Category Archives: Be prepared; hold on.

As we approach the last days, sound doctrine will be diluted in many churches to appease the spirits of liberalism as large in the world, and persecution of those believers who hold on to the fullness of the gospel message will intensify. We need to “build ourselves up in our most holy faith” so that we can be prepared for whatever the enemy might throw at us, and be ready at the last, a spotless bride, to receive our Lord into the Kingdom of our God and His Christ.

The Cave of Adullam

The angel of the LORD encamps all around those who fear Him,
And delivers them.
Oh, taste and see that the LORD is good;
Blessed is the man who trusts in Him!
Oh, fear the LORD, you His saints!
There is no want to those who fear Him.
The young lions lack and suffer hunger;
But those who seek the LORD shall not lack any good thing.
Come, you children, listen to me;
I will teach you the fear of the LORD.
Who is the man who desires life,
And loves many days, that he may see good?
Keep your tongue from evil,
And your lips from speaking deceit.
Depart from evil and do good;
Seek peace and pursue it.
The eyes of the LORD are on the righteous,
And His ears are open to their cry.
The face of the LORD is against those who do evil,
To cut off the remembrance of them from the earth”

(Ps 34: 7-16)

I heard a particular advert recently on the classical radio station that I listen to in the car, and I found myself crying out to God for mercy on our nation: it seemed that the judgement that He poured out onto Sodom and Gomorrah had to be coming our way. I felt the Lord say “I am bringing judgement, but it will not fall upon my people.”

Judgement and mercy. The next day I read Psalm 34, and I found the same theme again: “The eyes of the Lord are on the Righteous…” but “The face of the LORD is against those who do evil.” Again I felt the Lord speaking as I read the words, saying “I am separating the darkness from the light, the righteous from the ungodly; and the separation will be clear: the righteous will shine like stars in the midst of a crooked and perverse generation.”

David wrote psalm 34 when he was fleeing from Saul: the inscription is “A Psalm of David when he pretended madness before Abimelech, who drove him away, and he departed.”  There are prophetic levels to many of the psalms and to the character and the story of David, the man after God’s own heart and forerunner of Jesus, our Messiah King. And as well as finding Jesus the King represented prophetically in David the king, we can also see aspects of the establishment of the Kingdom of God on Earth – past, present and future – revealed prophetically in the rise of the Kingdom of David in Israel. David was anointed King as a young man, but spent the first part of his life serving Saul in his court. Saul broadly represents the world and the flesh; David represents the Life of the Spirit. So the Church, anointed by the Holy Spirit, has spent most of the first phase of its growth in many parts of the world living in the court of Saul, and since Constantine’s edict of Milan in 313 AD has lived side-by-side with the state.

This is changing. In communist and islamic states it has changed already, and the church is being persecuted as Saul persecuted David. But now Christians in the West are also starting to face psalm 34 decisions: those who stand up for biblical lifestyle choices are increasingly facing persecution from those who deny God, and a body of legislation that seeks to outlaw Christian choices is growing like a cancer in the USA, the UK, and mainland Europe.  If we look at the story of David after he has left Saul, I think we can see some of the path ahead for the Church as Jesus builds a Kingdom on Earth that is separate from the Kingdom of this world, but which it will ultimately be subject to when “The kingdom of the world has become the kingdom of our Lord and of His Christ.” (Rev. 11:15)

For a start here will be persecution, typified by the slaughter of the priests of Nob by Saul’s senior servant, Doeg the Edomite. Jesus promised it; David pointed to it; we must prepare for it. The church will be driven into the Cave of Adullam, and just as David welcomed the cast-offs of society into his company so we, too, bring the poor, the needy and the broken into the fellowship of the Kingdom. Judah crowned David King, and as the praises of His people surround the throne of Jesus, His power and His love become visible to all in revival power. And finally, just as all Israel received David as King, every tongue and tribe will confess that Jesus Christ is Lord to the glory of God the Father.

Where are we in this story now? I think right now the spear of Saul is aimed at David. For “the man who desires life and loves many days” it will soon be time to flee, because a time will come when there will be a stark choice before us: we either compromise our faith and stay in the comfort of the court of Saul where we will ultimately have to give assent to the murderous intentions of Doeg the Edomite; or we fear God and move out into the unknown, where our trust is in God and not in the systems and provision of the world, and where He has to be the one who delivers us from our enemies because it is no longer in our power to deliver ourselves. We either hide in the darkness for fear of persecution, or we reveal our light and be ready to flee. But Judgement will come on the house of Saul, so our only place of safety is to be outside of its courts. And, as David writes in Psalm 34 and the Holy Spirit repeats echoes in our hearts today, it is the fear of the Lord that will be the key to our deliverance and our provision.

“I will teach you the fear of the Lord,” writes David. It can be hard to reconcile the message of the Grace of God with the idea of the fear of the Lord. If we are saved by Grace and cleansed of all our sin by the blood of Christ, and our place in Heaven is secure, what is there to fear- especially as we know from scripture that perfect love casts out all fear of judgement, and that there is no condemnation for those who are in Christ Jesus? (See 1 John 4:18, Romans 8:1) For me, the answer to this conundrum is that biblical fear of the Lord has nothing to do with fear of punishment or pain. I think the fear of the Lord is the emotion that accompanies a visceral awareness that each of the three persons of our Triune God has in the intensity of their gaze the power to create and destroy galaxies, that the depth of love that gave us Calvary is as deep as the recesses of the universe itself, and that the cradle that bore Jesus in Bethlehem and that cradles us when we are rocked by our anxieties is the cradle of all history, from beginning to end. When we contemplate this God, from whom the merest flicker of a thought could annihilate our very existence – even if we know He never would – I think we can begin to know what is meant by the fear of the Lord. This is someone we take seriously.

The verses from Psalm 34 above give us five ways to take God seriously, to “fear Him.” If we can take them on board they can help us to prepare for the years ahead and the choices that we will face.

Firstly, we “taste and see that He is good.” He is there; He is real; the power that made and sustains the Universe is within Him; and, most amazingly, we have access to His person through the cross of Christ. How can we not want to taste of His goodness; for it to be a reality in our experience, not just an idea in our minds? To take Him seriously we cannot ignore what the God of the Universe Holds out to us by His Spirit. When we “taste and see”, we can trust Him. We trust someone that we know. We trust Him because we know He is good; we have experienced His goodness.

Secondly, we seek Him. We understand that He has the details of our lives worked out, even if we haven’t worked them out ourselves. The “young lions” who jockey for success in the world, hunting down status and wealth, will go hungry because ultimately the world will fail them. If we will learn the lesson, COVID has already taught us that we cannot rely on what was always there, and that only God is the sure provider that we can trust. As I wrote about somewhere on this site (sorry – can’t remember which post!) – when the whole world was buying up toilet rolls at the beginning of the first lockdown, God sent a vanload of them to park at the adjacent pump in the gas station to the woman who said “Lord, I’m not going to panic buy; I’m going to seek you!” We don’t run after the provision; we seek the Provider.

Thirdly, we guard our tongues. “Life and death are in the power of the tongue.” (Prov 18:21) This doesn’t just apply to the people that we speak to: it applies to us as well. As we give so we will receive. If we tongue-lash others, we will get a lashing. If we bless, we will be blessed. If we build up, we will be built up, and if we pull down, we will be pulled down. Words create or destroy, and Jesus tells us that we will be held responsible for every “idle” (fruitless, barren) word that we speak (Matt 12:36). If we “desire Life” and want to “see good,” we must speak life and speak what is good. “Whatever things are true, whatever things are noble, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report, if there is any virtue and if there is anything praiseworthy—meditate on these things.” (Phil 4:8)

Fourth, we “Depart from evil and do good.” The gospel is about how we live; not the songs we sing, the books we read, or the words that we prophesy. It’s about how and who we love. It’s about “whatever we have done to the least of these…” (Matt 25: 35-40) It’s about faith that works with love. It’s about 1 Corinthians 13 being the anchor for chapters 12 and 14. What will hold us together in the Cave of Adullam is our love for one another; and it is that unity that Jesus prophesied in John 17 that the world will see when Judah arises in power.

Finally, we are to “seek peace and pursue it.” Not just because Jesus is the Prince of Peace do we make pursuing peace a serious objective in our lives, and not just because the peacemakers are blessed and “shall be called the children of God” (Matt 5:9) – although these in themselves are both very real reasons to seek peace. But the peace we are to pursue is not just peace with other people; it’s the peace that settles in our hearts which the Lord promises to give us (John 14:27) to keep our hearts from being troubled and fearful. After the massacre at Nob David says to Abiathar, the one surviving priest, “”Stay with me; do not fear. For he who seeks my life seeks your life, but with me you shall be safe.” (1 Sam 22:23) To be safe, we need to be close to Jesus. When we are close to Him – yoked to Him – we know His presence and His peace directs our steps. “Stay safe” has become a mantra of the COVID world. The only real way to stay safe is to seek the peace of Jesus, and pursue it.

We are at a critical moment in the life of the church. God is separating the light from the darkness: as He did right at the beginning of creation, so He is doing in the days of the new creation. I fell that this is what He is saying to us:

You are the light of the world: come out of the darkness and gather to Me! Taste of my presence, trust My provision, speak My words, walk in My ways, pursue My peace! The Cave of Adullam is ahead, but in that place you will know a warmth of love that you have not hitherto experienced, and out of that love you will see the light of my Glory arise and you will know, and the world will know, that I the Lord am establishing my Kingdom on Earth. The wheels are moving quickly now. Do not delay. The enemy of your souls would say that you can sit back, that you are fine as you are, but I say Consecrate yourselves because I am taking you to a place where the ground where you will be standing is holy. So prepare yourselves. For in the cave of Adullam all that you had in the court of Saul will have been taken from you, but everything that is yours in the courts of Heaven will be available. The enemy will say that you will be dying, but I say Die to yourselves, and Live! Live!”

“I Put before you Life and Death”

A word given to Louise Davidson, published on her Facebook page “HeartBeats by Louise Davidson” and reproduced with her permission.

“It is time for My people to mature: there is too many that are still motivated by fear especially, fear of man’s opinions. This fear paralyses my people and it is time to render account repent and allow the Holy Spirit to come and reveal where there are foundations that need to be repaired. The is no time to stay in the background and hope that all will pass you by so you don’t have to get involved. Being lukewarm is not an option if you desire to live in My Kingdom. It’s all or nothing. Time is short and I am bringing a move of My Spirit upon the earth, that has never been seen before!
NO man can say that he was the source, and take MY Glory, no one group will be singled out but it will be My power through the Holy Spirit that will sweep through the earth and bring conviction of sin like never before.
I stand at the door and knock … will you give me entrance to your heart and will you enter into My kingdom completely. Now is the time to decide, as when the great awakening comes there will be great distress for those that have sat on the fence and accommodated the world with one foot in the world and one foot in MY Kingdom. Come now today is the day of your redemption. I put before you LIFE AND DEATH… just as I did with Adam and I say choose LIFE.”

Revelation 3:13-15
13 So the one whose heart is open let him listen carefully to what the Spirit is now saying to all the churches.
14 Write the following to the messenger of the congregation in Laodicea, for these are the words of the Amen, the faithful and true Witness, the originator of God’s creation:

15 I know all that you do, and I know that you are neither frozen in apathy nor fervent with passion. How I wish you were either one or the other!

Jeremiah 21:8
8 “Now you shall say to this people, ‘Thus says the Lord: “Behold, I set before you the way of life and the way of death.

Being Filled with the Holy Spirit

The roar of rushing waters at Lauterbrunnen falls.

There is a waterfall in Switzerland called Lauterbrunnen, where the glacier melt from high mountains pours down through the rock into the valley below. The water pours at a rate of 30,000 L per second: the roar of those rushing waters and the power of them is breathtaking. Yet when you look at the stream in the valley that runs away from the foot of the waterfall there is nothing impressive to see. It is just a little river running over some stones.

We often sing in church of the greatness and all surpassing majesty of God; the God of the heavens, the creator of the universe. When I look at Lauterbrunnen I am reminded that the same power and majesty dwells within us in the person of the Holy Spirit. All the power and resources of the kingdom of heaven are within us, yet most of the time our experience of the God who lives within us is more akin to that trickle over the stones than the roar in the rock. In our awareness of this reality, we cry out to the Holy Spirit to come – even asking him at times to “come down“ – and fill us some more; to pour in the waterfall to cover our barren stones.

Yet he has already come down: we don’t need to ask Him to come again – He hasn’t left part of Himself behind. When God pours out his Holy Spirit He doesn’t pour it from a cloud that somehow floats our head; He pours it from His own presence that is already here on Earth, living in every believer that makes up the church. When God pours out his Holy Spirit he pours from us, not into us. Rivers of living water flow out; they don’t flow in. We are exhorted to be filled with the Holy Spirit – that is, to be filled on a continual basis, not just once – so we tend to carry some sort of picture of a jug full of Holy Spirit pouring down into our rapidly emptying bowls a we hold them up to him. But I don’t think it’s like this. I think the space He fills is the space that we give Him. If we aren’t full of the Holy Spirit it is because we are full of ourselves. We must decrease, as John the Baptist said, so that He increases within us. God prepared the church for the Pentecostal revival at the beginning of the last century with the holiness movement: His people sought to make room in their lives for the presence of a holy God, and the result was that the Holy Spirit filled the space they gave Him, resulting in an outpouring of His love and power that has gone round the world ever since and brought millions of lost souls into the Kingdom of the living God.

Today, prophetic voices all around the world are declaring by the Holy Spirit that a new and even greater outpouring is on the horizon. But before Pentecost comes holiness. To be full of the Holy Spirit we need to be empty of everything else; otherwise we are not full, we are only partly full. But the Bible tells us to be filled, and keep on being filled. Jesus wants to operate through the Holy Spirit to be Lord of all of our lives, not just bits of them. He wants to be Lord of our thoughts, our emotions, our plans, our motivation, our will, our bodies; worshipping with all our hearts, all our minds, all our souls, all our strength. The extent to which we are filled with the Holy Spirit is the extent to which He is Lord.

He is calling the church today into a renewed commitment to His lordship, and when we respond to the call He will reveal Himself in a way that is unprecedented In the history of the church. Filled with the Holy Spirit, we will know the roar of the waterfall instead of just the trickle of the stream. And when we do, we will no longer be satisfied with anything else.

USA. Join the flotilla! Turn the dynamo!

Do not despise the day of small things

This morning I received a message from my friend Jake, who had just read the fiery buzzard post from yesterday. This is what he said:

“Bob, as to your dream I had a picture of a small boat which looked like a paddle board with a sail. The sail itself just looked like a feather. It was approaching America, paddled by what looked like a mouse. It was clearly a rescue boat. I looked and thought how can that rescue anyone.?

What heard the Lord say was: ‘Don’t despise the small things. As my people in the UK rise and pray, they will be that rescue boat among the many rescue boats sent out from around the world, praying and decreeing over USA.’”

When I read Jake’s message I thought immediately of Dunkirk, when a flotilla of over 800 motley small boats sailing back and forth across the English Channel rescued the allied forces from the clutches of Hitler. His armies had swarmed right across Europe and driven them right back to the coast. The rescue was only possible because of “unusually calm” weather: “The waters of the Channel are notoriously treacherous, which could have posed problems for the smaller boats, but thanks to a spell of settled weather the sea remained unusually calm with little more than a light breeze.” (From the BBC website) In addition to the unusual calm, smoke blown over the beaches by light Easterly winds screened the soldiers as they waited to be evacuated, and the beaches were obscured on the 28th and 30th May by cloud cover which preventing the Luftwaffe from bombing the Allied forces and their rescuers as they sailed across the Channel. The same clouds helped the RAF to engage the Luftwaffe in the skies.

The weather conditions that allowed the operation – codenamed “Operation Dynamo” were as supernatural as the parting of the Red Sea: with God’s help, around 338,000 soldiers were rescued.

Just like Hitler in May 1940, the enemy is of the opinion that he has God’s people in the USA on the run; pinned down against the sea where he thinks he will come and finish them off through the puppet presidency of Joe Biden. I believe that it is no coincidence that a major new film of Dunkirk was released only four years ago, and that Operation Dynamo itself was a prophetic event heralding what God would do by His Spirit in these times.

So do not despise the day of small things. You, your ministry, your prayer group, may only be a paddleboard with a feather sail propelled by a mouse, as is this website. But let us hear and spread God’s call to pray for the USA; let’s mount our paddleboards, set our feather sails to the wind and start the dynamo turning. Let’s get that flotilla launched and see God’s power at work.

Fire from the tower block: pray for the USA

On the morning of Saturday 11th of September I had a dream that I felt was from the Lord. It’s some time since I’ve had a dream that I felt compelled to write down, but I did on this occasion. This was the dream:

I was on top of what seemed like a tall building made of wooden bookshelves, and a buzzard with fiery wings came and landed right next to me. It was big – bigger than a normal buzzard. When it spread its wings they were on fire, and they spread the fire. They were wings of fire, fanning the flames that they had started. The fire spread from the top of the building, and some of the bookshelf storeys started to burn and collapse, but not all of them. I wasn’t hurt by the fire and felt no desire to put it out; I just wondered at it. After the fire, the building/bookcase still stood, even though structurally that would’ve been impossible. Likewise some of the books had gone, and some remained.

The same afternoon Anne told me about a dream that had been submitted to Rick Joyner by a pastor that he is associated with. The dream was of Fire coming out of the top of a New York tower block. Rick felt that with the dream came an urgency to pray.

It seems that there is a strong connection between the two: my large brown bird of prey may well have been an (American) Eagle, and not a buzzard. Given the imprecise nature of dreams and who I am – a UK bird lover – it’s more likely that I would have seen it as a buzzard, particularly as I had been processing some of my photographs of a buzzard that day. But the main connection is the fire starting at the top of the tower block.

In the dream I felt that the fire was burning out rotten wood. In other words, it was burning out corruption. Although I have some ideas, I don’t have a clear interpretation of what the books were, and why the building was a bookcase. If any reader does, please share!

It seems strange that God gives this to me, over here in the UK, a little-known prophet hundreds of miles away, but I can only assume that there is someone reading this in the USA whom the Lord is calling to pray, and He is asking the rest of us to stand with you.

But it doesn’t end here. I wasn’t at work yesterday, so I opened my work emails today. Not all emails sent to my work inbox are about work: one was from a Christian friend  who forwarded a link to me on Saturday – the same morning that I had the dream and that Anne read the message from Rick Joyner. This is the link: https://www.hiskingdomprophecy.com/america-an-urgent-prophetic-warning/

It’s  a message given to UK prophet Veronika West. To save you clicking off, here it is in full.

An Urgent Prophetic Warning for the United States of America!

“Code Red! Code Red! Mayday, Mayday… Mayday…!”

Suddenly and out of nowhere this evening, I heard an Alarm Bell ringing very loudly in the realm of The Spirit, which immediately felt like a Fire Drill.

I use those words — Fire Drill — because when I heard the sound of the Alarm Bell, It was released to me as a “secret” that was being revealed ahead of time.

This secret came out of the deeper and hidden realms of The Spirit by The Spirit of Revelation, (I hope this makes sense) and though it came very suddenly and unexpectedly, when my spirit connected with the sound, it carried the weight of a Prophetic Warning with Revelation, that demanded an urgent prayerful response.

On hearing the sound, I also felt the weight of God’s Grace and Mercy upon within it as it was a Warning ahead of time — to be prepared — as this was a pre-planned and strategic move of Satan that would try to be fully implemented in the days ahead.

But!…if the remnant will pray now, from a place of Faith and not out of fear, this pre-planned and carefully orchestrated move of the enemy can and will be fully exposed and completely dismantled.

Now, after hearing the loud and sudden Alarm Bell ringing in the realm of The Spirit, I heard these Words, ”Code Red! Code Red! Mayday! Mayday! Mayday! Watch!

For Martial Law…. yes, Martial Law, shall be a strategic move by the forces of darkness in the days ahead to further mobilise and advance their demonic agenda.

But nay! Nay, I say.. for as My Remnant rises up in this hour to Pray and seek My Face and rightly position themselves, I shall fully expose the plot that seeks to stop a Nation from moving forward, and I shall bring forth a swift and severe counter attack that shall thwart and bring to nought this pre-planned satanic assignment of the enemy in this hour!”

Postscript: Consider sharing this with those you know will pray!

That’s the end of the message. Brothers and sisters, we need to stand with our friends in the USA. The battle is raging.

Be Renewed in the Spirit of your Mind

Changing the points…

But you have not so learned Christ, if indeed you have heard Him and have been taught by Him, as the truth is in Jesus: that you put off, concerning your former conduct, the old man which grows corrupt according to the deceitful lusts, and be renewed in the spirit of your mind, and that you put on the new man which was created according to God, in true righteousness and holiness.” (Eph 4: 20-24)

The verses that follow (Eph 4: 25- Eph 5:5) give the Ephesian church – and the rest of us – a blueprint of what “true righteousness and holiness” look like as we walk in love as children of light and imitators of God. So we read them, maybe underline them in our Bibles; we pray over them, we memorize them and write them down – and yet we find that the old man is stubbornly clinging on like an unshakeable shadow. “O wretched man that I am,” we cry, quoting Romans seven, and maybe go back to our Bibles and our worship, feeling weak and defeated in our personal walk but thanking Jesus for His saving love. But we will have missed a key, though: like changing the points on a railway line, there is a course of action from which all those attributes of godliness can flow, and it’s that little one-liner that makes up verse 23: “and be renewed in the spirit of your mind.” If we can really grasp verse 23, the rest of the verses will follow.

The Blue Letter Bible lexicon defines the word spirit (Greek pneuma) as it is used here as “the disposition or influence which fills and governs the soul of any body.” Paul’s exhortation is quite uncomplicated: instead of letting the “old man” influence our thinking, we allow our minds to be filled and governed by the “new man.” To move the language away from first century male-dominated culture and into the twenty-first, I am going to use the term “new creation” from now on where Paul uses “new man.” The new creation is born of the Spirit, and, just as Adam and Eve before the fall, is made in the image of God. Since God is Love and He is light (1 John 1:5), the disposition of the new creation is always towards love and light. The new creation is a spirit being and has to walk in the light, and will always pursue love: not to do so is not to walk in the spirit. To be renewed in the spirit of our mind is to let our thinking be controlled by the desire to love.

We can get up at 5.00 am and spend three hours in prayer and worship to God, but if at 8.05 our words to the person next to us are negative and unloving, the spirit of our mind has not been renewed by the previous three hours spiritual activity. If we have not love, we are nothing. Jesus hasn’t called us to spend three hours with Him in Heaven and not to bring Heaven with us when we come back to Earth. He taught us to pray “You will be done on Earth as it is in Heaven,” and the Father’s will is always going to be to show His love. In all our communication and all our interactions, this has to be our priority. It is only the thinking of the renewed mind that is in line with the loving purposes of God, which is what Romans 12:2 makes clear: “And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God.”

Taking the steps
So how do we take the steps to walk in this direction? A few people are called to spend most of their time in prayer and public ministry, but for most of us the majority of our Christian life is spent with the relatively small number of people with whom we live and work. We work out our salvation in the close relationships of our daily lives. Our interactions may involve works of service and may involve prayer ministry, but most of all they are the words we exchange concerning the issues that affect us. These are the conversations that either build us up or break us up. We can either tend towards Ephesians 4: 14 “speaking the truth in love, we will grow to become in every respect the mature body of Him who is the head, that is, Christ;” or Galatians 5: 15 “But if you bite and devour one another, beware lest you be consumed by one another.” It all depends on whether or not we are renewed in the spirit of our minds.

A key to the renewed mind is in the well-known phrase “speaking the truth in love.” There are two aspects to every conversation: the content, and the relationship. The way of the world – that Romans 12:2 says we are not to conform ourselves to – is to “tell it like it is”, to “have our say,” to “tell them straight,” etc., or at a corporate and governmental level to “have talks.” But the purpose is always the same: it isn’t to “prove what is that good and acceptable and perfect will of God,” but for me to prove to you that it’s my will that is good and acceptable, and that you should comply with it. The discussion is about the content; relationship is secondary. If “talks have broken down,” at whatever level, so too has the relationship.

The Kingdom way is the opposite. Relationship comes first. It’s love that endures forever. If we are keeping in mind the law of Love we prefer one another (Romans 12:10); we submit to one another (Eph. 5:21); and through love we serve one another (1 John 4:7). Every conversation is an opportunity to allow the love of God to flow into a situation. Speaking the truth in love starts with considering what the other person wants from the conversation. This is what causes the body to grow “into Him who is the Head, Christ.” (Eph 4:15) Knowledge puffs up, but love edifies,” writes Paul (1 Cor 8:1), and to the Ephesians he writes “Let no corrupt word proceed out of your mouth, but what is good for necessary edification, that it may impart grace to the hearers.” (Eph 4:29) Corrupt words come from the old creation, which “grows corrupt according to the deceitful lusts.” Words that impart grace are what edify, and have their origin in the new creation, “created according to God, in true righteousness and holiness.”

Changing the Points
According to these scriptures, then, the purpose of everything we say should be to build up the other person and “impart grace” to them, releasing something of the love of God into their life. Every time we do this, prioritizing relationship over content, we establish our minds in the new creation rather than the old. Bob Dylan released the Christian album “Slow Train Coming’” in 1979. In one of the tracks he sings: “I’m gonna change my way of thinking, make myself a different set of rules.” When we change our way of thinking, we are renewed in the spirit of our mind; and when we renew our minds, as Romans 12:2 says, we start to “prove what is that good and acceptable and perfect will of God.” We do literally change the points, because the purpose of my words is no longer for you to get my point, but for me to get yours. And once we have let go of our own agenda, it is a small step for me to move from trying to consider your agenda to actually being open to hearing God’s agenda for you, and to catch something of His perfect will for your life.

So if we want to impact the lives of others with the truth and the power of God, we start by seeing every conversation as an opportunity to love instead of an opportunity to make our point. And when we do this, we will be built up in our own lives too, because as we give, it shall be given unto us (Luke 6:38).  As Atticus said to Scout in  Harper Lee’s ‘To Kill a Mockingbird,’ “You never really understand a person until you consider things from his point of view […] until you climb into his skin and walk around in it.” Jesus climbed into our skin, walked around in it and was crucified in it so that we could be renewed in the spirit of our mind and live, speak and act out of the new creation, rather than out of the old one that was crucified with Him. “Behold what manner of love the Father has bestowed on us, that we should be called children of God!” (1 John 3:1)

Becoming established
It is because the Son of God did this for us that we can to put off all the corruption and self-centredness of the flesh, and put on the new creation that has been born of the Spirit of God. We do this every time we make the decision to love. The more we do it, the stronger the new creation becomes, and the fainter the shadow of the old. This is what I think is meant by the idea of being “established” in God that we find, for example, in 1 Thess 3:13, 1 Pe 5:10, and Romans 16:25. The more we make it our habit to be renewed in the spirit of our minds, the more the new creation will walk in the love and the power of the Holy Spirit, bringing blessing to others, manifesting the character of Christ in the fruit of the Spirit, and building the Kingdom of God at every step. Who knows what miracles will flow, when we are open to God’s “good and acceptable and perfect will” for the person that we are talking to?”

By Your Patience Possess Your Soul

My brethren, count it all joy when you fall into various trials, knowing that the testing of your faith produces patience. But let patience have its perfect work, that you may be perfect and complete, lacking nothing.” (James 1: 2-4)

Can we honestly say that we welcome the trails that come our way? Do we say: “What an amazing trial I am going through! I am so looking forward to what the Lord is going to do in me through it! Thank you, Lord! Bring it on!” Because that is the attitude that James is exhorting us to take on, right at the outset of his letter. And just in case we want to file those verses for later reference, the Holy Spirit gives us another reminder in 1 Peter:

 “In this you greatly rejoice, though now for a little while, if need be, you have been grieved by various trials, that the genuineness of your faith, being much more precious than gold that perishes, though it is tested by fire, may be found to praise, honor, and glory at the revelation of Jesus Christ,  (1 Pe 1: 6-7)”

Trials are not a popular subject – we prefer healing, grace, faith; in fact anything that focuses on the blessings of our inheritance rather than the hardship of the cross.  Resurrection trumps death every time. But the New Testament is peppered with expressions of the joy felt by the early church as they lived under the hammer of persecution, and the inescapable logic of James’s statement is that, through the development of the fruit of patience in  our lives, we become people who “lack nothing” as a direct result of the trials that we undergo. So do you want to be perfect and complete? Do you want to lack nothing? The good news is that the perfect work of patience that will bring that about. The bad news is that you need to “fall into various trials” for it to happen.

“Isn’t there an easier way?” I hear. “Can’t I just receive this perfection by faith? Can’t I just be imbued with the perfection of Jesus as I spend time in His presence?”

Unfortunately that is not what my Bible says. Yes, we must spend time in His presence, and yes, we receive our inheritance by faith, but it appears from Scripture that the development of a Christ-like character can only come about one way, and that is when patience is forged in the crucible of our trials. Jesus set the pattern himself when, speaking prophetically about the persecution coming on the church He said: “”By your patience possess your souls.” (Luke 21:19) He gave us the extreme example of patience when, “For the joy set before Him, He endured the cross, scorning its shame…” (Heb 12:2) The word  (Greek “hypomonē ,”also translated as endurance and perseverence) used as a verb here by the writer to the Hebrews is the same as that is used by James, when talking about the “perfect work” of patience; and by Jesus when he tells us how to  “Possess or souls.” Patience certainly had its perfect work in Him, and because He endured the cross and sat down at the right hand of the Father we too can possess our souls and be seated there with Him.

What have You done?
How can we relate this to our own trials? If you are reading this article you are almost certainly not facing life-threatening persecution, unlike James and Peter. You are not about to be crucified for the sins of the world. But I think that we can find a useful lesson if we look at the actual trial of Jesus before Pilate. The person who sat in the Judgement seat was in the position of the “prince of this world” in terms of worldly authority over the man Jesus. As we know, Jesus referred to Satan as the prince of this world in John 14:30. Here is the exchange between Jesus and Pilate as recorded in John 18:35-36, when Jesus Christ stood before His worldly judge and was challenged to give an account of Himself:

“What have You done?” (asked Pilate)
Jesus answered, “My kingdom is not of this world. If My kingdom were of this world, My servants would fight, so that I should not be delivered to the Jews; but now My kingdom is not from here. Pilate therefore said to Him, “Are You a king then?” Jesus answered, “You say rightly that I am a king. For this cause I was born, and for this cause I have come into the world, that I should bear witness to the truth. Everyone who is of the truth hears My voice.” Pilate said to Him, “What is truth?”
(John 18: 35-36)

When we face judgement and we feel that we have done nothing wrong, what are the thoughts that we are likely to give voice to? “It wasn’t me/my fault!” “I didn’t touch it!” “Well, you said…” And so on. We all know the script, and we know the sense of indignation and hurt that goes with the injustice of false accusation and blame. But not so Jesus. For the joy set before Him and through His absolute confidence in His identity and His mission, he endured not only the temptation to justify Himself, but also all the mocking, the slaps and the scourging that he suffered even before walking the final path to Calvary; and He spoke only of His Kingdom and its eternal truth. Patience had its perfect work in Him, and He possessed not only His own soul but yours and mine for eternity.

Peter expressed it like this:

“For to this you were called, because Christ also suffered for us, leaving us an example, that you should follow His steps “Who committed no sin,
Nor was deceit found in His mouth”; who, when He was reviled, did not revile in return; when He suffered, He did not threaten, but committed Himself to Him who judges righteously; who Himself bore our sins in His own body on the tree, that we, having died to sins, might live for righteousness—by whose stripes you were healed.”
(1 Pe 2: 21-24)

It is likely that Peter wrote this letter, and the second one, when he was living in Rome under Nero, not long before his death. Just a few verses earlier, he said: “Submit yourselves to every ordinance of man for the Lord’s sake, whether to the king as supreme, or to governors, as to those who are sent by him for the punishment of evildoers and for the praise of those who do good. For this is the will of God, that by doing good you may put to silence the ignorance of foolish men…” (1 Pe 2: 13-15) Peter was submitting himself to the ordinances of Nero. This is New Testament patience: the mindset of a man totally sold out to the Kingdom of God.

We do of course face many and varied trials in this life. We are promised persecutions. Illness, poverty, injustice, pain – these are all realities, and in all of them it can be said that when Christians succeed in keeping their hypomonē through them Jesus is glorified, as Peter writes in the second of the opening scriptures. But the trials I am thinking about are not physical hardships, but the emotional trials we can face on a daily basis where our minds are buffeted by negative, defensive reactions to the comments of other people – often loved ones. These may seem insignificant when compared to the trials of cancer or the prospect of martyrdom, but they are part of the very fabric of our relationships; and if part of the preparation of the spotless bride of Christ is for us to be in unity before He comes back for us, we need to deal with it.

Trial by argument

Jesus’s mission was to bring the victory of Love into the world through the cross. When He was on trial His choice was to defend Himself or hold onto His mission. When we are on trial, and the voices that come from the prince of this world are goading us to defend ourselves, we too can make the choice that Jesus made: we can remember that we belong to a kingdom that is not of this world and choose our mission of unity and love over our protestations of innocence. The Lord is our strong tower: if we can hold onto the author and finisher of our faith instead of fighting our corner, we will eventually see His love prevail – because it always does – and patience will have its perfect work.

Love always builds. Love does not focus on self, but on the other. There can be many times in a trial by argument when we know that what we are saying is true; but unless we speak that truth in love the words will be destructive, because the enemy will twist them into a weapon of attack for his own purposes. What is truth? Truth spoken in defensiveness only serves to puff up self, and self will always fall sooner or later; whereas truth spoken in love is what causes us to “grow up in all things into Him who is the head—Christ.” More than anything, this is what we all want. We know it in our spirits, but it is hidden from our flesh. So if we want to possess our soul we need to listen to the quiet voice speaking into our spirit and ignore the loud ”defend yourself!” clamour of the flesh. We have got used to weddings being postponed because of Covid; we don’t want ours to be put off because of our discord.

The Weeding Fork

You look out at the garden and you feel overwhelmed, because it seems so overgrown. But take heart: I have given you a weeding fork. Do you not try to clear the whole garden, but work on the patch that is in front of you. The garden is mine; I will clear it. Yes, I will clear it! All I ask of you is that you take hold of your fork and work with it, for now is the time. If you have not picked it up, pick it up now. Do you not leave it on the table to pick up later, for now is the time to start the work.

The fork has three prongs: the Father the Son and the Holy Spirit. Learn more about each of us, for we are all in you as we are all in one another, yet we are also distinct from each other and we all love you with our own love. Hold onto us and bring us into the patch that is in front of you and work on it. You hold the fork; we penetrate the hard soil, we loosen the roots of the weeds and we remove them. I am not sending bulldozers and mechanical diggers, I’m not sending tractors and crop prayers; I’m sending you, the members of my Body, to clear my garden with your weeding forks. And it will be cleared. Yes it will be cleared, ready for the planting that I have prepared.

So do not be discouraged because everything seems overgrown: now is the time for you to focus on your patch and not put down your fork, for I have given it to you, and I your Lord am with you.

Pressing the Reset Button

 “I have not shunned to declare to you the whole counsel of God. Therefore take heed to yourselves and all the flock, among which the holy spirit has made you overseers, to shepherd the Church of God which He purchased with his blood.” (Acts 20 verses 27-28)

“And He Himself gave some to be apostles, some prophets, some evangelists, and some pastors and teachers, for the equipping of the saints for the work of ministry, for the edifying of the body of Christ, till we all come to the unity of the faith and of the knowledge of the Son of God, to a perfect man, to the measure of the stature of the fullness of Christ; that we should no longer be children, tossed to and fro and carried about with every wind of doctrine, by the trickery of men, in the cunning craftiness of deceitful plotting, but, speaking the truth in love, may grow up in all things into Him who is the head—Christ— from whom the whole body, joined and knit together by what every joint supplies, according to the effective working by which every part does its share, causes growth of the body for the edifying of itself in love.” (Eph 4: 11-16)

“God is pressing the reset button.” We’ve all heard it in the wider context of the impact of Covid on the world, but it is also a strong theme in many prophetic messages that the Holy Spirit is bringing to the church in the UK, the USA, and elsewhere in the world. A recurring message that is coming through many people in various ways is that God is going to change the model of leadership in the church. There is a great harvest to bring in, and at the moment many of His people are not being equipped for the harvest field in the way that He originally intended. Although none of us, in our earthly life, can be perfect like Jesus, scripture repeatedly encourages us to become “complete” (see 2 Cor 13: 9; 2 Cor 13:11;  Col 4:12; Phil 1:6; 2 Tim 3:17). So how do we grow into “the perfect man,” and what does the Holy Spirit want us to understand by this? I think some of the answer can be found in how the flock is shepherded.

To Shepherd is not to pastor. If this is a surprise, consider this: Jesus is the good Shepherd, and He gave us what He knows we need to carry on His work, which is surely the package of gifts listed  in Ephesians 4:11 quoted above: “And He Himself gave some to be apostles, some prophets, some evangelists, and some pastors and teachers, for the equipping of the saints for the work of ministry, for the edifying of the body of Christ.” If this is true, it must the responsibility of eldership to shepherd the flock using the gifts of shepherding that are provided. Arguably two of these gifts, pastor and teacher, can be seen as one ministry, but whether pastor and teacher are one minister or two, the principal of plurality remains the same.

In a prophetic word given to my own fellowship but with a general application, the church was likened to a four-wheel-drive vehicle. It has just been driving on the roads, but while the road has been closed by lockdown God has been getting our attention and telling us that we are an off-road vehicle designed for the mountain, not for the main road at all. In a four-wheel-drive vehicle, each wheel is driven independently, which is what gives it its grip on an off-road surface. Four wheels: apostle, prophet, evangelist, pastor/teacher.

Because Jesus has commanded us to love one another he has created a model of leadership that combines independence with interdependence. According to scripture it is the different parts of the body working together that cause the body to grow in love. The word translated as “effective working” is the Greek energia. In it we recognise the word energy. But what is important is that in the new Testament the word energia is only used of superhuman power, whether of God or of the devil. It does not refer to human ability or effort. We mature in Christ through the supernatural operation of all the ministries that Jesus gave to the body as each part “does its share” of His work. The stated purpose of the Ephesians 4 ministries is to “equip the saints for the work of ministry, for the edifying (ie building up) of the body of Christ.” As the different  ministries “do their share“ of the work of the Good Shepherd the body of Christ grows in love and unity, and, instead of being children, we grow up “in all things into him who is the head.” Working together, the four wheels take the vehicle up the mountain.

As a rule this is not what we see in many churches today. Although it is not true in every case, church leadership has often rested on the shoulders of a salaried minister who has been to Bible college and is therefore “qualified” to lead. But the purpose of a Bible school is to teach. The ministry gift in operation is primarily that of the teacher. The product of the Bible school will tend to carry the anointing that produced him or her – the anointing of the pastor/teacher. Therefore many churches are led by a pastor/teacher, who received at Bible School an implicit message that it is the pastor/teacher who leads church, and who therefore appoints more pastor/teachers to share the work of leadership as the church grows (if indeed it does grow.) Of course there are many other reasons – going back centuries, even millennia – why the teacher has been put on  leadership pedestal that Jesus never intended (“Do not be called teachers; for One is your Teacher, the Christ.” – Matt 23:10), but the fact remains that the pastor-teacher is just one of four wheels. If only one wheel is driving the vehicle it will probably cope, for a while, on a smooth road; and many churches today have done just that. But they won’t travel very far up the mountain.

Discipleship is supernatural.

The mission of the Church is to go and make disciples. The goal of the disciple is to become like the master, and the more clearly the image of the master is replicated in the disciple, the better equipped is that disciple to carry on with the process and disciple others. If it had been left to the ability of the human brain to interpret the original teachings and copy the examples of Christ and the first apostles,  today’s disciples would be poor matchstick figures by comparison to the original master. But Jesus thought of that, so He told the disciples that “the Spirit will take from what is mine and make it known to you” (John 16:15). Jesus is the same yesterday, today and tomorrow, but by the power of the Holy Spirit His reality can be fresh in the heart of every believer in every generation. Without the power of the Spirit illuminating us, we only have our own understanding to lean on – which Proverbs 3:5 instructs us expressly not to do. So the work of making disciples has to be done supernaturally, through that energia – “the effective working by which every part does its share” – which flows  as a life-force through the body when it is operating in the fulness of the Holy Spirit.

To build and equip the “perfect man” who will make effective disciples all the ministries are needed. As each part does its share the believer is equipped in different aspects of the effective Christian life. Through the evangelist, the believer is equipped to preach the gospel. Not all are evangelists, be we are all called to share our faith. Through the prophet, he is equipped to hear God and speak His words. “All can prophesy,” but many need training and encouragement. The pastor heart brings an emphasis on growing loving relationships, in tandem with the teacher who brings clarity on doctrine and the written word of God. All of these are essential for Christian growth. The apostle – the “sent one” – imparts faith and carries an anointing to build, and nurtures the leadership skills of those who have the gifting to be church planters themselves. Although most of us aren’t called to plant churches (or are we??), we are all involved in building the Church of Jesus. Of course there is only one Lord, and one Spirit, in whom all of these streams flow together, and whose thoughts are not our thoughts anyway; and this is very much a thumbnail sketch of a far more complex picture. However the message remains that five different leadership anointings, carried by four or five different ministers, are referred to in Ephesians four, and each of them is necessary to edify and equip the “perfect man.” The ultimate goal of the “work of ministry” is that we go out and make more disciples. The qualification for the work is not a Bible College degree, but the measure to which the Christian ”graduate” has received from all of the fivefold ministries and  is able, in the power of the Holy Spirit, to build, prophesy, preach the gospel, care for others, and know the Word of God. All of this is achieved through the power of the Holy Spirit, not through leaning on human understanding.

Those of us who have children long for them to become all that they can be and fulfil all the potential that we see in them. We want to see them use their abilities and achieve their dreams. How much more does our heavenly Father want the same for His children? The Good Shepherd longs for all of His lambs to grow and multiply, and has put in place the “parenting” system by whichwe should no longer be children” but instead “grow up in all things into Him who is the head—Christ—” . As we mature in the spirit and come into all that God has put into us, His glory will be reflected in the Earth in as many ways as there are individuals in the church. Surely this is part of  “the manifold wisdom of God” that He intends “might be made known by the church to the principalities and powers in the heavenly places.” (Eph 3:10)  However at the moment there are many churches that are full of overgrown lambs who just expect to be fed and kept safe in the sheepfold, and who reflect very little of God’s glory. They have not grown up in all things, and since they are not mature they are not multiplying, because the flock is not being shepherded according to the shepherding plan that we have been given.

If God is pressing the reset button I think this is what He is working on now. And now that we are starting to move again, are we going to carry on along the road as we were, or will we turn off and head up the mountain that we were meant for?

The Leaven of the New Creation

The DNA of the Kingdom of God

“For in Christ Jesus neither circumcision nor uncircumcision avails anything, but faith working through love.” (Gal 5:6)

For in Christ Jesus neither circumcision nor uncircumcision avails anything, but a new creation.” (Gal 6:15)

When we preach Christ, we preach the new creation. When we receive Him, it is the New Creation that we step into. Jesus is King of the New Creation: in His Kingdom, all things are made new. On his first missionary journey, Paul had preached the gospel to the Galatians, and now the “Judaizers” were trying to lead them away from the Life of the Spirit and back under the law. This was the first of Paul’s epistles, and his message rings clear: the life that is ours in Christ comes by the Spirit, and not by the law. Paul stresses that there is just one characteristic, ‘the only thing that avails,’ in the New Creation, and that is faith working through love. This is the hallmark of their new life in Christ. “Faith working through love” is the very DNA of the Kingdom of God.

In the shortest parable that He gave, Jesus said:  “The kingdom of heaven is like leaven, which a woman took and hid in three measures of meal till it was all leavened.” (Matt 13:33) In the Kingdom of God, the New Man is charged with the same command as was the first Adam: “Go forth and multiply.” We are instructed to go into all the world and make disciples, multiplying this Kingdom that we are part of, as disciples make disciples and pass on the DNA of the new creation until, like the stone that destroys the kingdoms of the world, it becomes “a great mountain and filled the whole Earth” (Daniel 2: 35). The Kingdom of God is like yeast, because yeast multiplies. The yeast that multiplies – this DNA of the Kingdom – is faith working through love.

The writer to the Hebrews tells us that “The word of God is living and powerful, and sharper than any two-edged sword, piercing even to the division of soul and spirit, and of joints and marrow, and is a discerner of the thoughts and intents of the heart.” (Hebrews 4:12) The book where I think we can see the Word of God dividing between soul and spirit more than anywhere else in the New Testament is the letter of James, the brother of Jesus and one of the “pillars” of the Jerusalem church. James “divides” heavenly and earthly wisdom, wealth and poverty, trials and perseverance, sensual and spiritual prayer requests, empty faith and fruitful faith, the untamed tongue and “perfect” speech, pride and humility, judgement and grace. He lays out clearly the blueprint of the Kingdom of God, where faith flourishes in the context of a loving, Christ-centred lifestyle, and he succinctly wraps it up in a single verse: “The effective, fervent prayer of a righteous man avails much.” (James 5:16) The “works” of faith that are central to James’s message (James 2:18) are both the supernatural results of Elijah-style prayer that this verse refers to, and the grace-filled lifestyle of the “righteous man” who prays them – faith at work in a setting of love.

James makes it clear that a fruitful Christian life requires full commitment to the Kingdom of God, because a “double-minded man” is “unstable in all his ways” and will “receive nothing from the Lord.” (James 1:8). His epistle progresses from portraying various characteristics of the “carnal Christian” whose faith is fruitless, to the picture of Elijah, who “was a man with a nature like ours” and whose faith both stopped and started the rain. In the new creation, where faith works through love, the prayer of faith raises up the sick person, the hungry are fed, and the needs of “widows and orphans” are met.  Elijah is praying in faith, and people are being loved.

The goal of discipleship, as expressed by Paul to Timothy, is “that the man of God may be complete, thoroughly equipped for every good work.” This is a recurring theme in the New Testament, revisited from different angles. Paul prays that the Ephesians will be “filled with all the fullness of God.” (Eph 3:19). James exhorts his readers to “let patience have its perfect work, that you may be perfect and complete, lacking nothing.” (James 1:4) Paul prays that the Corinthians “may be made complete” (2 Cor 13:9), and his final exhortation to them is, again, “Finally, brethren, farewell. Become complete…” (2 Cor 13:11) He tells the Colossians that “Epaphras, who is one of you, a bondservant of Christ, greets you, always labouring fervently for you in prayers, that you may stand perfect and complete in all the will of God.” (Col 4:12) The writer to the Hebrews prays that his readers “may be made complete in every good work to do His will, working in you what is well pleasing in His sight, through Jesus Christ, to whom be glory forever and ever. ”

Finally, Jesus tells us “therefore be perfect, just as your father in heaven is perfect” (Matt 5:48). Throughout the epistles, the Holy Spirit takes these words of Jesus and makes them known to us (John 16:14) so that we can see the goal of His discipleship programme. If the Kingdom of Heaven is like leaven, then faith working through love should be multiplying “perfect”, “complete” believers in our churches, as double-minded, carnal, babes in Christ learn to “crucify the flesh with its passions and desires.” (Gal 5:24)

This is the trajectory of discipleship: the babe in Christ who walks after the flesh becomes complete, like Elijah, and walks after the Spirit, as the DNA of the Kingdom multiplies in his or her heart. It is the bottom line of what it means to make disciples. It is what God will be seeking to restore in the church when He pours our His Spirit in the coming revival. He has been seeking it since Pentecost.

Paul said to Timothy: “Those things you heard from me, commit to faithful men who are able to teach others also.” (2 Tim 2:2.) In one verse, we see the leaven of the Kingdom multiplying three times: from Paul to Timothy; from Timothy to “faithful men,” and from those faithful men to “others also.” I see three questions arising out of this scripture:

  1. Are we training up “Timothys?”
  2. If we are, are they hearing from us the same things as Timothy heard from Paul?  
  3. Does our church model promote multiplication of that leaven as far as the “others also,” who will in turn eventually be reaching Timothys of their own?

The new wine is coming, so that as we drink of it the double-minded babe can become, like Timothy, the complete Elijah. He has poured it out many times before, and every time it has stayed around for a little while, then the wineskin has broken and the wine has drained away. If the next revival is going to be different, it won’t be the wine that has changed; it will be because the wineskins don’t break.

We’ve all had a chance over the last year to inspect our wineskins. Have we got the new ones ready? Or are we going to ask God, yet again, to pour the new wine into our old wineskins? Because we know what will happen if we do.