All posts by Bob Hext

I am an author and bible teacher, and lead the prophetic ministry at Wildwood Church (A New Frontiers church) in Stafford, UK. I founded Crossbow Education Ltd, an educational supplies company for supporting people with dyslexia, in 1993, and retired as CEO on March 28th 2025. I married Anne in 1980: we have three children and 7 grandchildren. As a disciple of Jesus, my motivation is to see the Kingdom of God advance in every walk of life: workplace and business as well as marriage, family and church, and I write to fulfil Ephesians 4:12 - "for the equipping of the saints for the work of ministry, for the edifying of the body of Christ." Because the work of ministry is for all of us, all of the time. I don't spend all my time doing "spiritual" stuff though: I like to spend time with friends, to travel, and - my main hobby - to watch and photograph birds.

From Faith to Faith

“So Jesus came again to Cana of Galilee where He had made the water wine. And there was a certain nobleman whose son was sick at Capernaum. When he heard that Jesus had come out of Judea into Galilee, he went to Him and implored Him to come down and heal his son, for he was at the point of death. Then Jesus said to him, “Unless you people see signs and wonders, you will by no means believe.” The nobleman said to Him, “Sir, come down before my child dies!” Jesus said to him, “Go your way; your son lives.” So the man believed the word that Jesus spoke to him, and he went his way. And as he was now going down, his servants met him and told him, saying, “Your son lives!” Then he inquired of them the hour when he got better. And they said to him, “Yesterday at the seventh hour the fever left him.” So the father knew that it was at the same hour in which Jesus said to him, “Your son lives.” And he himself believed, and his whole household. This again is the second sign Jesus did when He had come out of Judea into Galilee.”

Signs and wonders: we all want to see them. Why was Jesus so disparaging about the miraculous here, particularly since he says later that “the works which the Father has given Me to finish—the very works that I do—bear witness of Me, that the Father has sent Me.” (John 5:36)? The importance of this second sign is that Jesus is looking for faith – “the evidence of things hoped for” (Heb 11:1) – that will draw people to the Father who sent Him, not just followers seeking the supernatural for their own benefits. To believe on the basis of a miracle that is seen is evidence-based, not faith-based, and does not generate the Hebrews 11:1 faith that reaches into the unseen. But faith that “believed the word that Jesus spoke” will continue to believe the words that Jesus speaks, and opens the door to eternal life: “He who hears My word and believes in Him who sent Me has everlasting life, and shall not come into judgment, but has passed from death into life.” (John 5:24)

When Jesus withstood the first temptation, he said, quoting Deuteronomy 8:3, “It is written, Man shall not live by bread alone, but by every word that comes from the mouth of God.” (Matt. 4:4) A few verses on in the discourse to the Pharisees quoted above, Jesus states: “I can of Myself do nothing. As I hear, I judge; and My judgment is righteous, because I do not seek My own will but the will of the Father who sent Me.” Although the word translated here as “judge” – krino –  is most commonly used in English with reference to judicial processes, the meaning of the Greek is much broader and relates primarily to mental judgement: having an opinion or making choices and decisions in any context, not just that of human behaviour. Jesus is basically saying, ”Whatever the situation, I do what the Father tells me; I don’t just do what I like. What the Father says is what I do. I live by every word that comes from His mouth.”

Paul writes: “For in it (“it” refers to the gospel) the righteousness of God is revealed from faith to faith; as it is written, “The just shall live by faith.” (Romans 1:17) Jesus says explicitly here that the righteousness of His decisions comes from the fact that He always does what the Father says, and by implication His human flesh has no say in anything. When we believe in Jesus and are born again His righteousness becomes ours, but to reveal His righteousness on a daily basis we have to live by His words, “from faith to faith.”  If we want to witness to Christ, His righteousness must be revealed in us. There is only one way to achieve this: just as Jesus said to his disciples after the meeting with the Samaritan woman, (John 4) our food must be to do the will of the one who sent Him.

The Waters are Rising (2)

I believe that the recent floods in Valencia, Spain, are prophetic of what the Lord will be sending onto the world. I believe He’s saying this:

“My flood waters are rising. They will be coming down from my mountain, pouring across the Earth, and sweeping systems and structures before them. They will sweep away religion like a straw house. They will be flowing around the hills and the mountain sides, through the valleys and through the towns, so do not try and climb the mountains that face you, or walk over the hills. Do not seek me in the solitude of the valley or the throng of the people. Yes, I am there, and you will find me while you have to be there, but do not go there to seek me. For it is time to wait and to listen for the rushing waters. When they come they may look dangerous and alarming, but trust me to let them carry you to new places. The waters will lift you and they will carry you. You will not sink, but if you try to swim you will only splash fruitlessly and swallow water, and you will not propel yourself anywhere; for the river is too powerful for you. It will take you to where I intend to put you, and not to where you have decided to go. You will see the flotsam of the world being carried along with you, but do not hang onto it. I will carry you like I carried the ark in the days of Noah, and you will come to rest on a high mountain where you will know My presence and my provision. It is this mountain that will be your place of safety in the flood. And when the waters have subsided, you will go down into the debris and the ruin that has been left, and you will bring my salvation to the world.”

About six months ago I sensed that The Lord also gave me a word on rising waters. At the time I was on a birdwatching visit to a place where the high tide floods a saltmarsh. I sensed then that the flood was coming over the low marshy places, but that “that a time will come and is coming shortly when the flood will speed up.” I think we are now in that time of increased momentum. Time is short: we need to let the waters take us to safety – even if it seems to be the most dangerous thing to do.

(Footnote: Spain is a stronghold for religion and religious spirits, so the floods also demonstrate what will happen to religion when the waters rise.)

Pure Joy

A few weeks ago a visiting speaker came to our church. Before she started speaking, she said that the Holy Spirit had highlighted a certain gentleman in the second row, three seats along … It was me. She brought a very encouraging word, with enough detail about myself (she had never seen me before) to confirm its accuracy, but the thrust of it was that ‘a door would be opening to me that would draw me closer to Him.’

Don’t we love it when someone brings an encouraging prophesy, underlined by another gift of the Spirit, the word of Knowledge, that speaks into our spiritual life and affirms us in our walk with God? I did not know what door she was referring to, but open doors often speak of opportunities. More time with Him and therefore less time at work? Ministry opportunities? I didn’t know and didn’t try and guess, but I certainly left church feeling good and played the recording of her word to me a few times over.

A couple of weeks after that we were praying for each other at School of Prophesy. One of the guys said that he could see our business going down a waterfall. There would be churning in the pool at the bottom; we would come out afterwards, but the watercourse would be different. That too was accurate: two days later our expected sales for this time of year plummeted, and there is definitely churning going on as I write. I have had to hold on  to the Lord as the water takes us on its course.

Then a few days ago the penny dropped: this was that. The open door that would draw me closer to Jesus is the waterfall that is rocking our business. When God speaks to us of blessing – and to be drawn closer to Him has to be a promise of blessing, because “at His right hand are pleasures for evermore” (Psalm 16:11) – our flesh tends to interpret that, in some way, in terms of advancement and comfort. (Well, mine does anyway…) But God has a different angle:

Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds,  because you know that the testing of your faith produces perseverance.” (James 1: 2-4)

When the Holy Spirit spoke to me of that door that was going to open, did it ever occur to me that it was going to be an opportunity for my faith to be tested in order to produce perseverance? I think not. Did I imagine a trial, or a mountain top experience? Certainly the latter.  But God’s ways are not our ways. How different are the values of His Kingdom to those things our soulish minds hold dear. We value our comfort and advancement, our security and the approval of our peers; God values that we “act justly, … love faithfulness, and … walk humbly with your God.” (Micah 6:8) The Narrow Way has a totally different trajectory to the way of the world. God’s priority for us is that we walk with Him, and that we “Seek first the Kingdom of God.” And it is only by faith that we can take any steps with Him at all, so if trials are the best way to strengthen our faith and bring us into that place of blessing which is increased closeness to Him, there is a good chance that trials are what we are going to get.

My business is a tiny little pool: the world itself is going through a state of churning, and none of us know what the watercourse will look like when it comes out the other side. But one thing is true: we all need to let Jesus draw us closer to Him, because there is no other place that is more secure. One of the worship songs that came out of the charismatic movements starts “This is my desire, to worship you…” We love to lift our hearts and voices, and probably our hands, and tell the Lord how much we want to come close to Him. The Son shares our desire, and expresses it to the Father just before going to the cross: “Father, I desire that they also whom You gave Me may be with Me where I am, that they may behold My glory which You have given Me; for You loved Me before the foundation of the world.” (John17:24) We lift our voices to draw near to God; Jesus lifted His body onto the cross to have us close to Him. His Spirit in us will always be working towards that goal, because that is His desire. This was the joy set before Him.

Probably the best-known “resurrection psalm” is Psalm 16, where, by the Spirit,  Jesus expresses that joy through the words of David:

I have set the LORD always before me;
Because He is at my right hand I shall not be moved.

Therefore my heart is glad, and my glory rejoices;
My flesh also will rest in hope.

For You will not leave my soul in Sheol,
Nor will You allow Your Holy One to see corruption.

You will show me the path of life;
In Your presence is fullness of joy;
At Your right hand are pleasures forevermore
.
(Psalm 16: 8-11)

Jesus faced the greatest trial of all for the joy of seeing our faith bring us into the glory of unity with Him and the Father for ever. So when we are facing trials, let’s remember to “consider it pure joy” as Jesus did: our faith is being tested, to enable us to persevere in the things that really matter.

For the Trumpet Will Sound -And We Will Be Changed

This is a guest blog by Helen Mitchell, a Christian who lives in Israel, published here with her permission. For Helen’s own site, visit Higher Than Me – What It Means To Be Strong

“For the trumpet will sound, the dead will be raised imperishable, and we will be changed.”
1 Corinthians 15:52

I don’t believe it’s any coincidence that Iran decided to launch 181 ballistic missiles into Israel the day before the Feast of Trumpets, or Jewish New Year.

The Feast of Trumpets is all about waking up from slumber. Jewish tradition says that this was the day when God finished creating the world. Although the Bible doesn’t make a direct link between the Feast of Trumpets and creation, the Hebrew month of Tishrei – where this feast falls – was generally seen as the beginning of the agricultural year in Ancient Israel. After the long, hot Middle Eastern summer, this was the month when the first rains began to fall.

To this day, the Feast of Trumpets, or Rosh Hashanah as it is known in Hebrew, is seen as a highly significant holiday in Israel and the Jewish Diaspora. Jewish New Year is not a day of frivolity and parties like New Year’s Eve in the Western calendar. It is a holy day where the sound of the trumpet or the shofar (ram’s horn) ushers in ten days of soul searching and repentance in preparation for Yom Kippur, the Day of Atonement.

Just as the first rains of the year wake the ground from slumber and prepare it for the planting of new seed, the sound of the shofar wakes the Jewish people from spiritual sleep and ushers in ten days of tilling the soil of their hearts to get ready for God’s mighty work of atonement.

I have lived in Israel now for more than 15 years as a non-Jew grafted into the Jewish nation. During these years, my feelings towards my adopted homeland have shifted at different times between love, despair, exasperation and pride.

But on Tuesday night I experienced a new feeling towards Israel. I felt in a real and tangible way the grace and mercy of God over this land. It suddenly became real for me, after all these years, that I am living in the middle of the world’s greatest love story, dating back thousands of years, between the God of all creation and His chosen people.

If I’m honest, I’ve often struggled with the idea of God having a special relationship with the nation of Israel. Sometimes it has felt unfair, even racist. I find it particularly hard when God’s name gets tangled up with an ugly sort of religious nationalism – when hardline religious groups believe they have the right to behave unjustly towards non-Jewish inhabitants of the land. I also struggle when I hear Christians in other countries idolising Israel and the Jewish people as though they are without sin.

Colin and I spent the first ten years of our lives in Israel living in an Arab village. Our beautiful adopted children are both Jewish and Arab by descent. We have experienced God’s compassion for the Arab people and other non-Jewish groups in the land. We know on the deepest, most intuitive level that God’s purposes for Israel must also bring blessing and prosperity to non-Jewish people living in the land.

Now, maybe for the first time ever, I am beginning to understand things that never really made sense to me before.

This past year has brought Israel to the lowest point in her history as a modern nation. Long before the events of 7th October, the land was torn apart by political and religious division. Then 7th October happened – a monumental intelligence failure leading to the darkest day in Jewish history since the Holocaust. Since then, Israel has been defending itself against drones and rockets on multiple fronts while being cast as an international pariah and vilified by the world media.

Israel today is a country in deep grief and trauma.

But yet, out of these ashes, something new is beginning to be born. It’s hard to put it into words. It is like an embryo that is not yet fully formed. It is a sound barely louder than a whisper. But if you put your ear to the ground and listen hard enough, you will hear that there is the faint cry of collective faith rising up.

And God, in His mercy, is responding to this cry.

Tuesday night was a miracle of biblical proportions. Yes, Israel used advanced military technology to intercept those rockets, but the fact that 181 ballistic missiles resulted in not one single death within Israel (sadly, one man living in the Palestinian Territories was hit by shrapnel and died) took more than just military might.

I can’t explain it in any other way than the God of Israel listening to the cries of His people as they sheltered in their homes and called out to Him in whatever way they knew how.

These last few days, I have been reading testimonies of October 7th survivors. The thing that strikes me most about these stories is the faith. These people – both Jews and non-Jews, both secular and religious – found themselves face to face with wicked and murderous terrorists, and they responded with prayer.

I read one story of a young man who had grown up as an ultra-orthodox Jew but had become disillusioned with religion. On 7th October, he was at the Nova music festival with a group of friends. While running away from Hamas terrorists, he found himself hiding behind an abandoned tank with a group of other festival-goers.

As terrorists closed in on them, a car exploded nearby and several people in the group were wounded by shrapnel. Everyone was shouting, screaming and panicking. This young man, who had long since abandoned his faith, shouted into the chaos, “Quiet! Everyone! Quiet! Some of us are wounded, and some of us are fighting. Everyone else – pray!” He describes how the little group of people – religious and secular Jews, as well as two Bedouin Arabs – quietly began saying the “Shema” (“Hear O Israel”) and reciting the Psalms.

This young man survived the 7th October massacres, but many of his friends did not.

(Source: The Miracle of the Jar of Vaseline: Daniel and Neriya Sharabi’s Story in “One Day in October” by Yair Agmon and Oriya Mevorach, 2024).

God’s purposes for Israel are not like unfair privileges bestowed upon sheltered and spoilt children while the rest of the world is left to starve. The Jewish people are not finely dressed princes and princesses feeding off the fat of their father’s estate.

God chose Israel to be a servant nation. He has called her to lay herself down to bring peace, hope and restoration to the rest of world.

The world media has twisted the narrative of this war to make it seem like Israel is the aggressor and the orchestrator of injustice. Certainly, Israel has made mistakes. There have been occasions where she has fallen short of the high moral standards that she seeks to achieve. But we mustn’t forget that, right now, Israel is standing on the front line against an axis of terror fuelled by a murderous and hateful ideology that poses a threat to the entire world.

Israeli soldiers and civilians are shedding their own blood to free the world from terrorists who care only about inflicting death and destruction.

Don’t be deceived. This isn’t a matter of Jews versus Arabs, or Israel versus Gaza or Lebanon. We have Arab friends living in the Palestinian Territories who we are exchanging messages with and praying as the missiles explode. We have dear Arab brothers and sisters in our own congregation who we are standing together with, shoulder to shoulder. We know of Christians in Lebanon who are crying out to be free of the bondage of Hezbollah. We are aware of secret believers in Iran who are drawing strength right now from the God of Israel.

This is not a war being fought along racial or national lines. I believe with all my heart that Israel – for all her sins and flaws – is fulfilling her call right now to be a servant nation. I believe that she is being used as a tool in the hand of the living God to bring freedom to the world and a revelation of God’s glory.

On Tuesday night, as God delivered Israel from 181 ballistic missiles, I don’t believe that I was the only one in the land who heard a sound over and above the blaring of sirens and the interceptions of rockets in the night sky. I don’t believe that I was the only one in Israel that night who heard the sound of a trumpet.

As we enter into the Days of Awe leading up to Yom Kippur, the Day of Atonement, I believe that a trumpet is sounding all across the land of Israel. I believe that God is calling His people to awake from their slumber. I believe that the Father is calling His firstborn back into His arms, and that He will show them that He has already made atonement for their sin.

The Good Shepherd and the lost sheep

Jesus said: “for the son of man has come to save that which was lost.“ (Matthew 18:11), and continued with the parable of the lost sheep (verse 12). So when we read about the lost sheep , we tend to focus on the sheep and the miracle of salvation – the rejoicing in heaven – when one is returned to the fold. Another translation actually puts it: “to find lost people and to save them.”

As true as this is, I think there is a bigger picture as well. The Greek word translated as “lost” means much more than just wondered off track; it means killed, ruined, destroyed. Matthew quotes Jesus as saying this in the context of children being corrupted, but when Jesus talks about coming to save the lost  in Luke’s Gospel He is referring to Zacchaeus the tax collector, who clearly was not a little child. Jesus’s statement is far more powerful and explosive than we tend to make it. I don’t think He is only talking about people who are lost to their Father’s love, but He is talking about the creation that the Father lost when Adam handed it over to Satan in the garden of Eden. He is talking about the heart of the Shepherd, not just the condition of the sheep. John 3:16, “For God so loved the world that He sent His only son, that whoever believes in Him should not perish but receive everlasting life,” is about lost people, but verse 17 is about the lost world: “For God did not send his son into the world to condemn the world, but that the world might him through him might be saved.“

Jesus left his Father’s side and the sheep fold of heaven, that through Him the ruined creation might be saved. Talking figuratively of Elijah, He says (Matt 17:11) that the Holy Spirit “will restore all things.” When Peter preached the gospel after healing the lame man at the Gate Beautiful, he said that heaven must receive Jesus “until the time times of restoration of all things, which God has spoken of by His holy prophets since the world began.” We can pick apart the phrase “restoration of all things“ to make it fit our theology until every Greek cypher is dust in our hands, but surely the restoration of all things means the restoration of all things. All things. Jesus came from heaven to gather the lost sheep into His arms to bring it back to the Father’s fold. Having completed the work of salvation at the cross, He and the Father sent the Holy Spirit to make it fit for heaven again. When Jesus comes for His bride all of creation will be restored: “For the earnest expectation of the creation eagerly waits for the revealing of the sons of God. … because the creation itself also will be delivered from the bondage of corruption into the glorious liberty of the children of God.” (Romans 8:19,21)

Sometimes we have to remind ourselves that God’s Geography isn’t the same as ours. The Kingdom of Heaven isn’t a place that we travel to; it’s a dimension that our spirits move in. Jesus told us where it is in Luke 17:21 Nor will people say, ‘Look, here it is,’ or ‘There it is.’ For you see, the kingdom of God is in your midst.” When the miraculous happens in our lives the Kingdom of God crosses dimensions and comes to us, restoring another ruined corner of creation to God’s perfection. Jesus said, “The thief does not come except to steal, and to kill, and to destroy. I have come that they may have life, and that they may have it more abundantly.” The Holy Spirit is longing to restore every ruined area of our lives: it’s what He has come here for. Habakkuk gave us these wonderful verses at the end of his prophesy:

Though the fig tree may not blossom,
Nor fruit be on the vines;
Though the labour of the olive may fail,
And the fields yield no food;
Though the flock may be cut off from the fold,
And there be no herd in the stalls— Yet I will rejoice in the LORD,
I will joy in the God of my salvation
.

The LORD God is my strength;
He will make my feet like deer’s feet,
And He will make me walk on my high hills.”
(Habakkuk 3: 17-19)

We may have been a Christian for many years and still find ourselves wandering in the midst of the devil’s ruin. Our spirits can feel a long way from the fold where they belong. When that happens we need to take our eyes off the barren fields and the empty stalls and focus them on the Good Shepherd and the abundant life of His Kingdom. Then He will come, gather us bleating in His arms, and make us ‘walk on our high hills’ again.

Grace for Grace

John 1:16 says  “Of his fullness (in some versions, “abundance”) we have received, and Grace for Grace.” The Greek word “for“ is anti. We might say to someone, “I’ll give you a cash for (anti) it:“  the cash replaces the item you give me for it in exchange. Grace for Grace means that one Grace replaces the last one. God’s grace keeps coming out of His abundance.  Grace is like manna: we can’t hoard it, but we receive it fresh every day, out of God’s bounty.

Jeremiah knew this. Lamentations 3:  22 – 23 says “The steadfast Love of the Lord never ceases, His mercies never come to an end. They are new every morning. Great is your faithfulness.”

God’s mercies are like an endless succession of train carriages, grace for grace coming out of His limitless abundance, the steadfast love of the Lord never ceasing.

Isaiah takes this to another level:

“Forget the former things;
Do not dwell on the past.
See, I am doing a new thing!
Now it springs up; do you not perceive it?
I am making away in the wilderness
And streams in the wasteland.
(Isaiah 43:18–19)

Here, the Holy Spirit calls us to see the “new thing” in the Spirit before it comes. At the same time He also tells us to let go of the former things. The last train carriage is on its way past – there is another one coming along. Yesterday’s manna is finished: God’s provision will be in, and for, the new thing that He is doing.

This operates at every level, from our personal lives – spiritual, work, family – to the Church, to the nations. Prophesies from the last century of a great harvest, notably from Smith Wigglesworth, Rick Joyner and Jean Darnall (among others),  perceived the new thing that God would be doing in world revival. Today, political and financial situations are in upheaval as the former things crumble away. And here’s the challenge for us, the people of God: we need to be asking the Lord to show us what we aren’t letting go of, and why, so that we can be ready to move into the new thing when it comes. This will require faith and endurance, but God’s abundance is limitless; His mercies never come to an end.

A final thought. Science tells us that the universe is constantly expanding. Why is this? It’s because God is constantly creating. His mercy are new every morning; grace for grace coming out of His abundance. May we embrace this in our lives.

Between the Chapel and the Damned

The Parable of the pectoral sandpiper

The Chappel Hide
The pectoral sandpiper (shown above) – or “Pec” as it is known in the birding community – is a wader that is scarce in the UK. (Waders are long legged, long billed birds that feed mostly around water margins.)   One had turned up in our local bird reserve, so  I decided one night I would go there before work if I got up early enough. Pecs are usually “passage migrants” – they stop by somewhere for a few days before moving on to their breeding or wintering grounds somewhere hundreds of miles away- so when there is one around, most birders make an effort to go and see it if they know where it is. According to the bird club blog, this one seemed to favour one particular part of the reserve, conveniently just in front of one of the hides. All the hides have names – this one is called the Chappel Hide.  I woke at 5 am and said: “No that’s too early. Lord, if I’m going birding, please wake me at 6 o’clock.” ( Nothing like spiritualising one’s hobby) But God seemed clearly happy with my hobby on this occasion, because I woke at 6 am exactly, practically to the second. What I didn’t realise at the time was that what He got me up for was rather more important than the bird…

I set off after coffee and a quiet time and got to the reserve at about 7.30. There are two very experienced and dedicated birders, Steve and Mark, who are often on the dam wall at one end of the reservoir at that time of day, scanning the whole reserve with their telescopes. The Hide is towards the other end. I felt quite strongly that when I got there, I had to go straight to the hide, and that I would see the pec if I did. However when I got to the end of the path and reached the edge of the water where the path forked I saw my two friends on the dam wall, and instead of turning left to go to the hide, I turned right to go and talk to them. I thought that they would probably know where it was, so it was worth checking with them first. But when I got there, Steve said, “it’s at the Chappel Hide!“ I knew what he was talking about of course. I stayed and chatted for a couple of minutes then set off for the Chappel Hide. However, when I got there, the pec was nowhere to be seen. I waited half an hour for it to show again but to no avail. Then the door to the hide opened and Steve walked in. “Have you seen it? he said.
“No.”
“It was just there,” he said, pointing to a very open spot just in front of the hide, where it would have made a perfect photograph. He scanned the whole area expertly with his binoculars and said, “No it must be skulking in the undergrowth again. But when you came up onto the dam it was there in front of the hide. I could see it with my telescope!”

Confluence of circumstance
When I had decided to go and talk to Steve and Mark where the path branched, it was about equidistant between the dam and the hide. If I had turned left, as I felt the Holy Spirit, who got me up at 6 o’clock practically to the second to go there, had told me, I would’ve seen my bird. But instead, I had decided to go and listen to man, as if their advice would be better than the Lord’s. Chappel? Chapel? Is that a coincidence? And what about the Dam wall? I was between the chapel and the damned, and I chose the damned. And when you start thinking about how God organized that confluence of circumstance the mind slowly explodes…

Driving home I was kicking myself for my stupidity. But the Lord made it clear that He knew what I was going to do, and that it was an important lesson for me that He wanted me to learn. It might only have been about a bird that I didn’t photograph or even see on that particular occasion, but the principal was one that had to be applied in much more important situations. It can be drawn from a number of scriptures, such as

The wisdom of this world is foolishness to God (1 Cor 3:19)
Blessed is the man who has not walked in the counsel of the ungodly (Psalm 1:1)
There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit (Rom 8:1)
We ought to obey God rather than men. (Acts 5:29)
There is a way that seems right to a man, But its end is the way of death.
(Prov 14:12)

There is one more, too, because this isn’t quite the whole story. Isaiah 30:21 says “Whether you turn to the right or to the left, your ears will hear a voice behind you, saying, “This is the way; walk in it.” The path that I took was path B (below). But there was another path, path A, which is the one that I had intended to take and which I had seen myself taking as I drove to the reserve. If you are going along with my “leading of the Spirit” assumption, this is the one that I felt God was showing me. Path A was the way I should have been walking in. When I decided to take B instead – “just to see if Steve and Mark are on the dam” – I had actually already decided to go and talk to them if they were there. When I took that path I was already  in “the way that leads to death.” But what do we all pray? “Lead us not into temptation…” If I had gone the way I had been shown at the beginning, when I “heard the voce behind me,” I would not have been led into temptation…

The Valley of Decision
Is this all ridiculously over-cooked? Well, maybe; but it worked for me. Because when I got to work the same day (I am CEO of an educational supplies business when I am not writing or birding) there was a very important financial decision to be made. All “human” thinking pointed strongly in one direction, but we (myself, my wife Anne, and two other Christians in senior management) chose to seek God instead of doing what circumstances seemed to dictate. Anne had already felt that the Lord had told her not to “go down to Egypt,” which represented the obvious choice in the particular circumstance where we found ourselves, but if it hadn’t been for the pectoral sandpiper I would have been inclined to override her. Then as we prayed, we received a very clear course of action that no-one had seen before, which has turned out to be the wise choice, for a number of reasons. God is faithful, and His sheep hear His voice. But we have to be prepared to go to the chapel…

There will be more decisions for us all to make: as darkness covers the Earth and world systems tremble and collapse we will need increasingly to follow the paths that God shows us, and not the ways “that seem right to a man.” We need to be yoked to Jesus, because in that day there will be “multitudes in the valley of decision;” and if we can listen to that voice behind us – and obey it –   we will be following the right paths ourselves, and many will follow us to the chapel instead of going to the damned.

(The photo is the only other pectoral sandpiper I have seen. I took the picture in 2021, at Titchwell Marsh, in Norfolk UK.)

Whatever you bind on earth will be bound in heaven

“Assuredly, I say to you, whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven. Again I say  to you that if two of you agree on earth concerning anything that they ask, it will be done for them by My Father in heaven. For if two or three are gathered together in my name I am there in the midst of them.“ (Matthew 18 : 18 – 20)

Symphony
To agree is to be an accord, in harmony. The Greek word is where our “symphony“ comes from: sum (together) and phoneo (to sound), so to sound together. This is more than just intellectual assent: it is hearts in harmony. We regularly quote verse 20 at our gatherings as evidence that Jesus is “in our midst,” particularly if only “two or three” have turned up at the prayer meeting; but I think we also have to remember the significance what it is to be in His name. The Greek word onoma means a lot more than what is written on our birth certificates. Strong’s defines it like this: “the name is used for everything which the name covers, everything the thought or feeling of which is aroused in the mind by mentioning, hearing, remembering, the name, i.e. for one’s rank, authority, interests, pleasure, command, excellences, deeds etc.” It doesn’t mean we’re in His name because we’re Christians or church members: to be in His name because is to be sharing in His identity. We are part of who He is. He is love and truth and grace. If, on earth, we are not gathered together in love and truth and grace we are not in His name.

I can’t say I really understand the dynamics of just how Jesus is more in the midst of us  when we are gathered in love and truth in this way, because Jesus is in each of us anyway. Maybe our unity in some way allows the Holy Spirit to transcend the limitations of our flesh so that He really does become “the fourth man in the fire“ (as in the story of Shadrach, Mishach and Abednigo): however it happens there has to be some connection between this Scripture and the words of Ps 133 that declare “the unity commands the blessing.“ But I also think these are the conditions for verse 18. I can’t imagine that anything happens in heaven without the Father’s authority. Anything that is bound or loosed in heaven has to be so because the Father decreed it. As well as the physical and metaphorical sense, the Greek words for binding and loosing can also be much more generic such as preventing and allowing, obliging or releasing. The Son and the Father are one so when we are in agreement on earth, in love and in truth, Jesus is agreeing with us too; and if Jesus agrees with us, then so does the Father. John 17:21 is fulfilled: “that they all may be one, as You, Father, are in Me, and I in You; that they also may be one in Us, that the world may believe that You sent Me.” And then whatever we ask on earth, whether it’s binding or loosing, is authorised in heaven, it shall be so, and the Father is glorified. (See John 14:13)

Unanswered prayer
I think one of the answers to the thorny question of unanswered prayer may be found here. We may be praying God will and God’s provision, and quite probably quoting God’s word;  but if we are not at the level of unity needed to be genuinely in His name we cannot really expect Jesus to be “in the midst” in the way that He expresses it here. We may well quote the Truth from Scripture, but Truth needs to be spoken in Love. Prayer is always about God’s will being done on earth as it is in heaven, and thus extending His Kingdom among and through us. We all know what Jesus says in the Sermon on the Mount: “But seek first the kingdom of God and His righteousness, and all these things shall be added to you.” (Matt 6:33). God is Love, and “Love is the Fulfillment of the Law” (Romans 13:10), so both God’s Kingdom and His righteousness are expressions of His love. I think God’s kingdom must be real among us before it can be extended through us.  It cannot be without significance (nothing in Scripture is!) that these verses are sandwiched in the middle of Jesus teaching, then answering Peter, on the subject of forgiveness. If we really want to be in agreement when we pray, with all that this means, I think it’s important that we examine our hearts towards each other and ask God to reveal any areas of criticism or unforgiveness that we may be harbouring, before we say “amen.” If there isn’t genuine unity, we can’t expect the blessing.

The Courts of Heaven
The other aspect of binding and loosing is the one most commonly used among charismatics (I use the term loosely: I’m sure I mean Pentecostals as well, and I have a suspicion that Jesus doesn’t use either of them…), and refers to “binding” spiritual forces of evil, and “loosing” people from their bonds. Jesus healed a woman whom He said Satan had bound for 18 years, (Luke 13:16) Her healing is often used as a template for spiritual warfare, but if the truth were told how often do we see a change in someone’s condition when we make these decrees?

In Zechariah 3:7, the Lord says to Joshua

‘If you will walk in My ways,
And if you will keep My command,
Then you shall also judge My house,
And likewise have charge of My courts;
I will give you places to walk
Among these who stand here.”

In Christ, we too walk in those places of spiritual authority. It was when Jesus gives Peter the keys to the Kingdom of Heaven (Matt 16:19) that He first made the promise that is repeated, word for word in Matt 18:18: “Whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed  in heaven.” Those keys are symbols of authority. I think we often have the mindset that our “binding and loosing” on earth are words of authority that release actions in heavenly places, but if that is true what is going on in heaven isn’t happening on the earth, at least in most cases that I have seen. But what if we turn it round and say that whatever is bound or loosed in heaven is bound and loosed on earth? In other words, we can only bind/loose on earth what has already been bound/loosed in heaven? That actually makes a lot more sense to me, and it means that we have to know what is bound and loosed in heaven before we can see it happen on earth. Jesus only did what He saw the Father doing, so He loosed the woman that Satan had bound for 18 years because He saw the Father do it in Heaven.

Kingdom Authority
Joshua was a prophetic type of Jesus. Jesus did on Earth what He saw the Father doing in heaven, because he was walking there.  I think that the occasions when we see binding and loosing actually happen are when we’ve seen it or heard it in the place where we too have walked “among those who stand” in the courts of heaven and have seen what the Father is doing. The earthly realm has been given over through sin to the control of the evil one, but we are no longer under that control; we are above it, and we are taking it back for the King. If we want to at least have the opportunity to see what the Father is doing, we need to “Set (our) mind on things above, not on things on the earth.” (Col 3:2)  Jesus tells us (Matt 28:18) that  “All authority in heaven and on earth has been given to Me.”  In Christ, we are in the place of all authority.  To bind and to loose is to express that authority on earth as it is in heaven, whether it is over demons, sickness, finance, or any other circumstance, great or small. We will see it happen more often when we keep His command (Love one another) and walk in His ways, with our minds set on the places that He has given us to walk among those who stand in the courts of heaven.

Yes and No: Life and death in the power of the tongue.

Jesus said: “By your words you will be justified, and by your words you will be condemned.” (Matt 12:27), and Proverbs 18:21 reminds us that “Life and death are in power of the tongue.” Every  time we open our mouths we release life or we release death.  Paul wrote the following to the Corinthians:

“The things I plan, do I plan according to the flesh, that with me there should be yes, yes, and no, no? As God is faithful, our word to you was not yes and no. For the son of God, Jesus Christ – who was preached among you by me Sylvanus and Timothy- was not yes and no, but in him was yes . For all the promises of God in him are yes, and in him amen, to the glory of God through us.“ (2 Cor 1: 17-20)

In Christ there is only Yes
“In Him was yes.” There are no negatives in Jesus. He only spoke words of Life. There are negatives in the flesh – “yes, yes, and no, no” – but in Christ there is only “Yes.” In the realm of the Spirit, where all the promises of God are ours and where we are called to live, there is only Yes and Amen, and for every yes and amen God receives the glory. Whatever context Paul was referring to here when he talks about his plans, the statement he makes is absolute and so I think we can rightly apply it to our own lives. In Christ there is only Yes. Does this mean that we say yes to every request or agree with every suggestion made by others? Of course not. But it does mean at the least that we remain affirming of the people whose requests or suggestions we refuse; at the most it means that what looks like a “no” to our flesh is actually a massive “yes” in the Spirit; and always it presents an opportunity to release something of the promises of God into the circumstances where we find ourselves.

So how do I move from the flesh, with its yes yes and no no, to the spirit of Jesus Christ and the life affirming faithfulness of God that is always Yes?

The answer begins with a question. When we read the account of the woman with the issue of blood in Luke (Luke 8: 43-48) we see Jesus on a mission, pressed by the thronging crowds, to raise to life the dead daughter of one of the local rulers of the synagogue. Here indeed was one of the “lost sheep of the house of Israel“ coming to worship him in faith. Surely nothing could be more important than to demonstrate the sovereignty of the Son of Man to one of the religious hierarchy? But a woman in need touched his cloak, He put aside his urgent agenda, and He stopped to asked the question “Who touched me?”

We know what follows. Power had gone out of him. The Holy Spirit was responding to the woman’s need as she came to him in  faith.

The dynamic of the miraculous
This was the moment of choice. The disciples saw only the agenda of the flesh, which was to say no in response to the pressing crowds; but the Spirit had a different agenda, which was to respond with a life affirming Yes to the sick woman’s need. Jesus ignored the pressing of the flesh and the negativity of His disciples to stop and see where the Holy Spirit was flowing.

We see the same contrast at work when Jesus fed the multitudes. Faced with His compassion for the 4,000, the disciples only saw the impossibility of feeding them:  “Where could we get enough bread in the wilderness to fill such a great multitude?” (Matt 15:33), whereas Jesus saw the limitless resources of Heaven and “commanded the crowds to sit down.” The flesh said No, the Spirit said Yes. The blind, the deaf, the lame, the demon-possessed – yes, yes, yes, yes.

This dynamic of the miraculous is available to us in the details of our everyday lives, where we can choose to release life or death into every situation that we face. We may not be ministering healing on every street corner and in every conversation, but if we pay attention to the exhortation of James to be “quick to hear, slow to speak,” (James 1:19) we never know when those opportunities might arise, our eyes can be open to avenues that only the Holy Spirit can reveal, and even our objections and refusals can be clothed in Grace.

To walk after the Spirit and not after the flesh we need to silence the “No!” that rises up when the negative voices are clamouring in our ears and circumstances are pushing us along their road, and we must be open to the touch of need and  ready to stop to ask the question that will connect us to where Jesus is saying yes.

(See also “Pursuing Love” for more around the story of the woman with the issue of blood).

Count to ten and wait on the Lord

Wait on the Lord I say! (Psalm 27:14)

We often read and hear testimonies about how someone (quite often a parent praying for their children) trusts in God’s faithfulness to answer their prayers for many years before they see that answer manifest. A well-documented example is Saint Augustine, whose mother prayed for his salvation from his infancy, and yet who seemed to wander further and further off the narrow way in a dissolute lifestyle until his dramatic conversion at 31 years old.

One of the unchangeable attributes of God is His faithfulness. In the midst of his darkness Jeremiah testifies of it in Lamentations 3:22-26:

“Through the LORD’s mercies we are not consumed,
Because His compassions fail not

They are new every morning;
Great is Your faithfulness.

“The LORD is my portion,” says my soul,
“Therefore I hope in Him!”

The LORD is good to those who wait for Him,
To the soul who seeks Him.

It is good that one should hope and wait quietly
For the salvation of the LORD.”

 We know that God’s word will not return to Him void (Isaiah 55:11), and many of us have held onto that truth in the middle of an empty place for many years before God has filled it with what He has promised – often in a completely unexpected way. We know that “those who wait on the Lord will renew their strength…” (Isaiah 40:31) and again many of us have personal or apocryphal stories of how God’s power and provision have carried them on an impossible journey as He has answered their prayers.

But I have been thinking about waiting for much short periods of time, and in a different context. The theme I’ve come to a few times on these pages is the need to tame the tongue. I probably keep returning to it because I keep finding that I still don’t succeed in that area! But there is a very simple strategy we can use to tame our wild tongues. What’s more we have probably all seen, read, heard and even spoken of it ourselves more than once. Quite simply, it’s “count to 10 (or three or five).”

Waiting a few seconds before we open our mouths in an emotionally charged conversation is in itself good advice,  and you can find it on Wikipedia and wherever else you might look for worldly wisdom. But Christians just have to add two words – “and pray“ – to take it to another level, where we have a practical and powerful example of waiting on the Lord. Because along with the advice comes the promise, as Jeremiah says in the verses quoted above: “The LORD is good to those who wait for Him.”

The Holy Spirit doesn’t need Long if we open the door to him: He will immediately start to bring peace, transforming negatives into positives, curse into blessing. He will always be good. “Cypress trees will grow where now there are briers; myrtle trees will come up in place of thorns.” (Isaiah 55:13

Paul exhorts us to take every thought captive, (2 Cor 10:5) but  if our thoughts are running away down negative tracks, we can’t take them captive unless we stop.  When we do, that simple act of stopping and waiting on the Lord is enough to let the Kingdom Of God take seed in even the most rancid situation.

Try it. Stop, count, pray. Wait on the Lord, I say!