Category Archives: Discipleship and witness

The world will know that we are Jesus’s disciples by our love; but Jesus didn’t tell us that this is how we make disciples. The New Testament model for making disciples is to glorify the Father by doing His works in the name of the Son, by the power of the Holy Spirit. We are called to show the world the Triune God in action.

Discipleship and witness, Holiness: You shall be perfect, Living by Faith, Walking in the Spirit

Seated in Heavenly Places

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“But God, who is rich in mercy, because of His great love with which He loved us, even when we were dead in trespasses, made us alive together with Christ (by grace you have been saved), and raised us up together, and made us sit together in the heavenly places in Christ Jesus, that in the ages to come He might show the exceeding riches of His grace in His kindness toward us in Christ Jesus.” (Ephesians 2: 4-7)

It’s easy enough to read these words and tell ourselves that we believe them, but speaking personally, I wonder how much I really understand what it is to be seated in heavenly places when I don’t even know what they look like? Paul had been there (see 2 Cor 12: 2-4), and I have friends who have had visions of them, but so far that hasn’t been part of my walk with Jesus. But Jesus said to Thomas: “Because you have seen me, you have believed. Blessed are those who have not seen and yet have believed,” so that tells me that those of us (i.e. most of the Body of Christ) who haven’t had any visionary experience of heavenly places, can be blessed in our lack of experience just as we are blessed with eternal life by believing in the Saviour that we haven’t seen. So my question is this: if I am blessed for believing what I haven’t seen, how do I live out of that blessing? Among other things, being seated in heavenly places is our position of spiritual authority, and that is my focus here, because the devil will do all he can to get us out of our seats in the spirit and running around, weakened, in the flesh. Here are three keys that may help us to stay in our seats. I plan to post some more in future articles.

Remain in the atmosphere of worship.
If we know one thing about heaven it is that it rings with worship. When John first looked through the door into heaven and beheld “a throne set in heaven, and One sat on the throne,” (Rev 4:2) the scene before him is ablaze with the beauty of the Lord and resounds with unending worship:

“The four living creatures, each having six wings, were full of eyes around and within. And they do not rest day or night, saying:
“Holy, holy, holy,
Lord God Almighty,
Who was and is and is to come!” (Rev 4:8)

Heavenly places echo with constant worship, so we too must keep our hearts tuned to this atmosphere. As we know, God is looking for true worshippers: “The hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him.“(John 4:23) However this isn’t easy, as we know. But I think Paul gives us some help here:  his exhortation to the Thessalonians to “give thanks in all circumstances; for this is God’s will for you in Christ Jesus.” (1 Thess 5:18) is a reminder to remain thankful for the wonder of our salvation and the abundance of God’s mercy in lifting us into those heavenly places, whatever may be happening around us. Whatever we are doing, we can always seek God’s face in the midst of it: “When You said, “Seek My face,” My heart said to You, “Your face, LORD, I will seek.” (Psalm 27:8) If we seek His presence we will find it (Matthew 7:7), and when we do, our hearts will be stirred to worship, on earth as it is in heaven. It was “because of His great love with which He loved us” that God “made us alive together with Christ,” so that He could have us in His presence and we could share the wonders of heaven with Him. We have been lifted there because God wants us with him. I have a precious pair of pictures of my son-in-law with my 4-year old grandson. In the first picture, he is standing behind his son, with his arms outstretched, but the little boy is looking in the other direction and is unaware of what is about to happen. In the next picture, he has been scooped up, and his happy face is close to the smiling countenance of his loving dad. The God of the Universe, in all His glory and majesty, has scooped us up because He wanted us close to Him. If we can keep our hearts aligned with this truth I think the rest will follow; and spiritual authority, alongside the capacity to love, will become a reality in our lives. (Eph. 2:4-5) God doesn’t need our thanks: giving thanks in all circumstances is for our benefit, not His.

Maintain holiness and consecration.
Heaven is a holy place. Jesus has qualified us to be there, but He wants us to take what we have been given in heaven and bring it to earth. As well as keeping our flame of worship alive, we need to keep our mind renewed and empty of carnality and selfish ambition. Talking of those “by nature children of wrath,” Paul writes “among whom also we all once conducted ourselves in the lusts of our flesh, fulfilling the desires of the flesh and of the mind, … just as the others.” (Ephesians 2:3) How much of our thought life and activity revolves round gratifying the flesh? In Christ we “walk after the spirit and not after the flesh,” but it’s also true that “the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one another.”(Gal 5:17) Suffice to say that there is a battle going on, and we can’t expect to be spiritual without being vigilant.

So why focus particularly on “selfish ambition?” Because Satan’s selfish ambition brought about his downfall and consequently introduced sin into the world, by tempting man with the thought that he, too, could “be like God, knowing good from evil.” (Genesis 3:5) Satan’s selfish ambition became Man’s: it is at the very root  of all sin. James writes: “Where jealousy and selfish ambition exists, there will be disorder and every vile practice,” (James 3:16) and Paul teaches us to ”Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves.” (Phil 2:3)

King Jesus, the Lord of Lords, was “meek and humble of heart.” Philippians 2:3 tells us that our pathway to this humility is not to try to fight a battle against conceit in our heads, but quite simply to make a practice of putting the interests of others before our own. When we are unselfishly loving others we are pulling up roots of sin in our own hearts. Holiness and consecration are a consequence of a decision to love instead of being the lofty goal of a priestly lifestyle, and love begins with humility. Peter writes, “Love covers a multitude of sin.” (1 Pe 4:8) Not only does our loving forgiveness of others cover the sin in their lives, just as Christ’s forgiveness covers ours, but it also covers “a multitude of sin” in our own hearts so that we can indeed “be holy, just as I am holy.” (1 Pe 1:16)

It’s notable that Paul partners “selfish ambition” with “vain conceit.” They have the same root of pride: both exalt self. Conceit tells me that I am better than others, and ambition makes a career path out of that belief. Since it was selfish ambition that caused Satan to be cast out of heaven, we can’t sit in heavenly places with any in our hearts.

Stay free of condemnation.
We are blameless before Him; His adopted sons. We know the scripture, of course: “there is therefore now no condemnation for those who are in Christ Jesus, who do not walk according to the flesh, but according to the Spirit.” But knowing the words doesn’t always mean we know the truth in our hearts, and many of us can be all too ready to listen to the enemy when he whispers condemnation over us, because it’s an area where he has often started building strongholds during childhood. A “naughty” child becoming a rebellious teenager who comes to faith in their early 20’s can carry a lot of baggage into the Kingdom, and it’s not always easy to leave at the cross – until we grasp the dimensions of Christ’s sacrifice measured against our condemnation. Paul writes:

“Who can lay a charge against God’s elect? It is God who justifies. Who is he who condemns? It is Christ who died, and furthermore is also risen, who is even at the right hand of God, Who also makes intercession for us.” (Romans 8:33–34).

If we measure a pebble against Mount Everest, even that is not enough to even begin measuring the value of God’s gift to us against the weight – or lack of it – of condemnation that the enemy would try and lay on our shoulders. What is the devil’s pebble against us when we have a mountain of freedom in Christ? Who can lay a charge against God’s elect? It is God who justifies. Hebrews 12:2 says “Jesus endured the cross, despising the shame, for the joy set before Him.” If our Jesus despised Calvary’s mountain of shame, who are we to catch and carry the pebbles that the devil tosses in our direction? “He who believes in Him will not be put to shame.” (Romans 10:11, 1 Pe 2:6)

Condemnation that hurts us is only part of the picture, however, because “out of the abundance of the heart, the mouth speaks.” (Luke 6:45) If we feel condemned in ourselves, we will be prone to condemning others. If we can truly walk in the freedom that Christ has given us in this area, we will be less likely to be judgemental of others; less likely to be open to the enemy using us to put other people to shame. Even when we work at not allowing the critical words to be formed on our lips, what is in our hearts will always leak out. If there is no shame in our own hearts, there will be none to spill over others.

I want to look at one more aspect of this topic before we leave it. Paul writes “I am not ashamed of the gospel, for it is the power of God to salvation to everyone who believes.” (Romans 1:16) If we are vulnerable to condemnation and the shame that it brings, it will affect our witness: if we are ashamed of ourselves, we will also be ashamed of the gospel. If we are confident in who we are in Christ, we will be more likely to be confident in sharing what He has done for us. I think this makes it one of Satan’s favoured weapons against God’s people: if there is one thing he must want more than just about anything else, it is to close down our effectiveness in sharing the victory of Calvary. We need to keep in mind the words of Jesus to the woman caught in adultery: “Woman, where are those accusers of yours?  Has no one condemned you?” She said, “No one, Lord.” And Jesus said to her, “Neither do I condemn you; go and sin no more.” (John 8:10-11) There is no condemnation in Christ Jesus; there is no condemnation in heavenly places.

Where we are seated in the Spirit is our place of authority. The devil works hard at trying to make us get up out of our seats: we mustn’t let him.

Next: our sonship, not our business card.

Discipleship and witness, Living by Faith, Walking in the Spirit

Pressing on – or being pressed?

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“Now when evening came, His disciples went down to the sea, got into the boat, and went over the sea toward Capernaum. And it was already dark, and Jesus had not come to them.” (John 6: 16-17)

Getting on with the Mission
I love this story: I don’t think there are many cameos in the Bible that point the contrast between the life of the spirit and the life of the flesh as well as this one. While Jesus was up on the mountain, the disciples headed for the boat. There are “big picture” examples of the flesh taking matters into its own hands and the consequences that are brought about – Saul’s hasty sacrifice when Samuel was delayed, narrated in 1 Samuel 13, comes to mind – but the disciples in their boat seems to speak particularly eloquently into our lives as disciples today. Unlike Saul, they were they were not disobeying any of God’s commands (1 Samuel 13:13): there is no record of Jesus telling them to wait until He came back. They were just getting on with their mission as well as they could.

Feeling Compelled
The main parallel with the story of Saul’s sacrifice is that, like him, they would have “felt compelled.” (1 Sam 13:12) Saul had picked a fight with the Philistines and now they were gathered against him in their numbers; and the people, trembling, were hiding in caves and pits and “were scattered from him.” (vs 6-8) The disciples knew they had to go to Capernaum and “it was already dark.” Although they didn’t know where Jesus was, there were plenty of people around with boats, so they probably assumed that He had either gone on ahead or would soon follow in someone else’s boat. He would either be at the house in Capernaum waiting for them, or would turn up a bit later, but wherever He was it was time to get moving. It’s also quite possible that they were exhausted and wanted to get away from the demands of the crowd. So the situation was compelling, and all very human. And all very plausible: have you never lost contact with someone in a group and thought: “Well, we’re headed for the same place. We’re bound to catch up with them there.” I certainly have.

Lost Authority
So it’s easy to be critical of the disciples for setting off without the Lord, but actually what they did was very natural, and it’s the naturalness of their action that makes it such a valuable lesson for us. And although they were not disobedient to God in the way that Saul was, there is a similarity in the consequence: they both resulted in a loss of authority. Saul lost his authority to rule Israel (1 Sam 13:14), and the disciples lost their authority to rule their circumstances. Sudden squalls were common on Lake Galilee, so whether or not this particular one was whipped up specially by the enemy to destroy them, or whether it was a natural occurrence, the disciples knew the risk they were taking and were confident that their skills and experience as fishermen would take them safely to Capernaum. It’s when we assume we are in control that the opposite is often the case.

Recognising the Difference
After three or four miles with the waves buffeting their boat and “a great wind blowing” (v.18), that confidence was probably ebbing away, and they were still only a little over halfway to their destination (Bethsaida to Capernaum was about six miles). Just as the disciples will have agreed with the Lord that they would go over to Capernaum, we too can have objectives that we have prayed over and been in agreement with the Holy Spirit about, but we can still set off without Him in the boat. We can employ all the natural resources we have at our disposal to act on a word, but we can leave out the presence of God and be following our own agenda. Smith Wigglesworth said this: “I must recognise the difference between my own spirit and the Holy Spirit. My own spirit can do certain things on natural lines, can even weep and pray and worship, but it is all on a human plane, and we must not depend on our human thoughts and activities or on our own personality. If the baptism (in the Spirit – my parenthesis) means anything to you, it should bring you to the death of the ordinary, where you are no longer putting faith in your own understanding; but, conscious of your own poverty, you are ever yielded to the spirit. Then it is that your body becomes filled with heaven on earth.“ (For transcripts of Wigglesworth’s sermons and other material relating to his life and ministry, see http://www.smithwigglesworth.com)

The Valley and the Mountain
How much of our worship and our mission, are “on natural lines,” rowing stalwartly towards God’s objectives without His presence in the boat? We pray for the wind and waves to abate but to no avail, because, whatever our gifting or our position in the church, we have no spiritual authority in our own strength. And when we are drenched, exhausted and storm-tossed, the enemy whispers into our hearts: “What do you think you are doing in this boat anyway? You’re never going to get to your Capernaum: you might as well give up now…” Yes, we are able to silence that voice and we row on through the storm, pressing on towards the goal as we shout Philippians 3:14 into the wind. We stay afloat but Capernaum doesn’t seem to get any nearer. But the “goal” that Paul is referring to is “the upward call of God in Christ Jesus.” Lake Galilee is at the bottom of a valley, 200 ft below sea level. The mountains that surround it rise to 2000 ft. And here, for me, is one of the central points of this story: While Jesus was up on the mountain, the disciples were down in the valley.

The Upward Call
What are our goals, as individuals and as churches? Where is our Capernaum? I think in many cases we can get into the boat and start rowing, but never actually get there, and the dream of seeing the Kingdom of God on earth as it is in heaven becomes seeing the Kingdom of God in heaven when our ship has finally sunk on earth. But although it’s true that the Old Testament heroes of faith “did not receive the promise,” (Hebrews 11:39), the next verse starts with the words “God, having provided something better for us…” God has provided something better for us than rowing through the storm until our ship has sunk. God has given us His son, He has given us the Holy Spirit, and He has given us a choice: do we stay lower than sea level and do what circumstances and our natural thinking dictate, hoping we’ll meet God when we’ve arrived; or do we go up the mountain to seek His face first (Psalm 27:8), and not move until we know He’s coming with us?

The way Up is Down
We need to remind ourselves that we can no more climb the mountain through our own strength and abilities than we can row to our destination. In his sermon “Keeping the vision,” Smith Wigglesworth says this: “There are two sides to this Baptism: the first is, that you possess the Spirit; the second is that the Spirit possesses you. This is my message at this time – being possessed by the Baptizer, and not merely possessing the Baptizer… I believe that God’s ministers are to be flames of fire; nothing less than flames; nothing less than mighty instruments with burning messages, with a heart full of love, with such a depth of consecration that God has taken full charge of the body and it exists only that it may manifest the glory of God.” Later in the same message he says: “It seems to me that the way to get up is to get down.” In his book “Pride versus Humility,” Derek Prince says the same thing: “The way up is down; the way down is up. If we want to go up, we must start by going down.” The only thing we can be certain of is that we don’t know where Jesus is going at all, unless we are with Him: He might not even be to Capernaum; and if He is, the chances are that it won’t be when we think, because His thoughts are not our thoughts. If we want His plans, we need to be dead to our own. Our abilities, our understanding of what God has done in the past, our ideas of what His next move is going to be: these all need to be at the bottom of the lake before we start out, because we don’t actually ask Him to come with us: we go with Him. We’ll find Him up the mountain.

If we want to press on, we need to respond to the upward call of God, and start by going down.

Discipleship and witness, The word of God

Feeding on the Bread of Life

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When we talk about “feeding on the word of God,” I would say that most of us tend to think of this in terms of reading the Bible and listening to teaching in order to increase our knowledge of God and our understanding of what it means to walk with Him, so that we can grow in our faith. Paul writes to the Corinthians (1 Cor 3:2) about feeding them with milk because they were not ready for solid food. A search on “spiritual milk and solid food” will bring up website links like the following: “We are to grow and mature in the faith, moving from milk to solid food. May we feast on God’s Word, savor its taste, and hunger for it all our days.” The word of God is presented as a feast that we sit down to and linger over. Which of course it is. But that’s not all it is. If we are to be built up in our faith by “eating solid food,” what is our faith for? Jesus didn’t send us into the dining room to enjoy being disciples; He sent us into the world to make them. Food, whether material or spiritual, exists to be converted into energy, so for us as Christians we eat the food God gives us so that we can be energised to do His work.

Jesus came “that they may have life and that in abundance.” (John 10:10) He is the bread of life. Bread is food. Jesus said to His disciples: “My food is to do the will of Him who sent Me, and to finish His work.” (John 4:34) He tells the crowd in Capernaum: “The work of God is this: to believe in the one he has sent.” (John 6:29) To believe in Him is to do His work: that is our food. Later, He tells His disciples – that’s us- “As the Father has sent me, so I send you. And when He had said this, He breathed on them, and said to them, “Receive the Holy Spirit.” John 20:21)

When we do His work, we eat the bread of life. When we drink His blood, we partake of the covenant by which He promises us His life, the power and the provision to do His life-giving work. And as the Father sent the Holy Spirit on Him at His baptism to equip Him to do the works He was sent for, so Jesus equips us in the same way. Our work is to believe in Him and trust Him, so we can do His life-giving work, because that’s what He came for, and that’s what He sends us for: for His life to irrigate the desert, for His light to shine in the darkness, for the glory of His love to fill the Earth. When we do His work we add to His glory, and we take His kingdom back from the enemy who stole it. This is what we labour for: “Do not labour for the food which perishes, but for the food which endures to eternal life, which the Son of Man will give you.“ (John 6:27)

John 6:53 says “Unless you eat the flesh of the son of a man and drink his blood, you have no life in you. Whoever eats My flesh and drinks My blood has eternal life, and I will raise him up at the last day.“ To eat His flesh is to do what He says. As I have said, our food, the bread that came down from heaven, is to do His work and believe in Him. When we do, we enter into the promises of His covenant which He has opened up to us on the cross where He shed His blood for our sakes, so that we can have access to our Father in heaven and receive all that He wants to give us. The blood pays the price of all our sin and it secures our inheritance and our access to the promises of His covenant.

“He who eats My flesh and drinks My blood abides in me, and I and him. As the living Father sent Me, and I live because of the Father, so he who feeds on Me, will live because of Me. This is the bread, which came down from heaven – not as your fathers ate the manna and are dead. He who eats this bread will live forever.” (John 6: 56-57))

When we do what He says we live, because His word is alive in us. He has the words of eternal life. He reinforces this in John 15, where He talks about abiding in the Vine:  “If you abide in Me, and My words abide in you, you’ll ask what you desire, and it shall be done for you. By this, My Father is glorified, that you bear much fruit, so you will be my disciples.“ (John 15, 7 -8)

Finally, in John 15:10, Jesus says: “if you keep my Commandments, you will abide in my love, just as I have kept my Fathers commandments and abide in His love.“ The word “if” here does not denote a condition; it denotes a consequence. When, rather than if. Because when we do what He says, His love flows through us, since everything that He says is an expression and a manifestation in some way of His love.

I want to hunger for His bread, which is to hunger for His commands. Because when I do what He says, I live in His love, and I eat His bread, the bread of eternal life. In this, I walk in the spirit, where all of His promises are yes, and amen.

Discipleship and witness, Knowing God

What can I give You, Jesus?

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In our small group recently, one of the members was telling us about a book she and her husband have been reading: “Humility, the journey towards holiness,“ by Andrew Murray. I had heard of him and knew he lived at the beginning of the last century, but that was it, so I looked him up. He lived from 1828 to 1917, was a South African pastor and Bible teacher. He believed that “the chief end of Church is mission,“ and wrote about 50 books and many more tracts and pamphlets. He had a notable influence on other ministers around the turn of the century, including Rees Howells.

As I scanned through the bibliography, I was struck by the journey that the books he wrote suggest that he was on at around the time he wrote about humility. The particular sequence of titles that stood out was this: “Have mercy on me,” “Absolute surrender,” “Humility, the journey towards holiness,” “The deeper Christian life“ “Waiting on God,“ “The divine indwelling,“ and “Lord teach us to pray.“

I haven’t read any of these books, so this is purely conjecture, but there seems to be a picture here of a spiritual journey that speaks powerful truth for all of us. It goes like this: When we recognise how desperately we need God’s mercy we give our lives to Him completely, and in doing so we learn the meaning of true humility. In that place we can go much deeper in our relationship with God, which is where we learn what it is to really wait on Him. It is only when we spend time seeking His presence that we start to grasp something of the reality of “Christ in us, the hope of glory,” and that is when we begin to learn the true power of prayer.

Murray was a prolific writer, and all these titles were written within two years. “Humility, the journey towards holiness,” gives us a window into the intensity of the journey he was on. He writes about how God was dealing with pride in his life, and how the Lord told him to spend a month shut off from all communication with others, including his wife and the family, reading nothing (I don’t know if this included the Bible or not, but certainly nothing else) and writing nothing; communing only with the Lord while He dealt with Murray’s pride.

Did Andrew Murray have such a mountain of pride in his life? Or do we all have mountains that need  months on our knees before God before He can deal with them, and only spiritual giants like Andrew Murray and Rees Howells – who had similar extreme dealings with the Lord – have the commitment and devotion to really allow God to have His way?

I was turning this over in my mind and was wondering how far I actually fell short of being a “good and faithful servant“ in the light of what He had asked of Andrew Murray. So I asked Him: “What do you want from me, Jesus?” His answer came straight back, and of course it was full of grace, yet deeply challenging at the same time. “What can you give me?“ He said.

Immediately I started going through different things in my life that I hold dear or that seem important, but everything I looked at seemed to be either indispensable or to have significance to other people as well as for myself. I can’t give him that, because… And I certainly can’t give him THAT, because… You can guess how it went.  Then I thought of Christina Rosetti’s words in her beautiful Christmas hymn “In the bleak midwinter:“  “What can I give Him, poor as I am? If I were a shepherd I could bring a Lamb. If I were a wise man, I would play my part, yet what I can I give him: give him my heart.” Yes, I could do that, I thought; except I already have – when I became a Christian more than 40 years ago. How can I give him my heart again? Then the thought struck me. It’s not just a one-off moment. Well yes, in a sense it is, because when we are born again God gives us a new heart, a heart of flesh instead of a heart of stone.  But the heart represents the centre and the driving force of our lives. It’s the seat of our will, our emotions, our reactions. It’s where the rivers of living water flow from when we are moving in the Spirit. It’s where His law is written. I have to give Him my new heart on a daily, moment by moment, basis. If He has got my heart, I am able to take every thought captive to the obedience of Christ, so I won’t dwell on negatives. If He has got my heart, the fruit of the Spirit will show in my life because it won’t be controlled by the flesh and by my circumstances. And if He got my heart, I think I’ll be able to loosen my grip on the things that I hold tight, so at least I’ll be able to put them down sometimes when He asks me to, without feeling that I will have to lose them forever.

I think that this is what Paul means when he implores the Romans to “present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service.” (Romans 12:1) And how can we then “be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God?” (Romans 12:2) By quickly giving Him our hearts when they are beset by negatives and lusts, and receiving what is on His heart instead – that good and acceptable and perfect will of God.

So what can you give Him? Give Him your heart. You don’t need to be a spiritual giant.

Discipleship and witness, Knowing God

Bread from Heaven (5): The Food that endures to Eternal Life

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“Do not labour for the food which perishes, but for the food which endures to everlasting life, which the Son of Man will give you, because God the Father has set His seal on Him.” (John 6:27)

We have seen how Jesus used the sign of the loaves and fishes to model a fundamental principle of His economy, which is, as the couriers sang way back in 1978 (thanks, for the link, CA!) that “God cannot put His riches into hands already full.” In addition, this sign demonstrates the management structure of the Kingdom of God: through Jesus, the bread of Heaven is passed on to the disciples for distribution. “Freely you have received, freely give,” He said when He commissioned the disciples to “Heal the sick, cleanse the lepers, raise the dead, cast out demons.” (Matt 10:8). We receive in order to give.

Sent to multiply
I think we can sometimes come to Jesus in gratitude and love for making a way at the cross for us to approach the Father, but then run there to soak up Father’s love and forgiveness without looking back to Jesus to ask Him what He wants us to do with it. But Jesus stands between us and the Father not just to represent us to Him, but to represent Him to us. “As the Father has sent me, so I am sending you,” He says in John 20:21, and when He is referring to Himself as the Bread of Life, He says: “As the living Father sent Me, and I live because of the Father, so he who feeds on Me will live because of Me.” (John 6:57) As His life on earth was the Father’s life, so our life on earth is His life in us. And life, in the natural order of God’s creation, has one purpose and one only, which is to bear fruit and multiply. Everything that grows exists to reproduce itself. Just as the first natural man and woman were told to “go forth and multiply,” (Genesis 1:28) the same mandate rests on spiritual man:

“I am the true vine, and My Father is the vinedresser. “Every branch in Me that does not bear fruit He takes away; and every branch that bears fruit He prunes, that it may bear more fruit. You are already clean because of the word which I have spoken to you. Abide in Me, and I in you. As the branch cannot bear fruit of itself, unless it abides in the vine, neither can you, unless you abide in Me. I am the vine, you are the branches. He who abides in Me, and I in him, bears much fruit; for without Me you can do nothing. If anyone does not abide in Me, he is cast out as a branch and is withered; and they gather them and throw them into the fire, and they are burned.” (John 15: 1-6)

We have one purpose in Christ, and that is to bear fruit. We have the life of Christ in us so that we can impart it to others. It may be through salvation, through healing, prophesy or other spiritual gifts, it may be through material or financial blessing, it may be through all of these and more (1 Corinthians 12:11), but however the Spirit of God wants to use us, we live to give. Just as Jesus gave the loaves and fishes to His disciples to give to others, so we come to Him for “the food which endures to everlasting life, which the Son of Man will give you” in order to share it with others. And in doing so, we find life for ourselves.

Feeding on Jesus
Central to this passage is the idea of “feeding on Jesus.” What it means to eat His flesh and drink His blood is so crucial to the Christian faith that the Church split over its meaning in the 16th century, with the Council of Trent in 1551 solidifying the dogma of transubstantiation and declaring that the elements of the Eucharist became the actual body and blood of Jesus. As a Protestant, I don’t hold to this doctrine, so this leaves me free to ask the question: what did Jesus really mean?

I think we can find strong clues in this passage, and if we examine them in the light of a few other sayings in John’s gospel I believe we can move towards an understanding of what Jesus may be saying to His Church. The starting place is the relationship between Jesus the Son and God the Father. Looking at verse 57 again, He says; “As the living Father sent Me, and I live because of the Father, so he who feeds on Me will live because of Me.” What does it mean to “live because of the Father?” One answer is of course that this is true in a very real way: the Son of Man was actually begotten of the Father. God sent Him from Heaven by creating a natural body for Him on earth. As Hebrews 10:5 says, “when He came into the world, He said: “Sacrifice and offering You did not desire, But a body You have prepared for Me.” However, although this is true, I don’t think it’s what Jesus meant by living because of the Father. If He says that we will live if we feed on Him, just as He lives because of the Father, I think we have to look and see if He too lives by “feeding on the Father.” If He does, it will complete the equation which He uses more than once, that says “as it is between my Father and Me, so it is between me and you.” (e.g. John 20:21 above, also John 5:21, and John 15: 9-12.)

Living in the Vine
And He does. The loaves and the fishes are not the first time Jesus refers to food as being more than a meal for the stomach. After the meeting with the Samaritan woman, He says to His disciples: “I have food to eat of which you do not know… My food is to do the will of Him who sent Me, and to finish His work.” (John 4: 32-34) He says again in John 6:38 “I came down from Heaven, not to do my own will, but the will of the one who sent me.” Jesus feeds on the Father by doing His will. In fact He did nothing else: “Most assuredly, I say to you, the Son can do nothing of Himself, but what He sees the Father do; for whatever He does, the Son also does in like manner.” (John 5:19) Because this was completely true, He could say to Philip: “If you have seen me, you have seen the Father.” (John 14:9) Jesus feeds on the Father by doing His will all the time, so He only lives because of the Father. Nothing in His life is directed by anything other than the Father’s will. And so it is true for us: if we feed on Him by doing His will, we will live because of Him. In doing so we abide in Him ((John 15: 1-6  above) We live because of what the eucharist remembers (Luke 22:19) but we don’t live because we eat it. Only He has the words of life (John 6:68) but we don’t live because we devour them: we live because we do what He says. As Jesus did nothing without the Father, we can do nothing without Him (that equation again). And when we do what He says we remain in the vine, the life of the vine within us multiplies, our prayers are answered (John 15:10 “You will ask what you desire and it shall be done for you”)  and we “bear much fruit.”

Servants of Christ
Jesus pointed to this with the parable of the unprofitable servant (Luke 17: 7-10) when the disciples asked Him to increase their faith: “So likewise you, when you have done all those things which you are commanded, say, ‘We are unprofitable servants. We have done what was our duty to do.” There are many references to our status as servants of Christ, such as Ephesians 6:5, 1 Cor 7:22, and 1 Peter 2:16. I think Col 3:23-24 is particularly rich in meaning, (I have written about it recently in “Heart and Soul, Doing Everything for the Lord”): “Whatever you do, do it heartily, as to the Lord and not to men, knowing that from the Lord you will receive the reward of the inheritance; for you serve the Lord Christ.” Ephesians 2:10, which I’m sure I quote more than any other verse in the Bible, tells us that “We are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do.” (NIV) As it was with Jesus, our food is to do the will of the One who sent us, and to complete His work.

So we come back to our opening reference, “Do not labour for the food which perishes, but for the food which endures to everlasting life, which the Son of Man will give you, because God the Father has set His seal on Him.” (John 6:27) A transaction took place at the cross: we exchanged our lives for the life of Christ, which we received by the grace of God alone. But this is only His part of the transaction: our side is the manner of our response. We respond in love and worship, of course; but Jesus makes it clear that love is more than a feeling, and worship is more than singing: “He who has My commandments and keeps them, it is he who loves Me. And he who loves Me will be loved by My Father, and I will love him and manifest Myself to him.“ (John 14:21)

God’s Seal
Jesus puts the food that endures to eternal life into our hands when we respond to His grace with our faithful obedience. He tells us that He can give us this bread because the Father has set His seal on Him. As we have seen, He gives it to us so that we in turn can give it to the world. Again we see here the “as with me, so with you” equation, because God’s seal on Jesus came in the form of a dove when the Holy Spirit descended on Him in the Jordan, and we too have received the same seal through Him: “In Him you also trusted, after you heard the word of truth, the gospel of your salvation; in whom also, having believed, you were sealed with the Holy Spirit of promise, who is the guarantee of our inheritance until the redemption of the purchased possession, to the praise of His glory”. (Eph 1: 13-14) It is by the Spirit that we receive the life of Christ, and it is by the Spirit that we impart it. Peter wrote: “As each one has received a gift, minister it to one another, as good stewards of the manifold grace of God. If anyone speaks, let him speak as the oracles of God. If anyone ministers, let him do it as with the ability which God supplies, that in all things God may be glorified through Jesus Christ, to whom belong the glory and the dominion forever and ever. Amen.” (1 Peter 4:10-11) God’s seal on us isn’t just a promise of our future inheritance: it is the mark of our authority and empowering to do the works that Jesus did, and greater. (John 14:12)

So we give out our bread with the ability that God supplies, handfuls feeding thousands. Those who operate in prophetic or healing ministry know what this looks like. A line of people, maybe two or three deep, maybe even more, depending on the size of the meeting, have all responded to an altar call and have come forward for ministry. Like the disciples standing there with a handful of crumbs you see the hopeful faces, all looking to the Lord to receive something from Him through you. Maybe you have a few crumbs of a word; maybe nothing at all. But you know Jesus is there, like that day on the hillside, so you look to Him, empty-handed, because that is all you can do. Then as each person comes forward for prayer, He puts fresh bread into your hand, and you see God’s abundance flow in the power of the Holy Spirit.

I’ll finish with a story of how this worked out in a taxi recently, and it is particularly relevant here because it features the dove. A good way of keeping the mindset of serving Christ is to quite simply ask Him this: “Lord, have you got any jobs for me today?” Anne (my wife) prayed this while she was in a taxi not long ago, and felt that she was being asked to share her faith with the asian taxi driver. Wondering how to start the conversation, they drove past a church and she commented on the architecture. That proved to be the opening that the Lord had provided, and soon the conversation turned to spiritual matters. The driver said that he had given his life to Jesus as a young man many years ago, had been prayed for to be filled with the Holy Spirit, and had a real experience of the presence of God. He went home and told his parents, and they said: “Did you see the Dove?” to which he answered “No.” They said “It’s all rubbish then. You were just imagining it. If you didn’t see the Dove, it wasn’t the Holy Spirit.” Disheartened, He believed them, and went back to his old life without giving Jesus any further thought. But God had a work prepared beforehand for Anne, and He wasn’t letting the taxi driver go. She explained that the Dove had been specifically for Jesus, and that his experience of the Holy Spirit was real. She prayed for him in the taxi, and the Holy Spirit came on him again. When she got out of the taxi, the driver jumped out as well, ran round to her, and gave her what she says was the biggest bear hug she had ever received in her life.

“Lord, I’m your servant. Have you got any bread for me today?”

Discipleship and witness, Prophesy and the prophetic

Water what’s fruitful; burn what’s dead.

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“I am the vine and you are the branches. He who abides in me and I him bears much fruit, for without me, you can do nothing. If anyone does not abide in me, he has cast out as a Branch and is withered, and they gather them and throw them into the fire. If you abide in me and my words abide in you, you shall ask what you desire and it shall be done for you. By this, my father is glorified, that you very much fruit; so you will be my disciples.” (John 15:5 – 8).

I was in the garden a few weeks ago, burning rubbish in our garden incinerator in an enclosed area that used to be a chicken run. I had a hose pipe to hand in case any sparks jumped from the fire, and was directing it onto the roots of an apple tree on the other side of the enclosed area so that the water was doing something useful. I felt the Lord spoke to me quite clearly as I stepped back, away from the smoke for a moment. He said, “Water what is fruitful, burn what is dead.“ I took the above picture as a reminder to myself.

This is a time of transition. We have heard many times, and we know, that God is doing a new thing. So why do we persist in carrying on with our old ways? I wrote about making disciples in my last post. Jesus says that discipleship is this: abide in Him and let his words abide in us. What does this mean? I think it’s quite simple: Walk with him and do what he says. Forty years ago, before cars were computers on wheels, I rebuilt a car engine (a morris minor, if you remember them) from a DIY manual. You read the information and did what it said. It was tried and tested, and – unless you misread the instructions – it worked. For too long, we’ve been doing it ourselves in the church: repeating strategies that worked in a previous era in the hope that they will work for us today. But it’s time we threw away and burnt our DIY manuals and let Him build His church, because what He is doing today is not the same as it was 40 years ago.

I believe the Lord says:
 “You cry out to me to pour out my spirit and bring my anointing to what you do. But I will not pour my water on that which is cut off from me. I will not water your DIY efforts. Where is there life and growth in your church? Where is there life and growth in your family, in your marriage? Cry out to me for those areas, and I will water them. I will even water one little seedling, I will water a tree that only bears a single fruit. If it is growing, I will water it. Where there is love, I will water it. But I will not water a pile of dead branches, however big and impressive it is, however hard you’ve worked to assemble the pile, and however long it’s been there.

So burn what is dead, abide in me, listen for my word and do what I say. And I will watch over my word to perform it, and I will water what grows when my word springs forth through your obedience.”

Discipleship and witness, Walking in the Spirit

Being disciples; making disciples.

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We all know that Jesus calls us to “go and make disciples of all nations.“ Some of us obey the call geographically and go to other nations to make disciples; some of us find “the nations” in our own neighbourhood or workplace; some of us ignore the call altogether and leave it to the evangelist. But even if we don’t live in a mixed race neighbourhood and everybody at work was born in the same country as we were, our home country is still a nation, and we still have to “go” to it, and the purpose of “going” is to make disciples. So assuming we have “gone” with a willingness to share the gospel, how do we go about the business of discipleship?

“Follow me as I follow Christ,“ said Paul to the Corinthians. (1 Corinthians 11:1)  We can’t really expect to make committed disciples if our own discipleship is flabby and inconsistent. I don’t think it’s enough just to lead people through discipleship courses: the Holy Spirit has to be at work in and through the people leading the courses if the spirits of new believers are going to be impacted and their minds renewed. If we want new believers to grow to maturity and find their place in the Kingdom of God, we need to launch their walk with the power that they will eventually need to carry on without us and be discipling others themselves. The alternative is a church that is bloated with members but lacking in love and power – what Smith Wigglesworth called “leafy trees” that bear no fruit.

“Freely you have received, freely give,” said the Lord when he sent out the twelve. (Matthew 10:8) when we “go” to make disciples, we can only give what we have received ourselves.

In all your ways acknowledge Him
I found a key verse for discipleship in an unexpected place: proverbs 3:5. We all know it: “Trust in the Lord with all your heart and lean not upon your own understanding. In all your ways acknowledge him, and he will direct your paths” The first part of this verse tells us clearly where to place our trust, and it tends to be the one that is quoted the most often. But it’s the second part that caught my attention. The word translated – rather weakly, I feel – as “acknowledge,“ is yada. In Hebrew this is the word used for “knowing” in life-giving intimacy, as when Adam “knew” Eve. What the second part of Proverbs 3:5 says to me is that God will “direct our paths” when we take every step in intimate relationship with him. Following this, the word yasar, translated here as “direct“ our paths is the same word used in Isaiah 40:3 for “make straight” a highway in the desert.

The voice of one crying in the wilderness:
“Prepare the way of the LORD;
Make straight in the desert 
A highway for our God.”

When God is with us – not just notionally, but experientially – at every step, he won’t just be “directing” our paths in the sense of telling us where to go, but he will be ‘making them straight’ before us, clearing the ground and removing obstacles so that we can move forward with Him even though it may feel as if we are lost in the desert.

Zachariah 8:23 says this:

 “Thus says the Lord of hosts: In those days ten men from every language of the nations shall grasp the sleeve of a Jewish man, saying “let us go with you, for we have heard that the Lord is with you.”

It is when the men (and the women) of the nations know that the Lord is with us that they will want to “go with us.” Surely this is a picture of how we are to make disciples. As we walk closely with the Holy Spirit and He directs our paths, so we can direct the paths of others; not by weekly meetings following a discipleship course, but by walking alongside new believers who have joined themselves to us because they can see God at work in our lives. But there’s a health warning here, too, especially for people (like myself) who cherish their own space: when revival comes and we have ten people grasping our sleeves, we won’t have a lot of time for ourselves. Are we ready? Am I?

Discipleship and witness, Holiness: You shall be perfect

Redeeming the Time: The Biblical Call to Action

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“See you then that you walk circumspectly, not as fools but as wise, redeeming the time, because the days are evil.” (Ephesians 5:15)

The Greek word translated as “circumspectly” is Akribos. It means diligently, accurately, perfectly, not deviating in any way from the set path.  Akribos is how we have to drive a car: “with due care and attention.” It describes doing something in manner that doesn’t ignore some aspects of the situation, checking that everything is in order, that all requirements are met, and nothing is left out. Luke uses Akribos  to describe how he wrote his “orderly account” of Jesus’s life and ministry (Luke 1:3). Paul uses it when he writes to the Thessalonians to remind the them that they know perfectly well (akribos) that “the day of the Lord comes as a thief in the night.” (1Thess 5:2) To walk circumspectly is to pay full attention to every step we take. The scripture tells us it’s how we “redeem the time:” we don’t just skip along n the light; we watch our every step. The question is, what does redeeming the time actually mean?

It’s one of those phrases that I think I have glossed over until now, when I started studying Ephesians. What’s opened it up for me is that word translated here as “time“ is kairos, which is a definite and fixed measure of time, (it could be a moment or a longer period, even an epoch. It is sometimes used today in the term “Kairos moment” to describe a moment of special significance when God‘s kingdom purposes intersect our lives.) Redeeming the time seems to mean bringing God’s purposes into our current situation; in other words seeing God‘s will done on earth as it is in heaven.

The days are evil
The temporal context is also relevant. Paul exhorts us to redeem the time “because the days are evil.” Does he mean the particular days that he is writing in, or does he mean that all days are evil outside of God’s Kingdom rule? I think it must be the latter. The Holy Spirit was addressing the body of Christ through the ages, not just Paul’s contemporaries, therefore the text must mean that all the days are evil. Evil is the default setting until and unless we redeem the time. Microsoft has a default setting called oneDrive where it will save your work unless you choose another folder. You can’t change the setting, but you can override it. I never use oneDrive, so I always choose my own folder. When we redeem the time, we choose to override the default setting and save the kairos into God’s folder and not the devil’s.

In the previous verses, Paul has already shown us that we “find out what is acceptable to the Lord“ when we walk as Children of light (see my previous article, “Walking as Children of Light: Discovering God’s Will”), but he’s reminding us here that we also need to watch our steps as we walk. It is when we are diligent in our walk as Children of light that we redeem the time, and that in doing so we walk in wisdom because we have an understanding of God‘s will. The instruction “walk circumspectly, not as fools but as wise“  suggests that we are not being wise when we are not walking circumspectly. If we are not diligent in how we walk, we are actually being fools.

Paul continues his letter to the Ephesians by giving specific examples of applying this godly wisdom to how we conduct ourselves  in the world and in our relationships, and then he returns to the theme to close the letter. I think we tend to separate the famous passage on the armour of God from the rest of the text, but I don’t think this is what Paul intended. “The days are evil” (Eph 5:16) because they are ruled by the powers of evil whenever God‘s kingdom rule is not established. Evil is the fallen world’s default setting. We put on the armour of God in order to “withstand in the evil day.” When is the evil day? It’s today, tomorrow, the next day, and every day that the time is not redeemed.

Putting on Christ
Putting on the armour of God is the same as putting on Christ: He is our armour. To put on God‘s armour is to put on Christ, and to put on Christ is to put on the new man. (Again, see “Walking as Children of Light: Discovering God’s Will.”) The analogy is a practical step-by-step illustration of how to be diligent when we do so. We must put on all the armour, and we must wear it all the time. The picture tells us exactly what we are wearing and why. Unless we are circumspect and make sure we are wearing it all, the new man is incomplete and won’t walk very far before the enemy has tripped him up. But when we wear it, we are walking as Children of light and are in full understanding of God’s will, redeeming the time because the powers of darkness flee before the light.

The conclusion of Paul’s letter to the Ephesians is not an additional section dealing with spiritual warfare for those who have the mettle to take it on, but is a summary of what has gone before. It’s worth repeating his introduction to the armour here:

“Finally, my brethren, be strong in the Lord and in the power of His might. Put on the whole armour of God, that you may be able to stand against the wiles of the devil. For we do not wrestle against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this age,  against spiritual hosts of wickedness in the heavenly places. Therefore take up the whole armour of God, that you may be able to withstand in the evil day, and having done all, to stand.” (Eph 10-13)

The days are evil because the prince of this world has been given dominion by fallen man, and his wiles are carried out by the “the rulers of the darkness of this age,” and the “spiritual hosts of wickedness in the heavenly places” who administer his evil rule. (Eph 6:12) Our calling as the army of God is to seize back that dominion and to place it under the feet of our heavenly Captain, or, has He himself said, to take the kingdom by force. (Matt 11:12) This is what it means to redeem the time. Every day is an evil day unless we redeem the time by walking circumspectly, which means paying careful attention to our Captain, seeing that we are fully equipped as Children of light to carry out His commands, and being careful to watch our every step as we advance through the battlefield.

Christian Life, Discipleship and witness, Holiness: You shall be perfect

Walking as Children of Light: Discovering God’s Will

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“Walk as Children of light, finding out what is acceptable to the Lord.” (Ephesians 5:10)

I spent my working life in the world of education and dyslexia, and went to countless conferences where the title revolved round the notion of “putting theory into practice.“ Whether it is learning how to drive and doing our theory test first, or learning how to teach children with learning difficulties, our model is that: first we learn the principles, then we have an examination to get our qualification, then we apply them.

Not so the biblical model of Christian discipleship. We don’t need to get a qualification, because Jesus got it for us at the cross:  we start with the practice straight away, and as we go, we discover the enduring reality of the principles that God has given us.

Paul wrote letters to 6 different churches. They all had specific issues that he wanted to cover, but behind his instruction there was only one body of truth, and one passion for all of the churches (2 Cor 11:28), which was that they grow to maturity in Christ. So sometimes we find him saying the same thing to different churches but using different words. Our English translations of his words can sometimes obscure the meaning rather than clarify it. For example, Ephesians 5:10 in the translation I use (NKJV) says that we “find out” what is acceptable to the Lord by walking as Children of light, whereas in his letter to the Romans he tells him that they will “prove” God’s will if they renew their minds. The word translated as both “find out” and “prove” is Dokimazo, which means to test, to prove, to examine, to scrutinise to see if something is genuine. Here are both passages:

 “For you were once darkness, but now you are light in the Lord. Walk as children of light (for the fruit of the Spirit  is in all goodness, righteousness, and truth)  finding out what is acceptable to the Lord. (Ephesians 5: 8-10)

“And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God.” (Romans 12:2)

Because of how we tend to read the Bible, we will probably approach these scriptures independently and come to different conclusions about what they mean. But actually, they mean the same thing. We Dokimazo the Will of God by walking as Children of light, and we Dokimazo the good and perfect Will of God by renewing our minds,. How do we renew our minds? Not by studying for the qualification, but by walking as children of light, step by step.

Paul instructs the Ephesians as well as the Romans on the theme of renewing the mind, in chapter 4 21-24:

“…  the truth is in Jesus: that you put off, concerning your former conduct, the old man which grows corrupt according to the deceitful lusts, and be renewed in the spirit of your mind, and that you put on the new man which was created according to God, in true righteousness and holiness.”

He explains here that we are “renewed in the spirit of our minds“ when we put on the new man, which he also tells us was “created according to God in all true righteousness and holiness.” The new man seeks the Kingdom and not the self, and so thinks differently. The use of the word “spirit” here refers to the motivating power; what drives our thinking. He expresses the idea in Romans 8:5: “Those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit.” Being renewed in the spirit of our minds is what we do whenever we fix our eyes on Jesus. When we walk as children of light and find out what is acceptable to the Lord, we can’t produce anything except the fruit of the Spirit, which Paul says is in “all goodness, righteousness, and truth.” If we are children of light we are born of the light, what is in us is light, we walk in the light, what we emanate is light, and also that light can bring revelation, because “whatever makes manifest is light.” (Eph 5:13) Light, as the parenthesis in verse 9 explains, is “all goodness, righteousness and truth.” These are the elements of our new nature, which as we have already seen was “created according to God, in true righteousness and holiness.” (Eph 4:24) Light is what comes out of us; it’s the fruit that we bear. We are all familiar with the different attributes of the fruit of the spirit that are listed in detail in Galatians 5:22-23: the verse in Ephesians summarises them well.

Aaron’s Rod
Numbers 17 gives us the story of Aaron’s rod, which budded, blossomed and fruited overnight to confirm Aaron’s appointment as high priest. We are a royal priesthood ourselves (1 Pe 2:9); “Kings and priests unto God” (Rev 1:6), so what applies to Aaron applies to us. So I think that the biblical model for the fruit of the Spirit is actually the supernatural fruiting of Aaron’s rod, rather than the natural development of earthly fruit that matures over time, which is how we tend to see it. If the Spirit is not confined to time, nor is His fruit; and to claim that self-control, for example, is taking its time to develop in my character is like anchoring the work of the Holy Spirit, who makes all things new, to the old man of flesh in the body of sin and death. If I am struggling with self-control it is because I am not seeking the Kingdom of God and I haven’t put on the new man in that situation. The same applies to love, peace, joy and the rest of the Galatians 5 list. To think otherwise seems like natural thinking; a good excuse for bad behaviour.

So we learn from Ephesians 5:9 that we manifest the fruit of the spirit by taking steps as Children of light, and in doing so we discover God‘s will for us. Our new nature is complete from the start: we “put it on“ just like we put on our clothes in the morning. It doesn’t develop gradually, any more than we start the day just wearing one sock and walking around naked until we’re ready to put on another one. Our new nature is “God‘s workmanship, created in Christ Jesus for good works, that we should walk in them.“ (Ephesians 2:10) It is raised with Christ and seated in heavenly places, Aaron’s rod waiting to blossom, ready for us to put on at every moment of the day, every day. Walking in the spirit isn’t just about encountering God in supernatural manifestations and impossible adventures of Faith, although it can be both of those; it is about choosing the new creation’s priestly garments in our daily life and our dealings with other people instead of the old man’s rags of selfishness and sin. Paul sums up the immediacy of this fruitfulness in Ephesians 5:14

“Therefore He says:

“Awake, you who sleep,
Arise from the dead,
And Christ will give you light.”

We will obviously fail, a lot, and mess up our new clothes; but when we do we repent, we receive forgiveness, we get up, and we start walking again. Because of God’s amazing grace, our new creation is as spotless again as it was the day it was born, and we will have been renewing our minds, putting on the new man, walking in the spirit, and bearing the fruit of righteousness at every step. “If we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus Christ His Son cleanses us from all sin.” (1 John 1:7)  I don’t think the process of sanctification is about letting this fruit grow in us over time, because according to Ephesians 4:24 it’s all there from the start: I think it’s all about learning to walk for longer in the Light without falling over, as Jesus “sanctifies and cleanses us with the washing of water by the word.”  (Eoh 5:26) And as we walk into those works prepared beforehand we experience the divine appointments, supernatural moments and miraculous provision that we long for.

We often quote Jeremiah 29:11, that tells us that God knows the plans that he has for us. If we want to know what those plans are, we make up our minds to keep walking as children of light, and we will step into them.

Discipleship and witness, Knowing God

The Call of the Dove

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“Your gentleness has made me great.“ (Psalm 18:35)

The aspiration to greatness is probably hidden somewhere (and at times not so hidden) in every unredeemed heart, whereas personal greatness is no longer an attribute that a Christian disciple would want to appear in his spiritual CV. However, seated as we are in Christ with the unlimited power of His Spirit in our hearts, we are all have that greatness, however weak and foolish our actions in the flesh may be. His gentleness has made us great. But if I am great because of His gentleness, it is also true that I am only great in His gentleness, because gentleness is in His very character, as He describes it himself: “take my yoke upon you and learn from me, for I am gentle and humble of heart, my yoke is easy and my burden is light.”  (Matt 11:29) Gentleness is a characteristic of the fruit of the Spirit that Jesus is looking for in the life of every believer.

Ephesians 2:10 tells me that I was “created in Christ of Jesus for Works prepared beforehand , that I may walk in them,” so if I am not walking in His gentleness, I am not walking in Him, and I’m not fulfilling my destiny in the works that He has prepared for me to walk in. And if I am not walking in His works, I must be walking in my own, and therefore I am walking after the flesh and not after the Spirit.

Gentleness is not weakness, it is enabling power. Gentleness does not push; it leads, because it knows where to go. Gentleness does not argue, but speaks the truth in love or does not speak at all. It does not react to situations and people out of fear, but out of knowledge of the truth. There is no uncertainty in gentleness: Jesus knew where he had come from where he was going, and so do we. We have come from above and will be returning there.

Gentleness is like the wavelets in a sheltered, cove: buoyant and supportive, never overwhelming and never crashing on the beach, yet moving with all the power of the tide.  Those wavelets are seasoned with salt: it’s the salt that is supportive, and so should it be with our speech. (Col 4:6) Gentleness is the dove who baptised Jesus in the power of the Holy Spirit, and characterises the advance of the kingdom of God. Gentleness is the dove who brought the olive branch to Noah, and is a species of bird that can be seen and whose call can be recognised everywhere in the world. 

Whatever may flood our circumstances and our emotions, it is gentleness who brings the promise of landfall in the kingdom of God. It is always at hand. Let us always be ready to hear and respond to the call of the dove.

(A note on the image: I took the picture of the dove in the Middle East. Traditionally we portray the biblical dove as white, but it’s quite likely to have looked more like this one.)