Category Archives: Be prepared; hold on.

As we approach the last days, sound doctrine will be diluted in many churches to appease the spirits of liberalism as large in the world, and persecution of those believers who hold on to the fullness of the gospel message will intensify. We need to “build ourselves up in our most holy faith” so that we can be prepared for whatever the enemy might throw at us, and be ready at the last, a spotless bride, to receive our Lord into the Kingdom of our God and His Christ.

Be prepared; hold on., Holiness: You shall be perfect

Living in Hope

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“Therefore, since all these things will be dissolved, what manner of persons ought you to be in holy conduct and godliness, looking for and hastening the coming of the day of God, because of which the heavens will be dissolved, being on fire, and the elements will melt with fervent heat? Nevertheless we, according to His promise, look for new heavens and a new earth in which righteousness dwells. Therefore, beloved, looking forward to these things, be diligent to be found by Him in peace, without spot and blameless.” (2 Peter 3: 11-14)


What is the foundation for our lifestyle? The passage above tells us to base how we live on the promise of Christ’s return, and the new Heaven and a new Earth that his return will bring. Gods righteousness is a gift of his grace which we receive by faith: no man or woman alive can be righteous in the sight of God without being cleansed, frequently, by the blood of Christ. As John says: “If we say that we have no sin, we deceive ourselves, and the truth is not in us.…” (1 John 1:8) At the same time this does not absolve us from making every effort (what Peter calls being diligent) to live godly lives, to always seek holiness in our lifestyle; to walk in the peace of knowing that we are free of the spots and blemishes of sin.

We don’t live like this because of rules or doctrine that tell us to; we live like this in preparation for what awaits us. We live godly lives because our focus is on his promise of new heavens and a new earth in which righteousness reigns. This, our eternal destiny, is our hope, and “We have this hope as an anchor for the soul, firm and secure. It enters the inner sanctuary behind the curtain.” (Heb 6:19) Life in the world is built on what has been established in the past. Life in the Spirit, like the lives of the “heroes of faith” listed in Hebrews 11, springs from a vision of what is promised for the future.

Psalm 119 verse 123 says “My eyes strain to see your deliverance, to see the truth of your promise fulfilled.” The promise of perfection, of deliverance from every “blemish” of our mortality, is not given to us so that we can “hang on in there” in the knowledge that it will all be better one day, but as a focus and foundation for godliness in our daily lives as we allow Him to purify our hearts. We ‘strain our eyes’ to see where we are headed, as, to use Peter’s terms, we ‘look for and hasten the coming of the day of God.’ Like a grappling hook that we have anchored in a far-off rock, we pull ourselves along the rope that holds us, towards the destiny that it promises.

Jesus is in the business of sanctifying His bride, so that “He might present her to Himself a glorious church, not having spot or wrinkle or any such thing, but that she should be holy and without blemish.” (Eph 5:27) The previous verse says he does this “with the washing of water by the word.” Paul refers to the Galatians as “My little children, for whom I labor in birth again until Christ is formed in you.” The purpose of the Ministry gifts listed in Ephesians 4 is that “we all come …to a perfect man, to the measure of the stature of the fullness of Christ.” (Eph 4:16) Leonardo Da Vinci said that his famous statue of David was always there inside the granite; he just chiselled away the superfluous rock until it appeared. So it is with the Word of God when we allow it to align our lives with God’s template of holiness: it cleanses us of our imperfections until the “perfect man” emerges in the image of Christ.

This age is going to end; Jesus will be returning for His spotless bride, and she will live with Him on a new earth, where righteousness reigns under a new heaven; and before that there will be a great and final harvest of souls. Jesus says to the Church today, whether it is in Wildwood, Wigan or Wichitaw: “Be holy as I am holy. Let me prepare you, because I am coming soon. Do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God.”

If we live now according to the hope that is in us, we will be ready for Him when He comes; and because we will be walking in step with His Spirit will have a great harvest to bring with us as His wedding gift.

Holiness: You shall be perfect

Walking in the Light

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 “If we walk in the light as he himself is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin.” (1 John 1:7)

There are three elements to this verse:  walking in the light, fellowship, and being cleansed of all sin by the blood of Jesus. If we walk in the light we are walking with Jesus. Jesus said: “If anyone walks in the day, he does not stumble, because he sees the light of this world. But if one walks in the night, he stumbles, because the light is not in him.” (John 11: 9-10) If we walk by the light that is in us we can see where we are going: our vision is clear. With clear vision, we can discern truth from error and good from evil, and we can  fulfil our priestly office which is to “teach my people the difference between the holy and the common, and cause them to discern between the unclean and the clean.” (Ezekiel 44:23).

If we walk in the light, in the fellowship of the Holy Spirit, we can ask the giver and source of the Light to shine on what we  face and reveal its source. We can expect answers to questions like “Is what I am thinking from God, from my own imagination, or is it a lie of the enemy designed to divert me from God’s purposes?” We can look at someone’s condition and expect to be able to determine whether it is natural or demonic. We will know if a “word” we have for someone actually is from the Holy Spirit, or just from our own desire to see that person encouraged. We can expect to receive words of knowledge in, or for, conversations with unbelievers. To walk in the light, as well as all that it means in terms of walking in love, is to be able to see clearly into the supernatural, spiritual realm. We are called to walk after the Spirit, but we need the light to walk by.

If we keep ourselves in the light, we will ensure that whatever sin the light reveals in our lives is brought to the cross and cleansed by the blood of Jesus. The cleansing is a result of walking in the light. But it is also true that we couldn’t walk in the light without having first received that cleansing: the two are interdependent. However they both have one consequence, which is true “fellowship with one another.” This fellowship isn’t just coffee after church; this is the outworking of 1 Peter 1: 22 “Since you have purified your souls in obeying the truth through the Spirit  in sincere love of the brethren, love one another fervently with a pure heart, having been born again, not of corruptible seed but incorruptible, through the word of God which lives and abides forever.” The fellowship of those who walk in the light is the fruit of the divine seed that we have been brought forth from;  the John 17 unity that glorifies the Father who sowed it.

David’s cry to the Lord was ever thus: ”Create in me a pure heart, O God, and renew a steadfast spirit within me.” Who is it that ascends the Hill of the Lord? “The one who has clean hands and a pure heart.” (Psalm 24:4) Who does Jesus say will be blessed because they will “see God?” Again, it’s the pure in heart. To be pure in heart is to be holy. The only way to walk in holiness is to walk in the Light, and the only way to keep walking in the Light is to allow that light to shine on anything in our lives that the blood of Jesus has to cleanse us from. If our hearts are pure our fellowship with one another is untainted and we can see clearly by the light of the Spirit. If sin comes into our relationships the light that we see by is dimmed and we need to go back to the Lord for our hearts to be cleansed.

I believe we are coming into the fulfilment of Isaiah 60 vs 1-3.

“Arise, shine;
For your light has come!
And the glory of the LORD is risen upon you. For behold, the darkness shall cover the earth,
And deep darkness the people;
But the LORD will arise over you,
And His glory will be seen upon you. The Gentiles shall come to your light,
And kings to the brightness of your rising.”

If we want the “Gentiles” to see our light, if we want kings to come to the brightness of our rising, we need to diligently walk in it ourselves. Psalm 119:130 says “The entrance of Your words gives light.” With the crystal-clear vision that is borne of a purified heart and unsullied relationships we can bring His words of light into any arena that He sends us to, including the courts of kings.

Discipleship and witness, Holiness: You shall be perfect, Walking in the Spirit

The Order of Melchizedek

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“This is the law of the temple: The whole area surrounding the mountaintop is most holy. Behold, this is the law of the Temple (Ezekiel 43:12)

If I were to give superhero epithets to Bible characters, I would call Peter “Pentecost Man,” because I think his apostolic ministry is defined by the power of Pentecost. Although the writer to the Hebrews introduces us to the concept of Jesus being a “priest forever under the order of Melchizedek” (Heb 7:17), it is Peter, “Pentecost Man,” who has the most to say to us about our priestly ministry as disciples of Christ. If Jesus, our great High Priest, is a “priest forever under the order of Melchizedek,” then our priestly ministry is under the same order, because as disciples we follow after the pattern of the Master.

We are probably familiar with the main principles of our order. Melchizedek was at once “priest of the most high God, and King Salem” (Heb 7:1): a priest-king, a role that did not exist in the ordinances of Old Covenant Israel where the priesthood was strictly separated from rulership. Jesus, of course, is at once the High Priest whose sacrifice satisfied once and for all every requirement of the Law, and He is King of Kings, seated on high over the entire universe. Jesus “The ruler over the kings of the earth… has made us kings  and priests to His God and Father” (Rev. 1: 5-6), so we too are, as 1 Peter 2:9 confirms, “a royal priesthood, a holy nation.” But over and above the ministry of Melchizedek was his immortality. Hebrews 7:3 tells us that he was “without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God.”

Like Jesus, Melchizedek was incorruptible. We too, have been “born again, not of corruptible seed, but of incorruptible, through the living and abiding word of God.” (1 Pe 1:23). “Of His own will He brought us forth by the word of Truth, that we might be a kind of firstfruiits of His creatures.” (James 1:18) We  have an “inheritance incorruptible and undefiled and that does not fade away.” (1 Pe 1:4). We, too, are incorruptible. We have been chosen to bear incorruptible fruit – “fruit that endures.” (John 15:16) Born of incorruptible seed, sown and brought forth by God; destined for an incorruptible eternity, and chosen to bear incorruptible fruit: what is the condition of the fruit tree?

Pentecost Man said this: “as He who called you is holy, you also be holy in all your conduct, because it is written, “Be holy, for I am holy.” (1 Pe 1: 15-16). We are priests of the order of Melchizedek. Our priestly service is to minister to the Lord in the Temple, and to minister to the people from out of our time in the temple, revealing Jesus to those who don’t know Him. “And they shall teach my people the difference between the holy and the common, and cause them to discern between the unclean and the clean. (Ezekiel 44:23) We cannot teach “the difference between the holy and the common” unless we live by it ourselves. The law that governs the Temple in which we serve is holiness.

The devil has worked hard over the centuries at belittling the notion of holiness. Phrases like “holy huddle,” “holier than thou,” etc besmirch the word with negative connotations, and the popular idea of the “holy man” living a life of asceticism halfway up a mountain somewhere can make the state of holiness seem somehow inaccessible. But if that which has been brought forth from incorruptible seed is to bear incorruptible fruit it has to remain true to its incorruptible nature: in other words it has to be holy. To be holy as He who called us is holy isn’t just an exhortation to sort out our wayward behaviour; it is a reminder of our true nature as new creations that carry the DNA of the incorruptible seed from which we have been “brought forth.”

If we wonder what this holiness looks like, we need search no further than the template Jesus gave us in His teachings, especially in the Sermon on the Mount. We are no longer of the world, but as those of incorruptible stock living in it we have to guard against the corruption of the world affecting us. Therefore we forgive so that we are not corrupted by hatred and bitterness. We remain meek so that we are not corrupted by pride. We are merciful so that we are not corrupted by vengeance. We love so that we are not corrupted by hatred. We give so that we are not corrupted by covetousness. We trust God so that we are not corrupted by fear and anxiety. We “abstain from fleshly lusts that war against the soul” (I Peter 2:11). To keep strong in all of these and many other principles of everyday holiness we sustain ourselves on the “living bread”, the Word of God, and not the “bread which perishes” that the world would give us. And like Peter, we have to be “Pentecost people,” because without the power of the indwelling Holy Spirit none of this is possible.

We don’t know what is ahead, but we do know that the Church is moving into a new season. For many of us, the time of lockdown has been like a time of consecration; of preparation before entering the Land where the goodness of God will be poured out in an unprecedented move of the Holy Spirit. But first comes Jericho, where the commander of the Lord’s army says to us:  “Take off your sandals, for the place where you are standing is holy ground.” (Joshua 5:15)

I believe we stand on the brink of a deeper fulfilment of our role as priests of the order of Melchizedek. It’s time to take seriously the law of the Temple.

Holiness: You shall be perfect, Walking in the Spirit

I am the Gate

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“Then He brought me back to the outer gate of the sanctuary which faces toward the East, but it was shut. And the LORD said to me, “This gate shall be shut; it shall not be opened, and no man shall enter by it, because the LORD God of Israel has entered by it; therefore it shall be shut.” (Ezekiel 44: 1-2)

Starting with chapter 40 and going through to chapter 48, the book of Ezekiel closes with a revelation of the Temple that is yet to come, of the restored land of Israel, of the river of Life that flows from the temple, and ultimately of the New Jerusalem defined by the final verse of the book: “the name of the city from that day shall be: THE LORD IS THERE.” (Eze 48:35). The Temple that Ezekiel is shown is a picture of majesty and perfection in worship described in the terms of the Old Covenant, which was the only frame of reference that Israel had at the time. In his vision, Ezekiel saw the Glory of the Lord enter by the East gate, which is the context of the beginning of Chapter 44 quoted above. No man shall ever enter that Holy place by the gate through which the Lord came into the sanctuary.

However, “Christ came as High Priest of the good things to come, with the greater and more perfect tabernacle not made with hands, that is, not of this creation. Not with the blood of goats and calves, but with His own blood He entered the Most Holy Place once for all, having obtained eternal redemption.” (Heb 9: 12-13). When that perfect eternal sacrifice of Jesus was accomplished at the Cross, we know that the veil of the Temple – the great curtain that screened off the most Holy Place – was torn in two, from top to bottom. Christ had made a way for us to enter into the Most Holy Presence of God.

The East gate was shut forever to all men, because it was touched with the majestic holiness of God which no man can come near. But now the Son of Man, the first Man of the new creation, has passed through that gate on our behalf. Jesus said: “I am the gate; whoever enters through me will be saved. They will come in and go out, and find pasture.” (John 10:9) Jesus Himself has become the gate to the heavenly temple that was closed to all, so that through Him all can have access to the Holy of Holies.

“Therefore, brethren, having boldness to enter the Holiest by the blood of Jesus, by a new and living way which He consecrated for us, through the veil, that is, His flesh… let us draw near with a true heart in full assurance of faith.” (Hebrews 19,20, 22)

Jesus talks of coming to salvation through Him; He is the Gate into the holy presence of God. Through that gate those who are saved ”come in and out and find pasture.” As Peter said to the religious leaders in Jerusalem, “there is no other name under heaven given among men by which we must be saved.” (Acts 4:12) This great salvation that Jesus and the New Testament writers speak about is not just ‘being saved from the consequences of our sin and going to heaven instead of hell’ – although of course it is that- it is feeding (“finding pasture”) day by day in the Holy Presence of God.

The apostle Peter wrote: “Though now you do not see Him, yet believing, you rejoice with joy inexpressible and full of glory, receiving the end of your faith—the salvation of your souls.” (1 Peter 1:8-9) By faith we enter that Holy of Holies which is “not of this creation,” and from it we take an experience of the Presence of God that is a reality in “this creation,” because it fills us with “joy inexpressible and full of glory.” That joy in the presence of God is part of the ‘deposit of Heaven’ that is given to us by the Holy Spirit, who is “is the guarantee of our inheritance until the redemption of the purchased possession, to the praise of His glory.” (Ephesians 1: 14)

There is no way into the Holy of Holies other than through the gate of Jesus, and having received salvation through Him the Presence of God becomes our daily food, a source of inexpressible and glorious joy. The River of Living Water in the Holy Spirit that flows out of that same Eastern side of the Temple (Ezekiel 47) pours into us, and comes bubbling “out of our hearts.”  (John 7:39) The package that Jesus and the New Testament writers call Salvation is not just eternal life in the future, but it’s eternal life bubbling through into the present as well as we experience the presence of God in our daily life. This experience is what God created us to enjoy: when Jesus says “The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full,” (John 10:10) this is what He means. The “fellowship of the Holy Spirit” is not just a phrase that comes out of our mouths when we “say the grace” together: it is the experienced reality of Salvation; it is life to the full.

If you feel like you are banging on the doors of the Eastern Gate but you do not know this “Life to the Full,” you need to ask yourself if you really do know the one Person who can give it to you. Knowing about Him, and even trying to do what He taught, isn’t enough: you need to be in Him, because He is the gate. And more, much more than that, He longs to be in you. Because when His Spirit is in you, He can bubble out to other people that He loves as well. Don’t let the thief steal fullness of Life from you any longer.

Discipleship and witness, Holiness: You shall be perfect

Lambs and Wolves

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In 1978 a book appeared called “The Upside Down Kingdom”, by Donald Kraybill. I’ll say now that I haven’t read it, but I heard of it years ago and the title has stuck with me ever since, because it seems so true of the King who wins by apparently losing and leads by serving. The Kingdom of God certainly turns the world’s wisdom upside down, and it has continued to turn the world upside down for the last 2,000 years. I used to be reminded of it often as I had a plain leather Bible cover with no marking to show the front of the back, and it seemed that every time I opened my Bible I opened it upside down. Maybe I needed a lot of reminding.

Going as lambs into the wolf-pack to take their territory is definitely an upside-down idea. However it’s no more upside down than the Israelite “grasshoppers” going into Canaan to defeat the giants, because it’s not the lambs who overcome the wolves any more than it was the puny Israelites who overcame the giants: in both cases, the battle is the Lord’s. And if the battle is to be His, because “flesh and blood cannot inherit the Kingdom of God,” (1 Cor 15:50) it is imperative that we do not attempt to fight the battle any other way: it is only as lambs that we will see the wolves defeated.

The key to our protection is of course the fact that God does not ask His lambs to go out alone. He is with us, and He is the only protection we need. Our first stop for a “protection” scripture has to be Psalm 91, and indeed we need to look no further if we want to discover exactly how the Shepherd has established protection for His lambs. The psalm is full of wonderful promises for protection, but they are summed up well in verses 9-10:

“Because you have made the LORD, who is my refuge,
Even the Most High, your dwelling place, No evil shall befall you,
Nor shall any plague come near your dwelling;”

No evil. No plague. Thank you Lord; I’ll take that, particularly now! However there is a condition; a “because.” The condition is that we make the Most High our “dwelling place.” Our dwelling place is where we live; it’s our habitation, our home. It’s the place where we dwell intimately with our spouse and family. It’s the word used most frequently in the OT for the Lord’s “holy habitation,” whether on Earth, in His sanctuary, or in Heaven where He has His eternal home. The opening verse of the psalm says: “He who dwells in the secret place of the Most High Shall abide under the shadow of the Almighty.” These verses don’t mean that when we are threatened we run to him from wherever we have gone and remind Him of His promise by quoting verses of scripture in His face: they mean that if we dwell with Him and He is our home, we dwell under His protection, we abide in His shadow.

As parents we might play shadow games with our children: we walk around outside in the sunshine, and they have to stay in our shadow as we move. To stay in our shadow, they will have to stay close. To stay in God’s shadow, His Word says that we must dwell with Him. We stay close. We don’t go running to Him from the other end of the garden when next door’s big dog suddenly barks close by.

Jesus will have it no other way. Our protection is nothing other than His presence. Moses said to the Lord “Unless you go with us, I’m not going anywhere!” Jesus turns this round, and says: “Unless you go with me, you’re not going anywhere!” This isn’t just for our benefit, because our souls are fragile; it’s for the purpose of the Kingdom, in our lives and in the lives of those to whom we are sent, because it’s as we abide in His presence that we are also able to walk in His ways, “not returning evil for evil or reviling for reviling, but on the contrary blessing, knowing that you were called to this, that you may inherit a blessing.“  (1 Pe 3:9) This is the way of the Lamb. It’s the way to bring His peace and righteousness into our world.

We know the Lord speaks to us through His word, and we know that there is power and authority in the word of God to perform His will. But He is drawing us closer into His presence in these days, and those verses from one of everyone’s favourite psalms are only part of the picture. Yes, they declare the Truth, and as it’s the Word of God this truth is “living and Active, sharper than any two-edged sword.” (Heb 4:12) However they also point us to a higher truth: just as God is with us, He desires passionately for us to be with Him, so that we can know the truth of the words He has given us in the fullest possible way.

A final thought. His prayer in the Garden of Gethsemane was the final verbalisation of all the passion that Jesus carried in His heart. This is one of the things He prayed for you and me: “Father, I desire that they also whom You gave Me may be with Me where I am, that they may behold My glory which You have given Me; for You loved Me before the foundation of the world.” (John 17:24) If we stay close to the Lamb, not only does he protect us from the wolves, but we get to behold His glory. What more could we ask?

Be prepared; hold on., Discipleship and witness, Walking in the Spirit

Dabbling Ducks and Goosanders

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Goosanders: sawbilled fisher ducks, swimming in the deeper water.

In a pond near where I live there are two types of waterfowl: there are dabbling ducks, and there are goosanders. The dabbling ducks (mallards and a couple of domesticated spieces) on this pond are so called because they feed on or near the surface of the water, mostly on aquatic vegetation, small molluscs etc. And of course on whatever is thrown in for them by people who go along, usually with children, to “feed the ducks.” We commonly see these ducks “dabbling” as they upend in the water to feed.  Goosanders are altogether different. Although still a type of duck, they belong to a group called “sawbills,” that have thinner beaks with serrated edges for catching and gripping fish. And not just tiddlers – a goosander will grapple with a trout or perch, or even a salmon, nearly as big as the bird itself.

Jesus has sent us, His disciples, out to “catch fish” – to be fishers of men, like Peter. We don’t need to be reminded of the story of Peter’s life, and the transformation that he underwent at Pentecost. We probably know his story best of all, because he tended to go for the “epic fail” rather than just the ordinary fail; but none of the disciples actually caught on to any of the Kingdom truths that Jesus was feeding them until the Holy Spirit brought all His words to life at Pentecost. For three years they had been dabbling ducks that understood nothing of catching fish. But when the Holy Spirit fell they were transformed into sawbilled goosanders, and they began fishing for men.

In a pond like this one, a significant portion of the dabblers’ diet is what is fed to them by local humans. You will probably see them congregating on one side of the pond, in the shallow water where they can get to the aquatic vegetation and where the food is thrown in. But here is the point: dabbling ducks do not grow into goosanders. It doesn’t matter how much, or how well, you feed them; to become goosanders equipped to catch fish they have to be transformed into sawbills, and only an encounter with the Holy Spirit can bring that about. Without people having that encounter you just have a pond full of dabblers. Jesus loves them of course, and loves to feed them, as we all do; but what He longs for even more is to see them continue their journey in the Spirit just as Peter and the rest of His original flock of dabblers did.

For some churches, it is a central platform of their ministry to create a current in the water that will lead all the dabblers out of the shallows and into the deeper waters where they can be transformed by the Holy Spirit. For others, the sawbills are there because they happened to fly in, or because they wandered over to the deep water on their own individual journey round the pond. For others still there might be large (or small) flocks of dabblers quacking and splashing, or maybe just sitting on the bank waiting for the food to arrive, but not a sawbill to be found. It is only one part of the church’s mission to put out good food that will attract the ducks. The other part is to lead every dabbler into the present power of the Holy Spirit, so that they become the sawbills that Jesus has called them to be.

I believe this is one of the Lord’s main priorities as He works on the overhaul of His church.

Be prepared; hold on., Living by Faith

The Refit: Part two

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“By faith we understand that the worlds were framed by the word of God, so that the things which are seen were not made of things which are visible.” (Hebrews 11:3)

We all know this verse – or if we don’t, it’s about time we did. What we may not be fully aware of is the full meaning of the Greek word katartizo which is translated in the above version (NKJ) as “framed”, and (weakly, I would say) as “formed” in the NIV. Here is the Strong’s definition:

“katartízō, kat-ar-tid’-zo; to complete thoroughly, i.e. repair (literally or figuratively) or adjust:—fit, frame, mend, (make) perfect(-ly join together), prepare, restore.”

This word katartizo  sits squarely on the picture of the Church’s mission plane undergoing a refit, which was one of the prophetic words brought to Wildwood and, I believe, to the wider church, on 8th Novenber. The word talks of God working on us by His creative power, so I want to unpack something of what I see in how we can respond to it. And before going any further I want to emphasise what a strong sense of His love and grace in the sanctifying work of the Holy Spirit it carries: He is going to repair, mend, and restore, both individual people and ministries. There will be adjustments to make and new parts to fit, so that we can be perfectly prepared and thoroughly complete for the mission ahead.

So I believe that God is going to refit the Church by the same process as He made the worlds, because that is what He works with. But if this is the case, Hebrews 11:3 teaches that we have to understand His workings by faith, not by human reason. Many years ago I was flying to Bolivia and was sitting in the transit lounge at Caracas (Venezuala) airport where our plane stopped to refuel. But while it was there on the tarmac just outside the transit lounge window, something else was going on. I looked on, horrified, as a mechanic with a toolbox stood at the bottom of a pair of steps, while another mechanic standing on the wing reached into one of the engines with something, shook his head, passed it down to his assistant and took something else to try.  Fortunately whatever it was must have worked, but I was very glad when that plane landed. But I don’t think God is planning a tinkering job just to get the plane over the next leg of the journey, and we cannot use the toolbox of our human reasoning on what we see in order to understand what He is going to do, because “katartizo” creates  by His Word out of things which are not visible.

We often use the word “grasp” when we talk of understanding. God has put His law into our hearts and written it on our minds: this is part of His new covenant with us. So although we cannot rationally understand the infinite dimensions of His provision, we can reach into the Spirit that He has given us and “grasp” them. I believe that this is what Jesus teaches when He talks about faith like a mustard seed in Matthew 17:20, and the faith that moves mountains in Mark 11:23. I believe that we can only do this by prayer and by revelation. So what “seeds” do we need to grasp by faith so that we can be ready for the refit? Here are four that are at the top of my list, which I offer in full knowledge of the fact that there are many, many others.

Who He is in us.
He is King of Kings and Lord of Lords; the universe was created by Him, through Him, and for Him; He is sovereign over all, and He dwells within us by His Spirit. If we worship Him in Spirit and in Truth, we acknowledge His total lordship over our lives. These are the worshippers that the Father is seeking. If we aren’t sensitive to His Spirit when we worship, we aren’t worshipping Him in spirit. If we aren’t in submission to His lordship, we aren’t worshipping Him in truth.

What He has done for us
“For by one sacrifice he has made perfect forever those who are being made holy.”(Heb 10:14). Although our sanctification is an ongoing process, Jesus has made us “perfect forever” in the sight of God by His sacrifice at the Cross, “Therefore … we have confidence to enter the Most Holy Place by the blood of Jesus.” (Heb 10: 19) So although we may not think we are “good enough” or “mature enough” to be of any use in the purposes of God, we have all been “made perfect” before the Father and can therefore all draw near, whoever we are, to receive from His hand whatever He has for us and for those to whom He sends us.

What He has given us
As well as opening the way to the Father and giving us eternal life, giving us all the promises and principles of His Word, redeeming us from the curse if sin and death and pouring our His love and mercy into our hearts, God has given us precious and powerful gifts. Father, Son and Holy Spirit have all gifted the church and each of us as individuals in different ways. Father “has dealt to each one a measure of faith,” and we find His giftings in Romans 12: 3-8. The Son gave the five ministry gifts to the Church, and we find them in Ephesians 4: 11-12. The Holy Spirit distributes a variety of gifts “to each one as He wills” – 1 Cor 12 and 14. It is the combination of all of these gifts from the Godhead that enables the plane to fly properly as we follow the instructions that He has given us in the  flight manual – the Bible. I believe that they all need to be functioning fully if we are to be prepared for the next mission, and that God is going to focussing on all of them as part of the overhaul that He seems to be planning.

What He will do for us
He will do whatever we ask – as long as we abide in Him and His word abides in us. Greater works than Jesus did, because He has gone to the Father and left the power of resurrection life with His body, the Church. He will give us the power and authority to heal the sick, cast out demons, and raise the dead in His name. He will provide for all our need according to His riches in Glory by Christ Jesus. He will be our strength and our shield in the battles that we are going to face. He will always be with us. Whatever we give He will give to us, but according to His dimensions – pressed down and running over it will be poured into our laps. He will give us our daily bread, forgive our sins, and deliver us from evil, and His Kingdom will come, on Earth as it is in Heaven.

This list is just a faint, watery thumbnail sketch of a handful of glimpses of the mighty Lord who loves us and lives in us and whom we serve. But if we can reach out with our faith and grasp even these principles I think we can be in a place where He is able to shine the beam of His light into the machinery of the aeroplane and begin the work of the refit. And if we want to have some idea of what might come out of the hangar when God has finished the refit, and just how far beyond ‘anything we could ask or imagine’ it is likely to be, have a look at Andrew Baker’s prophesy of The Amazing Plane.

I love the sound of the word Katartizo. It’s like something out of a superhero comic book when the hero saves the day.

Ka-boom! Katartizo!

Be prepared; hold on.

Time for a Refit

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Below is a summary of some words that were given by different people at a prayer meeting on 8th Nov, where a group from Wildwood Church gathered (by zoom) with prophetic ministers from associated churches to seek God for vision and direction. It is subjective, obviously, but I have endeavoured to include all the threads that I remember. What is striking is how well these individual threads seem to fit together to make a single cord; a coherent message. Although the Holy Spirit was speaking specifically into the particular context of Wildwood  Church, I have a sense that this message is for the wider church as well.

“The plane is coming in to land. It needs an overhaul and a refit to be prepared for its mission.”

“Well done. I am very pleased with you.”

“I have a sense that the engine is revving up.”

“God is going to shake up the bouncy castle. People will be bounced around and end up in an unexpected place or next to an unexpected person, but no-one is going to fall off so don’t be fearful when it happens.”

“An artist uses all his palette for all the picture. If he uses a colour in one part of the canvas, it doesn’t mean he isn’t going to use it somewhere else too. Don’t be rigid in how you use different people, but be flexible and let the Holy Spirit have His way.”

“Don’t despise the “Peter” among you – the one who opens his mouth at the wrong time and has a habit of putting his foot in it, who somehow doesn’t quite “fit the mould.” Remember how Peter was transformed by the Holy Spirit.”

“Let your love increase.”

“Isaiah 42:3 ‘A bruised reed He will not break,
And smoking flax He will not quench.’ In God’s strength Simon the reed became Peter the rock’.”

“Jeremiah 12:5 ‘And if in the land of peace,
In which you trusted, they wearied you,
Then how will you do in the floodplain of the Jordan?’” (Click the link to read the full article.)

I believe they go together something like this:

“Revival will soon be flooding your land. At the moment you aren’t ready for what’s coming, and you need a refit. You have flown very well, but now it’s time for an overhaul before the next flight because there will be new and greater demands on you. This means that some people will be moved into new positions and new relationships will be formed. Some people might find their giftings being used in new and unexpected contexts and new giftings might emerge. Even now you may be aware of an increase in spiritual activity as I prepare to for this work. And let your love increase as I pour out mine, not just to those around you, but to those among you. Because in the midst of all this, people whom you might overlook, who seem like bruised reeds to the natural eye, will be transformed into rocks as they yield to the power of my Spirit, and they will stand firm in the coming flood.”

Holiness: You shall be perfect, Walking in the Spirit

Draw Near to God

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If there is one over-riding theme in what the Holy Spirit has been saying to the Church over the last year, it can be found in James 4:4 “Draw near to God, and He will draw near to you.”  God is calling His people into greater intimacy with Him. This is nothing new, of course, but it is something that He is emphasising at the moment. The Lord has given Jake two pictures recently which help us to capture something of why this is so important. They are both very different, but they both emphasise the importance of intimacy with God. He writes:

Autumn Leaves

The other day I looked up why it is that sometimes we get such a beautiful display of colour in the leaves of autumn. It is due to the amount of light and sun they get. Then I felt the lord say this: ‘My people are like these leaves of autumn.  The more they let my light in, the more glorious they appear, due to my light shining on and through them. And when I shine upon you, like the sun on the trees, my glory shines out, so that even at the changing of the seasons they are radiant to those around them. My beloved I want to use you to reveal my glory to this desperate world.’

The Hurricane

I saw a hurricane swirling around the country:  there was mass destruction – buildings , nature all being razed to the ground. This was across the whole country.  Then the Lord reminded me that the eye or the centre of the storm is not only calm but quite often cloudless.  He said to me  that the hurricane is God moving across the Land. And those (churches and world systems) that do not get in line with what the Lord is doing will be destroyed.  I felt both a comfort and also a warning from the Lord on this, in that as long as we stay close to the Lord and move with Him, we will be safe and enjoy life to the full.  On the flip side there is a warning, that if we, as individuals or as the body of Christ – whether local, national or international – do not stay close to Jesus, in the eye of the storm, then not only are we in danger of destruction, but we also become part of the destructive force affecting those around us, like the bits of rubbish swirling around in the winds of the hurricane.

Be prepared; hold on.

Scan the Skies: Behold, I am coming soon!

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I have just put on one of my worship playlists when I have been in the kitchen preparing lunch. The first song in the playlist is an old Toronto Blessing classic: “We will dance on the streets that are golden,” by David Ruis. As I played it the Holy Spirit just fell on me and I could hardly stand as I worshipped. I stopped preparing my food and just entered into the presence of God. I actually couldn’t do anything else: if I had tried to carry on chopping carrots I’d have probably cut my finger. What I felt that He was impressing on my heart was that the time really is “soon” when He will come again; and prior to that, even sooner, will be a time a visitation from the Holy Spirit bringing the revival that many prophets are proclaiming. So I join my voice here with those other voices around the world, and declare: Jesus is coming soon! Revival is coming even sooner!

In response to the question: “How are you doing?“ I heard someone in our church say recently: “Same old, same old.“ They were half right: God is the same yesterday today and forever: He is the same all-creative, all-powerful, all-merciful God that He has always been. But God doesn’t do “old.” Those mercies are new every morning. We are new creations. We walk in “newness of life.” And more than that, at risk of wearing threadbare a currently much-quoted verse, God is doing a new thing. He’s doing it in the world, in the church, and in our lives. If we are tuned in and open to what He is doing by His Spirit, we will be aware of new things happening in our lives.

My hobby is birdwatching. I have a pair of binoculars in the kitchen. The sun was shining outside, and I stepped out into the garden with my binoculars to enjoy the sunshine and scan the skies. I felt the Lord spoke to me as I stepped back into the kitchen: I believe He is saying to us that we are to enjoy the sunshine of His presence, instead of languishing in the room where we may be locked down, and to scan the skies for signs of His coming.

In the birdwatching world, there is an event called a “fall.” It is when hundreds or even thousands of migratory birds of a particular spieces are all brought together by a combination of specific weather conditions to all arrive at the same time in the same place, where they literally cover the ground for a short period of time before dispersing and moving on. There are always forerunners before the main flock of migrants arrives. I believe God is saying that the forerunners of revival have already started to fly in, if we will see them, and the the fall is on its way.

We all have Binoculars: they are our spiritual vision. You don’t need to be a visionary to have spiritual vision, any more then you have to be a special sheep to hear His voice. Jesus came to open the eyes of the blind (Is 42:7), and “to render judgment – to give sight to the blind and to show those who think they see that they are blind.” (John 9:39, NLT)  He is coming back for His bride, and He wants us to be prepared. He doesn’t want any of us to be like the foolish virgins, whose lives were just “same old, same old” until it was too late.