Living by Faith is not just the calling of a few “full time” Christians who depend on God for their income: it is the substance of things hoped for, and without it one cannot please God. Only by faith do we have access into the grace in which we stand. And “just in case any should boast,” faith is itself a gift from God.
“I am going to lift the train back onto the rails…”
I felt the Lord showed me a railway line going into the distance, except it was going up into the air, like a fairground ride, not along the ground. He says “The train has been bumping along slowly because it has been running over the sleepers, not along the tracks that I have laid down for it. The sleepers are barriers across the path: divisions, religion, unbelief. All the time my church looks at these barriers it remains stuck on them, rooted to the ground and bumping along slowly instead of rolling freely along the tracks that I have set and rising up into the realm of the Spirit. For the track is the twin rails of faith and love. I am going to lift the train back onto the rails, and the train will surely speed up as the wheels roll freely at last. You will look for the sleepers, but they will be flashing by so quickly that you will not see them, and you will just hear the sound of the wheels speeding along the track towards your destination. Listen: can you hear them? Faith and love, faith and love, faith and love, faith and love, faith and love … The destination is your certain hope, the anchor of your soul. Take your eyes off the sleepers, for it is only faith and love that will get you there. Listen to the sound of train – Faith and love, faith and love, faith and love, faith and love, faith and love …”
And now these three remain: faith, hope and love. But the greatest of these is love. (1 Cor 13:13)
“For in Christ Jesus neither circumcision nor uncircumcision means anything, but faith working through love. (Gal 5:6)
Jackdaws have been building a nest in our chimney…
“I find then a law, that evil is present with me, the one who wills to do good. For I delight in the law of God according to the inward man. But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members. O wretched man that I am! Who will deliver me from this body of death? I thank God—through Jesus Christ our Lord! So then, with the mind I myself serve the law of God, but with the flesh the law of sin.” (Romans 7 21-25)
I have been thinking about arguments and the destruction they cause, particularly the ones that arise out of misunderstandings. Also I am reading Paul’s letter to the Romans at the moment, and I have reached Romans 7. Now I have read Romans 7 many times, but have always tended to move on to the next chapter and the glorious conclusions that Paul draws in its verses. This time though, I asked the Holy Spirit to explain chapter seven to me, particularly verse 8 – “But sin, taking opportunity by the commandment, produced in me all manner of evil desire. For apart from the law sin was dead.” I asked the Holy Spirit to explain how it is that the law brings sin. And while thinking about arguments, I was asking how it is possible to love through false accusations that can arise from misunderstandings. Unrelated questions? God didn’t think so. What He showed me was sticks in the fireplace.
Jackdaws have nested in our chimney, and in doing so have dropped a lot of sticks down the flu, so we have a little pile of dead sticks, put there by the jackdaws, like a fire waiting to be lit, in our fireplace. The sticks in the picture are exactly as they have landed. What I felt the Holy Spirit revealed to me was that those sticks are like little bits of law that I appeal to, in order to try and prove that I am right. But by appealing to them I still live under them; I am still “in captivity to the law.” Carry on reading – hopefully you will see what I mean.
If we argue, I am lost in that pile of sticks. I try and use a stick of mine against a stick of yours. Every attempt at an explanation, every effort to refute an apparently false accusation, is just another stick in the fireplace. My stick is right, I say, and yours is wrong! But which law is at work here – the law of the Spirit of Life in Christ Jesus, or the law of sin and death at work in my members? There is obviously only one answer to this one. My flesh is trying to preserve itself by appealing to the law that says I am right and you are wrong, and in doing so is delivering itself to death. The sinful passion that is aroused by this law is the desire to justify myself. It only goes one way if I don’t stop trying to prove that I am right, which of course is where the enemy of our souls is trying to guide it – because if I keep going it will get to the point where he can put a match to it all by tempting me to say something intentionally destructive. At which point the whole thing goes up in flames.
Yet there remains a problem. “Lord,” I say, “What if I am right??”
“Yes you may be right,” He says gently, “But that’s beside the point. Being right has nothing to do with being righteous. The point is this. You all sin. You all fall short of my glory. You are all like china shops, where some of the items in the shop are real, and some are imagined. Some are “right,” after the flesh, and some are “wrong.” What do you do? Should you behave like a bull in someone else’s china shop, charging around in your own direction and your own thoughts, and then trying to justify why you broke some of the pieces; or do you love enough to consider all of their china – whether it’s real or imagined – and walk carefully around it? After all, who are you to judge what is true?”
When we argue, it brings death. Arguing is carnal, not spiritual. The consequence of an argument within a relationship is always in some way the wages of sin. The jackdaws are the flesh; the sticks in the fireplace are the law of sin and death which is served by the flesh. The law of sin and death is what the jackdaw flesh nests in. Yes, we can spend our time cleaning out the fireplace, going for prayer at every other meeting; and yes we can repent and seek forgiveness of one another. The grace of God makes this provision. But the jackdaws always come back, and they will always drop their sticks. How much better to realise that God has given us a completely different, brand new fireplace where the fire of His love is already burning in our hearts?
Paul ends Romans 7 with these famous words: “I thank God—through Jesus Christ our Lord! So then, with the mind I myself serve the law of God, but with the flesh the law of sin.” (Romans 7:25). If we can use our minds to direct us to the fire of God’s love in every situation, we will not lose ourselves in the sticks of dead wood which the enemy is waiting to put a match to, and which, even if he doesn’t succeed, will only ever be used against each other.
“When we were in the flesh, the sinful passions which were aroused by the law were at work in our members to bear fruit to death. But now we have been delivered from the law, having died to what we were held by, so that we should serve in the newness of the Spirit and not in the oldness of the letter.” (Rom 7: 5-6)
I am dead to the Law, for I died with Christ, and I am alive to God. God always wants me to love. He wants me to choose being righteous above being right. To do so I have to look into the china shop before charging in with the first thoughts that are in my head: consider what pieces of china might already be there, and consider what effect my words might have on them. If I do that, I will be speaking in love before I open my mouth. Think how much time is lost in an argument, besides other considerations of the fruit that is borne through it to death. It might take a bit longer to think before you speak, but it wastes a lot less time.
“But now the righteousness of God apart from the law is revealed, being witnessed by the Law and the Prophets, even the righteousness of God, through faith in Jesus Christ, to all and on all who believe.” (Rom 3: 21-22)
The righteousness of God through faith in Jesus is apart from the law; it’s a different fireplace. We need to choose to be righteous, not to be right.
If we have been following Jesus for any length of time we will know Proverbs 3: 5-6, probably by heart – and if we don’t, it’s one to learn! “Trust in the Lord with all your heart, And lean not on your own understanding; In all your ways acknowledge Him, And He shall direct your paths.” The word translated as “acknowledge” actually means much more that just a nodding reference – it means to know intimately. What this scripture actually tells us is to know the presence of God in all that we do. Here’s a story of how God delights to surprise us at times with the truth of these words.
I am fascinated by wild birds, and my main leisure interest is to spend time watching and photographing them – as those who know me will testify. Sometimes God speaks to me through them as well – see “Dabbling Ducks and Goosanders,” for example. Yesterday was Sunday. My morning routine is to start the day with about an hour reading the word, praying and listening to the Holy Spirit – in other words, having a “quiet time.” But yesterday I woke at about 6.30, saw the sun shining outside, and thought: ”I’m going birding this morning!” I felt a release to go; I didn’t feel that I “should” be having my quiet time or even checking in with the Lord in case He had anything for me to bring to the church meeting. So I made a cup of coffee, and I did in fact read a few verses while I was drinking it, including 1 Cor 8:6 “yet for us there is one God, the Father, of whom are all things, and we for Him; and one Lord Jesus Christ, through whom are all things, and through whom we live.” That’s nice, I thought: I’m going birding through Jesus.
So at around 7.00 am I set off for Norton Bog, one of my favourite birding spots, about 25 mins drive away. I was listening to some worship on the way, and one of the songs referenced Acts 17:28 “In whom we live and move and have our being.” Hello, I thought – there could be a bit of a theme coming through here… Then as I was thinking about where to go in the location I was heading for, I felt the Lord say, quite clearly, “I’ve got something for you this morning.”
I parked the car and set off down the path I had selected, with my camera and binoculars slung round my neck. It’s a wooded area, and I quite often see jays around there, but I’ve never managed to take a decent picture of one – they always fly off into the trees before I can get them in focus. “I wonder what He’s got for me?” I thought. I had it in my mind that I might see some warblers who should have arrived on our shores to breed by now, but I just mentioned to the Lord that If I could get a decent shot of a jay I would go home happy.
There are various trails at Norton bog – woods, heathland, and waterside. In opting for the woods, I wasn’t going to go on the waterside trail as well – it was in the totally opposite direction; but as I was walking I changed my mind, and when I came to a fork in the path I took the one that would double back to the lake. On the way I saw a small bird at the top of a tree whose call I didn’t recognise. My big zoom lens did a good job and I looked at the images on the screen of my camera. A marsh tit! Not a common little bird, and in serious decline, like many others. I’ve been wanting to see one this year. Was this what God had for me? I looked carefully again at all the pictures, and then I saw a tell-tale splash of white on the back of its neck. This wasn’t a marsh tit at all, but a coal tit: much more common. A nice picture of a sweet little bird, but nothing special; not what I felt God had for me. I carried on towards the lake.
I wasn’t far along the lakeside path when I saw it: a splash of white rump flitting among some trees fifty-odd yards away that said “Jay.” As usual though, before I had got it in shot, the bird had flown onto another branch. I backtracked a few paces to get a better picture, clear of some of the woodland obstructions that were in my line of sight, and then the jay did what jays, in my experience at least, never do: it flew onto a fence post in the open and just sat there, posing for me. And not only did I get a beautiful picture of a perching jay, but when it did fly off I already had it in focus, and I got another beautiful picture, this time of a flying jay. This definitely was the treat that God had prepared for me. What a loving Father.
However this isn’t just a testimony of the goodness of God, although it certainly is one, and shows just how much God loves to bless His kids with little treats: there are a few lessons we can draw from it, not least the one that I have already mentioned.
Don’t stop at the coal tit. God has great things planned for us. There are promises in His Word, and there are promises given to the church and to you as an individual where He has said, in so many words, “I’ve got something for you.” There are many prophesies current at the moment in which the Holy Spirit is talking about a great revival to come. One I saw recently said: “Don’t try and surf the ripple: wait for the wave to come,” the message being that if you surf the small wave you will finish up on the beach and won’t be ready to ride the big wave that follows it. Let’s not be content with one or two people getting saved and joining the church, the occasional healing or other testimony of the grace of God. While we must not “despise the day of small things,” our Father has great things in store, and He wants us to press in to them.
Be open to a change of direction I had planned just to stay in the woods, but I turned back to go to the lake because I felt a little nudge from the Holy Spirit telling me to do so. I knew He had “got something for me,” so my spiritual antennae were up and open to His guidance. But the fact is that He has always “got something for us:” sometimes He will prompt us to follow an unexpected course that we hadn’t planned for. There will be “a voice behind us saying “this is the way, walk in it” (Isaiah 30:21), but our ears need to hear the whisper of the Spirit behind the clamour of our flesh, and when we hear the voice we need to do what it says.
There is… one Lord Jesus Christ, through whom are all things. As one for whom the morning “quiet time” is as regular and as certain a start to my day as the breakfast that follows it, I am the last person to diminish its importance. But let’s not put God in a box – or an armchair. He does not need us to be sitting with our Bibles open and worship music on to be getting our attention: what He needs is for our hearts to be open to His love. Routine is the friend of religion, not of faith. He wants us to sit with our Bibles open because we are hungry for His word, not because it’s what we do at 7.30 every morning. He wants us to be with Him where He is (John 17:24), and it may not be in our 7.30 a.m. armchair. In Him we live and move and have our being, and all things are through Him. When we are truly walking in the Spirit our quiet time will last all day long, and we will walk into all the things that He has got for us.
Our purpose To be yoked to Jesus is to be yoked to His purpose. John tells us that the purpose for which the Son of God was made manifest was to “destroy the works of the devil” (1 John 3:8). Our purpose is to bear fruit. Think of the parable of the sower: the seeds sown in and through our lives can’t bear fruit if the devil snatches them away, if they have no spiritual nourishment in which to put down roots, or if they are choked by worldly distractions and worries. The “good ground” is where these works of the devil are being or have been destroyed: this is where we bear fruit and where we find our promised rest. Because rest follows work: we enter into the Lord’s rest when we stand in the victory wrought through the work of the cross. Whatever we are seeking to accomplish in the kingdom of God must be a work of the Spirit: unless we truly believe that Christ has already accomplished at the cross the work we are walking in, we will achieve nothing. If it is not a work of faith, it is a work of the flesh and will simply burn in the fire of testing. The rest that is born out of walking in the purpose that God has birthed in us is the rest that is found in the place of victory on the other side of the cross.
Our Promised Land Our promised land – the “exceedingly great and precious promises that have been given to us” – is this: to be “partakers of the divine nature”. If we allow ourselves to be invaded by the Spirit of God, we not only find ourselves starting to really know Him – to know His heart, His character, His desires for us, and above all His voice – we start becoming like Him. We will do what He did, and we will do the “greater things” promised in John 14:12. We will start to feel His compassion, so it won’t even occur to us to want to feed ourselves before feeding the 5,000. We will speak out of His love instead of our self-interest. Our promised land isn’t our city, the mega-church we want to build, a worldwide ministry, or 10,000 views on our YouTube channel; it’s to be partakers of the divine nature. The prerequisite to entry is that we have “escaped the corruption that is in the world through lust”. All that leaven has to go. Only Jesus can make this happen, because “if the Sonmakes you free, you shall be free indeed” (John 8:36) and He will do it by the power of the Holy Spirit, because “the Lord is the Spirit; and where the Spirit of the Lord is, there is liberty (2 Cor 3:17). Peter needed Pentecost to be yoked to Jesus. And if it was necessary for Peter, it is necessary for us.
Holiness If you are married, it is very likely that you and your spouse became man and wife because you loved one another. If your marriage is successful, one of the reasons is probably the fact that you were attracted to the qualities you saw in your spouse. You loved – and hopefully still love! – your spouse because of who they are, and because you love the qualities and the attributes that characterise them. We worship God, and tell Him we love Him. It’s reasonable to say that God’s standout attribute is His holiness. So do we love holiness?
If we put a poster on the wall saying “Be holy, for I am holy,” our response to it at any given time would be a good litmus test of whether we are walking in the flesh or in the Spirit. The flesh is corrupt so it will always want to avoid even the thought of holiness, so in the flesh we would most likely just want to take it off the wall and put a photo frame there instead. If we want to run from the poster there is no point praying about anything, because we won’t be praying in the Spirit – unless of course we are praying about not wanting to run from the poster. However, in the Spirit we will see those words and be drawn to Jesus, and coming from our heart will be a cry that He will continue to work in our lives to remove anything that stops the light of His holiness shining in our lives. That would be a good time to pray.
God’s Provision The important lesson for us is that God’s provision is in His very presence. What He wants from us is our hearts: a willingness to trust Him with what is ours, and to place it in His hands. We catch a glimpse, literally, of God’s perspective on our economy when we see Jesus sitting outside the Temple watching people putting their gifts into the treasury. We know the story: the poor widow, whose two mites represented all she had, had put in far more than the wealthy who gave leftovers from their abundance. We don’t see that widow again, but we can be sure that God gave back to her in the same measure that she had given to the Temple. Wealth and poverty have traded places. Our God is a creator, and loves to create, and we can so easily forget that when we look at our bank statements. But if our hearts are rich towards Him, we will see Him create in our material circumstances and fill our baskets, whereas if our hearts are bound by our bank accounts we remain in poverty, and will only ever see the loaves and fishes that we can provide for ourselves.
When God spoke through his prophets to his old covenant people he repeated the same message many times and in many different ways: “Return to me or face the consequences!”
The same God speaks through his prophets today. He continues to say the same thing to different people in different ways. His heart of love for His people has not changed: He continues to say “Return to me!“ And the call hasn’t changed: He said to the first Adam “where are you?“ and today, although the context may be different, He still says to us, the brothers and sisters of the second Adam: “Where are you?“
He still is longing to walk with us in the garden of His promises, and many in His church are still nowhere to be seen. He has a plan and a purpose, and He will see that plan and purpose fulfilled: His desire is that walk with him, close to him, yoked to him, so He can best fulfil that plan in all our lives.
The message that He is giving to many of his prophets today is clear: the vision is “written on tablets so that he may run who reads it!” (Hab 2:2) There is a great shaking coming on the world; and there will be much upheaval; but in and through this we will find safety under the shadow of his wings; we will be a light in the darkness as we walk in his light, and as His light arises on us so many will come out of the darkness to seek Him. There have been pictures of earthquakes, of storms, of avalanches; there have been words of the lion roaring, of light shining, of a strong tower standing, but the message is fundamentally Isaiah 60: 2-3, and ultimately the deepest symbolism of the Book of Revelation:
For behold, the darkness shall cover the earth, And deep darkness the people; But the LORD will arise over you, The Gentiles shall come to your light, And kings to the brightness of your rising. And His glory will be seen upon you.
Nevertheless there is a new emphasis now, a new note that hasn’t been heard before. In summary, what I feel the Spirit is saying to the Church is this:
“Buckle up for a bumpy ride, because this really is about to happen soon. Buckle up the belt of Truth, because this is what will keep you safe. But pay attention, because it will be the new thing I am doing, and not the old thing that you have been doing. Listen to me and learn from me and you will tread the high places of the Earth in my presence. But if you refuse to listen you will seek me but you will not find me; you will see my light shining over the mountains but you will continue to stumble through the undergrowth of the valley that I want to lead you out of; and your heart will be in danger of growing bitter and critical towards those who are experiencing my glory.”
Our response.
Prophesy requires a response. When Agabus prophesied a famine, “ the disciples, each according to his ability, determined to send relief to the brethren dwelling in Judea” (See Acts 11: 28-30) So how do we do to prepare for what is coming? Here are a few suggestions.
Intimacy with the Holy Spirit. Jesus tells us that His sheep hear His voice – but it’s only through the Holy Spirit that He speaks, whether this is directly into our hearts or via the Bible, so unless we are familiar with that voice we will not recognise it when it comes, and we will miss His directions. This doesn’t just mean spending a fixed period of time every day praying and reading the Bible; it means staying close to Him all day so that we can hear his whisper as we walk, that “voice behind us, saying this is the way, walk in it.” (Isaiah 30:21)
Openness to change. God is doing “a new thing.” This doesn’t mean that it’s not in the Bible, because it is. It will either be prophesy that is now coming to fulfilment, or aspects of new testament church life and ministry that God is only now restoring to the church. We need to make sure that our openness to what God is doing today is is only shaped by what He did when He first established the church 2,000 years ago. and just not by what we, our fathers, or our Bible teachers saw God doing yesterday.
Practical love Are we free and generous in our giving? As the financial systems of the world become more shaky, the best place to invest our money is in the Bank of Heaven, where “moth and rust do not corrupt, and thieves do not break in and steal.” (Matt 6:19) As we shovel out, God shovels in – and His shovel is bigger than ours.
Holiness Friendship with the world is enmity with God (James 4:4). Jesus is coming for a bride without spot or blemish. God judged idolatry and compromise among His Old Covenant people and He has not changed today. We all need to ask the Holy Spirit if we have any idols ourselves, and what we need to do for our “houses” to be an acceptable dwelling place for Him. We must recognise that Peter meant what he said when he wrote “Just as He who called you is holy, so be holy in all you do, for it is written: ‘Be holy, because I am holy.’”
None of these – or other principals of discipleship – are new ideas. I think that the “new thing” that God is doing today is to allow unprecedented erosion of the sandy foundations that the world’s civilisation is built upon, so that what is build on the Rock of Jesus Christ is the safe haven that can be seen by all, more clearly than ever before. His call to us today is to make sure we are in it and are not wandering around outside.
A number of people have seen this tower in various forms, in dreams and visions. I read 2 Kings 18 this morning and I feel that I have been given the following:
“Love one another and hold fast to my word. As you build one another up I will build you up: as you stand in a circle around my fire others will come in and join you and the circle will be widened. And more will come and stand on your shoulders and you will support another, and it will be My strength in you that supports the one above you and My abilities in you that enable you to keep your balance as the tower grows and the circle widens. And you will all be close to the flame because as the circle widens and the tower grows so My fire will increase. The ones at the borrow will say to those outside: “Come in and climb up!” And those at the top will say: “Come on up: climb onto my shoulders!” And the one at the top will be no higher than he one at the bottom, because you will all be one as I and the Father are one.
It will be as in the days of Hezekiah, when by my own breath I both blew Israel like chaff out of the land that I had given to their fathers, and at the same time restored my Kingdom rule out of Jerusalem. As this happened within a few short years so also you will see within a few short years my strong tower being established on Earth in the midst of the rubble of compromise. Do not judge by the sight of your eyes or listen with the hearing of your ears, for it is by my Spirit that I am blowing down, and by my Spirit that I am building up. Nevertheless a day will come when you will see what I have done, because there will be a clearing away of rubble that will leave my strong tower revealed for all to see.
I am working among all the nations. You will see me strengthen my hand in Israel despite the opposition that is coming, and this will be a sign to you. I am calling time on corruption and compromise. America will be a sign to all the nations that I will fulfil the word I spoke to my servant Isaiah: “I will make justice the measuring line and righteousness the plumb line; hail will sweep away your refuge, the lie, and water will overflow your hiding place” (Isaiah 28:17).”
So, love one another and hold fast to my word. Even now I have started my building. The fire is kindled and I am gathering those who are drawn to my flame. Draw close to one another and draw close to me, and always be ready to say to those who are being drawn out of the darkness “Come on in and stand next to me, close to the fire. Isn’t it wonderful?” And do not be distracted by sideshows, for there will also be fireworks, but there is no warmth in them and they dazzle for a moment then disappear: stay close to the fire for there is wonder enough in my flames for all the world to see my glory. So, love one another, hold fast to my word, and stay close to my flame, and I will build my church.”
(Adapted from my new book, “Two Seconds to Midnight,” scheduled for publication in the Spring.)
Many of us believe that a season of harvest is coming soon, and that it will be greater than anything that the church has yet experienced; that we are about to enter a “promised land” of revival. We read about God’s people entering the Promised Land in the book of Joshua, and the principles that we see there speak to us today. If we pick up the story at the beginning of Joshua 5, we can find four main points: the men were circumcised; they celebrated Passover; they ate unleavened bread; Joshua worshipped the Lord and took his instructions from Him.
Circumcision When they had all crossed the Jordan and set up camp at Gilgal, the Lord commanded Joshua to make flint knives and circumcise all the men of Israel: all those old enough to bear arms had died in the wilderness, and the new generation had not been circumcised with the sign of their covenant relationship with God. When this had been accomplished, God said to the Israelites through Moses: “This day I have rolled away the reproach of Egypt from you.” (Jos 5:9) The reproach of Egypt was the yoke of slavery that they had been under: now, through this act of consecration to the Lord, this yoke was broken.
Under the new covenant, we, the Church, are that new generation, born not of the flesh and the will of man, but of the Spirit of God (John 1:13). Each one of us is a new creation. There is a Land of Promise waiting which the “faithless and perverse generation” of the flesh cannot enter. but there will be another Jericho facing us as we come up against the godless systems of the world.
Paul reminds us (Romans 2: 29) that “he is a Jew who is one inwardly; and circumcision is that of the heart, in the Spirit, not in the letter.” To face the end-time Jericho we will need hearts that are totally open and yielded to the Lord. It’s easy to gloss over the use of the word “heart” in this sort of context. But if, in biblical terminology, the heart is the seat of the emotions, this is exactly what must be yielded to the Lord. It is so often our unyielded emotions that cause damage and disunity, and consequently defeat; whereas it is the unity that commands the blessing, as we well know. Only with “circumcised hearts” can we be free of all that ties us into the old, binding us to the yoke of slavery to sin, and be free to take the yoke of Jesus and rise up in the spirit.
Passover The second heading is Passover. There is only one way to be yoked to Jesus Christ, and that is under the power of His blood. I believe that the Church needs a restored understanding of the power of the blood, and especially of the truth that “the life is in the blood.” Whenever we take communion as Jesus commanded us to do “in remembrance of Him,” we reaffirm not only the covering of the blood and all that it means in terms of forgiveness of sin and shelter from its consequences, but we affirm also the life of the Spirit that courses through it in our renewed hearts. After Passover comes Pentecost. Our preparation for an end-time outpouring has to be a season of Passover. Many Christians the world over have felt that coronavirus lockdown has been, and still is, a taste of that season, shut off from the world and reaching out for the protection of the blood of the Lamb. We know that many Christians, sadly, have not survived the virus; but we also know that there are many testimonies of genuine divine healing that were granted through the power of the Blood.
Unleavened bread The deeper significance of unleavened bread has always been a bit of a mystery to me. I’ve always felt that there is more to it than it being a reminder of leaving Egypt without having time for the bread to rise. Jesus talked about the “leaven of the pharisees,” for example, when He was warning the disciples to keep away from their deceptive doctrines; and it is a positive symbol in the parable of the leaven, which is probably (I haven’t done a word-count) the shortest parable in the New Testament. So what might be the symbolism in its Old Testament usage?
Just the other day the Holy Spirit gave me my personal revelation. This may not be the same for you, and I’m not saying it is what He has breathed into the scriptural significance of unleavened bread for everyone to receive, but the following is what He gave me. A negative reaction to something was rising up in my soul. The Lord said to me: “That thing rising up in you is leaven. Get rid of it.” Having “circumcised our hearts” we need to keep them soft. Paul writes: “For we, though many, are one bread and one body; for we all partake of that one bread.” (1 Cor 10:17). To move forward into our Promised Land we need to deal with any leaven in our souls that causes us to rise up emotionally and undo the work of the cross in our lives. The children of Israel “ate of the produce of the land on the day after the Passover, unleavened bread and parched grain, on the very same day.” The grain of our land consists of the seeds of truth sown into our hearts by the Holy Spirit, and these are what we must feed on as we advance. We cannot arise in the spirit if we let negative emotions rise up in our souls: the best way to keep unleavened our corner of the “one bread” that we are part of, is to make sure that we are feeding on the truth.
Worship in Holiness And so, with hearts soft and sensitive to God, covered in and fully grasping the power of the blood of Jesus, and feeding on the living truth of His Word instead of the leaven of our emotions as our spirits are filled with His, we come into the Holy Ground where the Commander of the Lord’s Army is standing, and we worship Him. In this place, we can say, like Joshua, “What does my Lord say to His servant?” (Jos 5:14). And His commands to us will be of the same order as His words to Joshua: first, respond to His Holiness (Take off your shoes), and only then move in to defeat the enemy.
“So it was, as the multitude pressed about Him to hear the word of God, that He stood by the Lake of Gennesaret, and saw two boats standing by the lake; but the fishermen had gone from them and were washing their nets. Then He got into one of the boats, which was Simon’s, and asked him to put out a little from the land. And He sat down and taught the multitudes from the boat. When He had stopped speaking, He said to Simon, “Launch out into the deep and let down your nets for a catch. But Simon answered and said to Him, “Master, we have toiled all night and caught nothing; nevertheless at Your word I will let down the net. And when they had done this, they caught a great number of fish, and their net was breaking. So they signalled to their partners in the other boat to come and help them. And they came and filled both the boats, so that they began to sink.” (Luke 5 vs 1-7)
When I read the above passage of scripture this morning, I felt that the Lord gave me the following word. I believe it is for all of us to an extent, but particularly for those who feel, like Simon Peter did, that they have been ‘toiling all night and catching nothing,’ whose ministry has been “beached” by COVID, and who now have nothing better to do than sit on the shore and wonder about where their ministry is going. I believe the Lord would say this:
“It feels to you that your boat is pulled up on the shoreline. You aren’t catching fish at the moment so you are thinking about your ministry. Before you came ashore you had been working hard but catching nothing, so now you are thinking about your net and how you can improve it so that you can catch fish when you go out again. But even now I am walking along the shoreline towards you. You don’t need to do any more to your net, because I am going to get into your boat myself. Your ministry isn’t about how good your net is, or what you do to make it better; it’s about me being in the boat and launching out with you into the deep , because that is where the fish are. And together we will catch so many fish that you will feel overwhelmed; you will feel as if you are sinking under the weight of the catch. Will you launch out with me anyway? Will you come with me into the deep and face being overwhelmed?
So look up from your net and look out for me, because I am walking towards you. And when we get back into the shore you won’t be sitting by your nets again, making sure they are good enough and discussing them with your friends; but you will be walking with me, going wherever I go and doing whatever I do. And that is when you will be fishers of men.”
This is the victory that has overcome the world, even our faith…
As we look at the USA, Covid, and the rest of it, we can easily take our eyes off things above and dwell on what we see in the world. But what is happening in the world is only a reflection of what is taking place in the Spirit, and some of the scenario of the spiritual battle is given to us – cryptically, I know – in the book of Revelation. When tears come to our eyes – as they do to mine, when I miss my grandchildren – we need to remember that the day is coming when He will wipe all those tears away. But before then, we are called to watch and pray. And if we watch, there are some things that are visible, but which point to the bigger picture. Here is a little snapshot of a bit of it:
A lady (in the USA) with a small Ebay business sold patriotic items, which she advertised on facebook. Facebook (and possibly Ebay as well, but I’m not sure about that detail) closed her down, because use of the terms “patriot” and “patriotic” are now “contrary to their policies.” She now no longer trades. Because of Facebook’s perceived anti-republican stance, many Christians and other republicans turned to a small rival to FB called “Parler” which some of you may have heard of. Parler is French for “to speak”, and it’s a platform that champions freedom of expression – in particular, but of course not exclusively, freedom to speak what God speaks. Parler used Amazon’s online web services platform. Amazon has now closed down Parler.
Following the Capitol Hill demonstration, the Facebook mouthpieces have justified their policy by saying that encouraging patriotism can incite violence. Yet FB has kept complete silence over all the Black Lives Matter rampages throughout 2020, so their policy has nothing to do with violence and everything to do with who they want to silence. What is actually happening is that the online giants are closing ranks against those who do not agree with their liberal policies. I only know of that one lady who has lost her business so far, but I’m sure there will be more, and we can only see the “you can only use our platform if we agree with you” trend continuing.
Perhaps you can see where this is going? It’s Revelation chapter 13, verse 17 in particular: “No one may buy or sell except one who has the mark or the name of the beast, or the number of his name.” If this seems far off, we need to look again, because that lady who loves her country and what it stands for would say that it’s already beginning to happen.
Meanwhile COVID continues to stalk the globe, and the thin ice of the world economy gets thinner by the day as it trades its mountain of make-believe printed money. By now we’ve all heard of bitcoin and blockchain, and some of us may have used it. The solution to a worldwide economic collapse would be a complete reset to a digital currency. China has already successfully trialled one – the E Rmb – in several cities, including Chengdu and Shenzhen. And in the Covid arena again, a comprehensive and international “track and trace” programme would seem to be an obvious development to combat the virus. It would also be very useful to governments trying to close down the Church. The digital cloud covers the whole of the world.
This of course is speculative. But what could we have, if we put these threads together – and it may not be as far away as we would like to think – may be something like this:
“We are the digital state. We do not have national boundaries. The nations belong to us, and we belong to the Prince of the Power of the Air, because we are the Cloud. We know who you are and where you come in and go out. You cannot trade unless you sign up to our policies, and our policies exclude the Church of Jesus Christ. You cannot trade unless you use our currency. If you do not belong to us you will be cut off from society, and you will die.”
We need to look beyond the cloud, and look to the things above, where the Sun of Righteousness is shining. Because He will break through. The currency of the World may well end up as bitcoin, but the currency of the Kingdom is faith, and “This is the victory that has overcome the world, even our faith.” (1 John 5:4) And amongst Kingdom businesses and financial organisations, God is already raising up an Ark of resources where this currency is in operation and where God’s people will be able to find shelter from the coming flood. So hen we see the news and read the papers, let us also be sure to read the signs of the times. Let us watch and pray, because we do not know the day or the hour…
“In that day the LORD will defend the inhabitants of Jerusalem; the one who is feeble among them in that day shall be like David, and the house of David shall be like God, like the Angel of the LORD before them.” (Zechariah 12:8)
“His divine power has given to us all things that pertain to life and godliness, through the knowledge of Him who called us by glory and virtue, by which we have been given exceedingly great and precious promises, that we may be partakers of the divine nature, having escaped the corruption that is in the world through lust.” (2 Pe 1:3-4)
Who do you see in the mirror?
When speaking of the Word of God, the apostle James wrote: “For if anyone is a hearer of the word and not a doer, he is like a man observing his natural face in a mirror; for he observes himself, goes away, and immediately forgets what kind of man he was. (James 1: 23-23) The question is, what kind of people are we, who have been born from above to “conform to the image of Christ” (Romans 8:29) Who do we see when we look in the mirror of the Word? We are the spiritual house of David that Jesus is building by the Holy Spirit (1 Pe 2:5). The prophet Zechariah doesn’t mince his words: he says that we will be “like God.” Peter says that through God’s “great and precious promises” we are “partakers of the divine nature.” Yet you don’t have to spend more than a few seconds with me to know that I am clearly not like God at all. What’s gone wrong?
Nothing, because you are seeing my flesh and not my spirit. I have already looked at our spiritual identities in “We shall be like Him,” and it seems to me that the evidence of Scripture is this: in the heavenly places where we are seated, we are like Him already, because we are already seated in the atmosphere of His glory, where nothing can dwell that is less than perfect.
Here are a few details of who we are in Christ that Scripture has sketched in for us:
“Those whom he justified he also glorified.” (Romans 8 28-29) “And the glory which You gave Me I have given them” (John 17:22)
We have come to “To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect.” (Heb 12:23)
We are “crowned with glory and honour.” (Psalm 8:5)
We have places to walk in the courts of Heaven (Zech 3:7)
We can be “joyful in glory” and have the honour of “executing God’s written judgement” on the Nations (Psalm 149: 5-9).
We “Worship God in the Beauty of holiness” (Psalm 96:9)
All of these descriptions of the Saints – and there are plenty more – can only relate to our walk in the Spirit: since the flesh wars against the spirit nothing of our carnal nature can have any part in them. From the moment we are born again to the time when we join the Lord in Heaven we mature as Christians, “grow(ing) up in all things into Him who is the head—Christ—” (Eph 5:15) as the Holy Spirit bears the fruit of Christ in our lives. But the question I am aiming at is this: is a baby Christian on Earth also a baby Christian in Heaven?
I think the answer has to be “No.” There is no passage of time in Heaven, where a year is as a thousand days, where the God who created time has reigned since before time began and where we are seated as His children together with His Son. If there is no duration in Heaven, there can also be no maturation: what we are in the Spirit is what we were created to be, as are the angels, the seraphim, the 24 elders and all the other members of the Heavenly host. I think we “grow up in all things into Him who is the head” (Eph 4:15) as, step by step, faith to faith, and obedient moment by obedient moment, we put to death our carnal natures and allow our spirits and not our flesh to do the walking.
Paul exhorts the Philippians to “Do all things without complaining and disputing, that you may become blameless and harmless, children of God without fault in the midst of a crooked and perverse generation, among whom you shine as lights in the world, holding fast the word of life.” (Phil 2: 14-16)
The “crooked and perverse generation” is the generation of the First Adam (See “away in a manger” for more on this). As we let the dead shell of that same carnal nature fall away, the light of Christ’s Spirit that is one with ours shines more and more strongly and brings His light into the darkness, while His Word executes His will on Earth. The process of maturing as Christians is becoming on Earth who we already are in Heaven, and in doing so becoming the answers to the Lord’s prayer: “Thy will be done, on Earth as it is in Heaven.” The correct translation of the Greek tenses in Matthew 18:18 is this: “Truly I say to you, whatever you shall bind on earth shall have been bound in heaven, and whatever you shall loose on the earth shall have been loosed in heaven.” Everything was finished at Calvary: as we grow in the Spirit we are always reaching into Heavenly places for a completed work.
Pauls prayer for the Ephesians was
“that the God of our Lord Jesus Christ, the Father of glory, may give to you the spirit of wisdom and revelation in the knowledge of Him, the eyes of your understanding being enlightened; that you may know what is the hope of His calling, what are the riches of the glory of His inheritance in the saints, and what is the exceeding greatness of His power toward us who believe, according to the working of His mighty power which He worked in Christ when He raised Him from the dead and seated Him at His right hand in the heavenly places…” (Eph 1:17-20)
It is often said that Jesus is the “bridge” from earth to Heaven. The bridge from Heaven to Earth is the Holy Spirit: the baptism in the Holy Spirit gives us all we need of Heaven’s equipping for our earthly works – “the exceeding greatness of His power toward us who believe.” The more that we can see in the mirror of God’s word who we really are, the more the eyes of our understanding will be enlightened, and the greater will be the works (John 14:12) that we will do.
Notes From The Winepress 