming yourselves to the former lusts, as in your ignorance” (1 Peter 1:13-14) It means to fashion oneself according to another person’s pattern. The word “schema” comes from it. Paul and Peter are both telling us the same thing: we need to free our minds from the schemas of the world and the flesh, so that we can say “No!” to their bullying and “Yes” to the Kingdom of God and to the gentle promptings of the Holy Spirit.

Peter tells us to “gird up the loins” of our minds. The image refers to tucking one’s long robe into a girdle in preparation for action, free of the restrictions of the garment. The key to not “conforming” – whether to the world, or to the flesh – is to act as “obedient children,” free to walk in “the wisdom that is from above.” (James 3:17) I was praying for someone recently and the Holy Spirit spoke to me about the memory card that I had just taken out of my camera. We need to let Him take out our memory cards that are full of all the mental habits that we have accumulated since childhood, and let Him put in a new one where the memory files consist of what He has promised, what He has done, and what He has told us to do. Most digital cameras today have SD cards, but some newer ones have more powerful XQD cards. SD stands for Sin and Death. We are new creations: we need new, powerful XQD cards.  XQD begins with a cross.

So which pattern are we conforming to? I have just been reading the story of Esther. I love the glimpse that account gives us into the sovereignty and providence of God as He acts for those whose lives are submitted to Him. Haman was the chief minister under Xerxes, King of Persia. He hated Mordecai because he would not bow down to him, so Haman vowed to destroy all the Jews in the Kingdom of Persia where they were exiled. It is interesting to note the meanings of the names here. Haman was the son of Hammedatha the Agagite. Agag was the king of the Amalekites, the nation that God had commanded Saul to completely destroy and a biblical type of the demonic. Fittingly, the name means “I will overtop.”  Haman means “magnificent,” and Hammedatha means “double.” Mordecai means “little man.”

Who is the magnificent one who was “the seal of perfection, Full of wisdom and perfect in beauty.” (Ezekeil; 28:12), whose desire was to “overtop” the very throne of God, and who, once cast out of Heaven, set himself up as the double of the true ruler of this world? The prime minister of Persia in the story of Esther stands for none other than the devil himself, whom Jesus called the prince of this world. The little man refused to bow down to him, and ultimately Haman was destroyed, having been made to lead Mordecai round the city in one of the King’s own robes.

We too are “little men.” Our enemy is a bully and a manipulator. He starts to build his thinking into us from the day we are born, teaching us independence rather than interdependence; self-preservation rather than trust in God; retaliation rather than gentleness; greed rather than generosity; pride rather than humility, and many other demonic “doubles” of godly values. We need to learn that we can, and must, say “No!” to his schemas; to “set the Lord before us at all times” (Psalm 16:8) just like obedient children looking to their parents for direction; and to let the Holy Spirit renew our minds by replacing our thinking with His.

In today’s world, especially in the West, this still may seem a little optional; extreme even. But even now the scene is changing, and we may already be heading into a very different world. Under the guise of health protection as virus infections threaten, “track and trace” can be used as a tool for persecution. As identity theft and financial crime proliferate, and as the debt burden of printed money increasingly threatens our fragile financial systems, a new, one-world blockchain digital currency (like bitcoins) would protect the interests of world trade and keep individuals safe from scammers. Excellent, for the world system. But for a persecuted Church it will call for endurance, as it would also mean that the authorities could follow the movements of every penny that is spent or given away, and it would have Christians finally staring down the barrel of the mark of the beast as the new financial system requires their unique bank details to be microchipped under the skin of their hand or their forehead.

However, as we know, it is the King of Kings who has the last word, not the prince of the world, who ‘has nothing on him.’ (See John 14:30) He has given us His royal robe, and our names are in the Book of Life: we do not have to put them anywhere else, whatever the pressure.

“For you are the fountain of life,
the light by which we see.
Pour out your unfailing love on those who love you;
give justice to those with honest hearts.
Don’t let the proud trample me
or the wicked push me around.
Look! Those who do evil have fallen!
They are thrown down, never to rise again.”
(Ps 36:9-12 New Living Translation)

This is “that good and acceptable and perfect will of God.”

The Faith of Ezra

“I was ashamed to request of the king an escort of soldiers and horsemen to help us against the enemy on the road, because we had spoken to the king, saying, “The hand of our God is upon all those for good who seek Him, but His power and His wrath are against all those who forsake Him. So we fasted and entreated our God for this, and He answered our prayer.” (Ezra 8: 22-23)

Ezra and a remnant of the Israelites had been released from captivity by Ataxerxes, the King of Persia, to go and worship the Lord in the temple that had been rebuilt during the reign of Darius. Before they set out on their perilous journey, Ezra had gathered them at the river to fast and pray. However they weren’t going empty-handed: in the care of the priests and Levites was “six hundred and fifty talents of silver, silver articles weighing one hundred talents, one hundred talents of gold, twenty gold basins worth a thousand drachmas, and two vessels of fine polished bronze, precious as gold.” One talent weighed roughly 50kg; about the weight of one adult. So along with the men, women and children were another 100 people in solid gold, and 750 more people in solid silver, plus the other precious objects, presumably transported by donkey or ox-cart, all on a journey of around 2000 kilometres.

Ezra was a priest and a scribe. He knew the word of God. And not only did he know the Word, but he believed it without compromise, trusting God and not the armies of men for protection for all those people in his care, and all the wealth that they were carrying on this long and perilous journey. He believed what he declared, and walked in it. But also he didn’t walk in presumption, but under his leadership they prayed earnestly, they humbled themselves, and they fasted; and “the gracious hand of God was upon them” to deliver them safely to Jerusalem.

For us, as we journey on the road towards Jerusalem – the New One – how much of the word of God do we believe and walk in? At the time of writing we live in a climate of virus-induced fear, exaggerated by the negative words of headline-hunting media, reinforced by the sinister image of the face mask that robs the wearer of his or her smile, and by the deprivation of warm human contact through social distancing measures. As believers we are certain that God is at work through all this, because Romans 8: 28 tells us that “all things work together for good for those who love the Lord and are called according to His purpose.” However the fact remains that the virus and its ravages are the work of “the enemy on the road.” Yes, we have to comply with the law and its anti-virus measures, because the Bible tells us that as well. But do we give into the enemy of fear when we put the mask over our smile or imprison ourselves in our “social bubbles,” or do we believe that “God is my protection” and “No plague shall come near my dwelling?”

Our response to the enemy of fear in the context of coronavirus is just one aspect of many ways in which we can be selective in our faith. For example, the Bible is clear in both the old and new testaments that God detests same-sex relationships (For example. Leviticus 18:22, and 20:13; Romans : 24-32, 1 Corinthians 6:9 and 1 Timothy 1:10.) Do we ignore that part of the word because it’s uncomfortable and hard to swallow, like a chewy bit of gristle that we leave on the side of the plate? There are no details given, but it isn’t hard to guess what some of the “detestable practices” of the surrounding pagan nations were that the Israelites, and many of their kings, found so attractive and which led to their downfall. A liberal gospel is not the gospel of Salvation. The narrow gate is like the restrictors found now at the top of airport and underground escalators: we can’t take all our baggage through, no matter how much we might want it with us.

Healing, deliverance, the critical importance of the Gifts of the Holy Spirit, God’s promises of provision in times of hardship – how often is this food left on the side of the plate? Demons are another bit of gristle. They are a very real part of the unseen realm, but it is so easy leave them to carry on their activities instead of learning how to deal with them effectively.  And what does the Word tell us about division, backbiting and criticism, for example – what we might call the sins of the tongue rather than the sins of the flesh. Do we leave that as well? Jesus is the Way, the Truth and the Life. He gave Himself totally for our salvation. He is also the Living Word, and He is alive in us. If we want all that He has to give us, we need all of Him, not just the tasty bits, and we need to give ourselves totally to Him. We need the faith of Ezra in every aspect of our lives.

Ask, and it shall be given.

At Gibeon the LORD appeared to Solomon in a dream by night; and God said, “Ask! What shall I give you?” (1 Kings 3:5)

We all know how Solomon responded to this. Even if you have never read any of the Bible you will have heard of the wisdom of that God gave to Solomon because it is what he asked for, and you will have heard of the great wealth and power that God also gave him because he didn’t ask for them. I sometimes used to wish that God would appear to me like that, and I would think about what my answer would be if He did, and all the amazing things He would give me that I hadn’t asked for. Have you?

The point is: God has said the same thing to us. Jesus said “Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened… If you then, being evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask Him” (Matt 7:7-8, 11)

Luke renders this slightly differently. He says (Luke 11:13)”… how much more will your Father who is in heaven give the Holy Spirit to those who ask Him”

Paul writes (Romans 8:32) “He who did not spare His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things?”

This is not God appearing to us in a dream in a specific time and place; these are words that are written in Heaven for every child of God for all time, for us to appropriate by faith and make our own. The only question is: what is God exhorting us to ask for? Is it “good things,” “all things,” or “the Holy Spirit?” We need to know what to ask for.

I understand it like this. “Good things” have to be God’s things. Since Jesus said that only God is good (Luke 18:19), this has to mean that Jesus would not call anything “good” that does not come from Heaven, where God dwells. Everything that is good exists in the realm of the Spirit. As James 1:17 tells us: “Every good gift and every perfect gift is from above, and comes down from the Father of lights.” Whatever we receive from the Father of lights comes to us through the power and presence of the Holy Spirit, so when the Bible says that God will “Give the Holy Spirit” to those who come to the Father with requests, I think it simply means something like: “the entire storehouse of Heaven is available through Him; what exactly are you looking for?”

Scripture shows that there is no doubt that Jesus wants us to ask for “good gifts” from the Father:

Again I say to you, if two of you agree on earth about anything they ask, it will be done for them by my Father in heaven. (Matt 18:19)

And whatever you ask in prayer, you will receive, if you have faith.” (Matt 21:22)

 “Therefore I tell you, whatever you ask in prayer, believe that you have received it, and it will be yours.” (Mark 11:24)

Whatever you ask in my name, this I will do, that the Father may be glorified in the Son.” (John 14:13)

If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you.” (John 15:7)

You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide, so that whatever you ask the Father in my name, he may give it to you.” (John 15:16)

and whatever we ask we receive from him, becausewe keep his commandmentsand do what pleases him.” (1 John 3:22)

And this is the confidence that we have toward him, that if we ask anything according to his will he hears us.  And if we know that he hears us in whatever we ask, we know that we have the requests that we have asked of him.” (1 John 5: 14-15)

There are clearly some conditions; nevertheless that is a lot of encouragement to ask! God is emphatic about it. When we pray in the name of Jesus and our prayers are answered, “the Father is glorified in the Son.” Jesus tells us that it is “The Father’s good pleasure to give us the Kingdom.”  (Luke 12:32) Our call as disciples is to carry on the work of the Master and see His kingdom come. We can’t build the Kingdom of God for Jesus: He has to do it Himself, by His Spirit; and He won’t do it unless we ask Him. He appointed us to bear fruit by asking the Father to give us the Kingdom. In the Spirit it is all ours already, as we are seated in heavenly places with Jesus the King. But on Earth we need to pray it into being: every time a prayer is answered we bear lasting fruit, the Father and the Son are glorified, and that is another bit of the Kingdom that has come on Earth as it is in Heaven.

So what are the conditions? Really, they can be summed up in two statements: we have to ask in faith, actually believing that we have received what we have asked for; and we have to be walking in His will. If there is sin or disobedience in our lives the heavens will be brass. If God has told you to do something, do it. You’ll just be walking through cobwebs in your spiritual life until you do. James also gives us a useful clue: “You ask and do not receive, because you ask amiss, that you may spend it on your pleasures. (James 4: 3) If our motivation is worldly or carnal, we are wasting our time. Such things do not come into the domain of “good gifts,” however good we may think they are.

What if we feel that we have fulfilled the conditions, we are praying in the Spirit and not in the flesh, we are seeking God’s kingdom and not the fulfilment of our own desires, and we are still not seeing answers? There may be reasons, often to do with the timing of other situations in the bigger picture, that only God knows about; but there is one common one that we can do something about ourselves, and it’s this: we are giving up too easily, and are not being fervent enough. We have to remember that we are in a battle. There is opposition. Daniel waited 21 days for the answers he was seeking while a battle with the demon prince of Persia was being played out in the spirit realm. Maybe we need to fast. Maybe we’re just not on our knees for long enough. Maybe we should actually try getting onto our knees instead of praying on the sofa. Maybe we just need to ask God what the problem is. But as Smith Wigglesworth put it, the fact is that God wants to answer far more that we want to ask.

When Jesus posed the unsettling question “Will the Son of Man find faith on the earth when He returns?” (Luke 18:8) it is preceded by the story of the unjust judge and the persistent widow. It would seem that faith, in this context, is knowing that God will eventually answer if we just keep banging on the door. The tense of the verbs in the “Ask, seek and knock” verse is the present continuous: ask and keep on asking; seek and keep on seeking; knock and keep on knocking. . When Bible teacher Andrew Wommack held prayer meetings at the start of his ministry they used to keep praying, sometimes through the night and often doing battle with the enemy, until they saw breakthrough; because they believed that God had the “good and perfect gift” for them. It’s the fervent effective prayer of a righteous man that avails much. (James 5:16).

A final point. David just asked for one thing:

One thing I have desired of the LORD,
That will I seek:
That I may dwell in the house of the LORD
All the days of my life,
To behold the beauty of the LORD,
And to inquire in His temple. (Psalm 27:4)

I think Jesus may have been alluding to this when He said (Luke 10:42) “But one thing is needed, and Mary has chosen that good part, which will not be taken away from her.” Jesus made it clear throughout His teachings that if we seek first the Kingdom of God, “all these things” – the things that “the pagans” ask for, from the world and the flesh – will be given to us. If we give to others, God will give to us. Whatever we “forsake” on earth for the Kingdom’s sake will be given back to us, multiplied a hundredfold. (With persecutions!) This is not to say that God doesn’t care about our material needs. He does, and we can remind Him of His promise that “God shall supply all your need according to His riches in glory by Christ Jesus. …” (Phil 4:19). In fact we are explicitly taught to ask for our daily bread, and not just to assume it will be on the table. By asking for it, we are recognising that everything we have comes from Him: it’s an acknowledgement of His provision, and as such can even be considered part of our worship.

To put all this together, I suggest the following:

1) Like David, we hunger above all for God’s presence. Apart from anything else, this is the only place where real faith is stirred.

2) We recognise that God is our provider, we trust Him to supply our needs and we remind Him of His promises over our lives. I put this before the next point because it means what we can take our personal “stuff” to the cross and leave it there, while we get on with the business of number 3 below.

3) We get on our knees, physically or metaphorically, and realise that God is saying the same to us as He said to Solomon all those years ago.

So what are we asking for? Is it a good and perfect gift that will increase the Kingdom of God on the earth? Do we really believe it is there for us? Are we in a right place with God, or does something need dealing with so that we ourselves are walking in His Kingdom ways? Is our priority, above all else, to know the presence of God? If the answer to all of these is yes, then we keep asking until it “comes down from the Father of lights.” And if it’s taking its time, that may simply be because we are in a battle, and we need to “endure to the end.”

God is saying to us all, “Ask! What shall I give you?” And we aren’t dreaming.

The Narrow Door

A few weeks ago I published a word from a friend of ours called “You have not been this way before.” On the same day I felt the Lord showed me a little pathway that I have driven past hundreds of times, but have missed every time – until I slowed down to walking along the same road.

We often miss God’s direction and His word because we are in too much of a hurry, and instead we are pulled along by the flow of the world or the demands of our flesh. Jake had a vision of the abundance of God’s Kingdom and His provision for those who seek Him, where the entrance was just a nondescript building between two much more palatial ones. God doesn’t want us to miss what He has for us in the Spirit, but we have to take our eyes off the world’s standards, and open them to His if we are going to enter into all that He has for us.

“I had a picture of  a small door to what appeared to  be a narrow corridor type building with a  church type front between huge beautiful buildings looking great on the outside and very appealing to the eye. But as one entered it was was the most amazingly spacious and beautiful palace anyone has ever seen. The rooms and courtyard were vast and too many to ever count or explore in eternity. The vibrant colours were breathtaking; far more beautiful than an eternity on earth could reveal. Although it was so vast and so astoundly decorated, with amazing colours, gold , silver and all the most valuable jewelss and precious metals and materials it felt so welcoming and homely. The dining hall was huge;  full of more food more than the entire plant could consume in a  several hundred generations, and it never seemed  to be depleted : the more that was eaten, the more  it was instantly, in a blink of an eye, replenished. It was full of such joy, music and happiness.   I could see beautiful angels playing music, with living creatures similar to those in Revelation. The whole place was full of joy. The atmosphere in the dining hall was far more exciting than all the best sports events that have ever taken place. It spilt out all around the building, and could even be heard outside the front of the  building entrance, where people were standing outside listening in.

I felt that  this was like Heaven on Earth. This small narrow door in the corridor building is the entrance to the kingdom of God, and the inside is what God has prepared for us for us once we are saved. It is what living a spirit filled life as a disciple is like: endless adventures with a huge table that I believed to be the table that he has set out for us in the presence of our enemies. “

Jacob Dominy.