Tag Archives: End time revival

Many signs are pointing to the fact that the return of Christ is imminent. There will be a falling away of lukewarm, uncommitted churchgoers, but there will also be a great harvest of new, true disciples as the Holy Spirit prepares Christ’s spotless bride in readiness for His return.

Bread from Heaven

After these things Jesus went over the Sea of Galilee, which is the Sea of Tiberias. Then a great multitude followed Him, because they saw His signs which He performed on those who were diseased. And Jesus went up on the mountain, and there He sat with His disciples. Now the Passover, a feast of the Jews, was near. Then Jesus lifted up His eyes, and seeing a great multitude coming toward Him, He said to Philip, “Where shall we buy bread, that these may eat?” But this He said to test him, for He Himself knew what He would do. (John 6: 1-6)

Jesus lifted up His eyes
When Jesus saw the crowds coming towards them and asked Philip “Where shall we buy bread, these might eat?” (John 6:5), He knew not only the eternal words that the Holy Spirit had spoken through Isaiah hundreds of years previously, but He also know what He was going to say to the Jews the following day, and, more significantly, what He wanted His church to learn from it from that time until His return.

John introduces the narrative by presenting Jesus on a mountain with His disciples. This must be every believer’s favourite place: a mountaintop experience with the Lord, in the company of a few close friends. When we are in that place, we want it to go on for ever. Eventually it will, but John also tells us that “a great multitude followed Him, because they saw His signs which He performed on those who were diseased.” (John 6:2) If we are spending time with Jesus on Earth, the crowds are never going to be far behind.

It’s all about the harvest
When He met the Samaritan woman, Jesus said to His disciples: “Behold, I say to you, lift up your eyes and look at the fields, for they are already white for harvest!” (John 4:36). Now John echoes this exhortation in his account of the fourth sign, reminding us that it is not just about the significance of the Lord’s supernatural power to multiply bread, or even about His compassion for the hungry: it’s all about the harvest. Jesus lifted up his eyes. So one challenge to us as we consider this sign is this: how much time do we spend with our eyes on the ground instead of lifting them up to the harvest?

If you are the same as me, you probably equate ‘lifting your eyes’ with Psalm 121 – lifting our eyes to the hills, and seeing that our help comes the Lord “who made heaven and earth.” Although Jesus clearly does get help from heaven here- a lot of help – He is not looking away from His circumstances and comforting Himself, as we do, with eyes of faith: He is looking at the circumstances with eyes of love so that He can comfort the people He can see. If I was on a mountain and saw a hungry crowd below me, I would either want to go further up the mountain, or round to the other side, and down. Quickly. But He is not thinking about how the circumstances affect Him; He is only thinking of how He can affect the circumstances. This is a standout Kairos moment of His ministry, and He knew what He would do.

Facing the hungry crowd
As for us, there are times when we are on that mountain and there is a “hungry crowd” coming towards us. It might only be one person, but we know what it will mean: they will make demands. Certainly our time and energy, quite probably our money and/or resources, possibly our emotions, but one thing we know is true: they are hungry, and we’ve only got a few loaves and fishes. But the other thing that is true is that we are there with Jesus. We know that He only did what the Father told Him to do and didn’t always minister to everyone He met, and it might be that the He tells us not to get involved and to get down off the mountain. But assuming He doesn’t, how do we face the “hungry crowd” with the crumbs that we have to offer?

“He said to Philip, “Where shall we buy bread, that these may eat?” But this He said to test him, for He Himself knew what He would do.”

I don’t think that He was testing Philip on his knowledge of Isaiah 55. Jesus wanted to know if Philip was starting to see with the eyes of the Spirit, or if he was still limited to the material world. At this stage, it looks like his score was zero (which is encouraging for us, as the same Philip completely by-passed all the confines of the material world in the power of the Holy Spirit when he preached the gospel to the Ethiopian Eunuch!). I think Jesus is regularly testing our faith. Since He said “Will the Son of Man find faith on earth when He comes?” (Luke 18:8), it makes sense that He will be putting us in situations where He can see where we are on the faith-o-meter. He wants all our readings to increase.

There was much grass in that place.
God knows what our faith is ready for, and He also knows whether or not this is a Kairos moment for us, where He has got everything lined up for us to operate in the power of the Spirit. Wisdom says “ponder the path of your feet.” (Prov 4:26) The hungry crowd is approaching. Where has the “path of our feet” led us? Are we on a rocky slope, or is there “much grass?” People will be filled if they are in a place where they can be sufficiently at peace to receive from the Lord. If they are struggling just to keep on their feet and stay upright, it is less likely that we are going to reach into their situation, and that God hasn’t planned for us to try: if that moment hasn’t yet arrived we are just going to be emptied ourselves, and no-one is going to get any bread.

Verse 10 tells us that “There was much grass in that place.” For the miracle to take place the crowd needed somewhere to sit down and rest so that they could receive and partake of what Jesus was going to give them. Jesus hadn’t yet drawn on His heavenly resources, but the natural setting was in place – indeed it had been developing ever since that grassy plateau on the mountain had been created through Him and for Him (Colossians 1:16) at the beginning of time. Part of the convergence of that moment was that the hungry crowd should be there with Jesus just where there was provision for them to stop and sit down: not on a rocky slope or a narrow path, but on a flat area where “there was much grass.” If God can provide that visible abundance in the earthly realm just at the right time, how much more are heavenly resources available?

The Kingdom of Abundance
Paul writes to the Ephesians: “Now to Him who is able to do exceedingly abundantly above all that we ask or think, according to the power that works in us, to Him be glory in the church by Christ Jesus to all generations, forever and ever. Amen. (Eph 3:20) Jesus is Lord over a kingdom of abundance. “God does not give the Spirit by measure,” (John 3:34) because there is no limitation in the Kingdom of God. The writer to the Hebrews tells us that the earthly tabernacle and its rituals were a “copy and a shadow of heavenly things.” (Heb 8:5). There are clues in Scripture that this applies to the rest of the earthly creation as well, and that the temporal is a shadow of the eternal. The earthly Jesus is the Son of Man who goes to the cross, and we get a glimpse of the heavenly Jesus when He appears on the Mount of Transfiguraton. We have the Jerusalem of Israel, and the “New Jerusalem coming down out of heaven;” (Revelation 21:2) and we have John’s revelation that “it does not yet appear what we shall be.” (1 John 3:2).

The disciples could only see five loaves and two fishes, but Jesus could see the bread of heaven. When we pray for the Kingdom of God to come “on earth as it is in heaven,” we are praying for limitless heaven to come to limited earth. So when we lift our eyes and sense that Jesus is showing us a need that He wants to meet, and we know that there is “much grass in that place,” we can look with the eyes of faith and see that the single packed lunch which is the most our brains can grasp will convert to 5,000 by the power that works within us. At least.

The Passion of Agape: Love and Fire in Revival

“Oh God of burning, cleansing flame,
Send the fire!
Your blood-bought gift today we claim,
Send the fire today!”

(William Booth)

Before Jesus saved me back in 1984, I was a New Ager. An old friend who knew me then – in fact he was one of the people who were praying for us at the time – has just sent me the following email: “Thought this might grab you.  Two New Agers moved to Stroud because they thought that’s where they’d find the answers.  Eventually, they turned up at John Street Baptist Church saying, “The New Age hasn’t worked.  What have you got to offer?” They became Christians and brought lots of friends along so that the New Age enquirers started to outnumber the members…”

God is clearly starting to move. People are hungry. But unless we are hungry for God ourselves we cannot expect to share our bread with others. The following is an extract from Wheat in The Winepress: I wrote this passage in 2017, but I’ve been feeling for the last couple of days that it’s appropriate to release it again now.

Our element
The zeal of the Lord of Hosts, the fire of the Holy Spirit which Jesus sends onto the world, and the perfect love, the agape, that casts out fear are all bound together: zeal expresses agape, agape sends zeal. Together they express the passion of the heart of God that yearns for the restoration of His Kingdom and the marriage of the Lamb. This is the Love that Jesus tells us to abide in. Like water to fish, as I’ve already said, the “sea of pure divine love” that they experienced at Azuza Street is actually the element in which we are called to live. It is no coincidence that the greatest miracles happened there when the fire was visibly present.

It is often said that in the developed, “free” world we don’t see the miracles of healing that seem to be much more the norm in third world countries and the persecuted Church. I, for one – and I think I speak for many here – have always explained this by saying “we think we don’t need faith: we have medicine!”   But as we know, Paul tells us that what counts – the only thing that counts – is “faith working through love” (Gal 5:6). Even if I have the faith that moves mountains, without love I am nothing (1 Cor 13:2). I don’t think it’s the faith that sets these churches apart, so much as the love through which it is working. They “love each other fervently, with a pure heart.” They need each other, are committed to each other, and are contemporary expressions of the Church of Acts 4. They are one as the Father and the Son are one. Their unity commands the blessing. Because they are obedient to the command to “love one another” they receive what they ask from the Father. They are swimming in that sea of perfect Love; they are abiding in Christ, immersed in the river of Ezekiel 47; they are in their element. Am I? Are you? Or are we fish out of water, flapping about on the deck, gasping for Life in the Spirit, knowing that there should be more but somehow unable to reach for it? 

The longing of the Bride and the Groom
Wherever it is that we see the fire burning today, or if we look into history and see where it has been, we find the same initial spark: Christians who are hungry for more of God. Not just a little bit more – “If I clear the cluttered desk of my life – actually no, just my church meeting as long as You don’t stay too long – a bit, I can fit a bit more of you on this corner, God” – but really MORE; the more that will take us from our dimension into His. “Lord, I’m sweeping everything off my desk. Will You come and fill it? Nothing else will do!”

The cry of the heart, a two-word prayer, that went out from Toronto in 1994 and still goes out today was “More, Lord!” Another two-word prayer that I remember singing as a worship song in a UK Catch the Fire meeting in 1995 was “Yes, Lord!”. If we want More, first we really need to be hungry: it’s “the effective fervent prayer of a righteous man (that) avails much” (James 5:16); and second: God wants our total Yes.

The story of Gideon shows us how we can respond when God’s fire begins to take hold. If we want to see in the Word how the fire starts we need to look elsewhere: not to a New Testament treatise on the Holy Spirit, or to an Old Testament prophesy of Holy outpouring, but to the love poem on the longing of the bride and the groom for one another. As the unfolding of the intimacy between the Shulamite and The Beloved draws to a close, the bride says, in words that encapsulate the essence of the zeal of the Lord:

 “Set me as a seal upon your heart,
As a seal upon your arm;
For love is as strong as death,
Jealousy as cruel as the grave; 
Its flames are flames of fire,

A most vehement flame” (Song, 8:6)

The jealous, passionate love of the Father and the Son, burning in the fire of the Holy Spirit: for the bride of the Bible, nothing else will do. Before the Beloved comes to her, He asks for one thing:

“You who dwell in the gardens,
The companions listen for your voice –
Let me hear it!”
(Song 8: 13)

And the bride responds, to end the poem:
“Make haste, my beloved,
And be like a gazelle
Or a young stag
On the mountains of spices.”
(Song 8: 14)

Not even Jesus could tell us when He is going to return, but we know two things. One is a collection of signs of the end of the age that He gives us in Matthew 24 – signs which many would say are being fulfilled in our day. The other thing that we know is that He will come in response to hearing our voice. “Let me hear you call me!” says Jesus, the Beloved. ‘Let me hear you say the words “Make Haste, my Beloved!” I want you to be hungry for Me!’ At the very end of the Bible we hear the echo of the Shulamite’s response: “And the Spirit and the Bride say, ‘Come!’” And we hear the Beloved say: “Let him who hears say, “Come!” And let him who thirsts come. Whoever desires, let him take the water of life freely.” (Rev 22:17)

It’s not just the Bride who calls out; it’s the Spirit and the Bride. Just as Jesus completed the work that the Father gave Him to do at the cross, the Holy Spirit will one day complete the work that He has been given to do on the earth: the preparation of the Bride for the marriage of the Lamb, and the handing over of the kingdoms of the world to the kingdom of our God and His Christ. And as individuals and churches, we are ready when we hear Him ask us to call out to Him. We are ready when we acknowledge that we are thirsty. We are ready when we desire to freely take the water of life. According to the Song of Songs, this will be when we say “More Lord, Yes Lord, nothing but the most vehement flame will satisfy!” 

The Fullness of God
One final thing we can be sure of is this: when holy fire does bring revival to our street, it won’t be anything like what we expect. However in the parable of the ten virgins (Matt 25: 1-13) Jesus does make it clear what we have to do: we need to be ready for Him with our lamps trimmed and full of oil. This isn’t just about trimming wicks: it’s about the whole lamp. The Strong’s definition of the Greek word for “trimmed”, kosmeō (from which comes our word “cosmetic”) means to arrange, decorate, adorn, or put in order. In the book of Revelation the seven lampstands represent the seven churches that the risen Lord is walking among (Rev 1:20). Jesus wants our churches to be brimming with the oil of the Holy Spirit, and beautified with all the fruit of lives laid down, hungry for Him.

The last words of Christ’s prayer in the Garden of Gethsemane were this: “I have declared to them Your name, and will declare it, that the love with which you loved Me may be in them, and I in them” (John 17:26). The Greek word onoma, name, means more than just the epithet by which a person is called – it refers to everything associated with the name, including character, rank, and all attributes. Jesus is saying that He has revealed the fullness of the Father to His disciples: as He said, “If you’ve seen me, you’ve seen the Father.” And He says He will reveal the fullness of the Father in the future: “I will declare it.” How? By the Holy Spirit, whom He will send to bring the same revelation that the twelve had when they were with Him. Why? So that His agape may be in us. The agape of God being poured out into our hearts by the Holy Spirit who is given to us is the fulfilment of John 17:26. Jesus tells us that it is by our love that the world will know we are His disciples. I don’t think that this is about the world looking at us and just seeing how much we love each other, or even looking at our humanitarian efforts and seeing how much we love the world. It means that when we truly walk in His agape WE WILL DO THE WORKS THAT HE DID, and revival will follow. This was Heidi Baker’s experience in Mozambique, and surely this is true discipleship.

Paul prayed (Eph 3 14-21) that we would be filled with all of God – the “fullness” of God, meaning that no aspect of the Divine nature (see 2 Peter 3-4) would be missing from our lives. This fullness comes from yielding our vain understanding to the truth that the Agape of Christ goes beyond anything we can humanly grasp; that it surpasses or goes beyond anything that we can call knowledge. Paul begins by praying that, with all the riches of His Glory at His disposal, God would give us the supernatural ability, the dynamis power, to enable the faith to rise in our hearts that Christ will make His home there as He promises (John 14:23). Paul uses the word katoikeō, meaning to dwell, inhabit, be always present. This prayer, for them and for us, is that the indwelling Christ would become a present, manifest reality in our lives so that agape can become the foundation for all we are and all we do; that Jesus would hold our gaze with that most vehement flame, reaching out through us with supernatural gifts to the people we are with, lifting our hearts into heavenly glory as we worship, and opening the storehouses of Heaven to all our needs as we bring His fire to the earth.

We are rooted and grounded in agape when the manifest presence of God is a reality in our lives and we walk in intimacy with Him, and this can only happen when we fully die to ourselves and yield our hearts to the mighty power of the Holy Spirit. Without dynamis there is no Gideon’s army and there is no agape; and without agape there will always be wheat in the winepress.

A picture has been with me as I have been thinking about this over the last few days, and it’s that of a bonfire that has burnt down from its original intensity and where the burning sticks have been scattered on the ground, charred black in places, still glowing red in places with a few small flames licking around them. I believe this is a picture both of the Church – where the sticks are individual congregations – and of churches, where the sticks are individual believers. For centuries the devil has been poking and scattering, isolating people, isolating congregations, always working to destroy unity and weaken the Church. I believe that God is gathering those burning pieces of wood together. He is leaning over them, His heart bursting with love, the marriage of the Lamb bright in His vision, blowing, blowing, blowing. As He rearranges those embers and burning brands new relationships will be formed and old structures broken. To be an army of Gideons in these last days we need to let Him gather us where the flames are and let His agape fill our lives: then we can set our world on fire.

(Adapted from “Wheat in the Winepress,” MD Publishing 2018)

The Big Reshuffle

Prophesy from Andrew Baker for 2025

There is coming a big reshuffle, a time, a season, in fact a year, to put things in place for this new season. There will be a very big, noisy rattling, like going over rapids, a time such has not seen been seen before. There will be an upheaval of nations all over the world. There will be a repositioning and a realigning in the practical, financial and even the spiritual area, affecting your position and call, and all aspects, in fact, of ministry. There will be a recalibration, a shifting, so that God’s people, and many others in the secular world, are ready for 2026 onwards.

2025 is the year of holding tight to God as He moves things about. Huge changes are coming; new things and developments appearing; fresh ways of looking at things and new ways to accomplish them.

His people will be required to have a deeper walk of faith, walking right in the centre of corruption at many levels, yet holding the light of the Lord to show the way. God will position His people, and those secular people whom He will use, to bring light, hope, provision and direction during an upheaval that’s coming next in the world and in the church.

Do not panic, be calm. Get the lifeboats ready and practise your drills. This is a different year, 2025, not the same as any other you have experienced. Lay down the thinking that says that things can only be done the way they have always been done. Be free and flexible to operate in new ways, methods and plans. He can see ahead, now He wants you to understand the reality and get ready now! Change is here. You have not been this way before.

God’s ministers will loose, release and relinquish many things and people, even projects. You will collect many new ones but also there will be many challenges but also answers from heaven that you have not seen before, in your lifetime.

It’s a time to step up to the plate and do things you felt unable to do before. Get yourself ready in mind and in faith. Great is your God in the midst of you. He will enable you, bless you, anoint you, fill you and give you all you need in every way. His people will become the head and not the tail. Eventually, His leaders will help people into safety, like an ark, from drowning.

This is the season, enter it with joy and faith. There will be new adventures, and 100% commitment and submission will be required of God’s children and servants. Now the miracles, rescues, upbuilding of new, of good things, and the falling of old things. This is your day coming now. 2025 is your Esther season, Esther chapter 4 verse 14. This is your time, your moment, your season, your era. Don’t miss this! Rise up and be the ones who would take hold of the season with great courage. Be like Jesus, who for the joy set before Him in eternity, endured the cross as well as brought changes to the world. It is not a time to think of self, but to expand the kingdom of God. Be God’s people of this final season! Be those who will give, release, loose, relinquish, and yet pick up, run with and enjoy it, gathering, on the way forwards, an abundance of all that is needed and many new believers, too. It’s time to disciple the new and the younger; teaching with your experience, showing them how to walk in faith and in power. It’s time to see the last revival and the resources to do the job.

This is a time of fire and faith, not fear. It is a time for victory, not running from the enemy, for believing, rising up and seeing the kingdom increase in depth, height, wisdom, numbers, and, in particular, commitment to Jesus.

There will be an upheaval of nations, world finances, climate issues, lawlessness, power struggles and all that goes with this. You have authority and peace in Me. Take up your positions, allow the preparations to take place step by step, during the coming year, as you hear and obey. These changes and directions are not just to carry you through future issues coming on the earth and in the church, but are to give you the foreknowledge, the ability and the enabling to help so many more. The Lord is saying that we must now take time aside and meditate on these things.

The Waters are Rising (2)

I believe that the recent floods in Valencia, Spain, are prophetic of what the Lord will be sending onto the world. I believe He’s saying this:

“My flood waters are rising. They will be coming down from my mountain, pouring across the Earth, and sweeping systems and structures before them. They will sweep away religion like a straw house. They will be flowing around the hills and the mountain sides, through the valleys and through the towns, so do not try and climb the mountains that face you, or walk over the hills. Do not seek me in the solitude of the valley or the throng of the people. Yes, I am there, and you will find me while you have to be there, but do not go there to seek me. For it is time to wait and to listen for the rushing waters. When they come they may look dangerous and alarming, but trust me to let them carry you to new places. The waters will lift you and they will carry you. You will not sink, but if you try to swim you will only splash fruitlessly and swallow water, and you will not propel yourself anywhere; for the river is too powerful for you. It will take you to where I intend to put you, and not to where you have decided to go. You will see the flotsam of the world being carried along with you, but do not hang onto it. I will carry you like I carried the ark in the days of Noah, and you will come to rest on a high mountain where you will know My presence and my provision. It is this mountain that will be your place of safety in the flood. And when the waters have subsided, you will go down into the debris and the ruin that has been left, and you will bring my salvation to the world.”

About six months ago I sensed that The Lord also gave me a word on rising waters. At the time I was on a birdwatching visit to a place where the high tide floods a saltmarsh. I sensed then that the flood was coming over the low marshy places, but that “that a time will come and is coming shortly when the flood will speed up.” I think we are now in that time of increased momentum. Time is short: we need to let the waters take us to safety – even if it seems to be the most dangerous thing to do.

(Footnote: Spain is a stronghold for religion and religious spirits, so the floods also demonstrate what will happen to religion when the waters rise.)

Grace for Grace

John 1:16 says  “Of his fullness (in some versions, “abundance”) we have received, and Grace for Grace.” The Greek word “for“ is anti. We might say to someone, “I’ll give you a cash for (anti) it:“  the cash replaces the item you give me for it in exchange. Grace for Grace means that one Grace replaces the last one. God’s grace keeps coming out of His abundance.  Grace is like manna: we can’t hoard it, but we receive it fresh every day, out of God’s bounty.

Jeremiah knew this. Lamentations 3:  22 – 23 says “The steadfast Love of the Lord never ceases, His mercies never come to an end. They are new every morning. Great is your faithfulness.”

God’s mercies are like an endless succession of train carriages, grace for grace coming out of His limitless abundance, the steadfast love of the Lord never ceasing.

Isaiah takes this to another level:

“Forget the former things;
Do not dwell on the past.
See, I am doing a new thing!
Now it springs up; do you not perceive it?
I am making away in the wilderness
And streams in the wasteland.
(Isaiah 43:18–19)

Here, the Holy Spirit calls us to see the “new thing” in the Spirit before it comes. At the same time He also tells us to let go of the former things. The last train carriage is on its way past – there is another one coming along. Yesterday’s manna is finished: God’s provision will be in, and for, the new thing that He is doing.

This operates at every level, from our personal lives – spiritual, work, family – to the Church, to the nations. Prophesies from the last century of a great harvest, notably from Smith Wigglesworth, Rick Joyner and Jean Darnall (among others),  perceived the new thing that God would be doing in world revival. Today, political and financial situations are in upheaval as the former things crumble away. And here’s the challenge for us, the people of God: we need to be asking the Lord to show us what we aren’t letting go of, and why, so that we can be ready to move into the new thing when it comes. This will require faith and endurance, but God’s abundance is limitless; His mercies never come to an end.

A final thought. Science tells us that the universe is constantly expanding. Why is this? It’s because God is constantly creating. His mercy are new every morning; grace for grace coming out of His abundance. May we embrace this in our lives.

The Multitudes Are Coming

“After these things Jesus went over the Sea of Galilee, which is the Sea of Tiberias. Then a great multitude followed Him, because they saw His signs which He performed on those who were diseased. And Jesus went up on the mountain, and there He sat with His disciples.” (John 6: 1-3)

When Jesus saw the multitude coming, what did He do? He went up the mountain and sat there with His disciples. If there is one theme that has common to what the Holy Spirit is saying to the churches through His prophets today, it is that the multitudes are coming. There will be a revival such as the world has never seen before. Smith Wigglesworth prophesied it in 1947; Rick Joyner had seen it when he published The Harvest in 1997; Jarrod Cooper saw it in 1996 and wrote about it in Days of Wonder. Many less well-known prophets all around the world have had visions and words about this coming revival.

The multitudes are coming. Are we ready? As Smith Wigglesworth wrote (his prophesy is published in many places online), the prophesied glory will be nothing like the world has known. The glory of God has flickered briefly throughout the ages, but the new wine has always burst the old wineskin. In the past there was still hope in the world systems. There have always been signs of decay, but the grass was green, the water flowed, economies grew, and families looked forward: the future held promise. But today is different. The environment that seemed strong enough to bear the weight of its increasing population is now as fragile as wet paper, the debt-ridden international economy has about the strength of a cobweb, the most powerful nation in the world is governed by a senile old man, and moral confusion is so rife not even the basic polarities of gender are no longer a certainty in a child’s world. The multitude are coming, because promise has gone from the world.

Where do we go? Do we shore up our Church systems to prepare ourselves (or maybe, in some cases, to hide…)? Do we run to meet them in missionary fervour? Do we build great platforms from which we can address the crowds? No. We go up the mountain and we sit down with Jesus. We wait in His presence, and while we are waiting, we renew our strength and learn what it is to rise up on Eagles wings, because when the multitudes arrive He will give us our instructions, and one thing that we can be certain of is this: whatever He tells us to do it will not be what we expect, and it will be nothing that can be bought from the world, any more than the disciples could have bought enough bread from the local villages. Nobody will minister to the crowds from a platform built by human hands.

Jesus is bringing a revelation of His glory to the Church. He is God, through whom the worlds were made; whereas “all the glory of man is as the flowers of the grass,” (Ps 103:15) and even the nations are “like a drop in a bucket, and are reckoned as dust on the scales.” (Isaiah 40:15) God will provide for the multitudes out of His glory, in the presence of which our greatest achievements are less than dust. All we can bring to Jesus is our faith and our thankful love, and our desire for His presence above all things.  He told the disciples to make the people sit down, even though they had still had nothing in their hands to give them, and they obeyed in faith.  Then He gave thanks for the loaves and fishes, and handed them to His disciples to feed the crowd.

Up on the mountain, Jesus is fashioning a new wineskin that will not burst. The multitude will be fed by the insignificant in the hands of the glorious, distributed by the obedient.

The waters are rising

Every year there is a wildlife spectacle on the Dee estuary (in NW England), when the high Spring tide floods the saltmarsh and sometimes comes right up to the sea wall. Hundreds of small animals are driven inshore; the roosting and feeding birds fly up and wheel around – and the gulls and birds of prey gather for the feast, Birdwatchers came from all around to watch the spectacle. I was there on the day of the highest tide of the year – over ten metres – standing on the rocks of all that remains of an old ruined quay, and as the waters ran in across the marsh and past where I was standing I sensed the Lord speaking through it:

“The waters are rising. The waters are rising and covering the low ground. Those who dwell in the marshes will rise up and panic, running from the racing tide or wheeling around and crying: “Where is my resting place? Where is my supply?” But I say I’m flooding the marshes. Even now you are seeing My waters rise, and have seen the floods begin, but I say that a time will come and is coming shortly when the flood will speed up. There will be times of suddenly, when the waters break through in different places one after the other, and men will run between them with their sandbags to try to plug the breeches, but the waters will continue to rise and the streams run together until they change the landscape completely. This will happen quickly. Nothing will stand before My Waters. So I say to you now, come onto higher ground, find your resting place on My rock. Come now, while you can. I will feed you and keep you safe, I will give you all that you need as you watch in amazement what I the Lord am doing. And when the floods recede you’ll see a different landscape, and you will walk with Me in the places where I will take you.”

Hebrews 6: 16-18 says that we “have fled for refuge to lay hold of the Hope set before us. This Hope we have as an anchor of the soul, both sure and stead fast, and which enters the presence behind the veil.”

The only safe place where we can flee for refuge is in the Presence of God. While the world flees from the waters, we must flee to the One who holds them in His hand. He will “show us the path of life, and in His presence is fullness of Joy.” Psalm 16:11. The call to “come up higher” has been echoing round the Church increasingly in the last few years, whether this has been in prophetic words given at large and small assemblies, released in prophetic forums or written in books. It tends to be an exhortation that some run to, thirsty for more of the Holy Spirit, and which others leave for those that do the running. The “higher ground” is seen as that place of more intense spiritual experience; of deeper love and more profound worship in the presence of God, where we may well walk in greater spiritual authority and more effective ministry but which is not so relevant to our day to day lives. And indeed Jesus does want us there because He loves us and wants to surround us with His love. But this is only part of the story: He is calling us to higher ground because it is the place of safety, the place where we will receive His directions and practical provision, as well as the anointing for ministry to those who are struggling in the flood and are reaching out to be pulled onto the rock themselves. It is an urgent call as well as an exhortation, and those who ignore it risk being among those caught in the flood. Jer 12:5 (which I’ve referred to elsewhere on these pages) becomes increasingly relevant with each passing day:

“If in the land of peace, in which you trusted, they wearied you, then how will you do in the floodplain of the Jordan?”

So what’s stopping you? The waters ae rising. Come up higher!

In the coming storm: hold on, rejoice, and follow!

The message for 2024 from Andrew Baker, who heads up the Eagles prophetic ministry.

I, Andrew, was asking the Lord for a word from His heart for the coming year. Sometimes I receive a “Thus says the Lord” word, but this time I was clearly led to some scriptures, already in a set order. Here is what the Lord showed me.

Philippians 3:13-14 is a well-known passage; “…one thing I do, forgetting those things which are behind and reaching towards those things which are ahead, I press toward the goal for the prize of the upward call of God in Christ Jesus.”

Most prophets are warning us of the change of season and that this new time will bring many things on the earth that we have not seen or experienced before. Indeed, we do not need to be a prophet, or even a believer, to see that these things are already coming upon us. I have no intention of listing such things here, as that is not what the Lord seems to be centring on today. We are aware of the present issues on the earth but many more that we have not thought of will touch the nations in the coming days. These will include certain nations taking a deliberate path in order to bankrupt the West.

God is moving His people who will, by faith, believe Him, into a completely different scene. It will be like the old circular stage at big West End Theatres in London. There was one scene showing (on the front of the circular stage, facing the audience at that time) and then, the button was pushed and the whole stage revolved 180 degrees and what was hidden behind the curtains (another scene, standing on the back half of the circular stage), suddenly arrived for the audience to see. It was a new scene completely, with new props, new view and new furniture and equipment on it. The only thing that would remain the same was the cast, of course, they simply moved from one scene to the next. So it will be in this new year and the season we are now moving into. The stage of the whole world is revolving, and we are starting to see what the new one will look like (from human perspective, not so very good). However, the Lord is not only saying that the world will change but that our world, as believers, will change just as much. The Lord says get ready to move into a scene and set that you have never seen or walked on before. Everything will be different except for the cast.

Hold On

As believers, I see that Lord telling us to hold onto, inside, the solid things of Jesus and the word; these things will be so, so important to us in this new world. However, all other things around you will change and you will need this new equipment, positioning and all that makes up this new scene, in order to function and have victory for souls and resources in this world that is changing for the worse in these latter days.

The Lord is saying to us all today that He foretold many of these things about a changing world in His Word, centuries, even millennia ago. Such is His ability to see ahead because He does not live in time but rather created it, and is before, during and after time; using it and yet outside and master of it. The Lord wants to remind us that when He walked the earth, He spoke clearly of these difficult times that would come in the last days. There is no doubt that the nations of the earth will be in the centre of all kinds of troubles, and we are seeing the beginnings of that right now.  However, as His message today adds in Philippians chapter four, these matters should not concern us or cause us fear. These things are coming on the earth but believers are taught and shown how to walk through these days in joy and victory, being led by the Spirit and seeing God’s hand upon those who will listen and walk in the way He leads.

Rejoice in the Lord

Philippians 4:4-9 says: “Rejoice in the Lord always”. Let’s take a moment with this. In the middle of even his own catastrophe Paul says rejoice, laugh and have lots of heavenly joy! This is a message, at the time, from a man who was in the deep dungeon with the rats, probably chained to the floor! I mention this because we may say that this message of joy cannot be shared with someone in a war zone, or someone who has just lost a loved one, someone in deep debt or who is suffering a terminal illness. I believe we would be wrong. I believe that we can heed the words and exhortation of Paul because he was in such dire straits himself at the time and had been many times before. Paul was experienced in listening to the Lord and following His divine advice, which is often so much different from human counsel. Yes, this is a word for us all for the coming year, as the world sinks to lower levels of evil but the Lord wants to carry His people through, round, over and past it all.

Remember Nehemiah 8:10, the joy of the Lord is your strength”, and Jesus who prayed that we would have His joy fulfilled in ourselves (John 17:13), that our joy may be full (John 16:24) and that His joy may remain in us (John 15:11). Yes, this Jesus was described in Luke 10:21 as having outbursts of joy too: “In that hour Jesus rejoiced in the Holy Spirit and said…”. Jesus knew what was ahead of Him but He concentrated on things above and the joy that was set before Him. Throughout these coming days, joy will be such a weapon and such a defence shield, along with our faith, that we had better start operating in this wonderful gift right now.

Many have been the days when the Lord just made me smile and then laugh and then continue to be filled with joy. It usually happens when I am becoming too serious. Today, sit quietly in the middle of the storm and allow the Lord to cause you to laugh, as He does. He is God, He can do or change anything. His thoughts are way above ours; His ability makes men’s wars and ‘threats’ look like a young child having a tantrum. God is on the throne. Paul knew this in this passage from Philippians, and we need to remind ourselves of just who the Lord is now.

Psalm 2 is relevant in this context. Verses 1-2 and 4 say this : “Why do the nations rage, and the people plot a vain thing? The kings of the earth set themselves, and the rulers take counsel together, against the Lord and against His anointedHe who sits in the heavens shall laugh; the Lord shall hold them in derision.”The Lord saw their hearts and ways back then, and He still sees now. Men’s hearts have not changed and neither has the devil’s desires and lies. Jesus has had the victory, and so all this stuff may appear terrifying to mere humans, but when viewed from the Lord’s balcony, it is futile, even to the destroying of the entire planet as we know it, because the Lord simply can makes us another when necessary!! We need to see things through His eternal eyes, not through our temporary ones.

We need to learn to relax in Him, trust His guidance and follow His leadings. Whilst we do this, we need to laugh a lot and give out a message of faith and hope that the Lord will always be on hand to bless, help and support those who are His and to help them rescue others from the stormy seas and bring them to eternal safety too.

Be Anxious for Nothing

Back to our passage. Verse 6 tells us: Be anxious for nothing, but in everything by prayer and supplication, let your requests be made known to God; and the peace of God which surpasses all understanding, will guard your hearts and minds through Christ Jesus.” After telling us to meditate on good things (instead of the troubles) we can settle our concerns and receive the peace of God in our anxious hearts. In another passage the Lord talks about things coming on the earth that will cause men’s hearts to fail with fear (Luke 21:25-26). This message in these verses is not for the believer! It is about those who do not know God! For us believers, when the fire gets hotter, the divine help, closeness, covering and grace get stronger.

We should know and understand what is happening around us, yes, don’t put your head in the sand, but the issue for us is to keep our eyes and meditation on the things of the Lord and our ears open to His direction. I am not saying that there are not among us some who are called to understand the things happening on the earth; neither am I saying that we should all stop doing everything and just sit around; I am certainly not saying that you should not continue with your call, mission, business, ministry and life’s work, but I am saying that our apostle Paul knew plenty of troubles but kept His eyes and ears on the things above. He knew which was temporary and which was eternal. He knew which would get him through the mess and what thoughts would bring confusion and possibly even his downfall. Eyes and ears on the Lord, follow His leadings very sensitively, and as you think upon the Lord and who He is, be filled with joy, laughter and faith that will lift you above the mess and help you through to the other side, along with enabling you to be a useful person to God to help others though too.

So let us see that this kind of joy will remove our anxiety. Be at peace and know that He is here in our midst, living inside of us and prepared to walk together with us and bring to the table all His abilities and attributes. This way we shall find personal victory, success in prayer for others and a way to complete the call and mission on our lives. We will also find the enabling us to steer clear of many problems before even reaching them on our walk and knowing His heart of love to melt us and help us in our own lives and relationships, too.

Luke tells us over and over again in chapter 12: “do not worry”, “do not have an anxious mind”, “do not fear”. He is not telling us to do something we cannot do. He knows that the Holy Spirit within will help us and settle our hearts when we keep our eyes on him. Isaiah 25:3 says: “You will keep him in perfect peace, whose mind is stayed on you, because he trusts you.” I know that I may have sent articles with some of these verses in before, but I have learned that the Lord wants us to constantly remind ourselves of truth. That is one reason why he asked us to break bread and take wine regularly, too.

So, as we rejoice, relax in Him, put our thoughts and eyes on Him, so His peace will flood in and bring us to the place where all things begin to disappear in the face of His glory and grace. Do you think you can’t do this? Well, read verse 13: “I can do all things through Christ who strengthens me.” Enough said!

Raise up the Josephs

The final verse the Lord was pointing out to me was Philippians 4:19: “And my God shall supply all your need according to His riches in glory by Christ Jesus.” Whilst dark days may be ahead for the world, and much lack and many shortages may be their lot, yet the Lord will not only help and bless His people but will take care of every need we have if we follow His ways and directions.

Many of you have heard the testimony of Carole and me – of God’s provision over the years. We must all now learn to walk with the Lord by faith in His ability to make a way and to provide in famine. Even if the fields are dust and there is no rain, the Lord can still cause 100 fold to come forth as we follow His instructions. We look not just for our own provision, but we need to be helping raise up the Josephs that we are being called to help bring onto the world stage at all levels. It is Joseph time now. This will be the year to begin the season of the impossible being possible, of miracles of provision of all types and of gathering the harvest of souls and resources that we, as Eagles, have played our part of prophesying for the last 14 years or so.

It is now time to look forwards and not back to the ways things were accomplished before. Keep the Lord, His word, prayer, praise and worship and His ways central to our lives as we learn a better way to live by faith in Him and walking in the God dimension. Don’t be anxious but rejoice in the Lord always and know that God will fill you with peace even with war around you and will provide for you, as you are led by His Spirit. Forward into 2024 with these things in mind Eagles.

Come out from the Hidden Place

Over many years we have all been learning to have faith in God at a higher level. Now the Lord is telling us that we must start to teach and move in this way on a wider way and to a wider audience. It is time to start coming out from the hidden place we had previously been told by the Lord to operate and spend much of our time in, and to help bring the word of the Lord to all who will listen, as the winds of change blow over this world. We need to show people that God is real and that He is the One to trust.

I believe that the Lord will entrust us all with helping many people into the ark of provision that He is building in these days and, as a result, will see many new converts won. This is the season for the world to see the Lord bring wave after wave of His love over the people. As the devil tries to resist the last days plans of the Lord, we need to be a part of the army of believers who will usher in the harvest, be supportive of His ancient people and prepare the way for the return of the Lord. Father envisages nations being turned around. Jesus is preparing His return. The Holy Spirit knows all the plans of man and devils for the coming days yet is 10 steps ahead. Eagles, many are the plans of men, but the purposes of God will prevail!

With calmness and the stillness of His presence inside us, and the fire of His power surging through us at the same time, it is now time to follow His leading like never before. This is not a year for our own plans, but a time to be led to cooperate with the plans of the Lord. This will be a year and season of the miraculous. Have a wonderful New Year, Eagles, as we play our part in drawing in the harvest of souls and resources for the Kingdom of God. May you have great joy and blessings as we all seek, together and as individuals, to be a blessing to Him and those He puts across our paths. Amen!

Love, power and blessings to you all in Christ Jesus,

Andrew and Carole Baker

Seeing Jesus

“A little while longer and the world will see me no more, but you will see me. Because I live you will live also. In that day you will know that I am in my Father and you in Me and I and you. He who has my commandments and keeps them it is he who loves Me, and he who loves Me will be loved by my Father, and I will love him and manifest Myself to him.” (John 14:19)

Everyone wants to see Jesus. Whether we are believers or unbelievers, we are drawn to the presence of the Son of God. Here, Jesus promises His disciples – that’s us – that we definitely will see Him, even though this privilege isn’t granted to the world. I do know a few people, and know of others, who have had visions of Christ, but I haven’t, and I think it’s true that my experience (or, in this case, lack of it) is common to most of the Church. So why is that? How do we square this circle?

Just to repeat the last sentence of the above verse, Jesus says “He who has my commandments and keeps them it is he who loves Me, and he who loves Me will be loved by my Father, and I will love him and manifest Myself to him.” He had just said, a few minutes earlier (verse 15) “If you love Me, keep My commandments,” so He is really emphasising the point here: loving Him is not singing worship songs; it’s doing what He says. He goes on to add “And I will pray the Father, and He will give you another Helper, that He may abide with you forever— “the Spirit of truth, whom the world cannot receive, because it neither sees Him nor knows Him; but you know Him, for He dwells with you and will be in you. I will not leave you orphans; I will come to you,” (vs 16-18) then He continues with the verses I quoted above.

I have separated the verses like this to emphasise the context in which the promise to see Jesus is set, which has basically got two aspects. One is obedience: He says He will love us and manifest Himself to us (so that we see Him) when we love Him by “keeping His commandments;” and the other is the timing of this experience – “on that day” – which is the coming of the Holy Spirit. For the men He was talking to at the time this would be Pentecost, but for every believer who turns to Jesus in repentance and faith “that day” is the day when the Holy Spirit comes to dwell in us and brings the Father and the Son with Him, the day when we “know that I am in the Father and you in me and I in you.”

Jesus returns to this point when Judas (not Iscariot) asks him (verse 22): “How is it that you will manifest yourself to us, not to the world?” and He replies: “If anyone loves me, he will keep my word, and my Father will love him, and We will come to him and make our home with him.” But when I read this it seems that there has been an elephant creeping into the room, which suddenly trumpets very loudly. The elephant is this: it seems from these words that the presence of the indwelling Holy Spirit, and indeed the very love of the Father, depends on whether or not we love Jesus by “keeping His word.” This seems to fly in the face of everything we understand about the grace of God, and puts us back under law. Or does it? He says His yoke is easy and His burden is light – this can’t be the yoke of the law.

Jesus says specifically that we are to keep HIS commandments. We can all repeat one of them, the “New commandment” that He has given us to love one another. Jesus gives us plenty of teaching, which is the “word” (logos) He refers to elsewhere in this passage , but I think He only gives us one other commandment (Greek: entole) He commands us to believe in Him. At the beginning of this chapter, He says “You believe in God, believe also in Me.” The easy yoke that the Son lays upon us is to love one another and to believe in Him. This is the essence of Christian discipleship, which Paul captures in Galatians 5:6  “For in Christ Jesus neither circumcision nor uncircumcision avails anything, but faith working through love.” The conditions for the Father and the Son to move in by the Spirit and make their home in us are that we love one another and believe in Jesus.

In the same breath as the promise that we will see Him, Jesus makes another astounding statement: “Because I live you will live also.” When He comes to live in us, we aren’t just alive for a while; we have life itself, life without death, flowing through our veins. Each new creation, filled with the Spirit of God, is a vessel of eternal life in a dying world. In His prayer to the Father, Jesus says “This is eternal life, that they may know you, the only true God, and Jesus Christ whom you have sent.” (John 17:3) To love one another and to believe in the Son of God is to know eternal life, and if we aren’t loving and believing (faith working through love) we aren’t really alive.

He said “If anyone walks in the day, he does not stumble, because he sees the light of this world. But if one walks in the night, he stumbles, because the light is not in him.” (John 11:9-10) We can see by the Light of the World when the light is dwelling in us. To see Jesus can’t just mean to actually see His form, because that is granted to such a small number of people that it would make nonsense of the Cross. I don’t think it can mean seeing Him in Heaven, because this passage is all about knowing Him on Earth. Paul prays “the eyes of your understanding  being enlightened; that you may know what is the hope of His calling, what are the riches of the glory of His inheritance in the saints and what is the exceeding greatness of His power toward us who believe, according to the working of His mighty power which He worked in Christ when He raised Him from the dead and seated Him at His right hand in the heavenly places,” (Eph 1: 18-20) Giving light to (enlightening) the eyes of our understanding is, I think, part of the picture, in that the Holy Spirit can enable us to see the wonder of all that He has done for us. But most of all I think we will “see Jesus” when we visibly see the “greatness of his power” manifesting in the works that the Father will do when we walk in the obedience that He has spelled out, and pray in His name for the Father to do those things that He shows us.

If we love Him we will do what He says: not because of a joyless obligation to obedience, but because in our love for Jesus we will be actively seeking His will; we will be wanting to please and delight Him just as we would want to please and delight any loved one. More than that, we will want to simply spend time in His presence without asking anything of Him, simply because He is who He is. But what sort of love is it if we disregard even his most fundamental commandment, which is that we love one another? How can we say we love Him if we don’t trust Him? How can we expect the Father and the Son to come an make their home where there is criticism and division? What sort of intimacy would there be with a loved one if we only met once or twice a week, with a group of other people, and then just for half an hour or so every morning? If we love someone we want to meet with them, walk with them and talk with them, and involve them in our lives as much as possible. And so it is with Jesus: if we love Him, not only do we find out what He wants and do what He says, but we spend time with Him for no other reason than, quite simply, because we want to. Our delight is to “Be still and know that I am God.”

I think it’s in the light of this love that we start to see Jesus. And when we see by His light (John 11:9-10 above) we will, just as Jesus did, be able to see what the Father is doing (John 5:20): if the Father was “always working” when Jesus walked in Galilee (John 5:17), He is still working when He is walking in His body today. Jesus promised that we would do “greater works” than He did in those days because he was “going to the Father,” and as He tells us “My Father is Greater than I” (John 14:28) We can do greater works than Jesus because the Father who is greater than Jesus is dwelling in us by His Spirit. When we love and trust Jesus enough, the Father will show us what He is doing, we will ask in the name of Jesus for those works to be done, the Holy Spirit will carry them out, and we will see the revival that we have all been waiting for.

Do not get stuck in the mud

“His winnowing fork is in his hand, and he will clear his threshing floor and gather his wheat into the barn, but the chaff he will burn with unquenchable fire” (Matt 3:12)

This is a black wind stilt. It is a bird of the wetlands of southern Europe, Africa, Asia and Australia, but it is rare in the UK. Now, however, a small but increasing number of black wing stills are starting to make their home here. The reason? Because their wetland habitats in some places are drying up, and where there used to be thousands of black winged stilts there are now none. They are moving North because of climate change. Those that are arriving here, and in other parts of northern Europe are having to cross major natural obstacles of mountain ranges and/or water.

I was thinking about these birds, and I felt that the Lord Began to speak to me. I believe he’s saying this:

“As there is climate change in the world, so there is climate change in the heavens. The spiritual climate is changing. Some places that used to be a sanctuary for thousands are drying out. Do not get stuck in the mud because it has always been your home, but go where there is food and water. I am bringing a baptism of fire to the Earth, and my winnowing fork is in my hand. I am gathering my people into my barns, but the chaff will burn with unquenchable fire.

So do not get stuck in the mud. You feel even now that the water is drying up, but you are too comfortable to move. It’s still okay here, you say. You feel that you can still move your long legs and fly away when you are ready, but its OK here for now. But I say to you that the mud will start to dry out very quickly as the heat of my fire increases, and when it does, it will clamp round your legs like cement, so you will not be able to move even if you want to.

So do not get stuck in the mud, but fly away to where there is food and water; the food of My word, and the water of My Spirit. Do not say I can’t move because there’s a mountain range that is closing me in, and a sea that I cannot cross, because I will make the mountains a highway, and when you pass through the waters, I will be there. Do not get stuck in the mud: spread your wings and fly.