Category Archives: Be prepared; hold on.

As we approach the last days, sound doctrine will be diluted in many churches to appease the spirits of liberalism as large in the world, and persecution of those believers who hold on to the fullness of the gospel message will intensify. We need to “build ourselves up in our most holy faith” so that we can be prepared for whatever the enemy might throw at us, and be ready at the last, a spotless bride, to receive our Lord into the Kingdom of our God and His Christ.

The Bus Stop

A prophetic word of encouragement

When we wait at a bus stop, we know that a bus will be coming, although we don’t always know when. The other night, I felt the Lord just say “bus stop” to me. I believe this is His word to us:

“You are at a bus stop, waiting for my bus to arrive. Nothing happens at a bus stop, the surroundings aren’t particularly exciting or beautiful, and it could be that you are standing on your own. You may be cold and wet, but you stay at the bus stop because you know the bus will be coming. You aren’t hoping that it might come; you know that it will come, so you stay where you are in full expectation of its arrival. And however cold and wet you are, however tired you might feel because you have been standing there for a long time, you know that the bus is coming, and when it arrives it will be warm and dry and you will be able to sit down. You don’t need to walk any further, because the bus will take you on to your destination.

My bus is on the way. The revival that you have been praying for is on its way. Don’t worry about your ticket: it is booked. And when the bus arrives you will find it full of people who are on the same journey, although they have come from different places. You will know some of them; some you will remember from a while back, and others will be strangers. But you will all share the joy and excitement of the journey, and soon you will all be friends. You may wonder where the bus is going because it will be taking you to places that you didn’t expect, but don’t worry because I will be driving the bus myself. There will be other stops to pick up more people, but don’t be tempted to get off before I say we have arrived. The tempter will try and draw you away, saying “This is your stop,” but it will be a lie, because when we arrive at the destination I have planned for you, everybody will leave the bus as one, perfect in one.

So carry on praying and waiting. Don’t give up or be drawn away. The bus is coming.”

“The Priests Stood in their Places” (Teaching)

This teaching follows on from “the cygnet and the eggshell.” You also may want to read 2 Chron 35 vs 1-19.

If the command has gone out for us, the priests of God, to “stand in our places” ready to minister at the altar, what does this mean for us? We serve the Lord, and we serve those who are in the Temple. Here are a couple of thoughts on the second of those two: our ministry to others.

Remain in peace

2 Peter 3:14 exhorts us to “be diligent to be found by Him in peace,” and in 1 Pe 3:11 the apostle quotes Psalm 34:14 – “Depart from evil and do good; Seek peace and pursue it.” Impetuous Peter was probably one of the last of the 12 that we associate with a peaceful demeanour, but in his position as one of the leaders of the new church of His Lord he is emphatic about the need to minister out of a place of peace. When we stand at the altar of Calvary and look on the perfect sacrifice that tore open the veil of separation between God and man, when we hear the words “it is finished,” we can be assured of His presence and His power touching whatever we do. That place of peace is the place of faith. The children of Israel did not enter the “rest of God” because of their unbelief (Heb 3:19). If our souls are not at rest we too are in unbelief, and since “Whatever is not of faith is sin” (Rom 14:23), anything we do or say when we are away from the peace of God is likely to be corrupted by sin. Isaiah 26: 3 says “Thou wilt keep him in perfect peace whose mind is stayed on thee.” The way to peace is to keep our minds centred on Jesus; to stay in touch with the altar. If we move away from the altar we lose our peace; if we have lost our peace it’s because we have moved away from the altar.

Remain in the Spirit

For most of us this doesn’t mean we cut ourselves off from the people that God has put us with to spend all our time in prayer, worship, and studying the Bible, although there can be seasons when this is exactly what we do, and for some it is the calling on their lives. But whatever our commitments and our calling, we are citizens of Heaven, and our spirits are seated with Christ in Heavenly places. To stay in the Spirit is to remember who we are and where we are from, and to be aware that whatever we are doing, whoever we are with, that is the reality of our condition. Like Jacob’s ladder, our spirits connect Heaven and Earth. If we pray “Thy Kingdom come” we need to remember that this can happen through us at any time, in any situation. “Pray without ceasing” (1 Thess 5:17) means to keep Jesus on the line – like a permanent phone call – all the time. We won’t be speaking to Him all the time, and nor will He be speaking to us all the time, but He is there, on the line. And if we know He is there, it means we can expect the supernatural to break into our lives and the lives of the people around us at any moment.

Be providers

Then Josiah gave the lay people lambs and young goats from the flock, all for Passover offerings for all who were present, to the number of thirty thousand, as well as three thousand cattle; these were from the king’s possessions. And his leaders gave willingly to the people, to the priests, and to the Levites. Hilkiah, Zechariah, and Jehiel, rulers of the house of God, gave to the priests for the Passover offerings two thousand six hundred from the flock, and three hundred cattle.” (2 Chron 35:7-8)

When Josiah instituted his great Passover after he had restored Temple worship in Jerusalem, people flocked to the feast from all over Judah and from the remnant of Israel who had remained after the exile of the Northern Kingdom. The people came to the Temple, but they came empty-handed. Following the lead of the King himself, the leaders provided generously and willingly for those who had nothing, so that all could join in the feast. In the Passover that is to come, when the only safe place in the world is under the blood of the Lamb, many will flock, empty-handed, into the church. We serve at the altar of Jehovah Jireh, and our King has already set us His example of giving as well as giving us some very clear principals in His teachings. When we give to meet the needs of others, the Lord will provide or us.

Be pray-ers

I’ve already mentioned the need to “keep Jesus on the line” as an understanding of how we can “pray without ceasing.” The more we can do this, the more our daily life merges with our prayer life. But in this context, let us remember to keep interceding for the needs of others. The most important thing to remember is that prayer in the flesh is as unproductive as anything else we do in the flesh. We are told to ”pray in the Spirit,” and we are told that the Holy Spirit help us to pray because we don’t know how to pray ourselves. If we pray as God leads, we are engaging with Him in what He is doing. If we pray where our emotions – or someone else’s emotions – lead, we can expect to be disappointed. James 5:15 tells us that “The prayer of faith will save the sick person, and the Lord will restore him to health; if he has committed sins, he will be forgiven.” (ASV) We also know that “faith comes by hearing, and hearing by the Word of God.” (Rom 10:17) So before we pray, we need to be hearing from God, by the Holy Spirit, who to pray for and how to pray. There is a chasm of difference between human sympathy and God’s compassion, and it’s His compassion that brings Heaven to Earth, not our sympathy. We need to know from Jesus what, and who, is on His heart for us to pray for. But If we have Him on the line, He will prompt us.

“Then afterward they prepared portions for themselves and for the priests, because the priests, the sons of Aaron, were busy in offering burnt offerings and fat until night; therefore the Levites prepared portions for themselves and for the priests, the sons of Aaron… There had been no Passover kept in Israel like that since the days of Samuel the prophet; and none of the kings of Israel had kept such a Passover as Josiah kept, with the priests and the Levites, all Judah and Israel who were present, and the inhabitants of Jerusalem.” (2 Chron 35: 14, 18)

We need to get ready, because we are going to be busy.

The Cygnet and the Broken Egg (A prophesy)

I was talking recently to someone who has been prominent in leading worship since the early days of charismatic renewal. He was telling me about a time when he watched a cygnet breaking out of and egg. I felt at the time that the Lord was saying “this is prophetic.” The next day I found myself reading the account of Josiah’s temple reforms in 2 Chronicles 34-35.  I believe the Holy Spirit has given me the following, that connects the two.

The Cygnet has broken out of the eggshell. At the moment she is small and vulnerable, but she will grow, for this is the beginning, the birth, of the one that will become the White Swan, the spotless bride of Christ. As the world systems are breaking she Is emerging from all that has kept her concealed: secularism, tradition, and religion. But now the egg has broken and its supply is exhausted, and she will feed on the Lord: Jehovah Jireh will be her source. She is not yet recognisable as the one that she will become, but as she grows she will take on more and more of the characteristics of the beautiful White Swan.

It is the sound of worship that has broken her shell, and it is the sound of worship that is the atmosphere in which she will grow and mature. As King Josiah restored the true temple worship in his day, so the Lord is restoring true worship in His temple now, free of all that has contained it. And as Josiah’s restoration of true worship was followed by the greatest Passover that had ever been known in Jerusalem in all the days of the kings, so the greatest Passover ever known among men will follow this time of restoration as the young Swan emerges. For it will be a true Passover: while those in the temple rejoice and celebrate under the covering of the blood of the lamb, those outside will know only the devastation of the broken shell left by the collapse of world systems. They will run around, picking up pieces of broken eggshell, saying “Is this what we cling to? Or is that piece over there what we cling to?“ while those in the temple celebrate in the presence of the One that they cling to, Jesus, the rock that is higher than them all. And just as the priests in the time of Josiah took their places at the altar where they were busy until night, meeting the needs of the many people bringing their sacrifice; so it is time for the priests of the Lord today to take up their positions, ready for the many that will come to the temple from miles around.

And so the Cygnet will grow in the house of worship until the white swan, the bride, is revealed.

“So the service was prepared, and the priests stood in their places, and the Levites in their divisions, according to the king’s command.”  (2 Chron 35:10)

Buckle up the Belt of Truth

When God spoke through his prophets to his old covenant people he repeated the same message many times and in many different ways: “Return to me or face the consequences!”

The same God speaks through his prophets today. He continues to say the same thing to different people in different ways. His heart of love for His people has not changed: He continues to say “Return to me!“  And the call hasn’t changed: He said to the first Adam “where are you?“ and today, although the context may be different, He still says to us, the brothers and sisters of the second Adam: “Where are you?“

He still is longing to walk with us in the garden of His promises, and many in His church are still nowhere to be seen. He has a plan and a purpose, and He will see that plan and  purpose fulfilled: His desire is that walk with him, close to him, yoked to him, so He can best fulfil that plan in all our lives.

The message that He is giving to many of his prophets today is clear: the vision is “written on tablets so that he may run who reads it!” (Hab 2:2) There is a great shaking coming on the world; and there will be much upheaval; but in and through this we will find safety under the shadow of his wings; we will be a light in the darkness as we walk in his light, and as His light arises on us so many will come out of the darkness to seek Him. There have been pictures of earthquakes, of storms, of avalanches; there have been words of the lion roaring, of light shining, of a strong tower standing, but the message is fundamentally Isaiah 60: 2-3, and ultimately the deepest symbolism of the Book of Revelation:

For behold, the darkness shall cover the earth,
And deep darkness the people;
But the LORD will arise over you,
The Gentiles shall come to your light,
And kings to the brightness of your rising.
And His glory will be seen upon you.

Nevertheless there is a new emphasis now, a new note that hasn’t been heard before. In summary, what I feel the Spirit is saying to the Church is this:

“Buckle up for a bumpy ride, because this really is about to happen soon. Buckle up the belt of Truth, because this is what will keep you safe. But pay attention, because it will be the new thing I am doing, and not the old thing that you have been doing. Listen to me and learn from me and you will tread the high places of the Earth in my presence. But if you refuse to listen you will seek me but you will not find me; you will see my light shining over the mountains but you will continue to stumble through the undergrowth of the valley that I want to lead you out of; and your heart will be in danger of growing bitter and critical towards those who are experiencing my glory.”

Our response.

Prophesy requires a response. When Agabus prophesied a famine, “ the disciples, each according to his ability, determined to send relief to the brethren dwelling in Judea” (See Acts 11: 28-30) So how do we do to prepare for what is coming? Here are a few suggestions.

Intimacy with the Holy Spirit.
Jesus tells us that His sheep hear His voice – but it’s only through the Holy Spirit that He speaks, whether this is directly into our hearts or via the Bible, so unless we are familiar with that voice we will not recognise it when it comes, and we will miss His directions. This doesn’t just mean spending a fixed period of time every day praying and reading the Bible; it means staying close to Him all day so that we can hear his whisper as we walk, that “voice behind us, saying this is the way, walk in it.” (Isaiah 30:21)

Openness to change.
God is doing “a new thing.” This doesn’t mean that it’s not in the Bible, because it is. It will either be prophesy that is now coming to fulfilment, or aspects of new testament church life and ministry that God is only now restoring to the church. We need to make sure that our openness to what God is doing today is is only shaped by what He did when He first established the church 2,000 years ago. and just not by what we, our fathers, or our Bible teachers saw God doing yesterday.

Practical love
Are we free and generous in our giving? As the financial systems of the world become more shaky, the best place to invest our money is in the Bank of Heaven, where “moth and rust do not corrupt, and thieves do not break in and steal.” (Matt 6:19) As we shovel out, God shovels in – and His shovel is bigger than ours.

Holiness
Friendship with the world is enmity with God (James 4:4). Jesus is coming for a bride without spot or blemish. God judged idolatry and compromise among His Old Covenant people and He has not changed today. We all need to ask the Holy Spirit if we have any idols ourselves, and what we need to do for our “houses” to be an acceptable dwelling place for Him. We must recognise that Peter meant what he said when he wrote “Just as He who called you is holy, so be holy in all you do, for it is written: ‘Be holy, because I am holy.’”

None of these – or other principals of discipleship – are new ideas. I think that the “new thing” that God is doing today is to allow unprecedented erosion of the sandy foundations that the world’s civilisation is built upon, so that what is build on the Rock of Jesus Christ is the safe haven that can be seen by all, more clearly than ever before. His call to us today is to make sure we are in it and are not wandering around outside.

Entering the Land 3: Gilgal (Teaching)

We are the new generation, and we are camped between the Jordan and the Promised Land. We have not been this way before. Some of us feel we have been here a long time, waiting for everyone else to catch up; others are just arriving. Ahead of us we see the promise of many prophetic words for this coming season being fulfilled. But as we look into the promised land we see the walls of an enemy stronghold before us. Each of us is facing a wall: it may be in our ministry; it may be in our personal lives; it may be the strongholds we are seeing in the nations, and it may be any combination of these. But the Lord says: “Because you are seeing Jericho, it means you are about to enter the Land.”

And we ask: “Lord, how?”

And He answers: “Gilgal. I will roll away your reproach as I did at Gilgal. Make yourselves vulnerable Me, and rest in my presence. And then in that place of peace I will bring you my word, and you will move out on my word to enter the land with a trumpet sound and a shout of victory, and you will see the walls of the stronghold collapse. Where is your reproach? I will roll it away. What stronghold do you face? You will see its walls collapse.”

And some of us might say: “Lord, I’ve been staring at that stronghold for years, even for all of my life. How come I’ve never yet seen the victory in this?”

And He replies: “Because only now are you at Gilgal. But you need to take off your shoes, for you stand on holy ground.”

Whatever shoes we have worn to take us to this point must be removed: from here we move forward in the holiness and the beauty of His presence. When that stronghold collapses it’s because of the unassailable victory of the cross. It is not about us, it’s about Jesus. And if it’s taken us most of our lives for him to get the glory, that’s fine, because that is our purpose and the point of our lives. It doesn’t matter how long it’s taken to get to this point: it’s the glory of the cross that counts.

“In the midst of the rubble of compromise I am raising up a strong tower.” (A prophesy)

A number of people have seen this tower in various forms, in dreams and visions. I read 2 Kings 18 this morning and I feel that I have been given the following:

“Love one another and hold fast to my word. As you build one another up I will build you up: as you stand in a circle around my fire others will come in and join you and the circle will be widened. And more will come and stand on your shoulders and you will support another, and it will be My strength in you that supports the one above you and My abilities in you that enable you to keep your balance as the tower grows and the circle widens. And you will all be close to the flame because as the circle widens and the tower grows so My fire will increase. The ones at the borrow will say to those outside: “Come in and climb up!” And those at the top will say: “Come on up: climb onto my shoulders!” And the one at the top will be no higher than he one at the bottom, because you will all be one as I and the Father are one.

It will be as in the days of Hezekiah, when by my own breath I both blew Israel like chaff out of the land that I had given to their fathers, and at the same time restored my Kingdom rule out of Jerusalem. As this happened within a few short years so also you will see within a few short years my strong tower being established on Earth in the midst of the rubble of compromise. Do not judge by the sight of your eyes or listen with the hearing of your ears, for it is by my Spirit that I am blowing down, and by my Spirit that I am building up. Nevertheless a day will come when you will see what I have done, because there will be a clearing away of rubble that will leave my strong tower revealed for all to see.

I am working among all the nations. You will see me strengthen my hand in Israel despite the opposition that is coming, and this will be a sign to you. I am calling time on corruption and compromise. America will be a sign to all the nations that I will fulfil the word I spoke to my servant Isaiah: “I will make justice the measuring line and righteousness the plumb line; hail will sweep away your refuge, the lie, and water will overflow your hiding place” (Isaiah 28:17).”

So, love one another and hold fast to my word. Even now I have started my building. The fire is kindled and I am gathering those who are drawn to my flame. Draw close to one another and draw close to me, and always be ready to say to those who are being drawn out of the darkness “Come on in and stand next to me, close to the fire. Isn’t it wonderful?” And do not be distracted by sideshows, for there will also be fireworks, but there is no warmth in them and they dazzle for a moment then disappear: stay close to the fire for there is wonder enough in my flames for all the world to see my glory. So, love one another, hold fast to my word, and stay close to my flame, and I will build my church.”

Where shall I send them? (A prophesy)

“The LORD has founded Zion,
And the poor of His people shall take refuge in it.”
(Isaiah 14:32)

Many of us have heard and spoken words prophesying the coming revival. In an intercession time recently we were praying for all those who would come to the Lord during this revival, and suddenly I saw His eyes, full of compassion and concern, and He was asking: “Where shall I send them? You say, ‘Here am I, send me,’ but will you also say ‘Here am I, send them to me’?”

Because they will come from the highways and hedges. There will be the poor, the needy, the illiterate, the refugee. This revival will not be like any other. There is a storm coming that will start to blow away some of the structures supporting this world: when have started to collapse many will come to the church for support. They will be drawn out of the darkness into the Light. Can we hold them up? Will the one who has two coats share with the one who has none, and the one who has food do the same (Luke 3:11)?

Just as we might prepare for extra family members to come into our house at Christmas, I feel the Lord is asking the church to prepare His house for the many extra family members that are going to arrive. Are their rooms ready? Do we have enough of the right food, and the people to serve them? The Lord is looking even now at all the people He is calling, and His eyes are looking into all our churches. He is asking: “Where shall I send them? Can I send them to you?”

Entering the Land (teaching)

(Adapted from my new book, “Two Seconds to Midnight,” scheduled for publication in the Spring.)

Many of us believe that a season of harvest is coming soon, and that it will be greater than anything that the church has yet experienced; that we are about to enter a “promised land” of revival. We read about God’s people entering the Promised Land in the book of Joshua, and the principles that we see there speak to us today. If we pick up the story at the beginning of Joshua 5, we can find four main points: the men were circumcised; they celebrated Passover; they ate unleavened bread; Joshua worshipped the Lord and took his instructions from Him.

Circumcision
When they had all crossed the Jordan and set up camp at Gilgal, the Lord commanded Joshua to make flint knives and circumcise all the men of Israel: all those old enough to bear arms had died in the wilderness, and the new generation had not been circumcised with the sign of their covenant relationship with God. When this had been accomplished, God said to the Israelites through Moses: “This day I have rolled away the reproach of Egypt from you.” (Jos 5:9) The reproach of Egypt was the yoke of slavery that they had been under: now, through this act of consecration to the Lord, this yoke was broken.

Under the new covenant, we, the Church, are that new generation, born not of the flesh and the will of man, but of the Spirit of God (John 1:13). Each one of us is a new creation. There is a Land of Promise waiting which the “faithless and perverse generation” of the flesh cannot enter. but there will be another Jericho facing us as we come up against the godless systems of the world.

Paul reminds us (Romans 2: 29) that  “he is a Jew who is one inwardly; and circumcision is that of the heart, in the Spirit, not in the letter.” To face the end-time Jericho we will need hearts that are totally open and yielded to the Lord. It’s easy to gloss over the use of the word “heart” in this sort of context. But if, in biblical terminology, the heart is the seat of the emotions, this is exactly what must be yielded to the Lord. It is so often our unyielded emotions that cause damage and disunity, and consequently defeat; whereas it is the unity that commands the blessing, as we well know. Only with “circumcised hearts” can we be free of all that ties us into the old, binding us to the yoke of slavery to sin, and be free to take the yoke of Jesus and rise up in the spirit.

Passover
The second heading is Passover. There is only one way to be yoked to Jesus Christ, and that is under the power of His blood. I believe that the Church needs a restored understanding of the power of the blood, and especially of the truth that “the life is in the blood.” Whenever we take communion as Jesus commanded us to do “in remembrance of Him,” we reaffirm not only the covering of the blood and all that it means in terms of forgiveness of sin and shelter from its consequences, but we affirm also the life of the Spirit that courses through it in our renewed hearts.
After Passover comes Pentecost. Our preparation for an end-time outpouring has to be a season of Passover. Many Christians the world over have felt that coronavirus lockdown has been, and still is, a taste of that season, shut off from the world and reaching out for the protection of the blood of the Lamb. We know that many Christians, sadly, have not survived the virus; but we also know that there are many testimonies of genuine divine healing that were granted through the power of the Blood.

Unleavened bread
The deeper significance of unleavened bread has always been a bit of a mystery to me. I’ve always felt that there is more to it than it being a reminder of leaving Egypt without having time for the bread to rise. Jesus talked about the “leaven of the pharisees,” for example, when He was warning the disciples to keep away from their deceptive doctrines; and it is a positive symbol in the parable of the leaven, which is probably (I haven’t done a word-count) the shortest parable in the New Testament. So what might be the symbolism in its Old Testament usage?

Just the other day the Holy Spirit gave me my personal revelation. This may not be the same for you, and I’m not saying it is what He has breathed into the scriptural significance of unleavened bread for everyone to receive, but the following is what He gave me. A negative reaction to something was rising up in my soul. The Lord said to me: “That thing rising up in you is leaven. Get rid of it.” Having “circumcised our hearts” we need to keep them soft.  Paul writes: “For we, though many, are one bread and one body; for we all partake of that one bread.” (1 Cor 10:17). To move forward into our Promised Land we need to deal with any leaven in our souls that causes us to rise up emotionally and undo the work of the cross in our lives. The children of Israel “ate of the produce of the land on the day after the Passover, unleavened bread and parched grain, on the very same day.”  The grain of our land consists of the seeds of truth sown into our hearts by the Holy Spirit, and these are what we must feed on as we advance. We cannot arise in the spirit if we let negative emotions rise up in our souls: the best way to keep unleavened our corner of  the “one bread” that we are part of, is to make sure that we are feeding on the truth.

Worship in Holiness
And so, with hearts soft and sensitive to God, covered in and fully grasping the power of the blood of Jesus, and feeding on the living truth of His Word instead of the leaven of our emotions as our spirits are filled with His, we come into the Holy Ground where the Commander of the Lord’s Army is standing, and we worship Him. In this place, we can say, like Joshua, “What does my Lord say to His servant?” (Jos 5:14). And His commands to us will be of the same order as His words to Joshua: first, respond to His Holiness (Take off your shoes), and only then move in to defeat the enemy.

The Coming Harvest

“Behold, the days are coming,” says the LORD,
“When the ploughman shall overtake the reaper,
And the treader of grapes him who sows seed;
The mountains shall drip with sweet wine,
And all the hills shall flow with it.” (Amos 9:13)

The New Testament gives us a clear picture of what is meant spiritually by sowing and reaping. The word of God is sown through teaching and preaching, and the harvest is reaped when those hearts where they were sown accept Christ. Much of the ministry of the Church hinges on the activities of sowing and reaping, of teaching and evangelism.

But God is preparing us for another, and greater harvest. Although sowing and reaping will carry on, the work of preparing for the coming harvest will overtake the work of the current one. The apostolic and the prophetic will run ahead of the teacher and the evangelist, ploughing the land and treading the grapes. Ploughing the land and treading the grapes have this in common: they break through the surface layers and break up structures. The plough breaks up the soil; treading breaks down the grapes. I believe the Lord wants to break up our well-trodden paths and move below the skins of our relationships. Even as the devil seeks to use lockdown to keep us apart, the Lord will work in our lives to bring us together and move us towards true Unity of the Spirit.

I believe the Lord would say: “Why is the soil hard? Because you have walked in the same places for so long that the soil is trampled down; the seeds of the Word do not take root and the birds of the air devour them. So I am sending out the ploughman to break up the ground again, so my seeds can take root and grow.

And why is the wine not flowing? Because you hold and treasure your clusters of grapes instead of letting the juice flow from them, and you are content with superficial relationships in which people remain separate and isolated within their own protective skins, instead of truly giving themselves to one another. So I am sending out those who will tread on the traditions, the forms and the routines that you hold onto, and they will break them down so that the life of My Spirit can be released in your worship. And I will move in your relationships and break through those defensive skins that keep you apart; and as I am in the Father and the Father is in me, you, too, will become perfect in one, and the world will see your love and will know that you are my disciples. The world does not want your well-trodden paths, but it will seek out the life that it sees growing when the plough has broken them up. The world does not see your clusters, but it will see your love when the grapes are trodden and the wine is flowing.”

Before the harvest comes the plough, and before the new wine comes the treading. When this time comes many will feel they have nowhere to stand and nothing to hold onto; but the Lord says “Stand on my Word, and hold onto Me. Do not resist the breaking, and receive those who appear to tread on things that you would preserve, because when the work of preparation is done those who sow will again see fruit; ten, twenty and a hundredfold; and those who reap will not have barns big enough for the harvest.”

Signs of the Times

This is the victory that has overcome the world, even our faith…

As we look at the USA, Covid, and the rest of it, we can easily take our eyes off things above and dwell on what we see in the world. But what is happening in the world is only a reflection of what is taking place in the Spirit, and some of the scenario of the spiritual battle is given to us – cryptically, I know – in the book of Revelation. When tears come to our eyes – as they do to mine, when I miss my grandchildren – we need to remember that the day is coming when He will wipe all those tears away. But before then, we are called to watch and pray. And if we watch, there are some things that are visible, but which point to the bigger picture. Here is a little snapshot of a bit of it:

A lady (in the USA) with a small Ebay business sold patriotic items, which she advertised on facebook. Facebook (and possibly Ebay as well, but I’m not sure about that detail) closed her down, because use of the terms “patriot” and “patriotic” are now “contrary to their policies.” She now no longer trades. Because of Facebook’s perceived anti-republican stance, many Christians and other republicans turned to a small rival to FB called “Parler” which some of you may have heard of. Parler is French for “to speak”, and it’s a platform that champions freedom of expression – in particular, but of course not exclusively, freedom to speak what God speaks. Parler used Amazon’s online web services platform. Amazon has now closed down Parler.

Following the Capitol Hill demonstration, the Facebook mouthpieces have justified their policy by saying that encouraging patriotism can incite violence. Yet FB has kept complete silence over all the Black Lives Matter rampages throughout 2020, so their policy has nothing to do with violence and everything to do with who they want to silence.  What is actually happening is that the online giants are closing ranks against those who do not agree with their liberal policies. I only know of that one lady who has lost her business so far, but I’m sure there will be more, and we can only see the “you can only use our platform if we agree with you” trend continuing.

Perhaps you can see where this is going? It’s Revelation chapter 13, verse 17 in particular: “No one may buy or sell except one who has the mark or the name of the beast, or the number of his name.” If this seems far off, we need to look again, because that lady who loves her country and what it stands for would say that it’s already beginning to happen.

Meanwhile COVID continues to stalk the globe, and the thin ice of the world economy gets thinner by the day as it trades its mountain of make-believe printed money. By now we’ve all heard of bitcoin and blockchain, and some of us may have used it. The solution to a worldwide economic collapse would be a complete reset to a digital currency. China has already successfully trialled one – the E Rmb – in several cities, including Chengdu and Shenzhen. And in the Covid arena again, a comprehensive and international “track and trace” programme would seem to be an obvious development to combat the virus. It would also be very useful to governments trying to close down the Church. The digital cloud covers the whole of the world.

This of course is speculative. But what could we have, if we put these threads together – and it may not be as far away as we would like to think –  may be something like this:

We are the digital state. We do not have national boundaries. The nations belong to us, and we belong to the Prince of the Power of the Air, because we are the Cloud. We know who you are and where you come in and go out. You cannot trade unless you sign up to our policies, and our policies exclude the Church of Jesus Christ. You cannot trade unless you use our currency. If you do not belong to us you will be cut off from society, and you will die.”

We need to look beyond the cloud, and look to the things above, where the Sun of Righteousness is shining. Because He will break through. The currency of the World may well end up as bitcoin, but the currency of the Kingdom is faith, and “This is the victory that has overcome the world, even our faith.” (1 John 5:4) And amongst Kingdom businesses and financial organisations, God is already raising up an Ark of resources where this currency is in operation and where God’s people will be able to find shelter from the coming flood. So hen we see the news and read the papers, let us also be sure to read the signs of the times. Let us watch and pray, because we do not know the day or the hour…