Category Archives: Living by Faith

Living by Faith is not just the calling of a few “full time” Christians who depend on God for their income: it is the substance of things hoped for, and without it one cannot please God. Only by faith do we have access into the grace in which we stand. And “just in case any should boast,” faith is itself a gift from God.

Be prepared; hold on., Knowing God, Living by Faith, Walking in the Spirit

Pure Joy

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A few weeks ago a visiting speaker came to our church. Before she started speaking, she said that the Holy Spirit had highlighted a certain gentleman in the second row, three seats along … It was me. She brought a very encouraging word, with enough detail about myself (she had never seen me before) to confirm its accuracy, but the thrust of it was that ‘a door would be opening to me that would draw me closer to Him.’

Don’t we love it when someone brings an encouraging prophesy, underlined by another gift of the Spirit, the word of Knowledge, that speaks into our spiritual life and affirms us in our walk with God? I did not know what door she was referring to, but open doors often speak of opportunities. More time with Him and therefore less time at work? Ministry opportunities? I didn’t know and didn’t try and guess, but I certainly left church feeling good and played the recording of her word to me a few times over.

A couple of weeks after that we were praying for each other at School of Prophesy. One of the guys said that he could see our business going down a waterfall. There would be churning in the pool at the bottom; we would come out afterwards, but the watercourse would be different. That too was accurate: two days later our expected sales for this time of year plummeted, and there is definitely churning going on as I write. I have had to hold on  to the Lord as the water takes us on its course.

Then a few days ago the penny dropped: this was that. The open door that would draw me closer to Jesus is the waterfall that is rocking our business. When God speaks to us of blessing – and to be drawn closer to Him has to be a promise of blessing, because “at His right hand are pleasures for evermore” (Psalm 16:11) – our flesh tends to interpret that, in some way, in terms of advancement and comfort. (Well, mine does anyway…) But God has a different angle:

“Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds,  because you know that the testing of your faith produces perseverance.” (James 1: 2-4)

When the Holy Spirit spoke to me of that door that was going to open, did it ever occur to me that it was going to be an opportunity for my faith to be tested in order to produce perseverance? I think not. Did I imagine a trial, or a mountain top experience? Certainly the latter.  But God’s ways are not our ways. How different are the values of His Kingdom to those things our soulish minds hold dear. We value our comfort and advancement, our security and the approval of our peers; God values that we “act justly, … love faithfulness, and … walk humbly with your God.” (Micah 6:8) The Narrow Way has a totally different trajectory to the way of the world. God’s priority for us is that we walk with Him, and that we “Seek first the Kingdom of God.” And it is only by faith that we can take any steps with Him at all, so if trials are the best way to strengthen our faith and bring us into that place of blessing which is increased closeness to Him, there is a good chance that trials are what we are going to get.

My business is a tiny little pool: the world itself is going through a state of churning, and none of us know what the watercourse will look like when it comes out the other side. But one thing is true: we all need to let Jesus draw us closer to Him, because there is no other place that is more secure. One of the worship songs that came out of the charismatic movements starts “This is my desire, to worship you…” We love to lift our hearts and voices, and probably our hands, and tell the Lord how much we want to come close to Him. The Son shares our desire, and expresses it to the Father just before going to the cross: “Father, I desire that they also whom You gave Me may be with Me where I am, that they may behold My glory which You have given Me; for You loved Me before the foundation of the world.” (John17:24) We lift our voices to draw near to God; Jesus lifted His body onto the cross to have us close to Him. His Spirit in us will always be working towards that goal, because that is His desire. This was the joy set before Him.

Probably the best-known “resurrection psalm” is Psalm 16, where, by the Spirit,  Jesus expresses that joy through the words of David:

I have set the LORD always before me;
Because He is at my right hand I shall not be moved.

Therefore my heart is glad, and my glory rejoices;
My flesh also will rest in hope.

For You will not leave my soul in Sheol,
Nor will You allow Your Holy One to see corruption.

You will show me the path of life;
In Your presence is fullness of joy;
At Your right hand are pleasures forevermore. (Psalm 16: 8-11)

Jesus faced the greatest trial of all for the joy of seeing our faith bring us into the glory of unity with Him and the Father for ever. So when we are facing trials, let’s remember to “consider it pure joy” as Jesus did: our faith is being tested, to enable us to persevere in the things that really matter.

Be prepared; hold on., Living by Faith, Prayer and Spiritual Warfare

For the Trumpet Will Sound -And We Will Be Changed

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This is a guest blog by Helen Mitchell, a Christian who lives in Israel, published here with her permission. For Helen’s own site, visit Higher Than Me – What It Means To Be Strong

“For the trumpet will sound, the dead will be raised imperishable, and we will be changed.”
1 Corinthians 15:52

I don’t believe it’s any coincidence that Iran decided to launch 181 ballistic missiles into Israel the day before the Feast of Trumpets, or Jewish New Year.

The Feast of Trumpets is all about waking up from slumber. Jewish tradition says that this was the day when God finished creating the world. Although the Bible doesn’t make a direct link between the Feast of Trumpets and creation, the Hebrew month of Tishrei – where this feast falls – was generally seen as the beginning of the agricultural year in Ancient Israel. After the long, hot Middle Eastern summer, this was the month when the first rains began to fall.

To this day, the Feast of Trumpets, or Rosh Hashanah as it is known in Hebrew, is seen as a highly significant holiday in Israel and the Jewish Diaspora. Jewish New Year is not a day of frivolity and parties like New Year’s Eve in the Western calendar. It is a holy day where the sound of the trumpet or the shofar (ram’s horn) ushers in ten days of soul searching and repentance in preparation for Yom Kippur, the Day of Atonement.

Just as the first rains of the year wake the ground from slumber and prepare it for the planting of new seed, the sound of the shofar wakes the Jewish people from spiritual sleep and ushers in ten days of tilling the soil of their hearts to get ready for God’s mighty work of atonement.

I have lived in Israel now for more than 15 years as a non-Jew grafted into the Jewish nation. During these years, my feelings towards my adopted homeland have shifted at different times between love, despair, exasperation and pride.

But on Tuesday night I experienced a new feeling towards Israel. I felt in a real and tangible way the grace and mercy of God over this land. It suddenly became real for me, after all these years, that I am living in the middle of the world’s greatest love story, dating back thousands of years, between the God of all creation and His chosen people.

If I’m honest, I’ve often struggled with the idea of God having a special relationship with the nation of Israel. Sometimes it has felt unfair, even racist. I find it particularly hard when God’s name gets tangled up with an ugly sort of religious nationalism – when hardline religious groups believe they have the right to behave unjustly towards non-Jewish inhabitants of the land. I also struggle when I hear Christians in other countries idolising Israel and the Jewish people as though they are without sin.

Colin and I spent the first ten years of our lives in Israel living in an Arab village. Our beautiful adopted children are both Jewish and Arab by descent. We have experienced God’s compassion for the Arab people and other non-Jewish groups in the land. We know on the deepest, most intuitive level that God’s purposes for Israel must also bring blessing and prosperity to non-Jewish people living in the land.

Now, maybe for the first time ever, I am beginning to understand things that never really made sense to me before.

This past year has brought Israel to the lowest point in her history as a modern nation. Long before the events of 7th October, the land was torn apart by political and religious division. Then 7th October happened – a monumental intelligence failure leading to the darkest day in Jewish history since the Holocaust. Since then, Israel has been defending itself against drones and rockets on multiple fronts while being cast as an international pariah and vilified by the world media.

Israel today is a country in deep grief and trauma.

But yet, out of these ashes, something new is beginning to be born. It’s hard to put it into words. It is like an embryo that is not yet fully formed. It is a sound barely louder than a whisper. But if you put your ear to the ground and listen hard enough, you will hear that there is the faint cry of collective faith rising up.

And God, in His mercy, is responding to this cry.

Tuesday night was a miracle of biblical proportions. Yes, Israel used advanced military technology to intercept those rockets, but the fact that 181 ballistic missiles resulted in not one single death within Israel (sadly, one man living in the Palestinian Territories was hit by shrapnel and died) took more than just military might.

I can’t explain it in any other way than the God of Israel listening to the cries of His people as they sheltered in their homes and called out to Him in whatever way they knew how.

These last few days, I have been reading testimonies of October 7th survivors. The thing that strikes me most about these stories is the faith. These people – both Jews and non-Jews, both secular and religious – found themselves face to face with wicked and murderous terrorists, and they responded with prayer.

I read one story of a young man who had grown up as an ultra-orthodox Jew but had become disillusioned with religion. On 7th October, he was at the Nova music festival with a group of friends. While running away from Hamas terrorists, he found himself hiding behind an abandoned tank with a group of other festival-goers.

As terrorists closed in on them, a car exploded nearby and several people in the group were wounded by shrapnel. Everyone was shouting, screaming and panicking. This young man, who had long since abandoned his faith, shouted into the chaos, “Quiet! Everyone! Quiet! Some of us are wounded, and some of us are fighting. Everyone else – pray!” He describes how the little group of people – religious and secular Jews, as well as two Bedouin Arabs – quietly began saying the “Shema” (“Hear O Israel”) and reciting the Psalms.

This young man survived the 7th October massacres, but many of his friends did not.

(Source: The Miracle of the Jar of Vaseline: Daniel and Neriya Sharabi’s Story in “One Day in October” by Yair Agmon and Oriya Mevorach, 2024).

God’s purposes for Israel are not like unfair privileges bestowed upon sheltered and spoilt children while the rest of the world is left to starve. The Jewish people are not finely dressed princes and princesses feeding off the fat of their father’s estate.

God chose Israel to be a servant nation. He has called her to lay herself down to bring peace, hope and restoration to the rest of world.

The world media has twisted the narrative of this war to make it seem like Israel is the aggressor and the orchestrator of injustice. Certainly, Israel has made mistakes. There have been occasions where she has fallen short of the high moral standards that she seeks to achieve. But we mustn’t forget that, right now, Israel is standing on the front line against an axis of terror fuelled by a murderous and hateful ideology that poses a threat to the entire world.

Israeli soldiers and civilians are shedding their own blood to free the world from terrorists who care only about inflicting death and destruction.

Don’t be deceived. This isn’t a matter of Jews versus Arabs, or Israel versus Gaza or Lebanon. We have Arab friends living in the Palestinian Territories who we are exchanging messages with and praying as the missiles explode. We have dear Arab brothers and sisters in our own congregation who we are standing together with, shoulder to shoulder. We know of Christians in Lebanon who are crying out to be free of the bondage of Hezbollah. We are aware of secret believers in Iran who are drawing strength right now from the God of Israel.

This is not a war being fought along racial or national lines. I believe with all my heart that Israel – for all her sins and flaws – is fulfilling her call right now to be a servant nation. I believe that she is being used as a tool in the hand of the living God to bring freedom to the world and a revelation of God’s glory.

On Tuesday night, as God delivered Israel from 181 ballistic missiles, I don’t believe that I was the only one in the land who heard a sound over and above the blaring of sirens and the interceptions of rockets in the night sky. I don’t believe that I was the only one in Israel that night who heard the sound of a trumpet.

As we enter into the Days of Awe leading up to Yom Kippur, the Day of Atonement, I believe that a trumpet is sounding all across the land of Israel. I believe that God is calling His people to awake from their slumber. I believe that the Father is calling His firstborn back into His arms, and that He will show them that He has already made atonement for their sin.

Living by Faith, Prophesy and the prophetic

Grace for Grace

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John 1:16 says  “Of his fullness (in some versions, “abundance”) we have received, and Grace for Grace.” The Greek word “for“ is anti. We might say to someone, “I’ll give you a cash for (anti) it:“  the cash replaces the item you give me for it in exchange. Grace for Grace means that one Grace replaces the last one. God’s grace keeps coming out of His abundance.  Grace is like manna: we can’t hoard it, but we receive it fresh every day, out of God’s bounty.

Jeremiah knew this. Lamentations 3:  22 – 23 says “The steadfast Love of the Lord never ceases, His mercies never come to an end. They are new every morning. Great is your faithfulness.”

God’s mercies are like an endless succession of train carriages, grace for grace coming out of His limitless abundance, the steadfast love of the Lord never ceasing.

Isaiah takes this to another level:

“Forget the former things;
Do not dwell on the past.
See, I am doing a new thing!
Now it springs up; do you not perceive it?
I am making away in the wilderness
And streams in the wasteland. (Isaiah 43:18–19)

Here, the Holy Spirit calls us to see the “new thing” in the Spirit before it comes. At the same time He also tells us to let go of the former things. The last train carriage is on its way past – there is another one coming along. Yesterday’s manna is finished: God’s provision will be in, and for, the new thing that He is doing.

This operates at every level, from our personal lives – spiritual, work, family – to the Church, to the nations. Prophesies from the last century of a great harvest, notably from Smith Wigglesworth, Rick Joyner and Jean Darnall (among others),  perceived the new thing that God would be doing in world revival. Today, political and financial situations are in upheaval as the former things crumble away. And here’s the challenge for us, the people of God: we need to be asking the Lord to show us what we aren’t letting go of, and why, so that we can be ready to move into the new thing when it comes. This will require faith and endurance, but God’s abundance is limitless; His mercies never come to an end.

A final thought. Science tells us that the universe is constantly expanding. Why is this? It’s because God is constantly creating. His mercy are new every morning; grace for grace coming out of His abundance. May we embrace this in our lives.

Christian Life, Knowing God, Living by Faith, Walking in the Spirit

Between the Chapel and the Damned

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The Parable of the pectoral sandpiper

The Chappel Hide
The pectoral sandpiper (shown above) – or “Pec” as it is known in the birding community – is a wader that is scarce in the UK. (Waders are long legged, long billed birds that feed mostly around water margins.)   One had turned up in our local bird reserve, so  I decided one night I would go there before work if I got up early enough. Pecs are usually “passage migrants” – they stop by somewhere for a few days before moving on to their breeding or wintering grounds somewhere hundreds of miles away- so when there is one around, most birders make an effort to go and see it if they know where it is. According to the bird club blog, this one seemed to favour one particular part of the reserve, conveniently just in front of one of the hides. All the hides have names – this one is called the Chappel Hide.  I woke at 5 am and said: “No that’s too early. Lord, if I’m going birding, please wake me at 6 o’clock.” ( Nothing like spiritualising one’s hobby) But God seemed clearly happy with my hobby on this occasion, because I woke at 6 am exactly, practically to the second. What I didn’t realise at the time was that what He got me up for was rather more important than the bird…

I set off after coffee and a quiet time and got to the reserve at about 7.30. There are two very experienced and dedicated birders, Steve and Mark, who are often on the dam wall at one end of the reservoir at that time of day, scanning the whole reserve with their telescopes. The Hide is towards the other end. I felt quite strongly that when I got there, I had to go straight to the hide, and that I would see the pec if I did. However when I got to the end of the path and reached the edge of the water where the path forked I saw my two friends on the dam wall, and instead of turning left to go to the hide, I turned right to go and talk to them. I thought that they would probably know where it was, so it was worth checking with them first. But when I got there, Steve said, “it’s at the Chappel Hide!“ I knew what he was talking about of course. I stayed and chatted for a couple of minutes then set off for the Chappel Hide. However, when I got there, the pec was nowhere to be seen. I waited half an hour for it to show again but to no avail. Then the door to the hide opened and Steve walked in. “Have you seen it? he said.
“No.”
“It was just there,” he said, pointing to a very open spot just in front of the hide, where it would have made a perfect photograph. He scanned the whole area expertly with his binoculars and said, “No it must be skulking in the undergrowth again. But when you came up onto the dam it was there in front of the hide. I could see it with my telescope!”

Confluence of circumstance
When I had decided to go and talk to Steve and Mark where the path branched, it was about equidistant between the dam and the hide. If I had turned left, as I felt the Holy Spirit, who got me up at 6 o’clock practically to the second to go there, had told me, I would’ve seen my bird. But instead, I had decided to go and listen to man, as if their advice would be better than the Lord’s. Chappel? Chapel? Is that a coincidence? And what about the Dam wall? I was between the chapel and the damned, and I chose the damned. And when you start thinking about how God organized that confluence of circumstance the mind slowly explodes…

Driving home I was kicking myself for my stupidity. But the Lord made it clear that He knew what I was going to do, and that it was an important lesson for me that He wanted me to learn. It might only have been about a bird that I didn’t photograph or even see on that particular occasion, but the principal was one that had to be applied in much more important situations. It can be drawn from a number of scriptures, such as

The wisdom of this world is foolishness to God (1 Cor 3:19)
Blessed is the man who has not walked in the counsel of the ungodly (Psalm 1:1)
There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit (Rom 8:1)
We ought to obey God rather than men. (Acts 5:29)
There is a way that seems right to a man, But its end is the way of death. (Prov 14:12)

There is one more, too, because this isn’t quite the whole story. Isaiah 30:21 says “Whether you turn to the right or to the left, your ears will hear a voice behind you, saying, “This is the way; walk in it.” The path that I took was path B (below). But there was another path, path A, which is the one that I had intended to take and which I had seen myself taking as I drove to the reserve. If you are going along with my “leading of the Spirit” assumption, this is the one that I felt God was showing me. Path A was the way I should have been walking in. When I decided to take B instead – “just to see if Steve and Mark are on the dam” – I had actually already decided to go and talk to them if they were there. When I took that path I was already  in “the way that leads to death.” But what do we all pray? “Lead us not into temptation…” If I had gone the way I had been shown at the beginning, when I “heard the voce behind me,” I would not have been led into temptation…

The Valley of Decision
Is this all ridiculously over-cooked? Well, maybe; but it worked for me. Because when I got to work the same day (I am CEO of an educational supplies business when I am not writing or birding) there was a very important financial decision to be made. All “human” thinking pointed strongly in one direction, but we (myself, my wife Anne, and two other Christians in senior management) chose to seek God instead of doing what circumstances seemed to dictate. Anne had already felt that the Lord had told her not to “go down to Egypt,” which represented the obvious choice in the particular circumstance where we found ourselves, but if it hadn’t been for the pectoral sandpiper I would have been inclined to override her. Then as we prayed, we received a very clear course of action that no-one had seen before, which has turned out to be the wise choice, for a number of reasons. God is faithful, and His sheep hear His voice. But we have to be prepared to go to the chapel…

There will be more decisions for us all to make: as darkness covers the Earth and world systems tremble and collapse we will need increasingly to follow the paths that God shows us, and not the ways “that seem right to a man.” We need to be yoked to Jesus, because in that day there will be “multitudes in the valley of decision;” and if we can listen to that voice behind us – and obey it –   we will be following the right paths ourselves, and many will follow us to the chapel instead of going to the damned.

(The photo is the only other pectoral sandpiper I have seen. I took the picture in 2021, at Titchwell Marsh, in Norfolk UK.)

Knowing God, Living by Faith, Pursuing Love, The word of God

Ask, Seek, and Knock: Living the Sermon on the Mount.

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Jesus introduces the sermon on the mount with the statement: “”Blessed are the poor in spirit, for theirs is the kingdom of heaven.” It’s easy to miss the full meaning of “poor” in this context. The Greek word used here is ptochos – which Strong’s defines as “ reduced to beggary; asking for alms, destitute of wealth, influence, position , honour.” The Kingdom of Heaven belongs to those who know, deep in their spirits, that they have absolutely nothing of their own that could deserve it. As evangelicals we know that of course – or at least, we certainly should – which is why we have to come to the Cross for forgiveness and be born again. But what struck me is the connection between this opening statement of the Lord’s ministry and these verses in the middle and towards the end of the sermon:

 “Seek first the kingdom of God and His righteousness, and all these things shall be added to you.” (Matt 6:33)

“Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened. Or what man is there among you who, if his son asks for bread, will give him a stone? Or if he asks for a fish, will he give him a serpent? If you then, being evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask Him!” (Matt 7: 7-11)

Maybe it’s my own carnality at work here, but when I’ve thought about the “good things” that my Heavenly Father has in store for me I have tended to think more in terms of earthly “things” than heavenly ones. I think that this is mainly because it comes after verse 33 of the previous chapter, quoted above, where Jesus makes it very clear that we should trust our heavenly Father for our material needs, and keep our focus on the Kingdom of God and His righteousness. But in the context of this verse, what we surely “ask, seek and knock” for is the Kingdom and the righteousness of God, not our material provision. In fact Jesus tells us specifically not to worry about the other stuff that the Gentiles – the people who don’t know God – seek. He doesn’t say don’t ask for it at all, because He teaches us practically in the same breath to ask for our daily bread, but what He wants us to do is to trust our Father, Jehovah Jireh, as the faithful source of our provision and not to worry about it and “seek” it because we don’t know where it is coming from. We do know.

Manna from Heaven
The tense of “Ask, seek and knock” is the present continuous: “ask and keep on asking…”  If God gives us good things from the storehouses of Heaven when we ask for them, Jesus is telling us not only to seek, and keep seeking, the Kingdom of God; but also that He will give us what we ask for: “Ask, and it will be given to you, seek and you will find…” as indeed Luke adds in his rendering of this passage: “Do not fear, little flock, for it is your Father’s good pleasure to give you the kingdom.” (Luke 12:32)

This is where we return to our opening verse: “Blessed are the poor in spirit, for theirs is the kingdom of heaven.” Those who receive the blessing are the spiritual beggars, continually crying out to God for His Kingdom and His righteousness, but also knowing that it is His good pleasure to keep answering their prayers. God wants relationship: He want us to keep coming and receiving from His hand, not helping ourselves, like hopper-fed chickens, to the provision that he has downloaded and left for us. Manna from Heaven only lasts one day.

Therefore…
Bible Teacher Andrew Wommack famously says, “Whenever you see a therefore, you must ask what it is there for.”

Verses 11-14 of Matthew 7 go like this:

“If you then, being evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask Him! Therefore, whatever you want men to do to you, do also to them, for this is the Law and the Prophets. Enter by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and there are many who go in by it. Because narrow is the gate and difficult is the way which leads to life, and there are few who find it.”

So what is this therefore there for? Jesus seems to jump completely from one topic to another. But if we work backwards through this statement  I think we can see where He is going. To obey the Law – to do God’s will – we have to enter the narrow gate, and not travel the broad way. We can only enter by the narrow gate if we are poor in spirit and ask Father to give us what we need to live a Kingdom life. Only when we ask for His Kingdom provision can we truly achieve the love for others that the Royal Law demands. It is difficult; we have to keep asking for the Kingdom of God to be a reality in our lives (“Your Kingdom come..) to stay on this path. Like the hero of Pilgrim’s Progress, it is easy to wander off track. A comparison with Luke’s rendering is again useful here: instead of saying our Father will give “good things” when we ask, Luke says: “If you then, being evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask Him!” (Luke 11:13)

Good Things
The “good things” we need from the hand of God to love others as we love ourselves only come by the Holy Spirit, and we have to keep asking for them. Another well-know present continuous tense in the New Testament is Eph 5:18: “Be filled (keep being filled” with the Holy Spirit.”  To keep being filled with the Holy Spirit isn’t just so that we can walk in supernatural gifting: we need to keep being filled because if we don’t we are spiritually destitute and lacking in the righteousness of the Kingdom of God. “Blessed are they who hunger and thirst after righteousness, for they shall be filled.”

As Jesus comes to the end of His message He makes it clear that it is not the gifting that we receive by the Spirit but our love –the love of God –  “that has been poured out into our hearts through the Holy Spirit, who has been given to us” (Romans 5:5) – that qualifies us for Kingdom entry. When He tells us that it is “by their fruits” that we can tell the difference between true sheep and “ravenous wolves”, He says: “Many will say to Me in that day, ‘Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name? And then I will declare to them, ‘I never knew you; depart from Me, you who practice lawlessness!” (Matt 7:23)

Building on the rock
Those who ‘do many wonders’ but whom Jesus says He never knew are the ones who don’t obey “ the Law and the prophets,” which is to love others by our actions, doing to them as we would have done to ourselves.  This is how we enter by the narrow gate. It is not our gifting that brings us into the kingdom of heaven, but our obedience to the Royal law, which produces our fruitfulness. (Matt 7:17) The great themes of this introduction to the Kingdom of God cascade right through the New Testament – abiding in the vine (John 15), bearing the fruit of the Spirit (Galatians 5), the deception of spiritual pride (The Church in Sardis, Rev 3) and much, much more.

The Sermon on the Mount ends with the picture of the house built on the rock. We build on the rock when we are obedient to God’s word, seeking Him continually for the “good things” of the Kingdom that are the foundations our house, being filled with the Holy Spirit to satisfy our hunger and thirst for righteousness. “Let your waist be girded and your lamps burning; and you yourselves be like men who wait for their master, when he will return from the wedding, that when he comes and knocks they may open to him immediately,” He says. (Luke 12: 35-36) By living in obedience to His Kingdom message today, we prepare ourselves for when He comes back tomorrow.  It is possible to build a house with gifting alone, but it will be built on sand; and when trials and temptations come it will fall. We don’t have to look far across the landscape of the church to see the houses of gifted leaders in ruins on the sandy ground of their unsubmitted lives.

More houses will fall as God continues to shake heaven and earth and purifies His bride to prepare her for His return. How do we make sure we are building on the rock? Recognise that without Him we are destitute of the good things of the Kingdom that will enable us to love others as we are commanded, and have the faith to keep asking God to fill  us with those things by His Spirit, trusting Him for our daily provision, which we keep second in line to our great spiritual need.

Knowing God, Living by Faith, Walking in the Spirit

The Multitudes Are Coming

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“After these things Jesus went over the Sea of Galilee, which is the Sea of Tiberias. Then a great multitude followed Him, because they saw His signs which He performed on those who were diseased. And Jesus went up on the mountain, and there He sat with His disciples.” (John 6: 1-3)

When Jesus saw the multitude coming, what did He do? He went up the mountain and sat there with His disciples. If there is one theme that has common to what the Holy Spirit is saying to the churches through His prophets today, it is that the multitudes are coming. There will be a revival such as the world has never seen before. Smith Wigglesworth prophesied it in 1947; Rick Joyner had seen it when he published The Harvest in 1997; Jarrod Cooper saw it in 1996 and wrote about it in Days of Wonder. Many less well-known prophets all around the world have had visions and words about this coming revival.

The multitudes are coming. Are we ready? As Smith Wigglesworth wrote (his prophesy is published in many places online), the prophesied glory will be nothing like the world has known. The glory of God has flickered briefly throughout the ages, but the new wine has always burst the old wineskin. In the past there was still hope in the world systems. There have always been signs of decay, but the grass was green, the water flowed, economies grew, and families looked forward: the future held promise. But today is different. The environment that seemed strong enough to bear the weight of its increasing population is now as fragile as wet paper, the debt-ridden international economy has about the strength of a cobweb, the most powerful nation in the world is governed by a senile old man, and moral confusion is so rife not even the basic polarities of gender are no longer a certainty in a child’s world. The multitude are coming, because promise has gone from the world.

Where do we go? Do we shore up our Church systems to prepare ourselves (or maybe, in some cases, to hide…)? Do we run to meet them in missionary fervour? Do we build great platforms from which we can address the crowds? No. We go up the mountain and we sit down with Jesus. We wait in His presence, and while we are waiting, we renew our strength and learn what it is to rise up on Eagles wings, because when the multitudes arrive He will give us our instructions, and one thing that we can be certain of is this: whatever He tells us to do it will not be what we expect, and it will be nothing that can be bought from the world, any more than the disciples could have bought enough bread from the local villages. Nobody will minister to the crowds from a platform built by human hands.

Jesus is bringing a revelation of His glory to the Church. He is God, through whom the worlds were made; whereas “all the glory of man is as the flowers of the grass,” (Ps 103:15) and even the nations are “like a drop in a bucket, and are reckoned as dust on the scales.” (Isaiah 40:15) God will provide for the multitudes out of His glory, in the presence of which our greatest achievements are less than dust. All we can bring to Jesus is our faith and our thankful love, and our desire for His presence above all things.  He told the disciples to make the people sit down, even though they had still had nothing in their hands to give them, and they obeyed in faith.  Then He gave thanks for the loaves and fishes, and handed them to His disciples to feed the crowd.

Up on the mountain, Jesus is fashioning a new wineskin that will not burst. The multitude will be fed by the insignificant in the hands of the glorious, distributed by the obedient.

Holiness: You shall be perfect, Living by Faith, Prophesy and the prophetic, The word of God

“Go your way, your son lives.”

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“So Jesus came again to Cana of Galilee where He had made the water wine. And there was a certain nobleman whose son was sick at Capernaum. When he heard that Jesus had come out of Judea into Galilee, he went to Him and implored Him to come down and heal his son, for he was at the point of death. Then Jesus said to him, “Unless you people see signs and wonders, you will by no means believe.” The nobleman said to Him, “Sir, come down before my child dies!” Jesus said to him, “Go your way; your son lives.” So the man believed the word that Jesus spoke to him, and he went his way.” (John 4: 46-50)

The man “believed the word that Jesus spoke,” and at that moment life entered his dying son. The Greek used here for “word” is logos, carrying a meaning of decree and declaration. Jesus, Lord of Lords, decreed that the boy would live, and it was so. Just as God spoke and there was light, He spoke now and there was the light of life. Locked as we are into the dimensions of time and space, it can be difficult for our human brains to fathom that a word spoken many hours’ journey from the situation it affects can have immediate, life-changing impact. We read the story and to a degree we probably gloss over the dynamics of it. But I think it’s important to understand (as much as we are capable of understanding) that words of power and authority decreed into the spirit realm can have immediate material effect anywhere in the world, just as they did here. Jesus saw what the Father was doing, and decreed it into existence. The word of authority – the King’s decree – that He spoke, and that the man believed, was a “logos”  declaration of God’s will, and effected an immediate change in the spiritual realm that transformed the situation on Earth. God’s will was done in Heaven, and so the boy lived.

Our responsibility
“In the beginning was the Word, and the Word was with God, and the Word was God.” (John 1:1)  God is in and through all things, therefore so is the Word. The Word, Jesus, is at once personal (with God) and universal (He is God). In union with the Spirit He is both an infinite dimension and a living entity within that dimension, carrying spirit and life. He spoke the words “Go your way, your son lives,“ and that word of life was released in the spirit and transformed the dying child. It was not the boy’s father who carried it, but the Spirit; so the man had nothing to do except believe and go his way. When the life and the authority of God’s words are released in the spirit to transform a situation, it is not our responsibility to make it happen, other than to believe that it has already been done. From the moment that Jesus spoke, the son lived, because Jesus knew He was speaking into faith. The word and faith are like the two poles of an electric current: if one is missing the circuit is no longer live. But when they are both there, and you turn on a switch in one place, something happens somewhere else because they are connected by the electric current that runs between them. So it is when the word of God is declared in the Spirit and faith is present. As I have written elsewhere, our job is to find the switch.

The light of Life
Psalm 119 :130 says “The entrance of your word gives light.” Jesus tells us: “I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life.” (John 8:12) The true light has authority over darkness, as we know from John 1:5 “The light shines in the darkness, and the darkness has not overcome it..” The very first “logos” decree recorded in the Bible was the beginning of Creation: “Let there be Light.” The creative words of the Son of God have authority over darkness and death.

Immediately after Jesus demonstrates this release of logos power, He smashes the religious framework of the Pharisees, and speaks His life into the paralysed man at the pool of Bethsaida. John follows this double whammy with Jesus’s first confrontation with the Pharisees, where He makes the following declarations (among others) about himself:

  1. The Son has life in himself, and “gives life to whom He will,” and
  2. His life is carried by His voice: “Most assuredly, I say to you, the hour is coming, and now is, when the dead will hear the voice of the son of God, and those who hear will live. As the Father has life in Himself, so He has granted the Son have life in Himself, and has given Him authority to execute judgement also, because He is the Son of man.  (John 5: 25 – 27.

Living and Active
The word of God is living and active. His voice carries His life. Faith comes from hearing, and hearing from the word of God. When we hear the words of Jesus, we hear His voice, and we receive His life; and when we speak the words of Jesus, we speak with His authority and release His life in the dimension of the Spirit, speaking life Into dead situations. A logos degree is transformative. It has the power over life and death. But it also carries with it His judgement: it is a weighty matter. Jesus Himself said: “I can of myself do nothing. As I hear I judge; and my judgement is righteous, because I do not seek my own will, but the word of the Father who sent Me.” (John 5:30) My point here is that I think we have to be careful not to prophetically “decree and declare” too lightly. I don’t think that we can decree matters which we judge to be righteous (I have seen this done in political contexts, for example) and in line with what we understand to be the will of God,  unless we have specifically heard the Holy Spirit speak those declarations. If we have not heard the logos in the spirit, we are surely not decreeing the Father’s will, but our own. We are not in righteousness but religion, and our words, however fine sounding, are barren and empty, and possibly worse.

Our God is a Consuming Fire
Jesus is rewiring His Church. It is a holy and powerful operation. Our God is the same yesterday, today and forever: when Aaron’s sons Nabab and Abiihu “offered strange fire before the Lord” (Lev 10:1) they were destroyed. Although we are under grace today, and we have the covering of the blood of Jesus cleansing us from all our sin, we do well to remember the lesson of their tragedy and approach His wiring in awe and the fear of the Lord. But when we do, and the Holy Spirit gives us a logos to decree in faith, we can speak the life and light of God into the darkest places:

“The Gentiles shall come to your light,
And kings to the brightness of your rising.” (Isaiah 60:3)

In His grace, our God of “consuming fire” (Deut. 4:24; Heb 12:29) invites us into His  awesome presence through the cross of His Son. So let’s believe He will sometimes hand us His decrees as we stand before Him, and let us handle them with reverence.

Be prepared; hold on., Living by Faith, Prophesy and the prophetic

A Trumpet Call to Build the Ark and get on Board

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In these end-time days of financial shaking, God is building an Ark of resources to provide for His people. The poem below was given by Holy Spirit to Andrew Baker at a prophetic gathering four or five years ago, and he has just sent it out to his contacts again as it is a word for these days. Andrew is a prophet who ministers in the financial realm whom a small number of readers here will know, but who doesn’t have, or seek, a public profile. I was at the meeting when he brought this word: it was entirely impromptu and unprepared. If, like me, you believe it to be a trumpet call from Heaven to all of us, ask the Lord what He wants you to do with it.

The Call to Build the Ark and Get on Board

 In these end-time days of financial shaking, God is building an Ark of resources to provide for His people. The poem below was given by Holy Spirit to Andrew Baker at a prophetic gathering some years ago, and he has just sent it out to his contacts again as it is a word for these days.

This is the day of new things and new things it shall be
Whoever grasps these new things shall walk in victory
Put down your human thinking and listen well to Me
For these are things that are written in Bible prophecy

There is coming a confrontation, so you ought to be ready
A shaking of the nations from their financial stability
A rising of the evil one to take My things for his own
He’s calling in his harvest that evil men have sown

Finance and business he’ll take over while men just stand and stare
And soon he will just take control, and no one will seem to care
The same spirit which rules Babylon, Antichrist it will be
Is now standing in the arena very comfortably

Men of God just stand in fear as they see the scene is so
Fearful of losing what they have but what to do they just don’t know
A trumpet call from heaven says, “Line up, get in your place!”
For I have something to say to you if you will seek My face

Instead of fear there must come a change and faith must begin to rise
For I am God, and all false power can look to their demise
Who would dare to stand against Me, do you think to Me it never mattered?
For now, it’s time for Me to rise and let My enemies be scattered.

So now man’s kingdom I will shake and fall it surely will
First to the Antichrist himself and then comes the Great Until
You have waited for this day and soon you will see it with your eyes
When the saints will say in one accord “God has now answered our cries”

So, while the financial systems fall to the plans of the evil one
My people shall be provided for because I’m the All Sufficient One
The ark shall be built with those who look with faith for My secure plan
Seeing and obeying My purposes and not fearing devil or man

It shall be built from heaven, and it shall be a safe place
While the spirit that’s from Babylon rises to show his face
Then men will run to the ark and their finances will combine
And they will catch My holy plan for harvest at the end time

So, soon I’ll call you to your part and understanding I will give
Get on board the ark I’m making, and you will surely live
I’m God and no demon’s plan will take Me by surprise
So, listen to My instructions, that is, if you are wise

While many men are shaking, their lives just full of fear
Join with what I’m doing; Come on over here!
This financial plan that I’ve arranged will take back what is Mine
The only way this can be done is by a plan that is divine

The Ark I’ll build and just the same as in the days of old
Some will help Noah and get it done and others will mock and scold
Remember when the waters came it was too late to decide
So it is now, yes now’s the time to line up by My side

Finally, I tell you that your instructions will come soon
A trumpet call from heaven, playing a divine tune
You’ll know it’s Me, simply respond, “Yes, your call we will hear”
And I’ll show you your part in the ark with words loud and clear

So now rejoice for it is time for the divine plan to unfold
It will require a people of faith as in the days of old
A land to take, an ark to build, there is much work ahead
As you take your place I will arise, and we will build what I have said

Living by Faith, Prayer and Spiritual Warfare

The Prayer of Faith

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“The effective fervent prayer of a righteous man avails much.” (James 5:16)

When the heavens are made of brass

I often wonder, as I’m sure you do, why so many prayers just don’t seem to be answered. We can, and do, find all sorts of ways to justify the lack of change in our circumstances, or in the circumstances of those we prayed for even when we spent a long time on our knees (or however, you pray – I hardly ever actually get onto my knees . Perhaps I should do more often…) But the fact is it often doesn’t appear that heaven is manifesting on earth, or the Kingdom of God is coming  as a result of our prayers. Sometimes it is a matter of timing, and there are many powerful testimonies of long period of time elapsing before the prayer and the answer: years, and even decades. God dwells outside of time, and we know that His timing is always perfect, and our timing very often leads to disappointment and frustration. And sometimes there’s a battle to be fought in the heavenlies, such as we see at work in the book of Daniel and the opposition of the “Prince of Persia“ to Daniel’s prayers being answered. These are not the situations I am talking about. And I’m not talking about the times when we console ourselves with the thought that the answer is “No,” or that it comes gradually. I am referring to those specific needs that arise within a specified timeframe, outside of which they cease to exist, and yet where God does not appear to do anything. I’m talking about the times when the heavens seem to be “made of brass.“

Yet we know they aren’t, we know our God of Love does not ignore his children, and we know that He is faithful. As Smith Wigglesworth famously put it, our God loves to answer our prayers more than we love to ask. James 5: 16 tells us “the effective fervent prayer of a righteous man avails much.“ If this is what the Bible says, it must be true. So if our prayers don’t seem to avail anything (let alone much) it must be either because they aren’t effective and fervent, or because we aren’t righteous. And since we are “the righteousness of God in Christ,” (2 Cor 5:21) that can’t be the issue; so it has to be to do with whether or not our prayers are effective and fervent.

The Electric Current

Actually it all comes down to one word, because the phrase “effective fervent” (This is the new King James translation: NIV says “powerful and effective.”) is only one word in Greek, which is energeo, meaning operative, putting forth power. Our word energy – think of an electric current – obviously comes from it. If we want to know why some of our prayers don’t “avail much,“ I think we need to ask ourselves what it means for a prayer to have energeo.

We can get some light on this by seeing where else it’s used. In Ephesians 4:16, Paul says that the body (the Church) grows in Christ according to the “effective working“ by which every part does it share. It’s the same word: “effective working” is what enables all the joints in the body to work together and grow in love.  And here’s what struck me: energeo is what enables every part – that is each member of the body – to do its share. The word for share  is metros. Effective working is something that is meted out to each one of us, so that we can function in the power of the Spirit and the life of Christ can flow in His body. What do we all have a share (metros) of?  

 Paul writes: “For I say, through the grace given to me, to everyone who is among you, not to think of himself more highly than he ought to think, but to think soberly, as God has dealt to each one a measure of faith.” (Romans 12:3. My underlining.)

What God measures out to us is faith. I think that this is the key to energeo. A prayer isn’t “fervent and effective” because we have spent hours in crying out to God fervently, or because we have used words that we think are effective because other people have used them effectively: a prayer has energeo when we know that we know that God has given us the answer. Not because of our theology, and not even because it’s written in the Bible, but because He has told us personally. We might still have to cry out for hours to see that answer manifest, but we cry out in faith because the powers of darkness may need to be cleared out of the way, not in desperation because we think we need to get God’s attention. The full context of  James 5:16 is this:

“Is anyone among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord. And the prayer of faith will save the sick, and the Lord will raise him up. And if he has committed sins, he will be forgiven. Confess your trespasses to one another, and pray for one another, that you may be healed. The effective, fervent prayer of a righteous man avails much.” (James 5: 14-16)

The effective fervent prayer is the prayer of faith. Churches that apply James 5: 14-16 to prayer for healing tend to focus on the oil and the eldership, and hope that these two will carry the faith. But 2 out of 3 won’t work. In the time of James, the elders of a church will have been people who knew what it was to pray with energeo, and so it was safe to assume that their prayers would be answered, and the body of Christ built up in love (Ephesians 4:16) as a result. Unfortunately that is not necessarily the case today. Without energeo, the elders and the oil avail nothing.

Seeing and Hearing

We all know Hebrews 11:1 “ Now faith is the substance of things hoped for, the evidence of things not seen.” The evidence of things that are seen is what our eyes have witnessed. When we say “I saw it with my own eyes,” it is not my eyes or the thing that I saw which are the evidence, but the fact that I saw it. My sense of that reality tells me and tells others that it exists. In the same way, faith is the sense by which our spirit experiences the unseen dimension. We also know that “Faith comes from hearing, and hearing from the word of God.”  (Rom 10:17) How do we hear the word of God? From the Good Shepherd, whose voice we hear, and whom we have decided to follow. (John 10:27) We can’t follow Him, unless we’re close to Him, so being close to Him must be our first priority. And when we are close to Him our sense of faith is sharpened, and it is in His proximity that we can hear His voice, sometimes through and always agreeing with the word of God.  Biblical hope is not a wish; it’s a destination. When we hear Him speak and our spiritual sense of faith perceives the substance of the answered prayer that we are hoping for, we have that Mark 11:22  mover of  mountains; the faith of God.

“So Jesus answered and said to them, “Have faith in God. “For assuredly, I say to you, whoever says to this mountain, ‘Be removed and be cast into the sea,’ and does not doubt in his heart, but believes that those things he says will be done, he will have whatever he says.” (Mark 11:22-23. The Greek translated “in God” is actually the genitive case “of God.”)

Faith is always a gift of God: we can’t draw it out of our own thinking, our own understanding. Jesus tells us that faith as a grain of mustard seed is enough to uproot and move a tree. The Bible is a whole sack full of seeds in lots of different packets – seeds for healing, seeds for provision, for victory and so on. I believe we can only see which seeds to sow when the Holy Spirit shows us the life that they contain. We need to see the mustard tree in the Spirit and not just read about it on the packet, and that can only come from God, and not by leaning on our understanding – even if it’s our understanding of the Bible. When God has shown us the tree inside the seed and we have evidence of it with our spiritual sense of faith, that is the faith of God that Jesus tells us will move mountains.

So it is in that place of mustard seed faith, granted by the Holy Spirit through a word from the Shepherd, that we can pray the effective fervent prayers that avail much. We are so often like people going into a dark room and groping around to we find the light switch. There can be a lot of hidden wires carrying electricity (energeo) in the cavity of a wall, but there is only one switch that activates their power. The power is there: it’s been given to us. The entire circuit is the gift of God’s grace, and Jesus flipped the mains to a permanent “ON” at Calvary. But in the dark rooms where we can find ourselves we need to learn to seek and find the switches, instead of just tapping at the blank wall blindly and wondering why the light doesn’t come on.

Christian Life, Discipleship and witness, Living by Faith, The word of God, Walking in the Spirit

Word and Spirit: Faith-filled discipleship

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Dead and buried
John’s gospel comes in to land on Christ’s personal call to Peter, to you and to me: “Do you love me? Follow me.” In this final conversation that we are party to, Jesus revealed to Peter that his life on Earth would not end well; that he would follow Him all the way to the cross. And the same is true for us: we can’t follow Jesus, unless we die with him. Fortunately, for most of us that death has already been accomplished, and we are indeed not only dead, but  dead and buried: “having been buried with him in baptism, in which you were also raised with him through your faith in the working of God, who raised him from the dead.”(Colossians 2:12) In fact Colossians 3: 3  goes on to tell us “For you have died, and your life is hidden with Christ in God,” and Paul continues: “when Christ, who is our life appears, you also will appear with him in glory.“

At the same time Jesus declared that he came to give us “life in abundance,” (John 10:10), and Romans 8:11 tells us: “But if the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ from the dead will also give life to your mortal bodies through His Spirit who dwells in you.” So I died when I gave my life to Christ; my life is hidden with Him until He appears, yet this “hidden” life is still available to me in this mortal existence – indeed to “put on the new man” (Eph 4:24) is a fundamental principle of new testament Christianity. How can I “put on” this new life that I have been raise to with Christ, this resurrection life, if it is “hidden with Christ in God” and won’t appear until Jesus returns in glory? It would seem that there is something of a theological circle to square here.

His word carries His life
I think one key is in an earlier statement from Jesus in the gospel of John: “It is the Spirit who gives life; the flesh profits nothing. The words that I speak to you are spirit, and they are life “ (John 6:63) Our life is in the words He speaks to us. The very substance of God’s word is spirit and life. Whether it’s the written logos, quickened to us by the Holy Spirit as we read it, a prophetic word spoken over us, a rhema word spoken directly into our hearts, or whatever other medium God chooses to avail Himself of to speak to us, His word carries His life. Jesus circles back to this theme in the great image of the Vine, in John 15, where He makes it clear that one of the conditions of our fruitfulness is that His words abide in us:

“If you abide in Me, and My words abide in you, you will ask what you desire, and it shall be done for you. By this My Father is glorified, that you bear much fruit; so you will be My disciples.” (verses 7-8)

It is the words He speaks to us that are the vehicle of His abundant Life, and from His abundant life flows our fruitfulness, while the branches of the vine that don’t carry His word are “cast out and withered.” But there is another layer to this: talking of us and the Israelites, the writer to the Hebrews says: “For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it.” (Heb 4:2)  If we are going to “profit” from the words that we hear so that the Spirit and Life that is their substance becomes part of our lives, they need to be “mixed with faith.” We can believe that all of God’s promises are true; we can believe the entire “logos” word of the Bible; we can receive and agree with a prophetic “rhema” word over our lives; but unless we act on what we believe to be true we are still standing with the Israelites of old on the “start” square of the Kingdom game board. We need to throw the dice and move. If there is no action to take, we prepare ourselves to take action, so when God says “Go now” we aren’t saying “Hang on a minute – I need to pack my bags…”

The word mixed with faith
Scripture is most emphatic about the need to “mix the word with faith.” The writer to the Hebrews actually calls it “an evil heart of unbelief” if we don’t do so:

“Beware, brethren, lest there be in any of you an evil heart of unbelief in departing from the living God; but exhort one another daily, while it is called “Today,” lest any of you be hardened through the deceitfulness of sin. “

Believing, in NT usage, is not about intellectual assent; it is about active trust. And to “mix the word with faith” doesn’t just refer to “stepping out in faith” for ministry, or giving, or other faith-filled acts: we also have to trust the word of God if we are going to “put on the new man” and put off the old “members“ of sin that dwell on the Earth. We have to trust the word of the Spirit to bring forth the fruit of the Spirit. This means letting go of our old way doing things, our old mindsets, our old way of reacting to people and situations. They have to be dead and buried, and this takes active faith on a daily basis, because  “the deceitfulness of sin” will always rise up to try and protect the flesh. If we trust Jesus with our lives and remember to call on Him when trouble is on us, His peace will rule in our hearts and He will show us the way forward. If we try to protect ourselves with our emotions, then fear and anxiety will always have the upper hand. The flesh profits nothing.

Chalk on a blackboard
As we know, God speaks with a “still, small voice.” It is like chalk on a blackboard that rubs off easily. Whether He is saying “Be patient,” “Give that person £100,” or “Go and talk to that woman at the bus stop,” we need to act “today,” while the white writing is still there, because if we don’t the words will soon fade and only the black will remain; and instead of following the Living God we will “depart from Him” and our hearts become increasingly desensitised because we are not seeing Him work in our lives. It is sometimes said that faith is like a muscle: if we don’t exercise it, it will waste away; but the more we exercise it, the stronger it gets. Jesus revealed this principle when He said to His disciples:

“It has been given to you to know the mysteries of the kingdom of heaven, but to them it has not been given. For whoever has, to him more will be given, and he will have abundance; but whoever does not have, even what he has will be taken away from him.” (Matt 13:12)

Paul writes: “Let the word of Christ dwell in you richly.” (Col 3:16).  Richly is also translated as abundantly. Did you notice the word “abundance” again in the above scripture? If we want to really know abundant life and be fruitful disciples we need to act on what we have been given. It is of course Paul who squares the circle.  “I have been crucified with Christ; it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me.” (Gal 2:20)  The abundant life that we walk in when we respond in faith to the word of God isn’t actually our life at all, but it is Christ in us.

We have died, and our lives are hidden with Christ in God, but whenever we act in faith on the words that He gives us this life comes back to us from Heaven, we take another step in the supernatural, and Jesus is revealed.  Surely this is to die for?