Tag Archives: draw near to God

The Path of the Just (3): Wars and rumours of Wars

It is no surprise that the West seems to be moving towards war with Russia. This isn’t because of the political situation that has been developing, or the apparent belligerence of Russia’s actions in Ukraine, but it’s because Jesus warned us of it 2,000 years ago at the same time as He warned us about Coronavirus:

And you will hear of wars and rumours of wars. See that you are not troubled; for all these things must come to pass, but the end is not yet. For nation will rise against nation, and kingdom against kingdom. And there will be famines, pestilences, and earthquakes in various places.” (Matt 24: 6-7)

When we came to Christ we were born into a battlefield. Sometimes the battle is invisible, and sometimes it is visible: the same spiritual forces are stirring the hearts of men today as when Goliath taunted the Israelites, and the commander of the Lord’s army is the same person today as when Joshua met Him outside the walls of Jericho. What is important for us today is not that we react to Goliath waving his spear, but that we listen to what our Commander is saying and obey it.

First of all He tells us not to be troubled, because “these things must come to pass.” If we are praying for them not to happen we are ignoring the fact that they are already in God’s diary, which means that our prayers should be leading us in a different direction. Instead of asking God to take away what is troubling us, we ask the Holy Spirit to help us stay untroubled. As we all know, Jesus said: “Blessed are the peacemakers, because they shall be called the children of God.” (Matt 5:9). And as Jesus also said – again, we know the verse – “Peace I leave with you, my peace I give unto you: not as the world gives, do I give unto you. Let not your heart be troubled, nor let it be afraid.” (John 14:27.

When the wars and rumours of wars come to pass, as they must, we can remain untroubled if we let His peace rule in our lives. The quiet of His peace is louder than the shout of war; His stillness is stronger than the tumult of any storm. It is true that a peacemaker can sometimes be one who brings reconciliation between warring parties, but I think a true meaning of the word in the context of Jesus’s teaching is this: a peacemaker is one who brings others into the peace announced by the angels that God brought to Earth in the person of His Son.

So how can we be peacemakers amid the clamour of war? The key, as I have said, is to know His peace ourselves, because unless we do we have nothing to share. But knowing His peace means so much more than not being afraid, because when we are still we know that He is God (Psalm 46:10), and when we know His presence among us we can also expect to hear Him speaking His word into our lives. When we hear Him speak we can have faith for His provision, whatever privations wear might bring, because “Faith comes from hearing, and hearing from the word of God.” (Romans 10:17) When we act in faithful obedience to a word from God we do see mountains move and impossible things happening, which then strengthens our faith and helps us to keep walking along the narrow way.

And because the Way of love is narrow we can easily stray from it, so we have to walk in the close company of our Good Shepherd, who guides and comforts us through the valley of the shadow of death. If we are cringing in terror ourselves, we will find it difficultreach out to bring peace to another; if we aren’t trusting the God who feeds the ravens and clothes the lilies of the field for our provision, we cannot participate in Heaven’s economy by meeting someone else’s need when our Commander calls us to do so. At Jericho Joshua asked the Lord whose side He was on, and, like every other verse I have quoted here, most of us will know what He said. It was:  “No, but as Commander of the army of the LORD I have now come.” (Joshua 5:14) Jesus doesn’t take sides in our battles: He brings us the peace emanating from the Father’s love that He won for us at the cross, and He also asks us to pass it on to others. When the rumours of war are loud and the storm is raging, uncertainty screams at us from all the media: that is when the certainties of faith are our anchor. We don’t hold onto the anchor chain with hands that can be ripped from it by every passing wave, but by the nails that held Jesus to the cross.

When Jesus began to make it clear that He would soon be leaving them, Thomas was uncertain. He said: “Lord, we do not know where You are going, and how can we know the way?” (John 14:5) Jesus replied: “I am the way, the truth, and the life. No one comes to the Father except through Me.” When we have the certainty of knowing that we are no more going to be separated from the anchor chain than Jesus was going to come down from the cross, we can trust Him enough for our feet to stay on His path. David wrote:

“I will be glad and rejoice in Your mercy,
For You have considered my trouble;
You have known my soul in adversities
And have not shut me up into the hand of the enemy;
You have set my feet in a wide place.”
(Psalm 31: 7-8)

The child of God brings His peace when the world is rife with rumours of war. It is when we stay on the Narrow Way that our feet are set in a wide place.

Extracts from Two Seconds to Midnight

How to be ready for God’s next move

“Two Seconds to Midnight” combines personal testimony, teaching, Bible commentary and prophetic themes in an exploration of Matthew 11:29-30: “Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls. For My yoke is easy and My burden is light.”  The premise of the book is based on a prophetic revelation that there is very little time left before we reach the time marked on God’s calendar for something momentous to  occur, and we need to stay yoked to Jesus in order to be ready for it. Who knows (only the Father!) – it may even be the return of Christ. The following short extracts, starting with the introduction, are intended to give something of the flavour and the diversity of the book.


Introduction: Midnight

“On the eve of my birthday, my watch stopped at three seconds to midnight. The next morning I was writing this interesting fact in my diary, thinking about what it meant. Could it be a sign that there were just a few seconds left on God’s clock before Jesus returns? Or could it have been the Lord saying that there are just a few seconds left before the beginning of the new season we have been hearing so much about?

“I glanced up from my diary to the watch that was on the table before me, and suddenly, as I looked on, the second hand began to move again. It moved exactly three seconds and stopped with the hour, minute, and second hands all in line at midnight. Suffice it to say that the hairs on the back of my neck and on my arms literally stood on end!”

(Andrew Baker, Heavenly Visions: A Portfolio of Prophetic Revelations series 2 book 5, Ark Resources)

As Andrew Baker wrote, what happens at “midnight” was not made clear. What is abundantly clear, however, is that there is not long left until it happens and, whatever it is going to be, it is very, very important on God’s agenda. When a child is out with a parent with a deadline to meet – a train to catch, for example – we can expect to see the same parenting strategy employed again and again: “Hold my hand!” And as the child holds the parent’s hand, she knows that she isn’t going to get lost or left behind. She knows she’s safe; she knows she’s loved. And the parent who loves that child and who has a plan for them both also knows two things: she is safe, and the plan is on track.

We have a deadline, a train to catch. Jesus is calling out to us to focus; to stay close to Him. He doesn’t just ask us in Scripture to hold His hand: He asks us to do something that is more solid and safer still. He says to us “Take My yoke upon you . . .” If we remain yoked to Jesus we will not lose our way: we will be where He wants us to be, when He wants us to be there.

Andrew Baker recorded that experience in 2016; since then I believe the clock has ticked again, and with the advent of COVID the world has changed and midnight has been brought closer. Of course none of us knows how long the next two seconds will last, as “with the Lord one day is as a thousand years, and a thousand years as one day” (2 Peter 3:8); but this book is an exploration of what it means to be yoked to Jesus so we can serve Him best in what little time remains on His heavenly clock before midnight chimes.


Which yoke?

Evening came. I had my file ready for taking notes. I had produced a school play earlier that year, which I had written around a published series of songs that told the story of Noah’s Ark. (My heart, even then, was always drawn to the divine.) One of the characters was God, and the ring binder we had used in the play for His book was the file I was using for my notes. She went into a trance. If I hadn’t so totally bought into what was happening I would have run a mile: her face became Chinese. Muscles that she didn’t possess changed her features and slanted her eyes as the thing that was controlling her moulded her face like putty. And then we saw Akhenaten: he was a hunchback, and she grew a hump before our eyes. He also had a deformity that twisted his mouth: her mouth twisted, her face elongated, and I was sitting in front of the pharaoh that had been dead for nearly 4,000 years. I asked him questions for my book, and wrote down what he said. But what remains with me, and the reason I am telling this tale, is the first thing that was said by “Lao Tzu”. In a thin, reedy voice, it said, “We are very pleased. We see that you have found the golden book!” The cover of the file, God’s book from my play, was sprayed all over with gold paint.

The spirit realm isn’t “up there”, it is all around us. A testimony for all of us who seek to walk with Jesus is the experience of how God can control situations, lining up our personal universes so that we step into situations, or read a relevant Bible passage, in His perfect timing so that we know that our lives are aligned with His will. But what my experience in Glastonbury shows is that it isn’t just the Lord who can move us around to fulfil His plan for our lives. The devils aren’t just randomly prowling around looking for opportunities to do us harm: they too have plans – nasty, evil plans – and will proactively seek to draw us along the path that they have laid out for us. For Anne and me it was to be drawn deeper into the occult. Decisions that we thought we were making of our own free will were actually the result of demonic manipulation designed to bring us into greater bondage. The only real difference between us and the spiritist couple was that they were probably told to go to Glastonbury by their “spirit guides”, whereas we thought we were choosing our path.


Not a Tame Lion…

In Numbers 3 – 4 we read of the specific tasks allotted to the Levites. Unless our Bible study resources take us to the books of the Law, we (or is it just me?) tend to pass over these sections of Scripture in favour of the sweeping narratives of Samuel and Kings, the beauty and the raw emotion of the Psalms, the wonders of the prophets and of course the grace-filled New Testament. But if we want to encounter the holiness of our God we will find Him above the place of atonement in the tabernacle of Moses. We too easily humanise our heavenly Father. Yes, He is Abba. Yes, He welcomes us into His arms. Yes, He sings a song of love over us. But His accessibility by the blood of Jesus and His presence among us does not dilute the awesomeness of His majesty. As C.S. Lewis famously said in the Chronicles of Narnia, He is not a tame lion. While we inhabit our tents of flesh we cannot see Him as He is (1 John 3:2), but this does not diminish who He is among us. Because grace had not been given (one could say that Moses was the exception) the Levites only had a detailed set of regulations to keep them safe from destruction as they carried out their duties. The power that emanates from His being and permeated through all the sacred objects is like the electricity coursing through overhead power cables: touch it and you die. Such was – such is – the power that if any of the Kohathites, whose job was to transport the ark on their shoulders, even looked at a part of the load that was not their designated area, they would be destroyed. When God was allocating the tasks He gave specific instruction to Moses regarding the Kohathites “that they may live and not die when they approach the most holy things” (Numbers 4:19).

The pure perfection of creative love that made and powers the universe is not cuddly daddy. This is the power that raised Jesus from the dead. This is the cable that is coiled inside our spirits. Because we have the insulation of the blood of Jesus we can grasp the power line, but because we can grasp it without being destroyed does not diminish it at all; it just gives us an understanding of the power of the blood of Christ.


The lesson of gentleness

Gentleness brings peace. At the beginning of this section we looked at James 3:17, which tells us that “the wisdom that is from above is first pure, then peaceable, gentle, willing to yield, full of mercy and good fruits, without partiality and without hypocrisy.” Verse 18 goes on to say that “the fruit of righteousness is sown in peace by those who make peace”. If we want to see the kingdom of God established in and through our lives we need to sow “the fruit of righteousness”. Whatever emotional turmoil may be in your heart as a consequence of words spoken or deeds done by someone close to you, it is possible to make a decision to be gentle in response. You lose nothing by doing so: it is only the powers of darkness that lose their hold. As I said with reference to Jesus, this does not diminish your authority but, on the contrary, it creates emotional space for peace to reign, the wisdom from above to descend, and ultimately for a harvest of righteousness to be reaped.

At the time of writing, Anne and I have been married for 39 years, and we have been Christians for most of that time. But if I were able to go back in time and make just one change to my character, I think it would be that I exchange my orge for gentleness. I was cooking something on the hob last night. Anne came into the kitchen and said, “Turn the ring down! You always have it too high, and it just burns! You need to have it on a gentle heat.” I think I have always liked to say things emphatically and to be dominant and, as I delude myself, in control. My flame tends to be high, but instead of transforming what it touches, it too easily burns. We need to trust God to do the work of transformation, and keep our own flame on a gentle heat. When we see red, we need to see a red light. So if you are someone whose relationships are marred by emotional tidal waves, don’t wait until you are over 60 to learn the lesson of gentleness. And wherever we are in our journey, Jesus asks us to learn it from Him. He specified it because it is important, and we need to learn it now (if we haven’t already, of course) because there are only two seconds to midnight.


Daily Bread

George Muller lived with his arms wrapped tightly around God’s pipeline. He was a man yoked to Jesus. God’s abundant provision is there for us, as it was for Muller, but I believe that we are to give in faith ourselves if we are to fully appreciate what it is to ask, and receive in faith.

There are only two seconds left. Jesus warns us (Matthew 24:38-39): “For as in the days before the flood, they were eating and drinking, marrying and giving in marriage, until the day that Noah entered the ark, and did not know until the flood came and took them all away, so also will the coming of the Son of Man be.” Before that time comes, He tells us that we would see various signs that many would say are strongly evident now. We are on ice that is getting thinner by the day – not just in the Arctic, but in a financial system based on debt and greed, and flashpoints increasing in the geopolitical sphere. If – or rather when – the ice breaks and society falls through into the dark water’s chaos, we will need increasingly to rely on the Lord for our daily bread. The hole in the wall will be empty. There will need to be Josephs who will feed their brothers, and who will also demonstrate the goodness of Jehovah Jireh when world systems fail. Jesus said, “Nevertheless, when the Son of Man comes, will He really find faith on the earth?” (Luke 18:8). Let us make sure that He does.

Another sign of the last days is given to us in Revelation 13:18: “The number of the beast.” Whatever the deeper meaning and identity of 666 may be, we don’t need an online Bible teacher to help us understand the simple facts laid out for us in Revelation 13: that anyone who doesn’t have that number on their right hand or their forehead will not be able to buy or sell, and risks death. At the time of writing, thousands of people in Sweden are inserting a tiny microchip, the size of a grain of rice, into their hands so their biometric details can be scanned by various digital readers. It is being used to pay for train travel, to gain access to clubs and car parks, and it is said to be ready for use to take payments in shops and restaurants. Sweden is on the cusp of becoming the first cashless society in the world. The technology, known as RFID, is the same as that used in other contactless payment systems, so all of us who use contactless payments are only a skin-deep layer away from it ourselves.

The COVID crisis has brought cashless transactions closer still, and I don’t think it takes a great leap of the imagination to connect these developments in with the arrival of a completely state-controlled system of buying and selling under the beast. It will be hailed as a great boon to society, eliminating financial fraud as well as the contagion risks of handling cash. If that scenario is only two seconds away, we need to learn, urgently, how to stay yoked to Jesus in order to receive, and give, provision, because we do not know when we really will have to depend on God for our daily bread.


Blue tassels in our garments

Just like my game with Shelley is now an intrinsic and permanent part of how we behave with each other, and a source of fun that never diminishes, God wants the fabric of His word to so run through our lives that its living, active power is continually expressed through who we are and what we do. The Lord said to Moses:

“Speak to the children of Israel: Tell them to make tassels on the corners of their garments throughout their generations, and to put a blue thread in the tassels of the corners. And you shall have the tassel, that you may look upon it and remember all the commandments of the Lord and do them, and that you may not follow the harlotry to which your own heart and your own eyes are inclined, and that you may remember and do all My commandments, and be holy for your God. ‘I am the Lord your God, who brought you out of the land of Egypt, to be your God: I am the Lord your God.’” (Numbers 15:38-41

The quality, the commitment, the fruitfulness of our discipleship depends on the centrality of the word of God in our lives. Our faithful response to God’s word is a measure of the extent to which we have taken His yoke upon us.

 A lot of the wisdom in the book of Proverbs is sound advice that anyone will benefit from following, and expresses ideas that are not unique to the Judeo-Christian tradition. Many of the moral teachings of Jesus resonate with adherents to other major faiths. But what God wants for us is not just for His words to give us a pattern to follow and principles to abide by; He wants us to be channels for the creative power of His word to be released in the world, releasing light into the darkness and building the kingdom of heaven. This means that we live in faith that the power of God’s word to bring His rule and reign into our lives is greater than the power of the circumstances around us. To apply the wise teachings of the Bible to our lives is the best way of navigating our circumstances, but to believe in and release the power of God’s word is the way to overcome them. This is why John 15:7 is so important, where Jesus says, “If you abide in Me, and My words abide in you, you will ask what you desire, and it shall be done for you.” To move in power, contrary to the prevailing currents of the world, contrary to “the harlotry to which [our] own heart and [our] own eyes are inclined” (Numbers 15:39) we need to know Scripture, not just have a passing acquaintance with it.

In The Silver Chair, the sixth of C.S. Lewis’s Chronicles of Narnia, Aslan (Jesus) sends Jill Pole and Eustace Scrubb on a mission to liberate the prince of Narnia from an evil spell. He gives them four signs, which they are to repeat daily and never forget, and to follow whatever the circumstances. However, as the children come under the spell of the evil witch themselves, lured by a lying temptation of rest and comfort among some giants who would actually have killed and eaten them, the signs fade from significance. They neglected the discipline of keeping them uppermost in their minds, at a level where they actually would “direct their paths”; consequently their quest was more difficult and dangerous than it needed to have been. All the Narnia stories are rich in spiritual significance. We too are on a mission to bring freedom to the captives, and we too have to hold onto the “signs” that God has given us, irrespective of appearances and in the face of temptation. We cannot accomplish God’s mission without God’s word. We need to have those blue threads in the tassels of our garments.

Possessing our Souls

Jesus tells us, “By your patience possess your souls” (Luke 21:19) when we face end-time betrayal and hatred. Patience is translated elsewhere as “longsuffering” and “perseverance”. The writer to the Hebrews says, “And we desire that each one of you show the same diligence to the full assurance of hope until the end, that you do not become sluggish, but imitate those who through faith and patience inherit the promises” (Hebrews 6:11-12). To be patient we need to be still, because we know that when we are still we know that He is God (Psalm 46:10). We need to know how to wait on the Lord, because that is how we renew our strength. Patience is a crucial attribute of the Spirit-filled life, because patience says to us, “Stop! Don’t rush to react. What is God saying here?” We believe God’s promises in our hearts, but without patience we do not stop to reach out for them.

Peter writes (2 Peter 1:4) that we partake of the divine nature through His “great and precious promises”. When we are in a time of trial and the wolves come howling round our houses, we can run to protect our flesh, which is when they will come running after us and pounce; or we can stop, and “in our patience possessing our souls”, we can reach in faith with renewed minds into the truth of the divine nature which is our promised inheritance.


Pressing on…

“Trying to be good” is a burden, because no matter how hard we try, we are going to fail. And when we fail at being good, where do we go to escape the guilt? If we know Jesus personally, then the chances are we will run to the cross, we will receive forgiveness, and then we’ll start trying to be good again until the next time we fail. But how do we “press toward the goal for the prize of the upward call of God in Christ Jesus” (Philippians 3:14)? If we keep having to go back to the beginning? Paul has already given us the answer in the previous two verses:

Not that I have already attained, or am already perfected; but I press on, that I may lay hold of that for which Christ Jesus has also laid hold of me. Brethren, I do not count myself to have apprehended; but one thing I do, forgetting those things which are behind and reaching forward to those things which are ahead.” (Philippians 3:12-13)

We don’t slide down the snake and go back to the start: it’s not snakes and ladders. There aren’t any snakes on this board, because the snake has been defeated! Yes we fall, yes we need forgiveness again, but we continue to reach forward “to those things which are ahead”. In the Spirit we already partake of the “divine nature”, so if we sin there is only ever one reason: we have walked in the flesh and not in the Spirit. Jesus said of the scribes and Pharisees that they “bind heavy burdens, hard to bear, and lay them on men’s shoulders” (Matthew 23:4). Religion today writes the report that says, “Could do better. Must try harder.” What does Jesus say to us? “Take My yoke upon you. My burden isn’t the heavy burden of religion: My burden is light.” The difference is this: modern religion, whether you are a tongue-speaking Pentecostal or an incense-burning Catholic, is trying to be like Jesus and to do what He would do. Walking in the Spirit, yoked to Jesus, is asking Him what He would do then doing what He says. His yoke is relationship. By simply doing what He says we are reaching ahead into the divine nature which is our inheritance.


The Biggest Wave

“Take heed, watch and pray; for you do not know when the time is. It is like a man going to a far country, who left his house and gave authority to his servants, AND TO EACH HIS WORK, and commanded the doorkeeper to watch. Watch therefore, for you do not know when the master of the house is coming – in the evening, at midnight, at the crowing of the rooster, or in the morning – lest, coming suddenly, he find you sleeping. And what I say to you, I say to all: Watch!” (Mark 13:33-37, my capitals)

Scripture encourages us to discern the times when Jesus castigates the Pharisees for not doing so (Luke 12:56). We need to understand the season we are in, and this book is a response to the impression that the times we are in are basically the End Times. I think the “midnight” of Andrew Baker’s vision and the title of this book might be the return of the Lord, but since this is not a detail that the Father will reveal we cannot make that assumption. I see us as surfboarders out in the sea, where the waves seem to get bigger and more frequent with every passing year. I imagine God saying something like, “You are not going to have an easy ride. There is no longer going to be a calm sea; a swell is building up that is not going to die away, and the waves are only going to increase and get bigger. But the biggest wave of all shall be the wave of My Spirit as it sweeps across the face of the earth . . .”

The biggest wave will be the wave of God’s Spirit as it sweeps across the face of the earth. Whatever the waves are that crash into the foundations of society, I believe God’s wave will be bigger. I believe this wave will be unlike anything we have known in two thousand years: it will come crashing into the church and will completely uproot some of those big “leafy trees” so that they will be completely washed away, while the fruitful ones will multiply exponentially to take the gospel to the ends of the earth. We ride the wave, or we are engulfed by it. To ride this wave we need to be focused on our purpose, or our quest for it – “to each his work” – and not be found sleeping. Our debt-based economic system cannot withstand shocks forever. But whether they come in the form of virus outbreaks, oil-price collapse, water shortage, plastic pollution, war in the Middle East or elsewhere, global warming, cyberterrorism, or something else as unexpected as coronavirus was in 2019, God knows all of it, and He has given us authority and responsibilities in His house. “Joseph” ministries, responsible for providing for the household when the world system crumbles, how full are your granaries? Are they even built yet? You’ve only got two seconds left . . .


The Blind Beggar

“So Jesus stood still and commanded him to be brought to Him. And when he had come near, He asked him, saying, ‘What do you want Me to do for you?’ He said, ‘Lord, that I may receive my sight.’ Then Jesus said to him, ‘Receive your sight; your faith has made you well.’ And immediately he received his sight, and followed Him, glorifying God. And all the people, when they saw it, gave praise to God.” (Luke 18:40-43)

Of all the healings that we read of in the gospels, the blind beggar is the only one who is specifically referred to as following Jesus after his healing. What this tells me is that we cannot be yoked to Jesus unless we ask the Holy Spirit to open our eyes. And when He does, not only will we be glorifying God, but those around us will be giving Him praise as well.

Our promised land – the “exceedingly great and precious promises that have been given to us” – is this: to be “partakers of the divine nature”. If we allow ourselves to be invaded by the Spirit of God, we not only find ourselves starting to really know Him – to know His heart, His character, His desires for us, and above all His voice – we start becoming like Him. We will do what He did, and we will do the “greater things” promised in John 14:12. We will start to feel His compassion, so it won’t even occur to us to want to feed ourselves before feeding the 5,000. We will speak out of His love instead of our self-interest. Our promised land isn’t our city, the mega-church we want to build, a worldwide ministry, or 10,000 views on our YouTube channel; it’s to be partakers of the divine nature. The prerequisite to entry is that we have “escaped the corruption that is in the world through lust”. All that leaven has to go. Only Jesus can make this happen, because “if the Son makes you free, you shall be free indeed” (John 8:36) and He will do it by the power of the Holy Spirit, because “the Lord is the Spirit; and where the Spirit of the Lord is, there is liberty (2 Cor 3:17). Peter needed Pentecost to be yoked to Jesus. And if it was necessary for Peter, it is necessary for us.

If we are going to face the coming Jerichos we need the presence of the Holy Spirit to be so real in our meetings that bystanders see fire coming out of our buildings and call the emergency services. It happened at Azusa Street; it happened much more recently (21st-century recently) at a glory conference in Washington DC; and I am sure that there are other occasions that I haven’t heard of. It needs to keep happening. The church needs to be baptised with the Holy Spirit and fire, just as John the Baptist prophesied. And if we take His yoke, really take His yoke having had our eyes opened to all that He is and all that we are in Him, we will start to see that happen. The walls of Jericho falling down? Easy.

The Cave of Adullam

The angel of the LORD encamps all around those who fear Him,
And delivers them.
Oh, taste and see that the LORD is good;
Blessed is the man who trusts in Him!
Oh, fear the LORD, you His saints!
There is no want to those who fear Him.
The young lions lack and suffer hunger;
But those who seek the LORD shall not lack any good thing.
Come, you children, listen to me;
I will teach you the fear of the LORD.
Who is the man who desires life,
And loves many days, that he may see good?
Keep your tongue from evil,
And your lips from speaking deceit.
Depart from evil and do good;
Seek peace and pursue it.
The eyes of the LORD are on the righteous,
And His ears are open to their cry.
The face of the LORD is against those who do evil,
To cut off the remembrance of them from the earth”

(Ps 34: 7-16)

I heard a particular advert recently on the classical radio station that I listen to in the car, and I found myself crying out to God for mercy on our nation: it seemed that the judgement that He poured out onto Sodom and Gomorrah had to be coming our way. I felt the Lord say “I am bringing judgement, but it will not fall upon my people.”

Judgement and mercy. The next day I read Psalm 34, and I found the same theme again: “The eyes of the Lord are on the Righteous…” but “The face of the LORD is against those who do evil.” Again I felt the Lord speaking as I read the words, saying “I am separating the darkness from the light, the righteous from the ungodly; and the separation will be clear: the righteous will shine like stars in the midst of a crooked and perverse generation.”

David wrote psalm 34 when he was fleeing from Saul: the inscription is “A Psalm of David when he pretended madness before Abimelech, who drove him away, and he departed.”  There are prophetic levels to many of the psalms and to the character and the story of David, the man after God’s own heart and forerunner of Jesus, our Messiah King. And as well as finding Jesus the King represented prophetically in David the king, we can also see aspects of the establishment of the Kingdom of God on Earth – past, present and future – revealed prophetically in the rise of the Kingdom of David in Israel. David was anointed King as a young man, but spent the first part of his life serving Saul in his court. Saul broadly represents the world and the flesh; David represents the Life of the Spirit. So the Church, anointed by the Holy Spirit, has spent most of the first phase of its growth in many parts of the world living in the court of Saul, and since Constantine’s edict of Milan in 313 AD has lived side-by-side with the state.

This is changing. In communist and islamic states it has changed already, and the church is being persecuted as Saul persecuted David. But now Christians in the West are also starting to face psalm 34 decisions: those who stand up for biblical lifestyle choices are increasingly facing persecution from those who deny God, and a body of legislation that seeks to outlaw Christian choices is growing like a cancer in the USA, the UK, and mainland Europe.  If we look at the story of David after he has left Saul, I think we can see some of the path ahead for the Church as Jesus builds a Kingdom on Earth that is separate from the Kingdom of this world, but which it will ultimately be subject to when “The kingdom of the world has become the kingdom of our Lord and of His Christ.” (Rev. 11:15)

For a start here will be persecution, typified by the slaughter of the priests of Nob by Saul’s senior servant, Doeg the Edomite. Jesus promised it; David pointed to it; we must prepare for it. The church will be driven into the Cave of Adullam, and just as David welcomed the cast-offs of society into his company so we, too, bring the poor, the needy and the broken into the fellowship of the Kingdom. Judah crowned David King, and as the praises of His people surround the throne of Jesus, His power and His love become visible to all in revival power. And finally, just as all Israel received David as King, every tongue and tribe will confess that Jesus Christ is Lord to the glory of God the Father.

Where are we in this story now? I think right now the spear of Saul is aimed at David. For “the man who desires life and loves many days” it will soon be time to flee, because a time will come when there will be a stark choice before us: we either compromise our faith and stay in the comfort of the court of Saul where we will ultimately have to give assent to the murderous intentions of Doeg the Edomite; or we fear God and move out into the unknown, where our trust is in God and not in the systems and provision of the world, and where He has to be the one who delivers us from our enemies because it is no longer in our power to deliver ourselves. We either hide in the darkness for fear of persecution, or we reveal our light and be ready to flee. But Judgement will come on the house of Saul, so our only place of safety is to be outside of its courts. And, as David writes in Psalm 34 and the Holy Spirit repeats echoes in our hearts today, it is the fear of the Lord that will be the key to our deliverance and our provision.

“I will teach you the fear of the Lord,” writes David. It can be hard to reconcile the message of the Grace of God with the idea of the fear of the Lord. If we are saved by Grace and cleansed of all our sin by the blood of Christ, and our place in Heaven is secure, what is there to fear- especially as we know from scripture that perfect love casts out all fear of judgement, and that there is no condemnation for those who are in Christ Jesus? (See 1 John 4:18, Romans 8:1) For me, the answer to this conundrum is that biblical fear of the Lord has nothing to do with fear of punishment or pain. I think the fear of the Lord is the emotion that accompanies a visceral awareness that each of the three persons of our Triune God has in the intensity of their gaze the power to create and destroy galaxies, that the depth of love that gave us Calvary is as deep as the recesses of the universe itself, and that the cradle that bore Jesus in Bethlehem and that cradles us when we are rocked by our anxieties is the cradle of all history, from beginning to end. When we contemplate this God, from whom the merest flicker of a thought could annihilate our very existence – even if we know He never would – I think we can begin to know what is meant by the fear of the Lord. This is someone we take seriously.

The verses from Psalm 34 above give us five ways to take God seriously, to “fear Him.” If we can take them on board they can help us to prepare for the years ahead and the choices that we will face.

Firstly, we “taste and see that He is good.” He is there; He is real; the power that made and sustains the Universe is within Him; and, most amazingly, we have access to His person through the cross of Christ. How can we not want to taste of His goodness; for it to be a reality in our experience, not just an idea in our minds? To take Him seriously we cannot ignore what the God of the Universe Holds out to us by His Spirit. When we “taste and see”, we can trust Him. We trust someone that we know. We trust Him because we know He is good; we have experienced His goodness.

Secondly, we seek Him. We understand that He has the details of our lives worked out, even if we haven’t worked them out ourselves. The “young lions” who jockey for success in the world, hunting down status and wealth, will go hungry because ultimately the world will fail them. If we will learn the lesson, COVID has already taught us that we cannot rely on what was always there, and that only God is the sure provider that we can trust. As I wrote about somewhere on this site (sorry – can’t remember which post!) – when the whole world was buying up toilet rolls at the beginning of the first lockdown, God sent a vanload of them to park at the adjacent pump in the gas station to the woman who said “Lord, I’m not going to panic buy; I’m going to seek you!” We don’t run after the provision; we seek the Provider.

Thirdly, we guard our tongues. “Life and death are in the power of the tongue.” (Prov 18:21) This doesn’t just apply to the people that we speak to: it applies to us as well. As we give so we will receive. If we tongue-lash others, we will get a lashing. If we bless, we will be blessed. If we build up, we will be built up, and if we pull down, we will be pulled down. Words create or destroy, and Jesus tells us that we will be held responsible for every “idle” (fruitless, barren) word that we speak (Matt 12:36). If we “desire Life” and want to “see good,” we must speak life and speak what is good. “Whatever things are true, whatever things are noble, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report, if there is any virtue and if there is anything praiseworthy—meditate on these things.” (Phil 4:8)

Fourth, we “Depart from evil and do good.” The gospel is about how we live; not the songs we sing, the books we read, or the words that we prophesy. It’s about how and who we love. It’s about “whatever we have done to the least of these…” (Matt 25: 35-40) It’s about faith that works with love. It’s about 1 Corinthians 13 being the anchor for chapters 12 and 14. What will hold us together in the Cave of Adullam is our love for one another; and it is that unity that Jesus prophesied in John 17 that the world will see when Judah arises in power.

Finally, we are to “seek peace and pursue it.” Not just because Jesus is the Prince of Peace do we make pursuing peace a serious objective in our lives, and not just because the peacemakers are blessed and “shall be called the children of God” (Matt 5:9) – although these in themselves are both very real reasons to seek peace. But the peace we are to pursue is not just peace with other people; it’s the peace that settles in our hearts which the Lord promises to give us (John 14:27) to keep our hearts from being troubled and fearful. After the massacre at Nob David says to Abiathar, the one surviving priest, “”Stay with me; do not fear. For he who seeks my life seeks your life, but with me you shall be safe.” (1 Sam 22:23) To be safe, we need to be close to Jesus. When we are close to Him – yoked to Him – we know His presence and His peace directs our steps. “Stay safe” has become a mantra of the COVID world. The only real way to stay safe is to seek the peace of Jesus, and pursue it.

We are at a critical moment in the life of the church. God is separating the light from the darkness: as He did right at the beginning of creation, so He is doing in the days of the new creation. I fell that this is what He is saying to us:

You are the light of the world: come out of the darkness and gather to Me! Taste of my presence, trust My provision, speak My words, walk in My ways, pursue My peace! The Cave of Adullam is ahead, but in that place you will know a warmth of love that you have not hitherto experienced, and out of that love you will see the light of my Glory arise and you will know, and the world will know, that I the Lord am establishing my Kingdom on Earth. The wheels are moving quickly now. Do not delay. The enemy of your souls would say that you can sit back, that you are fine as you are, but I say Consecrate yourselves because I am taking you to a place where the ground where you will be standing is holy. So prepare yourselves. For in the cave of Adullam all that you had in the court of Saul will have been taken from you, but everything that is yours in the courts of Heaven will be available. The enemy will say that you will be dying, but I say Die to yourselves, and Live! Live!”

“I Put before you Life and Death”

A word given to Louise Davidson, published on her Facebook page “HeartBeats by Louise Davidson” and reproduced with her permission.

“It is time for My people to mature: there is too many that are still motivated by fear especially, fear of man’s opinions. This fear paralyses my people and it is time to render account repent and allow the Holy Spirit to come and reveal where there are foundations that need to be repaired. The is no time to stay in the background and hope that all will pass you by so you don’t have to get involved. Being lukewarm is not an option if you desire to live in My Kingdom. It’s all or nothing. Time is short and I am bringing a move of My Spirit upon the earth, that has never been seen before!
NO man can say that he was the source, and take MY Glory, no one group will be singled out but it will be My power through the Holy Spirit that will sweep through the earth and bring conviction of sin like never before.
I stand at the door and knock … will you give me entrance to your heart and will you enter into My kingdom completely. Now is the time to decide, as when the great awakening comes there will be great distress for those that have sat on the fence and accommodated the world with one foot in the world and one foot in MY Kingdom. Come now today is the day of your redemption. I put before you LIFE AND DEATH… just as I did with Adam and I say choose LIFE.”

Revelation 3:13-15
13 So the one whose heart is open let him listen carefully to what the Spirit is now saying to all the churches.
14 Write the following to the messenger of the congregation in Laodicea, for these are the words of the Amen, the faithful and true Witness, the originator of God’s creation:

15 I know all that you do, and I know that you are neither frozen in apathy nor fervent with passion. How I wish you were either one or the other!

Jeremiah 21:8
8 “Now you shall say to this people, ‘Thus says the Lord: “Behold, I set before you the way of life and the way of death.

The Charge of the Light Brigade

A prophesy given to me on 8th-9th Sept 2021

“Many of you are like phones that are running out of charge. While some are topped up, others among you are running at 40%, 30% or 20% charge. Some of you are on low power mode. You need to be fully charged. You need to be connected to me all the time, so that you never run out of charge. For I am doing a new thing in the Earth and the ground is being prepared. You are the Light Brigade, bringing light into the darkness in my name and in my power. Unlike the first one, which was done in the strength of man, this charge will not fail; but you will need to be fully charged to complete the mission. It will be as in the day and Gideon, when my people revealed their lights as one and the massed powers of darkness fled before them. Stay connected to me, so that when I blow the trumpet and say “Charge!” you will both hear the call and have the power for your light to shine. Those who are connected will hear the call, and all around the world my Light Brigade will shine as one. Do not be like the phone that cannot receive a call because it is out of battery, but make sure you are fully charged, connected to me. This is my charge to you.”

(Historical note – for those not familiar with UK history, the “Charge of the Light Brigade” was a famous military disaster that took place in the Crimean War in 1854. It has been the subject of much literature and art , especially the poem by Alfred Lord Tennyson, as an iconic example of pointless heroism.)

I will Guide You WiTh My Eye


I will instruct you and teach you in the way you should go;
I will guide you with My eye.

Do not be like the horse or like the mule,
Which have no understanding,
Which must be harnessed with bit and bridle,
Else they will not come near you.

(Ps 32:8-9)

The essence of walking with God is knowing where God wants us to walk. We “walk after the Spirit and not after the flesh” because we are born-again children of God, with new hearts that have His Law of Love inscribed upon them, and so, as I have already written, our inclination is to walk in the light and not in the darkness. But how often do we stay on that path – or return to it – because we have been “harnessed with bit and bridle,” not because we have an understanding of where the Holy Spirit is wanting to lead us, but because we are responding to the tug on the reins and the pressure of the bit in our mouths that is pulling us away from the trajectory that we are on?

A horse cannot see its rider; it can only see what is in front of its nose. All of us who are serious about following Jesus want to be people who will respond quickly to the lightest touch on the reins from the Holy Spirit. But when I read this psalm again recently I realised how my responses to the Holy Spirit’s prompts are often the response of that horse or mule being led back onto the right path, rather than of someone who is choosing God’s direction of his own volition.

To be like the animal with “no understanding” who needs to be guided by the bit and bridle is to consistently behave in a self-centred way that does not direct God’s love into the lives of those with whom He has put us. Yet as people whose lives are, by our own confession, committed to being God-centred, we could be expected to understand that this is not why Jesus died for our sins and called us into His Kingdom. If I am walking with an understanding of the Holy Spirit’s purposes for my life I will not react to people in a manner that is in any way damaging, hurtful or otherwise destructive. This is all the work of the evil one, the thief who only came to “kill, steal and destroy,” and whose work Jesus came to eradicate. If we are living through Christ, everything we do and say will in some way “bring life, and that in abundance.” (John 10:10; 1 John 3:8) If we understand this, we should not need a tug on the reins to remind us.

So how does God say He will teach us in the way we should go? He says He will guide us with His eye. If someone is guiding me with their eye they do not need to speak: they just need to see that I am looking at them and direct their gaze to the thing or person that they want me to notice, so that I  look where they are looking. It’s a universal form of communication between people who know each other well.

Psalm 32 tells us that this is God’s intention. He wants us to live lives that are focussed on Him, and to know Him so well that we can see what He is showing us with just a look, and to walk in that direction with an understanding of His purpose. God is love, and God is light: that is who He us, so the general trajectory of His purpose is never difficult to understand. We may not know how He is going to accomplish His purpose on that occasion, but if we are walking in faith we will know that He will give us what we need to know when we need to know it, because

“the eyes of (our) understanding (will be) enlightened; that (we will) know what is the hope of His calling, what are the riches of the glory of His inheritance in the saints, and what is the exceeding greatness of His power toward us who believe, according to the working of His mighty power which He worked in Christ when He raised Him from the dead and seated Him at His right hand in the heavenly places, far above all principality and power and might and dominion, and every name that is named, not only in this age but also in that which is to come.” (Eph 1: 18-21)

All in all, this is a far preferable alternative to a tug on the reins.

The Weeding Fork

You look out at the garden and you feel overwhelmed, because it seems so overgrown. But take heart: I have given you a weeding fork. Do you not try to clear the whole garden, but work on the patch that is in front of you. The garden is mine; I will clear it. Yes, I will clear it! All I ask of you is that you take hold of your fork and work with it, for now is the time. If you have not picked it up, pick it up now. Do you not leave it on the table to pick up later, for now is the time to start the work.

The fork has three prongs: the Father the Son and the Holy Spirit. Learn more about each of us, for we are all in you as we are all in one another, yet we are also distinct from each other and we all love you with our own love. Hold onto us and bring us into the patch that is in front of you and work on it. You hold the fork; we penetrate the hard soil, we loosen the roots of the weeds and we remove them. I am not sending bulldozers and mechanical diggers, I’m not sending tractors and crop prayers; I’m sending you, the members of my Body, to clear my garden with your weeding forks. And it will be cleared. Yes it will be cleared, ready for the planting that I have prepared.

So do not be discouraged because everything seems overgrown: now is the time for you to focus on your patch and not put down your fork, for I have given it to you, and I your Lord am with you.

Buckle up the Belt of Truth (Teaching)

When God spoke through his prophets to his old covenant people he repeated the same message many times and in many different ways: “Return to me or face the consequences!”

The same God speaks through his prophets today. He continues to say the same thing to different people in different ways. His heart of love for His people has not changed: He continues to say “Return to me!“  And the call hasn’t changed: He said to the first Adam “where are you?“ and today, although the context may be different, He still says to us, the brothers and sisters of the second Adam: “Where are you?“

Because He still is longing to walk with us in the garden of His promises, and many in His church are still nowhere to be seen. He has a plan and a purpose, and He wants to see that plan and  purpose fulfilled in our lives; but this will not happen unless we walk with him, close to him, yoked to him.

The message that He is giving to many of his prophets today is clear: the vision is “written on tablets so that he may run who reads it!” (Hab 2:2) There is a great shaking coming on the world; and there will be much upheaval; but in and through this we will find safety under the shadow of his wings; we will be a light in the darkness as we walk in his light, and as His light arises on us so many will come out of the darkness to seek Him. There have been pictures of earthquakes, of storms, of avalanches; there have been words of the lion roaring, of light shining, of a strong tower standing, but the message is fundamentally Isaiah 60: 2-3, and ultimately the deepest symbolism of the Book of Revelation:

For behold, the darkness shall cover the earth,
And deep darkness the people;
But the LORD will arise over you,
The Gentiles shall come to your light,
And kings to the brightness of your rising.
And His glory will be seen upon you.

Nevertheless there is a new emphasis now, a new note that hasn’t been heard before. In summary, what I feel the Spirit is saying to the Church is this:

“Buckle up for a bumpy ride, because this really is about to happen soon. Buckle up the belt of Truth, because this is what will keep you safe. But pay attention, because it will be the new thing I am doing, and not the old thing that you have been doing. Listen to me and learn from me and you will tread the high places of the Earth in my presence. But if you refuse to listen you will seek me but you will not find me; you will see my light shining over the mountains but you will continue to stumble through the undergrowth of the valley that I want to lead you out of; and your heart will be in danger of growing bitter and critical towards those who are experiencing my glory.”

Our response.

Prophesy requires a response. When Agabus prophesied a famine, “ the disciples, each according to his ability, determined to send relief to the brethren dwelling in Judea” (See Acts 11: 28-30) So how do we do to prepare for what is coming? Here are a few suggestions.

Intimacy with the Holy Spirit.
Jesus tells us that His sheep hear His voice – but it’s only through the Holy Spirit that He speaks, whether this is directly into our hearts or via the Bible, so unless we are familiar with that voice we will not recognise it when it comes, and we will miss His directions. This doesn’t just mean spending a fixed period of time every day praying and reading the Bible; it means staying close to Him all day so that we can hear his whisper as we walk, that “voice behind us, saying this is the way, walk in it.” (Isaiah 30:21)

Openness to change.
God is doing “a new thing.” This doesn’t mean that it’s not in the Bible, because it is. It will either be prophesy that is now coming to fulfilment, or aspects of new testament church life and ministry that God is only now restoring to the church. We need to make sure that our openness to what God is doing today is is only shaped by what He did when He first established the church 2,000 years ago. and just not by what we, our fathers, or our Bible teachers saw God doing yesterday.

Practical love
Are we free and generous in our giving? As the financial systems of the world become more shaky, the best place to invest our money is in the Bank of Heaven, where “moth and rust do not corrupt, and thieves do not break in and steal.” (Matt 6:19) As we shovel out, God shovels in – and His shovel is bigger than ours.

Holiness
Friendship with the world is enmity with God (James 4:4). Jesus is coming for a bride without spot or blemish. God judged idolatry and compromise among His Old Covenant people and He has not changed today. We all need to ask the Holy Spirit if we have any idols ourselves, and what we need to do for our “houses” to be an acceptable dwelling place for Him. We must recognise that when Peter meant what he said when he wrote “Just as He who called you is holy, so be holy in all you do, for it is written: ‘Be holy, because I am holy.’”.

None of these – or other principals of discipleship – are new ideas. I think that the “new thing” that God is doing today is to allow unprecedented erosion of the sandy foundations that the world’s civilisation is built upon, so that what is build on the Rock of Jesus Christ is the safe haven that can be seen by all, more clearly than ever before. His call to us today is to make sure we are in it and are not wandering around outside.

Entering the Land 3: Gilgal (Teaching)

We are the new generation, and we are camped between the Jordan and the Promised Land. We have not been this way before. Some of us feel we have been here a long time, waiting for everyone else to catch up; others are just arriving. Ahead of us we see the promise of many prophetic words for this coming season being fulfilled. But as we look into the promised land we see the walls of an enemy stronghold before us. Each of us is facing a wall: it may be in our ministry; it may be in our personal lives; it may be the strongholds we are seeing in the nations, and it may be any combination of these. But the Lord says: “Because you are seeing Jericho, it means you are about to enter the Land.”

And we ask: “Lord, how?”

And He answers: “Gilgal. I will roll away your reproach as I did at Gilgal. Make yourselves vulnerable Me, and rest in my presence. And then in that place of peace I will bring you my word, and you will move out on my word to enter the land with a trumpet sound and a shout of victory, and you will see the walls of the stronghold collapse. Where is your reproach? I will roll it away. What stronghold do you face? You will see its walls collapse.”

And some of us might say: “Lord, I’ve been staring at that stronghold for years, even for all of my life. How come I’ve never yet seen the victory in this?”

And He replies: “Because only now are you at Gilgal. But you need to take off your shoes, for you stand on holy ground.”

Whatever shoes we have worn to take us to this point must be removed: from here we move forward in the holiness and the beauty of His presence. When that stronghold collapses it’s because of the unassailable victory of the cross. It is not about us, it’s about Jesus. And if it’s taken us most of our lives for him to get the glory, that’s fine, because that is our purpose and the point of our lives. It doesn’t matter how long it’s taken to get to this point: it’s the glory of the cross that counts.

“In the midst of the rubble of compromise I am raising up a strong tower.” (A prophesy)

A number of people have seen this tower in various forms, in dreams and visions. I read 2 Kings 18 this morning and I feel that I have been given the following:

“Love one another and hold fast to my word. As you build one another up I will build you up: as you stand in a circle around my fire others will come in and join you and the circle will be widened. And more will come and stand on your shoulders and you will support another, and it will be My strength in you that supports the one above you and My abilities in you that enable you to keep your balance as the tower grows and the circle widens. And you will all be close to the flame because as the circle widens and the tower grows so My fire will increase. The ones at the borrow will say to those outside: “Come in and climb up!” And those at the top will say: “Come on up: climb onto my shoulders!” And the one at the top will be no higher than he one at the bottom, because you will all be one as I and the Father are one.

It will be as in the days of Hezekiah, when by my own breath I both blew Israel like chaff out of the land that I had given to their fathers, and at the same time restored my Kingdom rule out of Jerusalem. As this happened within a few short years so also you will see within a few short years my strong tower being established on Earth in the midst of the rubble of compromise. Do not judge by the sight of your eyes or listen with the hearing of your ears, for it is by my Spirit that I am blowing down, and by my Spirit that I am building up. Nevertheless a day will come when you will see what I have done, because there will be a clearing away of rubble that will leave my strong tower revealed for all to see.

I am working among all the nations. You will see me strengthen my hand in Israel despite the opposition that is coming, and this will be a sign to you. I am calling time on corruption and compromise. America will be a sign to all the nations that I will fulfil the word I spoke to my servant Isaiah: “I will make justice the measuring line and righteousness the plumb line; hail will sweep away your refuge, the lie, and water will overflow your hiding place” (Isaiah 28:17).”

So, love one another and hold fast to my word. Even now I have started my building. The fire is kindled and I am gathering those who are drawn to my flame. Draw close to one another and draw close to me, and always be ready to say to those who are being drawn out of the darkness “Come on in and stand next to me, close to the fire. Isn’t it wonderful?” And do not be distracted by sideshows, for there will also be fireworks, but there is no warmth in them and they dazzle for a moment then disappear: stay close to the fire for there is wonder enough in my flames for all the world to see my glory. So, love one another, hold fast to my word, and stay close to my flame, and I will build my church.”