Tag Archives: jesus

The Big Reshuffle

Prophesy from Andrew Baker for 2025

There is coming a big reshuffle, a time, a season, in fact a year, to put things in place for this new season. There will be a very big, noisy rattling, like going over rapids, a time such has not seen been seen before. There will be an upheaval of nations all over the world. There will be a repositioning and a realigning in the practical, financial and even the spiritual area, affecting your position and call, and all aspects, in fact, of ministry. There will be a recalibration, a shifting, so that God’s people, and many others in the secular world, are ready for 2026 onwards.

2025 is the year of holding tight to God as He moves things about. Huge changes are coming; new things and developments appearing; fresh ways of looking at things and new ways to accomplish them.

His people will be required to have a deeper walk of faith, walking right in the centre of corruption at many levels, yet holding the light of the Lord to show the way. God will position His people, and those secular people whom He will use, to bring light, hope, provision and direction during an upheaval that’s coming next in the world and in the church.

Do not panic, be calm. Get the lifeboats ready and practise your drills. This is a different year, 2025, not the same as any other you have experienced. Lay down the thinking that says that things can only be done the way they have always been done. Be free and flexible to operate in new ways, methods and plans. He can see ahead, now He wants you to understand the reality and get ready now! Change is here. You have not been this way before.

God’s ministers will loose, release and relinquish many things and people, even projects. You will collect many new ones but also there will be many challenges but also answers from heaven that you have not seen before, in your lifetime.

It’s a time to step up to the plate and do things you felt unable to do before. Get yourself ready in mind and in faith. Great is your God in the midst of you. He will enable you, bless you, anoint you, fill you and give you all you need in every way. His people will become the head and not the tail. Eventually, His leaders will help people into safety, like an ark, from drowning.

This is the season, enter it with joy and faith. There will be new adventures, and 100% commitment and submission will be required of God’s children and servants. Now the miracles, rescues, upbuilding of new, of good things, and the falling of old things. This is your day coming now. 2025 is your Esther season, Esther chapter 4 verse 14. This is your time, your moment, your season, your era. Don’t miss this! Rise up and be the ones who would take hold of the season with great courage. Be like Jesus, who for the joy set before Him in eternity, endured the cross as well as brought changes to the world. It is not a time to think of self, but to expand the kingdom of God. Be God’s people of this final season! Be those who will give, release, loose, relinquish, and yet pick up, run with and enjoy it, gathering, on the way forwards, an abundance of all that is needed and many new believers, too. It’s time to disciple the new and the younger; teaching with your experience, showing them how to walk in faith and in power. It’s time to see the last revival and the resources to do the job.

This is a time of fire and faith, not fear. It is a time for victory, not running from the enemy, for believing, rising up and seeing the kingdom increase in depth, height, wisdom, numbers, and, in particular, commitment to Jesus.

There will be an upheaval of nations, world finances, climate issues, lawlessness, power struggles and all that goes with this. You have authority and peace in Me. Take up your positions, allow the preparations to take place step by step, during the coming year, as you hear and obey. These changes and directions are not just to carry you through future issues coming on the earth and in the church, but are to give you the foreknowledge, the ability and the enabling to help so many more. The Lord is saying that we must now take time aside and meditate on these things.

The Pool of Bethesda

Take up your bed and walk! From a painting by Karl Bloch (1834-1890)

A awake sleeper, and rise from death, and Christ will shine on you.“ (Ephesians 5:14)

“After this there was a feast of the Jews, and Jesus went up to Jerusalem. Now there is in Jerusalem by the Sheep Gate a pool, which is called in Hebrew, Bethesda,  having five porches. In these lay a great multitude of sick people, blind, lame, paralyzed, waiting for the moving of the water. For an angel went down at a certain time into the pool and stirred up the water; then whoever stepped in first, after the stirring of the water, was made well of whatever disease he had. Now a certain man was there who had an infirmity thirty-eight years. When Jesus saw him lying there, and knew that he already had been in that condition a long time, He said to him, “Do you want to be made well?” The sick man answered Him, “Sir, I have no man to put me into the pool when the water is stirred up; but while I am coming, another steps down before me.” Jesus said to him, “Rise, take up your bed and walk.” (John 5: 1-8)

I woke up this morning and got out of bed, and what did I do next? I started walking. it’s the first thing we do when we get out of bed: if we are able to walk, we walk somewhere. it might not be long before we sit down again, but we have walked. When we are born again the first thing we do it to start walking. Our spiritual being that has just risen from death needs to put its feet somewhere.

The word Jesus uses for the man who was lying by the Pool of Bethesda is the same as that used in Ephesians 5:1 – its primary meaning is to rise from the sleep of death. When someone has been born again – risen from spiritual death – we encourage them to join a church. As a rule, it is “our” church that they join: they may have come along to a service as visitors, or they may have responded to a gospel outreach that our church has put on; but most of us would agree that this is secondary to their need to become part of a local expression of the body of Christ where they can be fed, nurtured and supported in their new walk with Jesus. When they get out of bed, the first spiritual steps of their new life will usually be on the “floor” of a church.

The House of Mercy.
So what is the meaning of Bethesda, where the sick were gathered in their multitudes? It’s an Aramaic word meaning “house of mercy.” The Strong’s citation also gives “flowing water.” Whether we take the meanings individually or in combination, it’s hard to see that they point anywhere other than to the church, where the water of the Holy Spirit flows in the house of God’s mercy.

The pool is by the sheep gate. We, the body of Christ, are “the sheep of His pasture.” The sheep gate was the entrance through which the sheep will lead into the temple where they would be sacrificed. When Jesus said “I am the gate (also translated door) all the sheep“ (John 10:) He was pointing to his own sacrifice, through which we have access to the temple. The Sheep Gate is a picture of the blood of Jesus, the only means of our salvation.

Sick, lame, paralysed and blind
In many of the gospel accounts, the sick and the demon-possessed are grouped together in the record of those whom Jesus healed or who came to him for healing (eg Mark 1:32, Matt 4:24, and Matt 8:16). However there is no mention of demon- possessed people here, which again suggests a connection between Bethesda and the Church. Christians can be oppressed by the devil, but I think most readers of this article would subscribe to the belief that a born-again spirit cannot be possessed. As in the Church, it would appear that no-one at the Pool of Bethesda was demon-possessed. What is true, however, is that many were sick, lame, paralysed or blind. Alongside those of us who need healing of “whatever disease they have,” there are many who are blind, lame, or paralyzed. They – or we – can’t see, can’t walk, or can’t move.

The Porches
God said to Jeremiah (and I’ve quoted it before on these pages): “If you have run with the footmen, and they have wearied you,
Then how can you contend with horses?
And if in the land of peace,
In which you trusted, they wearied you,
Then how will you do in the floodplain of the Jordan?”
(Jer 12:5)

The porches were a covered colonnade, where people sheltered from the elements. We come to salvation through the Sheep Gate, and in the porches we find shelter, rest for our souls. We are sheltered from God‘s judgement on sin; we are under the shadow of His wings. From our place of shelter, or to quote Jeremiah, our “land of peace,” we can see the pool and enjoy the power of the Holy Spirit. Sometimes the waters are stirred, we see people step in, and we see their lives transformed. But it’s not our turn, not today. Nevertheless it’s great to have the pool…

Days of turmoil are on us. The waters are rising, and the hoofbeats of horses are in the wind. Those who can’t walk, can’t move and can’t see in the spiritual realm will find it difficult to survive in this season, let alone live a victorious life. But Jesus is walking by the Pool with healing in His wings, strengthening us and and encouraging us to take up our beds and walk.

Some of us have been there a long time, waiting for someone to help us in. While we are strongly exhorted in the Bible to love one another, bless one another, and pray for one another, we still need to “work out our own salvation with fear and trembling.“ (Phil 2:12) To live in the good of our salvation, we need to rely on the Lord ourselves and not depend on the ministry of others. It is the Holy Spirit himself who is the Helper, not the pastor, the prophet, or a small group leader. We must have our own encounter  with Jesus, even if we are lying down in the shelter of Bethesda and watching the waters move.

“Lord, teach us to pray!”

When they disciples asked Jesus to teach them to pray, what did He do? The standard answer is “He gave us the Lord’s prayer.”

Indeed He did, but the Lord’s prayer wasn’t all the teaching. The Lord’s prayer in Luke 11 finishes at verse 4 with “Deliver us from the evil one,” but the teaching continues in verse 5:

“And He said to them, “Which of you shall have a friend, and go to him at midnight and say to him, ‘Friend, lend me three loaves; for a friend of mine has come to me on his journey, and I have nothing to set before him.”

The parable of the Importunate friend follows, concluding with the exhortation from Jesus, transcribed  in the Greek present continuous tense, to “Ask (and keep on asking), and it will be given to you; seek (and keep on seeking) and you will find; knock (and keep on knocking) and the door will be opened to you.” We are not told why we need to persist, but we are told it is important: Jesus repeats the point in the parable of the unjust judge (Luke 18:1-8). We can hazard some guesses as to why: maybe our persistence demonstrates our love, maybe it builds our faith, and God certainly needs to see both our love and our faith when we come to Him in prayer. And sometimes we need to persist because we have an enemy who is interfering with the process, as Daniel discovered (Daniel 10:13-21) when the answer to his prayer was delayed. But persist we must.

There is still more to this than an encouragement to persist in prayer. The friend isn’t asking for bread for himself; he is asking for bread for “a friend who has come to me on his journey.” Jesus is teaching us to persist in our prayers for others who are on their own journey, and whose need has come to our attention. So as well as being persistent, prayer here is about the needs of others. A distinction between the old and new testament models of prayer is that old testament prayer – primarily the Psalms – is about seeking God to meet personal needs; whereas the new testament model is about “us,” whether we are looking at the Lord’s prayer (forgive us, lead us, deliver us, give us) or Paul’s prayers for the churches. Love flows through new testament prayer life. We pray for our friends; our friends pray for us.

Living Bread
Now we come to the prayer itself. The friend asks for bread. As we know from Matthew 4:4 the “bread” that we are to live by is “every word that proceeds from the mouth of God.” The importunate friend asking for bread represents us going to our Friend, Jesus, and asking Him for a word from the mouth of God that will meet the need of our companion. God “watches over His word to perform it.” (Jer 1:12) God’s word is “living and active” – it is imbued with God’s life and energy (the Greek translated as active is energes). We find the same “energy” word when James is writing about the prayer of a righteous man: “Confess your trespasses to one another, and pray for one another, that you may be healed. The effective, fervent prayer of a righteous man avails much.” (James 5: 15) Again, prayer here is not asking for bread for self, but for others.

 God says of His word

“It shall not return to Me void,
But it shall accomplish what I please,
And it shall prosper in the thing for which I sent it.”
(Isaiah 55:11)

It is the word itself that carries the power to heal, provide, deliver. Jesus cast out demons with a word. The nobleman who came to Jesus for “bread” for his sick son “believed the word that Jesus spoke to him,” (John 4: 50) as did the centurion with the sick servant. (Luke 7: 1-10) Jesus tells us that the words He speaks to us “are spirit, and they are life.” (John 6:63) And not only do the words – the “bread” – that we receive carry the life and power of God, they also carry the weight of His authority. His word is forever “settled in heaven.” (Ps 119:89) The Strong’s entry for the Hebrew word translated as ”settled” is “to stand, take one’s stand, stand upright, be set (over), establish.” The rule of God’s word over creation, and over the prayer need that we have sought it for, is established forever. Jesus told the nobleman “Go your way, your son shall live.” When we receive a word from the mouth of God that our needy friend can live by, that word has the authority of heaven to bring God’s rule into their situation, and the life and energy to transform it. We have to persist until we receive it.

Stones and Bread.
Jesus finishes His teaching on prayer with a final set of illustrations:

“If a son asks for bread  from any father among you, will he give him a stone? Or if he asks for a fish, will he give him a serpent instead of a fish? Or if he asks for an egg, will he offer him a scorpion? If you then, being evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask Him!” (Luke 11: 11-13)

The “bread” is always delivered by the Holy Spirit. Jesus said of the Holy Spirit “He will glorify Me, for He will take of what is Mine and declare it to you.” (John 16:14) We cannot receive a word from God by looking in a Bible index to find an appropriate scripture, unless the Lord sovereignly leads us there. We cannot quote a healing verse that we know and apply it to someone’s sickness unless the Holy Spirit has quickened it to us.  We cannot recite learned verses of God’s provision and expect our bank accounts to suddenly go into credit. We cannot wield the sword of the Spirit, the word of God, other than by the Spirit. It is always “by my Spirit,” never “by might nor by power.” (Zech 4:6)

Our Father in Heaven is longing to give us bread: He doesn’t give stones. And He wants us to ask for bread until we get it: the Greek word aiteō, translated as “ask,” suggests the confident requisitioning of items that the giver expects to release; or “insistent asking without qualms,” as one commentary puts it. James makes it clear that prayers with selfish motives are not answered when he writes: You ask and do not receive, because you ask amiss, that you may spend it on your pleasures. (James 4:3) But I think there may be many cases of unanswered prayer that come about because we are not waiting for the Spirit to deliver the bread, and we are not persisting in our asking. Instead we pick up the nearest stone, and wonder why it doesn’t bring life.

Eating the Word of God

“My food is to do the will of Him who sent Me and to finish His work.” (John 4:34)

When we eat bread, or any other food, the body converts it into energy, and the energy turns to action. So it is with the word of God: we “eat” by believing, then we turn that belief into action by our obedience. This is the dynamic of living faith. We know from scripture that “the word of God s living and powerful” (Heb 4:12). The Greek word translated as powerful, or “active” in other translations, is energes. The Word, like physical bread, delivers the energy to act. James is very clear when he writes to the church about action:

“But do you want to know, O foolish man, that faith without works is dead? Was not Abraham our father justified by works when he offered Isaac his son on the altar? Do you see that faith was working together with his works, and by works faith was made perfect? And the Scripture was fulfilled which says, “Abraham believed God, and it was accounted to him for righteousness.”  And he was called the friend of God. You see then that a man is justified by works, and not by faith only.”  (James 2: 20-24)

The flabby church
When we eat our fill but are inactive, the food we consume turns to fat and not to energy. We can become flabby and inert. If we fill ourselves with scripture and teaching and do not act on what we have read and heard, even though we believe it to be true, we risk turning into a flabby church, rich in theology but poor in active faith. When Jesus addresses the seven churches in the book of revelation He begins each message with the statement: “I know your works.” He didn’t say, “I know your theology or I know your worship meetings; He said “I know what you do.” The church at Laodicea thought that they were “rich” and that they needed nothing – they had got everything right – but Jesus called them “wretched, miserable, poor, blind, and naked” (Rev 3: 17). Because their works were lukewarm Jesus said He would ‘vomit them out of his mouth’ if they did not repent of their ways.

Laodicea was a flabby church. Great worship, great teaching, but not much action. It contrasts with the church at Philadelphia, of whom Jesus says: “I know your works. See, I have set before you an open door, and no one can shut it; for you have a little strength, have kept My word, and have not denied My name.” (Rev 3: 8-9). The word translated here as strength is the power-word “dunamis,” used almost exclusively in the NT for supernatural, miracle working power; the power of the Spirit. Clearly they saw some signs and wonders. Not a lot, but they did see a little. Moreover, they “kept His word”. They didn’t just hear His word, but they obeyed it. They “kept (His) command to persevere” (Rev 3:10). Their faith was active. They were a church of Word and Spirit, those whom the Father is seeking, who “worship in Spirit and in Truth.”

“Go your way, your son lives.”
The account of the nobleman’s son that I was also looking at in the last post (From Faith to Faith) (John 4: 47-54) Illustrates this kind of active faith. The man had begged Jesus to come and heal his son. “Come down before my child dies.” He wanted Jesus to come to his house and physically heal him. In his mind Jesus had to come with him to his house for his son to stay alive, but instead Jesus simply tells him  “Go your way, your son lives.” His faith was not just to believe in His power to heal, but to act on that faith by walking away and not trying to persuade Jesus to come with him. Verses 52-53 is significant: “Then he inquired of them the hour when he got better. And they said to him, “Yesterday at the seventh hour the fever left him.” So the father knew that it was at the same hour in which Jesus said to him, “Your son lives.” And he himself believed, and his whole household.”

There were no mobile phones in those days. This was a two day journey. Every step was a step of faith: he had to believe the word that was spoken to him if he was going to see his son alive again. What if…? What if…? And here in this short account is a model for the prayer of faith. We pray: (Lord, come down and heal my son!”); God answers (Go your way, your son lives); we believe the word He has spoken, but we have to wait to see that answer fulfilled (two days’ walk); yet as we wait we believe that the healing has already taken place. For new covenant Christians it was at the Cross (By His stripes we were healed), and for the nobleman’s son it was when Jesus released His word of life (Your son lives) and with it the command to believe (Go your way).

Believe, receive, and obey.
Very often our prayers don’t follow this pattern. We usually start well, in that we go to Jesus with our prayer; but we often miss the next step in this story, which was to hear the words that Jesus (by His Holy Spirit) speaks in response to our prayer. So our faith remains at the level of generalities: we hope Jesus will heal (or provide or whatever) because we know He can, rather than knowing what He has said to us about our situation and believing the word He has spoken into it. So for the first scenario we are “hoping and praying” for an eventual outcome: we endeavour to put our trust in who God is, but we don’t have an answer that He has spoken into our relationship with Him now, so there is no dynamic element to our faith.  In the second scenario we have met with Jesus in that moment, we have heard what He has said, we are believing that the word that has been spoken has already changed the situation in the Spirit, and we are walking towards seeing it in the flesh just as the man walked towards his restored son. We are in the reality of Mark 11:24: “Therefore I say to you, whatever things you ask when you pray, believe that you receive them, and you will have them.” We receive the answer to the prayer in the spiritual present, but we walk towards it in the material future.

The man received the healing of his son the moment he believed the word that Jesus had spoken, but he also had to obey the command to go his way in order to see it manifest. There is a very famous painting by Holman Hunt, picturing the words of Christ “Behold, I stand at the door and knock…” These words are generally applied to the state of the unbeliever’s soul, waiting for Jesus to come in with salvation. However He actually spoke them to believers, specifically to the Laodiceans, whom He had just chastised for their lukewarmness: “As many as I love, I rebuke and chasten. Therefore be zealous and repent. “Behold, I stand at the door and knock. If anyone hears My voice and opens the door, I will come in to him and dine with him, and he with Me.” (Rev. 3: 19-20)

Jesus had set before the Philadelphians “an open door, and no-one can shut it.” By contrast, the Laodiceans had a closed door, which He was waiting for them to open. I think many of us may be more keen to have the experience of hearing God’s voice than we are to opening the door to actions of faith and love; but if we want to dine with Jesus we need to do what He says, and not just listen to His words.

From Faith to Faith

“So Jesus came again to Cana of Galilee where He had made the water wine. And there was a certain nobleman whose son was sick at Capernaum. When he heard that Jesus had come out of Judea into Galilee, he went to Him and implored Him to come down and heal his son, for he was at the point of death. Then Jesus said to him, “Unless you people see signs and wonders, you will by no means believe.” The nobleman said to Him, “Sir, come down before my child dies!” Jesus said to him, “Go your way; your son lives.” So the man believed the word that Jesus spoke to him, and he went his way. And as he was now going down, his servants met him and told him, saying, “Your son lives!” Then he inquired of them the hour when he got better. And they said to him, “Yesterday at the seventh hour the fever left him.” So the father knew that it was at the same hour in which Jesus said to him, “Your son lives.” And he himself believed, and his whole household. This again is the second sign Jesus did when He had come out of Judea into Galilee.”

Signs and wonders: we all want to see them. Why was Jesus so disparaging about the miraculous here, particularly since he says later that “the works which the Father has given Me to finish—the very works that I do—bear witness of Me, that the Father has sent Me.” (John 5:36)? The importance of this second sign is that Jesus is looking for faith – “the evidence of things hoped for” (Heb 11:1) – that will draw people to the Father who sent Him, not just followers seeking the supernatural for their own benefits. To believe on the basis of a miracle that is seen is evidence-based, not faith-based, and does not generate the Hebrews 11:1 faith that reaches into the unseen. But faith that “believed the word that Jesus spoke” will continue to believe the words that Jesus speaks, and opens the door to eternal life: “He who hears My word and believes in Him who sent Me has everlasting life, and shall not come into judgment, but has passed from death into life.” (John 5:24)

When Jesus withstood the first temptation, he said, quoting Deuteronomy 8:3, “It is written, Man shall not live by bread alone, but by every word that comes from the mouth of God.” (Matt. 4:4) A few verses on in the discourse to the Pharisees quoted above, Jesus states: “I can of Myself do nothing. As I hear, I judge; and My judgment is righteous, because I do not seek My own will but the will of the Father who sent Me.” Although the word translated here as “judge” – krino –  is most commonly used in English with reference to judicial processes, the meaning of the Greek is much broader and relates primarily to mental judgement: having an opinion or making choices and decisions in any context, not just that of human behaviour. Jesus is basically saying, ”Whatever the situation, I do what the Father tells me; I don’t just do what I like. What the Father says is what I do. I live by every word that comes from His mouth.”

Paul writes: “For in it (“it” refers to the gospel) the righteousness of God is revealed from faith to faith; as it is written, “The just shall live by faith.” (Romans 1:17) Jesus says explicitly here that the righteousness of His decisions comes from the fact that He always does what the Father says, and by implication His human flesh has no say in anything. When we believe in Jesus and are born again His righteousness becomes ours, but to reveal His righteousness on a daily basis we have to live by His words, “from faith to faith.”  If we want to witness to Christ, His righteousness must be revealed in us. There is only one way to achieve this: just as Jesus said to his disciples after the meeting with the Samaritan woman, (John 4) our food must be to do the will of the one who sent Him.

The Waters are Rising (2)

I believe that the recent floods in Valencia, Spain, are prophetic of what the Lord will be sending onto the world. I believe He’s saying this:

“My flood waters are rising. They will be coming down from my mountain, pouring across the Earth, and sweeping systems and structures before them. They will sweep away religion like a straw house. They will be flowing around the hills and the mountain sides, through the valleys and through the towns, so do not try and climb the mountains that face you, or walk over the hills. Do not seek me in the solitude of the valley or the throng of the people. Yes, I am there, and you will find me while you have to be there, but do not go there to seek me. For it is time to wait and to listen for the rushing waters. When they come they may look dangerous and alarming, but trust me to let them carry you to new places. The waters will lift you and they will carry you. You will not sink, but if you try to swim you will only splash fruitlessly and swallow water, and you will not propel yourself anywhere; for the river is too powerful for you. It will take you to where I intend to put you, and not to where you have decided to go. You will see the flotsam of the world being carried along with you, but do not hang onto it. I will carry you like I carried the ark in the days of Noah, and you will come to rest on a high mountain where you will know My presence and my provision. It is this mountain that will be your place of safety in the flood. And when the waters have subsided, you will go down into the debris and the ruin that has been left, and you will bring my salvation to the world.”

About six months ago I sensed that The Lord also gave me a word on rising waters. At the time I was on a birdwatching visit to a place where the high tide floods a saltmarsh. I sensed then that the flood was coming over the low marshy places, but that “that a time will come and is coming shortly when the flood will speed up.” I think we are now in that time of increased momentum. Time is short: we need to let the waters take us to safety – even if it seems to be the most dangerous thing to do.

(Footnote: Spain is a stronghold for religion and religious spirits, so the floods also demonstrate what will happen to religion when the waters rise.)

Pure Joy

A few weeks ago a visiting speaker came to our church. Before she started speaking, she said that the Holy Spirit had highlighted a certain gentleman in the second row, three seats along … It was me. She brought a very encouraging word, with enough detail about myself (she had never seen me before) to confirm its accuracy, but the thrust of it was that ‘a door would be opening to me that would draw me closer to Him.’

Don’t we love it when someone brings an encouraging prophesy, underlined by another gift of the Spirit, the word of Knowledge, that speaks into our spiritual life and affirms us in our walk with God? I did not know what door she was referring to, but open doors often speak of opportunities. More time with Him and therefore less time at work? Ministry opportunities? I didn’t know and didn’t try and guess, but I certainly left church feeling good and played the recording of her word to me a few times over.

A couple of weeks after that we were praying for each other at School of Prophesy. One of the guys said that he could see our business going down a waterfall. There would be churning in the pool at the bottom; we would come out afterwards, but the watercourse would be different. That too was accurate: two days later our expected sales for this time of year plummeted, and there is definitely churning going on as I write. I have had to hold on  to the Lord as the water takes us on its course.

Then a few days ago the penny dropped: this was that. The open door that would draw me closer to Jesus is the waterfall that is rocking our business. When God speaks to us of blessing – and to be drawn closer to Him has to be a promise of blessing, because “at His right hand are pleasures for evermore” (Psalm 16:11) – our flesh tends to interpret that, in some way, in terms of advancement and comfort. (Well, mine does anyway…) But God has a different angle:

Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds,  because you know that the testing of your faith produces perseverance.” (James 1: 2-4)

When the Holy Spirit spoke to me of that door that was going to open, did it ever occur to me that it was going to be an opportunity for my faith to be tested in order to produce perseverance? I think not. Did I imagine a trial, or a mountain top experience? Certainly the latter.  But God’s ways are not our ways. How different are the values of His Kingdom to those things our soulish minds hold dear. We value our comfort and advancement, our security and the approval of our peers; God values that we “act justly, … love faithfulness, and … walk humbly with your God.” (Micah 6:8) The Narrow Way has a totally different trajectory to the way of the world. God’s priority for us is that we walk with Him, and that we “Seek first the Kingdom of God.” And it is only by faith that we can take any steps with Him at all, so if trials are the best way to strengthen our faith and bring us into that place of blessing which is increased closeness to Him, there is a good chance that trials are what we are going to get.

My business is a tiny little pool: the world itself is going through a state of churning, and none of us know what the watercourse will look like when it comes out the other side. But one thing is true: we all need to let Jesus draw us closer to Him, because there is no other place that is more secure. One of the worship songs that came out of the charismatic movements starts “This is my desire, to worship you…” We love to lift our hearts and voices, and probably our hands, and tell the Lord how much we want to come close to Him. The Son shares our desire, and expresses it to the Father just before going to the cross: “Father, I desire that they also whom You gave Me may be with Me where I am, that they may behold My glory which You have given Me; for You loved Me before the foundation of the world.” (John17:24) We lift our voices to draw near to God; Jesus lifted His body onto the cross to have us close to Him. His Spirit in us will always be working towards that goal, because that is His desire. This was the joy set before Him.

Probably the best-known “resurrection psalm” is Psalm 16, where, by the Spirit,  Jesus expresses that joy through the words of David:

I have set the LORD always before me;
Because He is at my right hand I shall not be moved.

Therefore my heart is glad, and my glory rejoices;
My flesh also will rest in hope.

For You will not leave my soul in Sheol,
Nor will You allow Your Holy One to see corruption.

You will show me the path of life;
In Your presence is fullness of joy;
At Your right hand are pleasures forevermore
.
(Psalm 16: 8-11)

Jesus faced the greatest trial of all for the joy of seeing our faith bring us into the glory of unity with Him and the Father for ever. So when we are facing trials, let’s remember to “consider it pure joy” as Jesus did: our faith is being tested, to enable us to persevere in the things that really matter.

For the Trumpet Will Sound -And We Will Be Changed

This is a guest blog by Helen Mitchell, a Christian who lives in Israel, published here with her permission. For Helen’s own site, visit Higher Than Me – What It Means To Be Strong

“For the trumpet will sound, the dead will be raised imperishable, and we will be changed.”
1 Corinthians 15:52

I don’t believe it’s any coincidence that Iran decided to launch 181 ballistic missiles into Israel the day before the Feast of Trumpets, or Jewish New Year.

The Feast of Trumpets is all about waking up from slumber. Jewish tradition says that this was the day when God finished creating the world. Although the Bible doesn’t make a direct link between the Feast of Trumpets and creation, the Hebrew month of Tishrei – where this feast falls – was generally seen as the beginning of the agricultural year in Ancient Israel. After the long, hot Middle Eastern summer, this was the month when the first rains began to fall.

To this day, the Feast of Trumpets, or Rosh Hashanah as it is known in Hebrew, is seen as a highly significant holiday in Israel and the Jewish Diaspora. Jewish New Year is not a day of frivolity and parties like New Year’s Eve in the Western calendar. It is a holy day where the sound of the trumpet or the shofar (ram’s horn) ushers in ten days of soul searching and repentance in preparation for Yom Kippur, the Day of Atonement.

Just as the first rains of the year wake the ground from slumber and prepare it for the planting of new seed, the sound of the shofar wakes the Jewish people from spiritual sleep and ushers in ten days of tilling the soil of their hearts to get ready for God’s mighty work of atonement.

I have lived in Israel now for more than 15 years as a non-Jew grafted into the Jewish nation. During these years, my feelings towards my adopted homeland have shifted at different times between love, despair, exasperation and pride.

But on Tuesday night I experienced a new feeling towards Israel. I felt in a real and tangible way the grace and mercy of God over this land. It suddenly became real for me, after all these years, that I am living in the middle of the world’s greatest love story, dating back thousands of years, between the God of all creation and His chosen people.

If I’m honest, I’ve often struggled with the idea of God having a special relationship with the nation of Israel. Sometimes it has felt unfair, even racist. I find it particularly hard when God’s name gets tangled up with an ugly sort of religious nationalism – when hardline religious groups believe they have the right to behave unjustly towards non-Jewish inhabitants of the land. I also struggle when I hear Christians in other countries idolising Israel and the Jewish people as though they are without sin.

Colin and I spent the first ten years of our lives in Israel living in an Arab village. Our beautiful adopted children are both Jewish and Arab by descent. We have experienced God’s compassion for the Arab people and other non-Jewish groups in the land. We know on the deepest, most intuitive level that God’s purposes for Israel must also bring blessing and prosperity to non-Jewish people living in the land.

Now, maybe for the first time ever, I am beginning to understand things that never really made sense to me before.

This past year has brought Israel to the lowest point in her history as a modern nation. Long before the events of 7th October, the land was torn apart by political and religious division. Then 7th October happened – a monumental intelligence failure leading to the darkest day in Jewish history since the Holocaust. Since then, Israel has been defending itself against drones and rockets on multiple fronts while being cast as an international pariah and vilified by the world media.

Israel today is a country in deep grief and trauma.

But yet, out of these ashes, something new is beginning to be born. It’s hard to put it into words. It is like an embryo that is not yet fully formed. It is a sound barely louder than a whisper. But if you put your ear to the ground and listen hard enough, you will hear that there is the faint cry of collective faith rising up.

And God, in His mercy, is responding to this cry.

Tuesday night was a miracle of biblical proportions. Yes, Israel used advanced military technology to intercept those rockets, but the fact that 181 ballistic missiles resulted in not one single death within Israel (sadly, one man living in the Palestinian Territories was hit by shrapnel and died) took more than just military might.

I can’t explain it in any other way than the God of Israel listening to the cries of His people as they sheltered in their homes and called out to Him in whatever way they knew how.

These last few days, I have been reading testimonies of October 7th survivors. The thing that strikes me most about these stories is the faith. These people – both Jews and non-Jews, both secular and religious – found themselves face to face with wicked and murderous terrorists, and they responded with prayer.

I read one story of a young man who had grown up as an ultra-orthodox Jew but had become disillusioned with religion. On 7th October, he was at the Nova music festival with a group of friends. While running away from Hamas terrorists, he found himself hiding behind an abandoned tank with a group of other festival-goers.

As terrorists closed in on them, a car exploded nearby and several people in the group were wounded by shrapnel. Everyone was shouting, screaming and panicking. This young man, who had long since abandoned his faith, shouted into the chaos, “Quiet! Everyone! Quiet! Some of us are wounded, and some of us are fighting. Everyone else – pray!” He describes how the little group of people – religious and secular Jews, as well as two Bedouin Arabs – quietly began saying the “Shema” (“Hear O Israel”) and reciting the Psalms.

This young man survived the 7th October massacres, but many of his friends did not.

(Source: The Miracle of the Jar of Vaseline: Daniel and Neriya Sharabi’s Story in “One Day in October” by Yair Agmon and Oriya Mevorach, 2024).

God’s purposes for Israel are not like unfair privileges bestowed upon sheltered and spoilt children while the rest of the world is left to starve. The Jewish people are not finely dressed princes and princesses feeding off the fat of their father’s estate.

God chose Israel to be a servant nation. He has called her to lay herself down to bring peace, hope and restoration to the rest of world.

The world media has twisted the narrative of this war to make it seem like Israel is the aggressor and the orchestrator of injustice. Certainly, Israel has made mistakes. There have been occasions where she has fallen short of the high moral standards that she seeks to achieve. But we mustn’t forget that, right now, Israel is standing on the front line against an axis of terror fuelled by a murderous and hateful ideology that poses a threat to the entire world.

Israeli soldiers and civilians are shedding their own blood to free the world from terrorists who care only about inflicting death and destruction.

Don’t be deceived. This isn’t a matter of Jews versus Arabs, or Israel versus Gaza or Lebanon. We have Arab friends living in the Palestinian Territories who we are exchanging messages with and praying as the missiles explode. We have dear Arab brothers and sisters in our own congregation who we are standing together with, shoulder to shoulder. We know of Christians in Lebanon who are crying out to be free of the bondage of Hezbollah. We are aware of secret believers in Iran who are drawing strength right now from the God of Israel.

This is not a war being fought along racial or national lines. I believe with all my heart that Israel – for all her sins and flaws – is fulfilling her call right now to be a servant nation. I believe that she is being used as a tool in the hand of the living God to bring freedom to the world and a revelation of God’s glory.

On Tuesday night, as God delivered Israel from 181 ballistic missiles, I don’t believe that I was the only one in the land who heard a sound over and above the blaring of sirens and the interceptions of rockets in the night sky. I don’t believe that I was the only one in Israel that night who heard the sound of a trumpet.

As we enter into the Days of Awe leading up to Yom Kippur, the Day of Atonement, I believe that a trumpet is sounding all across the land of Israel. I believe that God is calling His people to awake from their slumber. I believe that the Father is calling His firstborn back into His arms, and that He will show them that He has already made atonement for their sin.

The Good Shepherd and the lost sheep

Jesus said: “for the son of man has come to save that which was lost.“ (Matthew 18:11), and continued with the parable of the lost sheep (verse 12). So when we read about the lost sheep , we tend to focus on the sheep and the miracle of salvation – the rejoicing in heaven – when one is returned to the fold. Another translation actually puts it: “to find lost people and to save them.”

As true as this is, I think there is a bigger picture as well. The Greek word translated as “lost” means much more than just wondered off track; it means killed, ruined, destroyed. Matthew quotes Jesus as saying this in the context of children being corrupted, but when Jesus talks about coming to save the lost  in Luke’s Gospel He is referring to Zacchaeus the tax collector, who clearly was not a little child. Jesus’s statement is far more powerful and explosive than we tend to make it. I don’t think He is only talking about people who are lost to their Father’s love, but He is talking about the creation that the Father lost when Adam handed it over to Satan in the garden of Eden. He is talking about the heart of the Shepherd, not just the condition of the sheep. John 3:16, “For God so loved the world that He sent His only son, that whoever believes in Him should not perish but receive everlasting life,” is about lost people, but verse 17 is about the lost world: “For God did not send his son into the world to condemn the world, but that the world might him through him might be saved.“

Jesus left his Father’s side and the sheep fold of heaven, that through Him the ruined creation might be saved. Talking figuratively of Elijah, He says (Matt 17:11) that the Holy Spirit “will restore all things.” When Peter preached the gospel after healing the lame man at the Gate Beautiful, he said that heaven must receive Jesus “until the time times of restoration of all things, which God has spoken of by His holy prophets since the world began.” We can pick apart the phrase “restoration of all things“ to make it fit our theology until every Greek cypher is dust in our hands, but surely the restoration of all things means the restoration of all things. All things. Jesus came from heaven to gather the lost sheep into His arms to bring it back to the Father’s fold. Having completed the work of salvation at the cross, He and the Father sent the Holy Spirit to make it fit for heaven again. When Jesus comes for His bride all of creation will be restored: “For the earnest expectation of the creation eagerly waits for the revealing of the sons of God. … because the creation itself also will be delivered from the bondage of corruption into the glorious liberty of the children of God.” (Romans 8:19,21)

Sometimes we have to remind ourselves that God’s Geography isn’t the same as ours. The Kingdom of Heaven isn’t a place that we travel to; it’s a dimension that our spirits move in. Jesus told us where it is in Luke 17:21 Nor will people say, ‘Look, here it is,’ or ‘There it is.’ For you see, the kingdom of God is in your midst.” When the miraculous happens in our lives the Kingdom of God crosses dimensions and comes to us, restoring another ruined corner of creation to God’s perfection. Jesus said, “The thief does not come except to steal, and to kill, and to destroy. I have come that they may have life, and that they may have it more abundantly.” The Holy Spirit is longing to restore every ruined area of our lives: it’s what He has come here for. Habakkuk gave us these wonderful verses at the end of his prophesy:

Though the fig tree may not blossom,
Nor fruit be on the vines;
Though the labour of the olive may fail,
And the fields yield no food;
Though the flock may be cut off from the fold,
And there be no herd in the stalls— Yet I will rejoice in the LORD,
I will joy in the God of my salvation
.

The LORD God is my strength;
He will make my feet like deer’s feet,
And He will make me walk on my high hills.”
(Habakkuk 3: 17-19)

We may have been a Christian for many years and still find ourselves wandering in the midst of the devil’s ruin. Our spirits can feel a long way from the fold where they belong. When that happens we need to take our eyes off the barren fields and the empty stalls and focus them on the Good Shepherd and the abundant life of His Kingdom. Then He will come, gather us bleating in His arms, and make us ‘walk on our high hills’ again.

Grace for Grace

John 1:16 says  “Of his fullness (in some versions, “abundance”) we have received, and Grace for Grace.” The Greek word “for“ is anti. We might say to someone, “I’ll give you a cash for (anti) it:“  the cash replaces the item you give me for it in exchange. Grace for Grace means that one Grace replaces the last one. God’s grace keeps coming out of His abundance.  Grace is like manna: we can’t hoard it, but we receive it fresh every day, out of God’s bounty.

Jeremiah knew this. Lamentations 3:  22 – 23 says “The steadfast Love of the Lord never ceases, His mercies never come to an end. They are new every morning. Great is your faithfulness.”

God’s mercies are like an endless succession of train carriages, grace for grace coming out of His limitless abundance, the steadfast love of the Lord never ceasing.

Isaiah takes this to another level:

“Forget the former things;
Do not dwell on the past.
See, I am doing a new thing!
Now it springs up; do you not perceive it?
I am making away in the wilderness
And streams in the wasteland.
(Isaiah 43:18–19)

Here, the Holy Spirit calls us to see the “new thing” in the Spirit before it comes. At the same time He also tells us to let go of the former things. The last train carriage is on its way past – there is another one coming along. Yesterday’s manna is finished: God’s provision will be in, and for, the new thing that He is doing.

This operates at every level, from our personal lives – spiritual, work, family – to the Church, to the nations. Prophesies from the last century of a great harvest, notably from Smith Wigglesworth, Rick Joyner and Jean Darnall (among others),  perceived the new thing that God would be doing in world revival. Today, political and financial situations are in upheaval as the former things crumble away. And here’s the challenge for us, the people of God: we need to be asking the Lord to show us what we aren’t letting go of, and why, so that we can be ready to move into the new thing when it comes. This will require faith and endurance, but God’s abundance is limitless; His mercies never come to an end.

A final thought. Science tells us that the universe is constantly expanding. Why is this? It’s because God is constantly creating. His mercy are new every morning; grace for grace coming out of His abundance. May we embrace this in our lives.