Category Archives: Christian Life

Seeking God’s presence and walking in His ways as a Spirit-filled believer.

Discipleship and witness, Living by Faith, Walking in the Spirit

Pressing on – or being pressed?

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“Now when evening came, His disciples went down to the sea, got into the boat, and went over the sea toward Capernaum. And it was already dark, and Jesus had not come to them.” (John 6: 16-17)

Getting on with the Mission
I love this story: I don’t think there are many cameos in the Bible that point the contrast between the life of the spirit and the life of the flesh as well as this one. While Jesus was up on the mountain, the disciples headed for the boat. There are “big picture” examples of the flesh taking matters into its own hands and the consequences that are brought about – Saul’s hasty sacrifice when Samuel was delayed, narrated in 1 Samuel 13, comes to mind – but the disciples in their boat seems to speak particularly eloquently into our lives as disciples today. Unlike Saul, they were they were not disobeying any of God’s commands (1 Samuel 13:13): there is no record of Jesus telling them to wait until He came back. They were just getting on with their mission as well as they could.

Feeling Compelled
The main parallel with the story of Saul’s sacrifice is that, like him, they would have “felt compelled.” (1 Sam 13:12) Saul had picked a fight with the Philistines and now they were gathered against him in their numbers; and the people, trembling, were hiding in caves and pits and “were scattered from him.” (vs 6-8) The disciples knew they had to go to Capernaum and “it was already dark.” Although they didn’t know where Jesus was, there were plenty of people around with boats, so they probably assumed that He had either gone on ahead or would soon follow in someone else’s boat. He would either be at the house in Capernaum waiting for them, or would turn up a bit later, but wherever He was it was time to get moving. It’s also quite possible that they were exhausted and wanted to get away from the demands of the crowd. So the situation was compelling, and all very human. And all very plausible: have you never lost contact with someone in a group and thought: “Well, we’re headed for the same place. We’re bound to catch up with them there.” I certainly have.

Lost Authority
So it’s easy to be critical of the disciples for setting off without the Lord, but actually what they did was very natural, and it’s the naturalness of their action that makes it such a valuable lesson for us. And although they were not disobedient to God in the way that Saul was, there is a similarity in the consequence: they both resulted in a loss of authority. Saul lost his authority to rule Israel (1 Sam 13:14), and the disciples lost their authority to rule their circumstances. Sudden squalls were common on Lake Galilee, so whether or not this particular one was whipped up specially by the enemy to destroy them, or whether it was a natural occurrence, the disciples knew the risk they were taking and were confident that their skills and experience as fishermen would take them safely to Capernaum. It’s when we assume we are in control that the opposite is often the case.

Recognising the Difference
After three or four miles with the waves buffeting their boat and “a great wind blowing” (v.18), that confidence was probably ebbing away, and they were still only a little over halfway to their destination (Bethsaida to Capernaum was about six miles). Just as the disciples will have agreed with the Lord that they would go over to Capernaum, we too can have objectives that we have prayed over and been in agreement with the Holy Spirit about, but we can still set off without Him in the boat. We can employ all the natural resources we have at our disposal to act on a word, but we can leave out the presence of God and be following our own agenda. Smith Wigglesworth said this: “I must recognise the difference between my own spirit and the Holy Spirit. My own spirit can do certain things on natural lines, can even weep and pray and worship, but it is all on a human plane, and we must not depend on our human thoughts and activities or on our own personality. If the baptism (in the Spirit – my parenthesis) means anything to you, it should bring you to the death of the ordinary, where you are no longer putting faith in your own understanding; but, conscious of your own poverty, you are ever yielded to the spirit. Then it is that your body becomes filled with heaven on earth.“ (For transcripts of Wigglesworth’s sermons and other material relating to his life and ministry, see http://www.smithwigglesworth.com)

The Valley and the Mountain
How much of our worship and our mission, are “on natural lines,” rowing stalwartly towards God’s objectives without His presence in the boat? We pray for the wind and waves to abate but to no avail, because, whatever our gifting or our position in the church, we have no spiritual authority in our own strength. And when we are drenched, exhausted and storm-tossed, the enemy whispers into our hearts: “What do you think you are doing in this boat anyway? You’re never going to get to your Capernaum: you might as well give up now…” Yes, we are able to silence that voice and we row on through the storm, pressing on towards the goal as we shout Philippians 3:14 into the wind. We stay afloat but Capernaum doesn’t seem to get any nearer. But the “goal” that Paul is referring to is “the upward call of God in Christ Jesus.” Lake Galilee is at the bottom of a valley, 200 ft below sea level. The mountains that surround it rise to 2000 ft. And here, for me, is one of the central points of this story: While Jesus was up on the mountain, the disciples were down in the valley.

The Upward Call
What are our goals, as individuals and as churches? Where is our Capernaum? I think in many cases we can get into the boat and start rowing, but never actually get there, and the dream of seeing the Kingdom of God on earth as it is in heaven becomes seeing the Kingdom of God in heaven when our ship has finally sunk on earth. But although it’s true that the Old Testament heroes of faith “did not receive the promise,” (Hebrews 11:39), the next verse starts with the words “God, having provided something better for us…” God has provided something better for us than rowing through the storm until our ship has sunk. God has given us His son, He has given us the Holy Spirit, and He has given us a choice: do we stay lower than sea level and do what circumstances and our natural thinking dictate, hoping we’ll meet God when we’ve arrived; or do we go up the mountain to seek His face first (Psalm 27:8), and not move until we know He’s coming with us?

The way Up is Down
We need to remind ourselves that we can no more climb the mountain through our own strength and abilities than we can row to our destination. In his sermon “Keeping the vision,” Smith Wigglesworth says this: “There are two sides to this Baptism: the first is, that you possess the Spirit; the second is that the Spirit possesses you. This is my message at this time – being possessed by the Baptizer, and not merely possessing the Baptizer… I believe that God’s ministers are to be flames of fire; nothing less than flames; nothing less than mighty instruments with burning messages, with a heart full of love, with such a depth of consecration that God has taken full charge of the body and it exists only that it may manifest the glory of God.” Later in the same message he says: “It seems to me that the way to get up is to get down.” In his book “Pride versus Humility,” Derek Prince says the same thing: “The way up is down; the way down is up. If we want to go up, we must start by going down.” The only thing we can be certain of is that we don’t know where Jesus is going at all, unless we are with Him: He might not even be to Capernaum; and if He is, the chances are that it won’t be when we think, because His thoughts are not our thoughts. If we want His plans, we need to be dead to our own. Our abilities, our understanding of what God has done in the past, our ideas of what His next move is going to be: these all need to be at the bottom of the lake before we start out, because we don’t actually ask Him to come with us: we go with Him. We’ll find Him up the mountain.

If we want to press on, we need to respond to the upward call of God, and start by going down.

Knowing God, Prayer and Spiritual Warfare, Walking in the Spirit

The Anointing

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Jesus is the Messiah: the word messiah means “Anointed one.” In the Acts of the Apostles, Luke tells us that “God anointed Jesus with the Holy Spirit and Power. He went about doing good and healing all who were oppressed by the devil, because God was with him.” (Acts10:38). In our church contexts we often talk about people “moving in the anointing,” or we might say that “the anointing was on such-and-such today.” When we use the term, what we are saying is that the power or the presence of the Holy Spirit was evident at the time, just as Acts 10:38 tells us that He was present with Jesus, but this is a generalised statement. What more specifically does Scripture tell us about the Anointing?

In Luke 4:18,  where Jesus quotes from  Isaiah 61:1-2, we read specifically what His anointing was for:

 “The Spirit of the LORD is upon Me,
Because He has anointed Me
To preach the gospel to the poor;
He has sent Me to heal the broken hearted, 
To proclaim liberty to the captives
And recovery of sight to the blind,
To set at liberty those who are oppressed;

To proclaim the acceptable year of the LORD.”


As the called and chosen followers of Jesus, we, His disciples can – indeed, should – expect this anointing to be upon us as well if we are to do the Works that He did, as He promises in John 14:12. If we aren’t doing the works, it seems to me that it’s because we aren’t in the Anointing. If the Church is the body of Christ on earth, then it’s true to say that His body carries the anointing that was poured upon it when the Holy Spirit was given at Pentecost. But no one individual walks in the fullness of the ministry of Christ: Ephesians four teaches us that different individuals carry different ministry gifts, 1 Corinthians 12 and 14 speak about the gifts that the Holy Spirit imparts as He wills, and Romans 12 talks again about the Grace gifts of God. These are all aspects of God‘s anointing on the Church, expressed in the specific contexts that relate to our walk with Him.

The anointing of the Holy Spirit is modelled in the Old Testament through the anointing with oil, and this model has been retained in the New Testament church. James 5:14-15 makes this statement: “Is anyone among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord. And the prayer of faith will save the sick, and the Lord will raise him up. And if he has committed sins, he will be forgiven.” Will save the sick … will raise him up… What has happened to that certainty? Why is healing just a possibility today, and not a given as it was then? I think the answer lies in our understanding of what the anointing means.

Anointing for Authority
In 1 Samuel 16:13 we read “Samuel took the horn of oil and anointed him  in the midst of his brothers, and the spirit of the Lord came upon David from that day forward.” David was anointed to be King. It was the anointing for authority. (There is another anointing in the Old Testament, where a different oil was prepared, and this was the oil used to anoint the priests and sacred objects. This was the anointing for consecration, which, though connected, is a separate subject.) Previously the authority to rule had been with Saul, but we read in the following verse: “The spirit of the Lord departed from Saul.”  Authority had been transferred to David with the anointing that was now on him. When David killed Goliath, he had already been anointed as King: he carried that anointing in the sphere of influence that he had been given at the time, although he wasn’t crowned for about another fifteen years. Just as David was set apart and anointed many years before he sat on the throne of Israel, we too can know the call and the anointing of God for ministry long before moving into the full sphere of our authority.

As well as the anointing on David, another notable passage on the subject in the Old Testament is when Elijah received this instruction from the Lord after he had met with Him on the mountain: “Go, return on your way to the Wilderness of Damascus; and when you arrive, anoint Hazael as king over Syria. Also you shall anoint Jehu the son of Nimshi as king over Israel. And Elisha the son of Shaphat of Abel Meholah you shall anoint as prophet in your place. It shall be that whoever escapes the sword of Hazael, Jehu will kill; and whoever escapes the sword of Jehu, Elisha will kill.” (1 King’s 19: 15–17)  In fact, Elijah only fulfilled the last of his three tasks, anointing Elisha as his successor; Elisha himself carried out the other two. It’s notable that this anointing was for a very specific purpose: the destruction of the enemies of God. Elijah lived in the days of the idolatrous king Ahab. Hazael of Syria was a ruthless king whom God raised up to punish Israel and Judah for their apostacy. The “sword of Jehu” killed Jezebel and the priests of Baal, and ended the dynasty of Ahab. Jehu was so thorough that Elisha didn’t have to kill anyone.

Destroying the works of the devil
Exactly how and when these commands were fulfilled is not the subject here, but what is clear is God’s purpose. Two men were to be anointed as King, and Elisha was to be anointed as prophet. Their authority is both secular and spiritual, and God‘s plan here is explicit: He has chosen all three men to destroy His enemies. Moving now to the New Testament, we see that the purpose of the anointing on Jesus is summarised in1 John 3:8: “For this purpose the Son of God was manifested, that He might destroy the works of the devil.” The anointing on Jehu, Hazael and Elisha pointed to the anointing on Jesus, and this in turn  was poured out on the church at Pentecost: the anointing to destroy the works of the devil. These may be the poverty, broken heartedness, bondage, blindness and oppression of Isaiah 61, or any other works of the enemy that we confront as we go out in Jesus’s name to “proclaim the acceptable year of the Lord.”

Places to Walk
However, there are two considerations that we need to remember. All authority in heaven and earth was given to Jesus, so the anointing that He carried was limitless and universal. We are in Him, but we are not Him, so any anointing that we carry is limited to the sphere of authority that we have been given in the Kingdom of God. God said to Joshua, “I will give you places to walk among those who stand here.“ (Zachariah 3:7). We too have “places to walk;“ that define our spheres of authority. Whether it’s our home, our workplace, our church small group, our entire church or our nation, it has been given to us to exercise spiritual authority in that realm. God may expand that realm, just as He moved David from the sheepfold to Saul’s court to the cave of Adullam to the throne of Israel, but we don’t presume to take upon ourselves authority that hasn’t been given to us. And by the same token, if we are in a place of “crowning” others, for church eldership, for example, we must remember that a physical anointing and calling out for leadership has to be a confirmation of what God is already doing. Samuel was instructed to anoint David; Elijah was instructed to anoint Jehu, Hazael and Elisha. The human act of anointing is just a physical expression of what is doing in the spiritual realm: it carries no real authority in its own right. Proverbs 27:8 says “Like a Bird that wanders from its nest is a man who wanders from his place.” If the anointing ministered by the elders always healed the sick in the time of James and only occasionally heals the sick today, it’s not the anointing that has changed, but the authority of those seeking it: they may not be walking in the places that they have been assigned in heaven.

Peace
The second consideration is this. In John 20: 21- 22, Jesus passes on the anointing to his disciples: “So Jesus said to them again, “Peace to you! As the father has sent me, I also send you. And when he had said this, he breathed on them and said to them, receive the Holy Spirit…”  As we know, the substance of that breath did not land upon them until Pentecost, but the anointing and sending took place in that moment shortly after the resurrection. And preceding the sending and the anointing was His peace. If we are to go and His Power, we must go in His Peace.

Peace comes with certainty, the certainty of knowing that we are seated in heavenly places, that the power that raised Jesus from the dead is at work in us, and above all the certainty that we are in God‘s will. We don’t gain authority over the power of darkness by shouting at demons or at circumstances: If we are to do the works at Jesus did, the powers of darkness will be overcome “with a word“, but it will be a word that carries the weight of the anointing, spoken in the peace of knowing where we stand in Christ, and knowing that we are operating within the sphere of authority we have been given. I hear a lot of people making scriptural declarations over negative circumstances, or “binding the enemy“ with their voices raised, and I’m sure I do it myself, but Isaiah 42:2 says “He will not cry out or raise his voice, nor make his voice heard in the streets.“ He did not need to: the anointing did the work, and the words He spoke carried the light of  life themselves. If we have God‘s word for a situation, and we are standing in the peace of knowing our authority, we don’t need to add to it with our flesh.

The Rema Word
Finally, I think that it is this certainty that brings faith in ministry situations. A rema word is a word spoken by God into a specific context, usually for a specific purpose. Often it comes through a gift of the Holy Spirit or through prophetic ministry, but not always: God speaks to each of us differently and in innumerable ways. Everything that Jesus did was in response to a rema word from His Father, brought to Him, presumably, by the Holy Spirit. Occasionally I get a word of knowledge for healing, for example; and when I do I can pray in faith for God to do the miraculous because I know God is with me.. Sometimes I see it happen; often I don’t. I would say that the times when I don’t see healing are probably the times when the “word of knowledge“ hasn’t been a rema word of God at all, but a figment of my imagination; it’s not that God’s word hasn’t born fruit. God’s word won’t return to Him void: it’s only mine that will, because it hasn’t been released under the anointing. Again, If God has revealed demonic activity through a gift of discernment of spirits, it is because He is about to destroy that particular work of the enemy; but if we see a work of the enemy and have no particular revelation on how to approach it, we can bombard it with every scripture in the Bible and the devil will just laugh at our efforts. When we move in the Anointing, God is with us to do His work. When we don’t, we are not only wasting our time but we are sowing seeds of unbelief – in our own hearts and in the hearts of those we are ministering to. God wants relationship with us, and we must always operate in the power of the Spirit out of the dynamic of that relationship.

Jesus knew who He was. He knew He was Lord of heaven and earth, and for that reason even the wind and the waves obeyed Him. He knew He could walk across the stormy Sea of Galilee in the Peace of His complete authority, but even then He only did what pleased the Father; He only did what He saw His Father doing (John 5:19). After He had fed the crowds, He left them behind and went up the mountain to spend time with His Father. I can imagine the Father saying something like this: “My son, you know you have authority over that storm down there: now is the time to go and use it, because the enemy is trying to destroy your friends.”

Dynamic relationship with the Holy Spirit; knowing who we are in Christ and being within our sphere of authority, hearing and applying the rema word of God: I think these are keys to staying in the anointing that will enable us to walk in peace through the storm, and to bring its work to an end.

Discipleship and witness, The word of God

Feeding on the Bread of Life

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When we talk about “feeding on the word of God,” I would say that most of us tend to think of this in terms of reading the Bible and listening to teaching in order to increase our knowledge of God and our understanding of what it means to walk with Him, so that we can grow in our faith. Paul writes to the Corinthians (1 Cor 3:2) about feeding them with milk because they were not ready for solid food. A search on “spiritual milk and solid food” will bring up website links like the following: “We are to grow and mature in the faith, moving from milk to solid food. May we feast on God’s Word, savor its taste, and hunger for it all our days.” The word of God is presented as a feast that we sit down to and linger over. Which of course it is. But that’s not all it is. If we are to be built up in our faith by “eating solid food,” what is our faith for? Jesus didn’t send us into the dining room to enjoy being disciples; He sent us into the world to make them. Food, whether material or spiritual, exists to be converted into energy, so for us as Christians we eat the food God gives us so that we can be energised to do His work.

Jesus came “that they may have life and that in abundance.” (John 10:10) He is the bread of life. Bread is food. Jesus said to His disciples: “My food is to do the will of Him who sent Me, and to finish His work.” (John 4:34) He tells the crowd in Capernaum: “The work of God is this: to believe in the one he has sent.” (John 6:29) To believe in Him is to do His work: that is our food. Later, He tells His disciples – that’s us- “As the Father has sent me, so I send you. And when He had said this, He breathed on them, and said to them, “Receive the Holy Spirit.” John 20:21)

When we do His work, we eat the bread of life. When we drink His blood, we partake of the covenant by which He promises us His life, the power and the provision to do His life-giving work. And as the Father sent the Holy Spirit on Him at His baptism to equip Him to do the works He was sent for, so Jesus equips us in the same way. Our work is to believe in Him and trust Him, so we can do His life-giving work, because that’s what He came for, and that’s what He sends us for: for His life to irrigate the desert, for His light to shine in the darkness, for the glory of His love to fill the Earth. When we do His work we add to His glory, and we take His kingdom back from the enemy who stole it. This is what we labour for: “Do not labour for the food which perishes, but for the food which endures to eternal life, which the Son of Man will give you.“ (John 6:27)

John 6:53 says “Unless you eat the flesh of the son of a man and drink his blood, you have no life in you. Whoever eats My flesh and drinks My blood has eternal life, and I will raise him up at the last day.“ To eat His flesh is to do what He says. As I have said, our food, the bread that came down from heaven, is to do His work and believe in Him. When we do, we enter into the promises of His covenant which He has opened up to us on the cross where He shed His blood for our sakes, so that we can have access to our Father in heaven and receive all that He wants to give us. The blood pays the price of all our sin and it secures our inheritance and our access to the promises of His covenant.

“He who eats My flesh and drinks My blood abides in me, and I and him. As the living Father sent Me, and I live because of the Father, so he who feeds on Me, will live because of Me. This is the bread, which came down from heaven – not as your fathers ate the manna and are dead. He who eats this bread will live forever.” (John 6: 56-57))

When we do what He says we live, because His word is alive in us. He has the words of eternal life. He reinforces this in John 15, where He talks about abiding in the Vine:  “If you abide in Me, and My words abide in you, you’ll ask what you desire, and it shall be done for you. By this, My Father is glorified, that you bear much fruit, so you will be my disciples.“ (John 15, 7 -8)

Finally, in John 15:10, Jesus says: “if you keep my Commandments, you will abide in my love, just as I have kept my Fathers commandments and abide in His love.“ The word “if” here does not denote a condition; it denotes a consequence. When, rather than if. Because when we do what He says, His love flows through us, since everything that He says is an expression and a manifestation in some way of His love.

I want to hunger for His bread, which is to hunger for His commands. Because when I do what He says, I live in His love, and I eat His bread, the bread of eternal life. In this, I walk in the spirit, where all of His promises are yes, and amen.

Discipleship and witness, Knowing God

What can I give You, Jesus?

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In our small group recently, one of the members was telling us about a book she and her husband have been reading: “Humility, the journey towards holiness,“ by Andrew Murray. I had heard of him and knew he lived at the beginning of the last century, but that was it, so I looked him up. He lived from 1828 to 1917, was a South African pastor and Bible teacher. He believed that “the chief end of Church is mission,“ and wrote about 50 books and many more tracts and pamphlets. He had a notable influence on other ministers around the turn of the century, including Rees Howells.

As I scanned through the bibliography, I was struck by the journey that the books he wrote suggest that he was on at around the time he wrote about humility. The particular sequence of titles that stood out was this: “Have mercy on me,” “Absolute surrender,” “Humility, the journey towards holiness,” “The deeper Christian life“ “Waiting on God,“ “The divine indwelling,“ and “Lord teach us to pray.“

I haven’t read any of these books, so this is purely conjecture, but there seems to be a picture here of a spiritual journey that speaks powerful truth for all of us. It goes like this: When we recognise how desperately we need God’s mercy we give our lives to Him completely, and in doing so we learn the meaning of true humility. In that place we can go much deeper in our relationship with God, which is where we learn what it is to really wait on Him. It is only when we spend time seeking His presence that we start to grasp something of the reality of “Christ in us, the hope of glory,” and that is when we begin to learn the true power of prayer.

Murray was a prolific writer, and all these titles were written within two years. “Humility, the journey towards holiness,” gives us a window into the intensity of the journey he was on. He writes about how God was dealing with pride in his life, and how the Lord told him to spend a month shut off from all communication with others, including his wife and the family, reading nothing (I don’t know if this included the Bible or not, but certainly nothing else) and writing nothing; communing only with the Lord while He dealt with Murray’s pride.

Did Andrew Murray have such a mountain of pride in his life? Or do we all have mountains that need  months on our knees before God before He can deal with them, and only spiritual giants like Andrew Murray and Rees Howells – who had similar extreme dealings with the Lord – have the commitment and devotion to really allow God to have His way?

I was turning this over in my mind and was wondering how far I actually fell short of being a “good and faithful servant“ in the light of what He had asked of Andrew Murray. So I asked Him: “What do you want from me, Jesus?” His answer came straight back, and of course it was full of grace, yet deeply challenging at the same time. “What can you give me?“ He said.

Immediately I started going through different things in my life that I hold dear or that seem important, but everything I looked at seemed to be either indispensable or to have significance to other people as well as for myself. I can’t give him that, because… And I certainly can’t give him THAT, because… You can guess how it went.  Then I thought of Christina Rosetti’s words in her beautiful Christmas hymn “In the bleak midwinter:“  “What can I give Him, poor as I am? If I were a shepherd I could bring a Lamb. If I were a wise man, I would play my part, yet what I can I give him: give him my heart.” Yes, I could do that, I thought; except I already have – when I became a Christian more than 40 years ago. How can I give him my heart again? Then the thought struck me. It’s not just a one-off moment. Well yes, in a sense it is, because when we are born again God gives us a new heart, a heart of flesh instead of a heart of stone.  But the heart represents the centre and the driving force of our lives. It’s the seat of our will, our emotions, our reactions. It’s where the rivers of living water flow from when we are moving in the Spirit. It’s where His law is written. I have to give Him my new heart on a daily, moment by moment, basis. If He has got my heart, I am able to take every thought captive to the obedience of Christ, so I won’t dwell on negatives. If He has got my heart, the fruit of the Spirit will show in my life because it won’t be controlled by the flesh and by my circumstances. And if He got my heart, I think I’ll be able to loosen my grip on the things that I hold tight, so at least I’ll be able to put them down sometimes when He asks me to, without feeling that I will have to lose them forever.

I think that this is what Paul means when he implores the Romans to “present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service.” (Romans 12:1) And how can we then “be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God?” (Romans 12:2) By quickly giving Him our hearts when they are beset by negatives and lusts, and receiving what is on His heart instead – that good and acceptable and perfect will of God.

So what can you give Him? Give Him your heart. You don’t need to be a spiritual giant.

Discipleship and witness, Knowing God

Bread from Heaven (5): The Food that endures to Eternal Life

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“Do not labour for the food which perishes, but for the food which endures to everlasting life, which the Son of Man will give you, because God the Father has set His seal on Him.” (John 6:27)

We have seen how Jesus used the sign of the loaves and fishes to model a fundamental principle of His economy, which is, as the couriers sang way back in 1978 (thanks, for the link, CA!) that “God cannot put His riches into hands already full.” In addition, this sign demonstrates the management structure of the Kingdom of God: through Jesus, the bread of Heaven is passed on to the disciples for distribution. “Freely you have received, freely give,” He said when He commissioned the disciples to “Heal the sick, cleanse the lepers, raise the dead, cast out demons.” (Matt 10:8). We receive in order to give.

Sent to multiply
I think we can sometimes come to Jesus in gratitude and love for making a way at the cross for us to approach the Father, but then run there to soak up Father’s love and forgiveness without looking back to Jesus to ask Him what He wants us to do with it. But Jesus stands between us and the Father not just to represent us to Him, but to represent Him to us. “As the Father has sent me, so I am sending you,” He says in John 20:21, and when He is referring to Himself as the Bread of Life, He says: “As the living Father sent Me, and I live because of the Father, so he who feeds on Me will live because of Me.” (John 6:57) As His life on earth was the Father’s life, so our life on earth is His life in us. And life, in the natural order of God’s creation, has one purpose and one only, which is to bear fruit and multiply. Everything that grows exists to reproduce itself. Just as the first natural man and woman were told to “go forth and multiply,” (Genesis 1:28) the same mandate rests on spiritual man:

“I am the true vine, and My Father is the vinedresser. “Every branch in Me that does not bear fruit He takes away; and every branch that bears fruit He prunes, that it may bear more fruit. You are already clean because of the word which I have spoken to you. Abide in Me, and I in you. As the branch cannot bear fruit of itself, unless it abides in the vine, neither can you, unless you abide in Me. I am the vine, you are the branches. He who abides in Me, and I in him, bears much fruit; for without Me you can do nothing. If anyone does not abide in Me, he is cast out as a branch and is withered; and they gather them and throw them into the fire, and they are burned.” (John 15: 1-6)

We have one purpose in Christ, and that is to bear fruit. We have the life of Christ in us so that we can impart it to others. It may be through salvation, through healing, prophesy or other spiritual gifts, it may be through material or financial blessing, it may be through all of these and more (1 Corinthians 12:11), but however the Spirit of God wants to use us, we live to give. Just as Jesus gave the loaves and fishes to His disciples to give to others, so we come to Him for “the food which endures to everlasting life, which the Son of Man will give you” in order to share it with others. And in doing so, we find life for ourselves.

Feeding on Jesus
Central to this passage is the idea of “feeding on Jesus.” What it means to eat His flesh and drink His blood is so crucial to the Christian faith that the Church split over its meaning in the 16th century, with the Council of Trent in 1551 solidifying the dogma of transubstantiation and declaring that the elements of the Eucharist became the actual body and blood of Jesus. As a Protestant, I don’t hold to this doctrine, so this leaves me free to ask the question: what did Jesus really mean?

I think we can find strong clues in this passage, and if we examine them in the light of a few other sayings in John’s gospel I believe we can move towards an understanding of what Jesus may be saying to His Church. The starting place is the relationship between Jesus the Son and God the Father. Looking at verse 57 again, He says; “As the living Father sent Me, and I live because of the Father, so he who feeds on Me will live because of Me.” What does it mean to “live because of the Father?” One answer is of course that this is true in a very real way: the Son of Man was actually begotten of the Father. God sent Him from Heaven by creating a natural body for Him on earth. As Hebrews 10:5 says, “when He came into the world, He said: “Sacrifice and offering You did not desire, But a body You have prepared for Me.” However, although this is true, I don’t think it’s what Jesus meant by living because of the Father. If He says that we will live if we feed on Him, just as He lives because of the Father, I think we have to look and see if He too lives by “feeding on the Father.” If He does, it will complete the equation which He uses more than once, that says “as it is between my Father and Me, so it is between me and you.” (e.g. John 20:21 above, also John 5:21, and John 15: 9-12.)

Living in the Vine
And He does. The loaves and the fishes are not the first time Jesus refers to food as being more than a meal for the stomach. After the meeting with the Samaritan woman, He says to His disciples: “I have food to eat of which you do not know… My food is to do the will of Him who sent Me, and to finish His work.” (John 4: 32-34) He says again in John 6:38 “I came down from Heaven, not to do my own will, but the will of the one who sent me.” Jesus feeds on the Father by doing His will. In fact He did nothing else: “Most assuredly, I say to you, the Son can do nothing of Himself, but what He sees the Father do; for whatever He does, the Son also does in like manner.” (John 5:19) Because this was completely true, He could say to Philip: “If you have seen me, you have seen the Father.” (John 14:9) Jesus feeds on the Father by doing His will all the time, so He only lives because of the Father. Nothing in His life is directed by anything other than the Father’s will. And so it is true for us: if we feed on Him by doing His will, we will live because of Him. In doing so we abide in Him ((John 15: 1-6  above) We live because of what the eucharist remembers (Luke 22:19) but we don’t live because we eat it. Only He has the words of life (John 6:68) but we don’t live because we devour them: we live because we do what He says. As Jesus did nothing without the Father, we can do nothing without Him (that equation again). And when we do what He says we remain in the vine, the life of the vine within us multiplies, our prayers are answered (John 15:10 “You will ask what you desire and it shall be done for you”)  and we “bear much fruit.”

Servants of Christ
Jesus pointed to this with the parable of the unprofitable servant (Luke 17: 7-10) when the disciples asked Him to increase their faith: “So likewise you, when you have done all those things which you are commanded, say, ‘We are unprofitable servants. We have done what was our duty to do.” There are many references to our status as servants of Christ, such as Ephesians 6:5, 1 Cor 7:22, and 1 Peter 2:16. I think Col 3:23-24 is particularly rich in meaning, (I have written about it recently in “Heart and Soul, Doing Everything for the Lord”): “Whatever you do, do it heartily, as to the Lord and not to men, knowing that from the Lord you will receive the reward of the inheritance; for you serve the Lord Christ.” Ephesians 2:10, which I’m sure I quote more than any other verse in the Bible, tells us that “We are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do.” (NIV) As it was with Jesus, our food is to do the will of the One who sent us, and to complete His work.

So we come back to our opening reference, “Do not labour for the food which perishes, but for the food which endures to everlasting life, which the Son of Man will give you, because God the Father has set His seal on Him.” (John 6:27) A transaction took place at the cross: we exchanged our lives for the life of Christ, which we received by the grace of God alone. But this is only His part of the transaction: our side is the manner of our response. We respond in love and worship, of course; but Jesus makes it clear that love is more than a feeling, and worship is more than singing: “He who has My commandments and keeps them, it is he who loves Me. And he who loves Me will be loved by My Father, and I will love him and manifest Myself to him.“ (John 14:21)

God’s Seal
Jesus puts the food that endures to eternal life into our hands when we respond to His grace with our faithful obedience. He tells us that He can give us this bread because the Father has set His seal on Him. As we have seen, He gives it to us so that we in turn can give it to the world. Again we see here the “as with me, so with you” equation, because God’s seal on Jesus came in the form of a dove when the Holy Spirit descended on Him in the Jordan, and we too have received the same seal through Him: “In Him you also trusted, after you heard the word of truth, the gospel of your salvation; in whom also, having believed, you were sealed with the Holy Spirit of promise, who is the guarantee of our inheritance until the redemption of the purchased possession, to the praise of His glory”. (Eph 1: 13-14) It is by the Spirit that we receive the life of Christ, and it is by the Spirit that we impart it. Peter wrote: “As each one has received a gift, minister it to one another, as good stewards of the manifold grace of God. If anyone speaks, let him speak as the oracles of God. If anyone ministers, let him do it as with the ability which God supplies, that in all things God may be glorified through Jesus Christ, to whom belong the glory and the dominion forever and ever. Amen.” (1 Peter 4:10-11) God’s seal on us isn’t just a promise of our future inheritance: it is the mark of our authority and empowering to do the works that Jesus did, and greater. (John 14:12)

So we give out our bread with the ability that God supplies, handfuls feeding thousands. Those who operate in prophetic or healing ministry know what this looks like. A line of people, maybe two or three deep, maybe even more, depending on the size of the meeting, have all responded to an altar call and have come forward for ministry. Like the disciples standing there with a handful of crumbs you see the hopeful faces, all looking to the Lord to receive something from Him through you. Maybe you have a few crumbs of a word; maybe nothing at all. But you know Jesus is there, like that day on the hillside, so you look to Him, empty-handed, because that is all you can do. Then as each person comes forward for prayer, He puts fresh bread into your hand, and you see God’s abundance flow in the power of the Holy Spirit.

I’ll finish with a story of how this worked out in a taxi recently, and it is particularly relevant here because it features the dove. A good way of keeping the mindset of serving Christ is to quite simply ask Him this: “Lord, have you got any jobs for me today?” Anne (my wife) prayed this while she was in a taxi not long ago, and felt that she was being asked to share her faith with the asian taxi driver. Wondering how to start the conversation, they drove past a church and she commented on the architecture. That proved to be the opening that the Lord had provided, and soon the conversation turned to spiritual matters. The driver said that he had given his life to Jesus as a young man many years ago, had been prayed for to be filled with the Holy Spirit, and had a real experience of the presence of God. He went home and told his parents, and they said: “Did you see the Dove?” to which he answered “No.” They said “It’s all rubbish then. You were just imagining it. If you didn’t see the Dove, it wasn’t the Holy Spirit.” Disheartened, He believed them, and went back to his old life without giving Jesus any further thought. But God had a work prepared beforehand for Anne, and He wasn’t letting the taxi driver go. She explained that the Dove had been specifically for Jesus, and that his experience of the Holy Spirit was real. She prayed for him in the taxi, and the Holy Spirit came on him again. When she got out of the taxi, the driver jumped out as well, ran round to her, and gave her what she says was the biggest bear hug she had ever received in her life.

“Lord, I’m your servant. Have you got any bread for me today?”

Christian Life, Pursuing Love

Heart and Soul: Doing Everything for the Lord

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“Whatever you do, do it heartily, as to the Lord and not to men, knowing that from the Lord you will receive the reward of the inheritance, for you serve the Lord Christ.” (Colossians 3: 23-24)

What  does Paul mean when he instructs us to do things “heartily?” I like the NKJV, but in this instance the translation doesn’t do justice to the depths of the Greek meaning. We think of heartily as being “full on,” sincerely, genuinely, warmly, enthusiastically, vigorously; sometimes completely or thoroughly. However the Greek word used here is the noun Psyche, usually translated as “soul,” and it’s used in the genitive case which indicates possession ( a random fact I remember from doing Latin at school 60 years ago!), so it means “of the soul,“ or “Belonging to the soul.“

Peter writes: “Now that you have purified yourselves by obeying the truth so that you have sincere love for each other, love one another deeply, from the heart.” (1 Peter 1: 22 NIV) Paul’s words in Colossians 3:23 are an instruction that calls for obedience. To obey the instruction to do everything “heartily“ means that we apply our whole purified heart to whatever we are doing. The heart of a born again child of God is the new heart that our Heavenly Father has given us, the heart of flesh on which He has written His law (Jeremiah 31:33). Peter doesn’t separate “obeying the truth“ (and coming to faith in Jesus) from “sincere Love of each other. ” In other words, the very purpose of the new birth which, by the grace of God, is what purifies our souls, is to direct our new hearts towards loving one another deeply, “from the heart.”

This brings us back to the original verse from Colossians, in which we are instructed to do everything “heartily.” We are to put “heart and soul” – new heart; purified soul – into everything we do, and we do this “because we serve the Lord Christ.” Jesus told us to “love one another as I have loved you.“ We serve the Lord by loving one another: what Paul says to us through his letter to the Colossians is, quite simply, to do everything from a heart of love, because in doing so we are serving the King of Love every minute of the day, and are therefore fulfilling the purpose for which He created us anew.

“Let everything you do be done in Love” (1 Corinthians 16:14), “whatever you do, whether in word or in deed, do it all in the name of the Lord Jesus” (Colossians 3:17) and Colossians 3:23 above are all the same command. Paul reminds us more than once “to put off” the old ways of the flesh that we were born into, and to “put on” the new ways of the Spirit. If you are of a similar vintage to me, you will probably remember the old Steppenwolf song, “born to be wild.“ Indeed we were. But we were born again to love.

And here’s a practical tip to help you check how you are serving the Lord: put a reminder on your phone to come up at any time of the day, asking: “Am I doing what I am doing now heartily?” I wonder what my week’s score will be out of seven …

Knowing God

The Wings of the Morning

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The Clouds
The Lord said: “Look at the clouds. They are full of water, and they are being blown along by my wind, sometimes gently, sometimes fast. But they are moving, they are always moving, just like I am always working, and they change shape as they go. The wind blows where it wishes, and you do not know where it comes from or where it is going. I want you to be like these clouds, lifted high into heavenly places, blown along by my spirit, ready to go where I am blowing, ready to change as you feel my breath, carrying nothing except the water of my spirit which I will cause you to release onto the dry earth where and when I say. Do you see clouds rolling along the ground? No. And so you must let go all that will hold you down, every weight, and let me lift you into the place where you will be blown in the direction that I choose to be moulded by my spirit, releasing what I give you upon the Earth.”

The Air Balloon.
“Lord,“ I said, “My hand reaches down and grips the roots in the soil. Will I be able to let go of the worldly and carnal things that sometimes it seems that I hold so tight? Can I be lifted as you say, or will I stay here below, gripping onto the things of the world?

“Yes,“ He said. “You won’t be able to help it. You are attached, because I have attached you, to my air balloon. And as I rise up into high places, I will take you with me, and you simply won’t be able to hold on because the pull of my presence will be so much stronger than the pull of the ground.”

The Beauty of the Lord
“Consider the beauty of the natural world. From the light reflected in the small liquid Diamond of a teardrop to the grandeur of the mountains, the freshness of a leaf in spring, the rumble of a distant waterfall, the leap of a gazelle, the wings of a seagull. Were not all these things made through me? All that you can see, hear, and feel was made through me. So in me is all the splendour and variety of the natural world, for it has all come out of me. Can I not draw you unto me?”

Such knowledge is too wonderful for me,
It is high, I cannot obtain it.

Where can I go from your Spirit,
or where can I flee from your presence?

If I ascend to heaven, you are there,
If I make my bed in hell, behold, you are there.

If I take the wings of the morning,
Or dwell in the uttermost parts of the sea,

Even there your hand will lead me,
And your right hand shall hold me.

(Psalm 139: 6-10)

Knowing God, Living by Faith, Walking in the Spirit

Bread from Heaven: 3

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And Jesus took the loaves, and when He had given thanks He distributed them to the disciples, and the disciples to those sitting down; and likewise of the fish, as much as they wanted. (John 6:11)

He knew what He would do
In our attempts to bring up our children to say “please,” the parents among us might well have said at times: “And what’s the magic word?” However in the Kingdom it’s not please, it’s thank you. Jesus didn’t ask the Father to multiply the loaves and fishes; he thanked Him for them. This miracle, along with its “twin“ where the 4000 are fed in the accounts of Matthew and Mark, is one of only three occasions in the New Testament where Jesus gives thanks to the Father. The Greek word used for giving thanks is eucharisteo, and Jesus uses it when He feeds the multitude, when He thanks His Father for always hearing His prayers at the raising of Lazarus, and at the last supper, when He gave thanks for the bread and wine.

Eucharisteo: We use the same Greek word ourselves when we remember the cross at the Eucharist, and for me, this is the key to understanding much of the significance of this miracle. Andrew looked at the loaves and fishes with eyes of flesh and asked: “What is this among so many?”, but Jesus looked with the eyes of the spirit and saw the riches in glory that would meet the need of the multitude above all that the disciples could ask or imagine. He could see the limitless creative powers of heaven, and He knew that “all that the father has is mine,” (John 16:15) so it is no surprise that John’s account of the miracle tells us that “He himself knew what He would do.” (John 6:6)

In everything give thanks
In his letter to the Philippians, Paul exhorts us to “be anxious for nothing, but in everything, by prayer and supplication, with thanksgiving, make your requests known to God.“ (Philippians 4:6) We know that Jesus had direct access to the Father’s provision because of who He was, and there are no barriers to our faith in that regard. But it is much harder to believe that we have the same access to that provision, because we know who we are as well. We can, and do, believe that Christ dwells in our hearts through faith, that in Him we are seated in heavenly places, and that all things are possible through Him; but we also know that we have only experienced the boy’s family picnic when faced with a multitude, and not the feast.

When Jesus gave thanks at the feeding of the 5000, I don’t think He was thanking His Father for the loaves and fishes in His hand, but for the provision that was in heaven. Demonstrating what He told His disciples in Mark 11:24, He believed He had received it, gave thanks for it, and it was done for Him. His Father passed the food to Jesus, and He passed it to the disciples to give out.

God wants us to give thanks in everything. Whether we are faced with abundance or lack, and whether or not we are petitioning heaven for something, we are to be thankful at all times. Paul expresses this sentiment in his letter to the Romans:

“… He who eats, eats to the Lord, for he gives God thanks; and He who does not eat, to the Lord he does not eat, and gives God thanks. For none of us lives to himself, and none of us die himself. So if we live, we live to the Lord; and if we die, we die to the Lord. Therefore, whether we live or die, we are the Lord’s.” (Romans 14:6–8).

Our Inheritance
As I have mentioned, the only occasion outside of feeding the multitudes and giving thanks for the bread and the wine at the last supper, was when Jesus thanked the Father for hearing Him at the raising of Lazarus. His Eucharist there was more about His relationship with the Father than what He was about to do. Our constant thanksgiving to God is not for what we do or don’t eat – or do, or receive -, but it’s for a relationship with Him which we can indeed be thankful for in all things. We can be thankful to Jesus every moment of the day for the fact that we are His, and what we have is His. But more than that, amazingly, what He has is also ours:

“And if you are Christ’s, then you are Abraham‘s seed, and heirs according to the promise.”(Galatians 3:19)

“And because you are sons God has sent forth the spirit of His son into your hearts, crying out, “Abba, Father!“ Therefore you are no longer a slave but a son, and if a son than an heir of God through Christ.” (Galatians 4:6–7)

We are heirs of God through Christ. We have an inheritance to be forever thankful for. Just as everything that the Father has belongs to Jesus, everything that Jesus has is ours in Him. Of course this does not mean that my neighbour’s house, or wife, or goods belong to me because they are His: the key phrase is “in Him.” “In Jesus name” is not just a phrase that turns a request into a prayer, but it’s the declaration that what we are asking for in prayer is something that we are requesting on His behalf because He has told us that He wants us to have it, whether it’s to accomplish His Kingdom purposes through us or for us. Whatever we are doing, we have an inheritance to be thankful for, and which is at our disposal all the time we are walking alongside Him. What is His is ours. If I am sitting at the dinner table with my wife and I ask her to pass the salt, she is not going to question my action: the salt on the table is a shared possession. Of course she is going to let me have it.

Paul makes this clear in his first letter to the Corinthians:

“Therefore let no one boast in men. For all things are yours. Whether Paul or Apollos or Cephas, or the world, or life, or death, or things present, or things to come – all are yours. And you are Christ’s, and Christ is God’s.” (1 Corinthians 3:21-23)

Just as Jesus is the transition from earth to heaven for our spirits, He is also the transition for us from heaven to earth for our inheritance. So whatever the loaves and fishes or the starving crowd may represent, what do we have available to meet the need? Jesus can make our lack into His abundance if we remember to thank Him for our inheritance. Pass the salt, please, Lord. Thank You.

Knowing God, Living by Faith

The name of the Lord is a strong tower.

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“The name of the Lord is a strong tower; the righteous run into it and are safe.” (Proverbs 18:10)

I am not someone who likes to do “actions“ with songs in church, and this proverb is the chorus of a song (“Blessed be the name of the Lord“ by Clinton Utterbach) that is often used (in the UK at least) to get a congregation – particularly children – engaged in praise. Personally, I like to think about the words as I’m singing them, and I can’t do that if I’m running on the spot and waving my arms about, but I guess that’s just me. And there’s actually some great stuff to think about here.

The lyrics of the chorus are slightly different from the proverb. The lyrics are “the righteous run into it and they are saved,“ but the proverb tells us that the righteous run into it and are safe. It’s the word “safe” that struck me when I looked it up. It doesn’t just mean in a place of safety, nor is it specifically just “rescued.” The Hebrew word śāḡaḇ means “too high for capture.” The place of safety isn’t created by the walls, but by the elevation. The person who runs into this strong tower is lifted to a place that is inaccessible to the enemy. And if we know Ephesians 2:6 we know that the place where we have been raised up to is together with Christ in heavenly places. When we are raised up in the spirit, we are inaccessible to the enemy.

I have also just been reading the prayer of Jabez, which is in 1 Chronicles 4:10. He prayed “Oh that you would bless me indeed, and enlarge my territory, that your hand would be with me, and that you would keep me from evil, that I may not cause pain!“ When we pray the Lord‘s prayer, we also ask Him to deliver us from evil. I don’t know about you, but I’ve always thought of this in terms of keeping me safe so that evil things don’t happen to me. Jabez isn’t praying selfishly here: he turns it round to say “keep me safe from evil so that I don’t bring it upon anybody else.” If we bring this reflection to our safety in the name of the Lord, we get an added dimension to the proverb: when we run to the place of safety, the people around us are also protected from any pain that the enemy would seek to cause through us.

So how do we run into the name of the Lord? As I have said elsewhere, (and not just me of course!) to be “in the name” of Jesus isn’t just about a position of faith, but it’s about where we are putting our feet in actuality. The name of the Lord isn’t just what we call him, but it’s who He is, and to be in His name we have to be true to Him. If we have spent the day following our own selfish desires we can hardly expect to pray “in the name of Jesus” at the end of it, because we haven’t been in His strong tower; we have walked after the flesh and not after the spirit, by sight and not by faith. It’s the righteous who run into the strong tower: righteousness is only ours by faith, and “all that is not of faith is sin.” (Romans 14:23).

So when we are walking by faith we are lifted into the heavenly tower of the name of Jesus, out of reach of the enemy who has no access to our spirits, and a blessing, not a danger, to those around us.  Where are you today? Are you up in His strong tower? If not, start running, before anybody gets hurt.

Holiness: You shall be perfect, Knowing God

I Will Build My Church

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The Kingdom Of God is not a matter of eating and drinking, but of righteousness peace and joy in the Holy Spirit (Romans 14:17)

I woke up this morning singing a song we had in church on Sunday:
“Father let Your kingdom come,
Father let Your will be done,
On earth as in heaven,
Right here in my heart.“

It is, of course, one of several settings to music of the Lord’s prayer, and it’s one of my favourites. But it’s got me thinking about the Kingdom Of God (never a bad thing) and how we perceive it. In particular, I’m thinking about our experience of the Kingdom In our church situations, and the relationship between the two. If you are feeling at all disappointed in, critical of, or hurt by what’s going on in your church at the moment, then this is for you. That probably means all of us at some time or another.

We can all get lost in our own imaginings of what the Kingdom Of God is like in heaven, but what do we know about the Kingdom Of God on earth? We know it is within us, we know that it’s eternal, we know it’s wherever we see the rule and reign of the Lord Jesus manifested, and we know it’s “righteousness peace and joy in the Holy Spirit.” if we think about the rule and reign of Jesus in the light of John 10:10, we know that the kingdom is manifested when we see the works of the enemy destroyed and life in abundance established. And if we think of the heart’s desire of the King himself, we have to land on John 17:21 and His prayer in Gethsemane that “That they all shall be one, just as you, my Father, are in me, and I am in you, so that they also shall be one in us.”

Paul is clear about the ultimate purpose of the church and how to attain it in Ephesians 4: 15-16, which is that “speaking the truth in love, (we) may grow up in all things into Him who is the head—Christ— from whom the whole body, joined and knit together by what every joint supplies, according to the effective working by which every part does its share, causes growth of the body for the edifying of itself in love.” When the body of Christ has attained this goal we will have become the answer to the Lord’s prayer in Gethsemane and to the Lord’s prayer that He gave us on the Mount of Olives: His kingdom will have come on earth.

Unfortunately, it can seem at times that some people in our churches are either writing chapter 7 of Ephesians, or have never read the epistle at all. The Holy Spirit reminds us in Isaiah 26:3 that “You will keep him in perfect peace whose mind is stayed on you, because he trusts in You.” To live in the good of this verse, we need to remember Matthew 6:33: “seek first the kingdom of God and His righteousness,” whether we are finding it in church or not. Ephesians 4:3 tells us that we find the unity of the spirit in the bond of peace, so if we have peace in our hearts about our bonds with other members of the church, we know that we have done our part to maintain the unity of the spirit with them, and our hearts are prepared for the rule of the Kingdom of God.

The Ecclesia
Jesus is building His church in truth and love, because truth and love are who He is, and the church is His body on earth. My Church isn’t, but His church is. Where there is truth and love in the assembly of the saints we find His body, and when we are in truth and love we are part of it, whether we are in my church, your church, their church, or someone’s church on the other side of the world. Jesus said I will build My church, not My churches. Paul says we are one body, not many bodies (1 Cor 10:17), and that we are being “built together as a dwelling place of God in the Spirit.” (Ephesians 2:22) Peter says: “You also, as living stones, are being built up a spiritual house, a holy priesthood, to offer up spiritual sacrifices to God through Jesus Christ…(who) has become the chief cornerstone.” (1 Peter 2:5-7)

The word that is used for this building, the church, is ecclesia. In the Christian context, ecclesia refers to a gathering of believers called out from the daily concourse of society to worship God, but the prime meaning of the word refers to an assembly of people called out of their houses to convene at a meeting place for the purpose of deliberation. So there is an implication of government here: when we meet to worship God, we also assemble to administer the government of His Kingdom. In fact Psalm 149 reminds us that our praise is integral to establishing His rule on earth. When Jesus says that the gates of hell won’t prevail against His church, He is saying that the councils of the powers of darkness won’t prevail against the government that is on His shoulders.

The government of the cross
And here’s the thing: Isaiah ‘s prophecy (Isaiah 9:6) wasn’t just a metaphor: Jesus did, literally, carry the government of His kingdom on His shoulders, when He carried the cross to Calvary. When we carry our cross as Jesus instructed and genuinely die to self, we are also carrying His authority to rule. We are part of the governing ecclesia of His kingdom on earth. Neither the many churches in your city nor the 45,000 denominations on Earth today are meant to be little microcosms of the Church of Christ: they are simply parts of it. More than that, they are only parts of it where they reflect the life of Christ and the government of the cross.  And since, according to 1 Corinthians 13:13,  it’s faith, hope, and especially love, that are the only things that last forever (“remain” or “endure,” depending on your translation), they have to be the three elements that make up the DNA of the everlasting life of Christ. Alongside those three it’s the word of God that endures forever. The cross, the DNA of the life of Christ, and the word of God: if we want to find the ecclesia of Jesus where His kingdom is governed, this is what we look for.

What if we don’t find it, or if or own church seems to be missing the mark? This doesn’t mean we spend our lives in the ranks of the spiritually homeless. On the contrary, God puts us into imperfect fellowship to teach us how to love one another, and to prepare our hearts to be carriers of His Kingdom. Our churches are training grounds for the government of His ecclesia, whether we govern in our local church or not. We can’t cause growth of the body by speaking the truth in love if we have no-one to speak it to, no relationships in which to exercise Kingdom values, and no arteries where the life of Christ can flow.

I was in a meeting the other day when I sensed the Holy Spirit showing me that His church was like an orchestra, with different instruments scattered far and wide, but where all the instruments were in tune with each other, all eyes were on the conductor and everyone was playing the same piece of music. The prophetic word He was giving me was that He was changing the (musical) key to a higher pitch. In my spirit I found myself looking at a violin that was far away. Just at that moment I received a phone call from a friend who pastors a church in East Germany. Not a coincidence, I felt, but a confirmation of what the Lord was showing me about His church.  

Pillars and sandcastles
People are hurt and Churches fail or divide when they become houses of the government of man and not of the government of Jesus, building castles of sand instead of being built as living stones. The church at Philadelphia was clearly of the latter type, and Jesus makes this promise to those that would “hold fast to what they have:”

 “He who overcomes, I will make him a pillar in the temple of My God, and he shall go out no more. I will write on him the name of My God and the name of the city of My God, the New Jerusalem, which comes down out of heaven from My God. And I will write on him My new name.” (Revelation 3:12.)

This is the reward for those who belong to the ecclesia of Christ. By contrast, a sandcastle is recognisable by its turrets and not by its pillars, and in the turrets flags are sometimes planted, where men like to write their own names. When someone seems to be waving their flag in our faces, we don’t want to snatch it out of their hands, but we need to pray that they, and we, will be pillars in the temple of our God where He can write His own name on our lives. If someone tells us how to “eat and drink,” we respond with righteousness, peace and joy in the Holy Spirit. Because a wave is coming when the sandcastles will be washed away, and only the pillars of the ecclesia will stand.