Tag Archives: by faith

Pursuing Love

Walking in the Light

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Before  I became a Christian in 1984 I was immersed in “new age” thinking: I believed that there was a higher level pf consciousness that we called God, but that there were  ‘many paths up the mountain.’ (I write a bit on how I met with Jesus in the middle of this fog of deception – including my conversation with a demon masquerading as the spirit of the pharaoh Ahkenaten that I was writing a novel about –  in “Two Seconds to Midnight.”) So I was fascinated by all things spiritual, unless of course it was the Truth – that can only be found in Christ – and that had long been consigned to the intellectual bin of narrow-minded dogma. I love to think back sometimes on my winding road to salvation. The apostle John wrote “The darkness is passing away, and the true light is already shining,” (1 John 2:8) and I think that is what happened to me: the light in the fog gradually came nearer, then one day I saw where – Who – it came from. (If you are a non-Christian reader who has somehow googled your way onto this page, that is happening to you now.)

One significant time marking the approach of that Light for me was when I read the first epistle of John. I can’t remember why I read it at that time, because I wasn’t yet a Christian, but it was the first book of the Bible that I ever read, and what struck me about it was its deep spirituality. I didn’t understand it (although I probably thought I did at the time), but I realised that here was something in the Bible that was talking to me about spiritual matters on a level that I enjoyed. It pushed my buttons. Ever since then I have been drawn to that book. I have been challenged by it, I have meditated on its many pithy statements, I have been encouraged by it, I have been swept along by the tides of its all-encompassing pronouncements such as “God is Love,” “God is light,” “Perfect Love casts out fear,” “By this we know Love, that Jesus Christ laid down His life for us,” and many more. But only now, after 37 years, do I see the point of it. John himself tells us plainly why he wrote this letter: “My little children, these things I write to you, so that you may not sin.” (1 John 2:1).

It’s easy to lose sight of the basics in our complicated, hyped-up modern world. Our senses look for more and more stimulation, and we expect it to come more and more easily. And just like the world constantly lures us with calls for “more,” we can bring the same consumerism into our Christian lives: we can look for “more” of God and heightened levels of spiritual experience, and at the same time lose touch with the whole point of the Christian message, which is that “Jesus Christ came into the world to save sinners.” (1 Tim 1:15.) Jesus went to the cross so that we would stop sinning.

John’s logic is clear and compelling: when we are born again we are born of God; we are no longer of the world. We have “passed from death to life.” (1 John 3:14) God is light and God is love: there is no darkness in Him and He cannot sin. Sin is from the devil who “sinned from the beginning.” Jesus came to “take away our sin” and to “destroy the works of the devil” (1 John 3: 5, 8). “Whoever has been born of God,” writes John, “does not sin, for His seed remains in him; and he cannot sin, because he has been born of God.”

If we are born again we cannot sin and we don’t sin. Hmmm. Have you sinned recently? I know I have. Are you born again? I know I am. How do we reconcile these contradictory statements? John even writes himself: “If we say we have no sin, we deceive ourselves, and the truth is not in us.” (1 John 1:8) It must be possible to square that particular circle, because John himself clearly has no problem with it. Strong’s tells me that the meaning of “commit sin” is to have nothing to do with God’s law, to wander away from it; to miss the mark. It means to persistently live without reference to God’s righteousness: in other words, to sin is to walk in darkness. If we are born of God, who is Light, we cannot spend our time walking in darkness because there is a “seed” of light that remains within us.

What happens of course is that there are times when we don’t walk on the path where the light is shining; and when we stray from that path we stumble. If we are not born of God we remain in the world, “and the whole world lies under the sway of the wicked one;” (1 John 5:19) however if we are born of God, we have overcome the world: “for everyone born of God overcomes the world. This is the victory that has overcome the world, even our faith.” (1 John 5:4)

If we are not born of God by faith, whatever we do and  however we worship (however good it may seem in the world’s light) remains in darkness, because the world and all that is in it is in darkness and is passing away. As Jesus Himself put it: “If your eye is bad, your whole body will be full of darkness. If therefore the light that is in you is darkness, how great is that darkness!” (Matt 6:23) On the other hand it is possible to walk by faith and stumble because we have looked away from the light, because “if anyone sins, we have an Advocate with the Father, Jesus Christ the righteous” (1 John 2:1).

So the difference between walking by faith and having religion is this: religion is thinking you are walking in the light while your “eye is bad,” whereas faith is knowing that we are children of the light even if we have stumbled out of it, and knowing that Jesus will always bring us back from the shadows and into the eternal sunshine.

Our path in the light doesn’t have to be a haphazard one, though, because we have been given a torch to keep hold of: “He who loves his brother abides in the light, and there is no cause for stumbling in him.” (1 John 2:10). We all know Psalm 119:105 “Your word is a lamp to my feet. And a light to my path.” This light to our path is not difficult to hold, or as John puts it “God’s commandments are not burdensome.” (1 John 5:3 b). In fact all of the law is summed up in one verse: “Owe no one anything except to love one another, for he who loves another has fulfilled the law.” (Romans 13:8) If we obey the command to love, His word is a lamp to our feet. And as loving God is keeping His commandments, (1 John 5:3 a) if we don’t love one another, not only have we dropped the torch, but we aren’t loving God either. “We know that we have passed from death to life, because we love the brethren. He who does not love his brother abides in death.” (1 John 3:14)

Jesus didn’t just command us to love one another so that the Church could be a reflection of the values of the Kingdom: He told us to love one another because His purpose was to rid the world of sin. He told us to love one another because “love will cover a multitude of sins.” (1 Pe 4:8) He told us to love one another because the world is dark and we need a torch if we are going to we can walk in the light. It’s not by memorizing pages and pages of scripture, it’s not by reading a new devotional book every week, it’s not by praying in tongues for two hours every day or playing worship music from the beginning to the end of every car journey. All of these things help us to know where the torch is and where the light comes from, and they can help to keep the battery on charge. But the only way to walk in the light is to take hold of that torch with both hands and shine it on the path before our feet. If we don’t love one another, we stumble straight into sin.

Discipleship and witness, Living by Faith, Pursuing Love

Faith working through Love

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In his letter to the Galatians, Paul wrote “for in Christ Jesus neither circumcision nor uncircumcision counts for anything, but only faith working through love.” (Gal 5:6) And then in chapter 6 of the same letter he writes “for in Christ Jesus neither circumcision nor uncircumcision counts for anything but a new creation.” (Gal 6:15) First he says “In Christ, it’s not about the law, it’s about Grace; and Grace is only about one thing, and that is faith working through love. Then he writes, “In Christ, it’s not about the law, it’s about Grace; and Grace is only about one thing, and that is a new creation.” So by this logic, faith working through love and the new creation are synonymous. We are born again for one thing only, and that is for faith working through love.

If this is the case, what is the work of faith? James famously writes “for as the body without the spirit is dead, so faith without works is dead also.“ (James 2:26) When Paul writes to his friend Philemon he talks about faith becoming “effective:”

“I thank my God, making mention of you always in my prayers, hearing of your love and faith which you have toward the Lord Jesus and toward all the saints that the sharing of your faith may become effective by the acknowledgement of every good thing which is in you by Christ Jesus. For we have great joy and consolation in your love because the hearts of the saints have been refreshed by you, brother.” (Philemon 4 – 7)

The Greek word translated as effective – energes – is only used in the new Testament for supernatural power. It’s the same used same word translated as “powerful” – or in some translations “active”- in Hebrews 4:12: “for the word of God is living and powerful, and sharper than any two edged sword.“ Effective faith is active and imbued with power. It is Faith with Works; not dead but very much alive.

As the writer to the Hebrews says: “Now faith is the substance of things hoped for, the evidence of things not seen. For by it the elders obtained a good testimony. By faith we understand that the worlds were framed by the word of God, so that the things which are seen were not made of things which are visible.” (Hebrews 11: 1-3), and Paul writes to the Romans: “God, who gives life to the dead and calls those things which do not exist as though they did.” (Romans 4:17) God creates by the power of his word. He knows that what he speaks will bring about the fulfilment of his will, and will call into reality things which did not exist before his word was spoken. His creative word carries His life. It “framed the worlds“ and “gives life to the dead.“ The words of Jesus are “spirit and life.“ It is God’s own faith that knows for a certainty that what He says will happen: that His word “will not fall to the ground void.”

So how do we receive this faith ourselves? The answer, as Paul writes in Romans 10:17 is this: “Faith comes by hearing and hearing by the word of God.” When we hear God speak His  word into our hearts we know it carries his creative life giving power. If we want to move mountains, we need God’s faith.

“So Jesus answered and said to them, “Have faith in God. (literally “the faith of God”) For assuredly, I say to you, whoever says to this mountain, ‘Be removed and be cast into the sea,’ and does not doubt in his heart, but believes that those things he says will be done, he will have whatever he says.  (Mark 11:22-23)

“If you have faith like a grain of mustard seed, you can say to this mountain, ‘Move from here to there,’ and it will move. Nothing will be impossible for you.” (Matt 17:20)

Paul is clear about the source of effective faith when he writes to Timothy: “And the grace of our Lord was exceedingly abundant, with faith and love which are in Christ Jesus.“ (One Timothy 1:14)

Faith is in Jesus, as indeed is love. When we exercise effective faith we are drawing on the faith carried by Christ in us, not on something we have generated ourselves. If you have God’s faith the size of a mustard seed you can move mountains. This faith is activated by a word from God brought by the Holy Spirit, and it operates in the spiritual realm. Human faith is activated by the soul and operates in the realm of flesh. You can have human faith the size of a mountain, and it won’t even move a mustard seed. “Lord, I believe; help my unbelief!“ is the cry of a heart  that recognises the difference between the two.

What else do we need to operate in effective faith? Paul tells Philemon that faith becomes effective “by the acknowledgement of every good thing which is in you by Christ Jesus.” The word translated as “acknowledgement” means precise and correct knowledge. The church is “the Fullness of Him who fills all in all.” (Eph 1:23)  Effective faith is borne out of “precise and correct knowledge” of every good thing that the Holy Spirit – the  Spirit of Jesus – has put into us: the gifts and the fruit of the Holy Spirit.

Unless we are operating in the fullness of the Holy Spirit we are unlikely to share our faith effectively – ie, with power. And since any one gift of the Holy Spirit might carry a mustard seed, we need to be open to them all.

Effective Faith takes us  from death to life, from flesh to Spirit, from human effort to divine enabling, from standing in the boat to walking on the water. We cannot know it unless we are filled with the Spirit who brings it. “All you who are thirsty, come to the waters!” (Isaiah 55:1)

When spirit-filled faith abounds in the Church, things start to happen… “And they chose Stephen, a man full of faith and the Holy Spirit, whom they set before the apostles; and when they had prayed, they laid hands on them. Then the word of God spread, and the number of the disciples multiplied greatly in Jerusalem, and a great many of the priests were obedient to the faith. And Stephen, full of faith  and power, (in other words, effective faith) did great wonders and signs among the people. (Acts 6: 5-8)

HOWEVER…

To be filled the fullness of God we need to be empty of the emptiness of self. The works of faith go hand in hand with the labour of love. “And though I have the gift of prophecy, and understand all mysteries and all knowledge, and though I have all faith so that I could remove mountains, but have not love, I am nothing.“

The Prophet Bob Jones, who died in 2014, was known for the remarkable accuracy of his prophetic ministry. He is also known for the fact that he temporarily died many years previously, in 1977, after after a short illness. When he reached Heaven he heard Jesus asking everyone the same question. It was this: “Did you learn to love?“ Bob Jones obviously hadn’t, because he came back to this life, and from that time on he was known not only for his gifting and the power of his ministry, but the depth of the love that he showed to others. He was known as “the prophet of love.“ However powerful our ministry, without love we are nothing

Love doesn’t come naturally: it is the result of a choice. At every interaction we can choose love or we can choose self. We can choose life or death. We can walk by faith, or we can walk by sight. We can walk according to the spirit, or according to the flesh; we can live out of the new creation or out of the old. We were born again so that we can learn how to love and bring Gods love into this world. To do this we need to “be renewed in the spirit of (our) mind “(Ephesians 4:23); we need to “put off concerning your former contact, the old man which grows corrupt according to the deceitful lusts,“ (Eph 4:22) and “put on the new man which was created according to God, in true righteousness and holiness. (Eph 4:24)  The new man is a supernatural being. Just like faith, love is found in Jesus, so to walk in love we need to walk in Him. To do so we need to die to self. And dying to self all day is hard! That’s why it’s a labour of love. Actually without the Lord’s help it isn’t just hard; it’s impossible. As Paul says: “O wretched man that I am! Who will deliver me from this body of death? I thank God—through Jesus Christ our Lord! (Romans 7:24-25)

If we keep close to Jesus and keep in mind why He endured His cross, He will help us with our own. “Looking unto Jesus, the author and finisher of our faith, who for the joy that was set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God.” (Hebrews 12:4)

Jesus endured the cross “for the joy set before him.“ What was His joy? Sit down for this: it was you and me! And the rest of the Church, of course. Paul writes to the Ephesians “Christ also loved the church and gave Himself for her, that He might present her to Himself a glorious church, not having spot or wrinkle or any such thing, but that she should be holy and without blemish.” (Eph 5: 25-27) He has a vision for His bride and He is working on bringing her to the potential that He sees. We need to let His love that is within us show us His vision for each other so that He can work for us to bring others to their potential in him.

We are given a wonderful example of how the Holy Spirit gave one man revelation of his vision for another brother. A young man in the early church was clearly on fire for God, but he was not accepted by the other disciples. Barnabas, like Stephen a man “full of faith and the Holy Spirit,” saw his potential and introduced him to the elders of the Jerusalem church, who accepted him into the group. His name was Saul. “And when Saul had come to Jerusalem, he tried to join the disciples; but they were all afraid of him, and did not believe that he was a disciple. But Barnabas took him and brought him to the apostles. And he declared to them how he had seen the Lord on the road, and that He had spoken to him, and how he had preached boldly at Damascus in the name of Jesus.” So he was with them at Jerusalem, coming in and going out.” Acts 9:26-28 Before long there was an attempt on his life, and the brethren sent him off to Tarsus, presumably for his safety. At around the same time Barnabas was sent by the Jerusalem church to Antioch, where the Holy Spirit had begun to move in power. After encouraging the brethren there, Barnabas went to Tarsus – a round trip of about 500 miles – to fetch Saul to assist him in the work. The two of them then spent a year ministering together in Antioch. This is where Paul’s apostolic ministry began to emerge, and the term “Christian” was first used.

Barnabus saw the vision that Jesus had for Paul; he connected him with the leaders of the church; he singled him out for an important ministry opportunity in a young, growing fellowship, and almost certainly would have been discipling him during the year at Antioch where he was leading the apostolic team. Later, Paul would write: ““From whom (Christ) the whole body, joined and knit together by what every joint supplies, according to the effective working by which every part does its share, causes growth of the body for the edifying of itself in love.” (Eph 4:16). To disciple others and to be discipled by others is a natural outworking of relationships in the church and the supernatural work of faith working through love in the body by the power of the Holy Spirit, and is what moves us closer to our destiny in Christ.

So to have the power, we need to be connected; and to be connected, we need to have the power. The essential characteristic of the new creation is faith that works through love.  It is the supernatural lifestyle that brings the supply of Heaven to Earth, releases the potential in others, matures the bride of Christ, and makes disciples.

Living by Faith, Prophesy and the prophetic, Pursuing Love

The Railway Track

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“I am going to lift the train back onto the rails…”

I felt the Lord showed me a railway line going into the distance, except it was going up into the air, like a fairground ride, not along the ground. He says “The train has been bumping along slowly because it has been running over the sleepers, not along the tracks that I have laid down for it. The sleepers are barriers across the path: divisions, religion, unbelief. All the time my church looks at these barriers it remains stuck on them, rooted to the ground and bumping along slowly instead of rolling freely along the tracks that I have set and rising up into the realm of the Spirit. For the track is the twin rails of faith and love. I am going to lift the train back onto the rails, and the train will surely speed up as the wheels roll freely at last. You will look for the sleepers, but they will be flashing by so quickly that you will not see them, and you will just hear the sound of the wheels speeding along the track towards your destination. Listen: can you hear them? Faith and love, faith and love, faith and love, faith and love, faith and love …  The destination is your certain hope, the anchor of your soul. Take your eyes off the sleepers, for it is only faith and love that will get you there. Listen to the sound of train – Faith and love, faith and love, faith and love, faith and love, faith and love …”

And now these three remain: faith, hope and love. But the greatest of these is love. (1 Cor 13:13)

“For in Christ Jesus neither circumcision nor uncircumcision means anything, but faith working through love. (Gal 5:6)

Living by Faith, Walking in the Spirit

Purpose, provision, our Promised land and Holiness. Extracts from Two Seconds to Midnight

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Our purpose
To be yoked to Jesus is to be yoked to His purpose. John tells us that the purpose for which the Son of God was made manifest was to “destroy the works of the devil” (1 John 3:8). Our purpose is to bear fruit. Think of the parable of the sower: the seeds sown in and through our lives can’t bear fruit if the devil snatches them away, if they have no spiritual nourishment in which to put down roots, or if they are choked by worldly distractions and worries. The “good ground” is where these works of the devil are being or have been destroyed: this is where we bear fruit and where we find our promised rest. Because rest follows work: we enter into the Lord’s rest when we stand in the victory wrought through the work of the cross. Whatever we are seeking to accomplish in the kingdom of God must be a work of the Spirit: unless we truly believe that Christ has already accomplished at the cross the work we are walking in, we will achieve nothing. If it is not a work of faith, it is a work of the flesh and will simply burn in the fire of testing. The rest that is born out of walking in the purpose that God has birthed in us is the rest that is found in the place of victory on the other side of the cross.

Our Promised Land
Our promised land – the “exceedingly great and precious promises that have been given to us” – is this: to be “partakers of the divine nature”. If we allow ourselves to be invaded by the Spirit of God, we not only find ourselves starting to really know Him – to know His heart, His character, His desires for us, and above all His voice – we start becoming like Him. We will do what He did, and we will do the “greater things” promised in John 14:12. We will start to feel His compassion, so it won’t even occur to us to want to feed ourselves before feeding the 5,000. We will speak out of His love instead of our self-interest. Our promised land isn’t our city, the mega-church we want to build, a worldwide ministry, or 10,000 views on our YouTube channel; it’s to be partakers of the divine nature. The prerequisite to entry is that we have “escaped the corruption that is in the world through lust”. All that leaven has to go. Only Jesus can make this happen, because “if the Sonmakes you free, you shall be free indeed” (John 8:36) and He will do it by the power of the Holy Spirit, because “the Lord is the Spirit; and where the Spirit of the Lord is, there is liberty (2 Cor 3:17). Peter needed Pentecost to be yoked to Jesus. And if it was necessary for Peter, it is necessary for us.

Holiness
If you are married, it is very likely that you and your spouse became man and wife because you loved one another. If your marriage is successful, one of the reasons is probably the fact that you were attracted to the qualities you saw in your spouse. You loved – and hopefully still love! – your spouse because of who they are, and because you love the qualities and the attributes that characterise them. We worship God, and tell Him we love Him. It’s reasonable to say that God’s standout attribute is His holiness. So do we love holiness?

If we put a poster on the wall saying “Be holy, for I am holy,” our response to it at any given time would be a good litmus test of whether we are walking in the flesh or in the Spirit. The flesh is corrupt so it will always want to avoid even the thought of holiness, so in the flesh we would most likely just want to take it off the wall and put a photo frame there instead. If we want to run from the poster there is no point praying about anything, because we won’t be praying in the Spirit – unless of course we are praying about not wanting to run from the poster. However, in the Spirit we will see those words and be drawn to Jesus, and coming from our heart will be a cry that He will continue to work in our lives to remove anything that stops the light of His holiness shining in our lives. That would be a good time to pray.

God’s Provision
The important lesson for us is that God’s provision is in His very presence. What He wants from us is our hearts: a willingness to trust Him with what is ours, and to place it in His hands. We catch a glimpse, literally, of God’s perspective on our economy when we see Jesus sitting outside the Temple watching people putting their gifts into the treasury. We know the story: the poor widow, whose two mites represented all she had, had put in far more than the wealthy who gave leftovers from their abundance. We don’t see that widow again, but we can be sure that God gave back to her in the same measure that she had given to the Temple. Wealth and poverty have traded places. Our God is a creator, and loves to create, and we can so easily forget that when we look at our bank statements. But if our hearts are rich towards Him, we will see Him create in our material circumstances and fill our baskets, whereas if our hearts are bound by our bank accounts we remain in poverty, and will only ever see the loaves and fishes that we can provide for ourselves.

Be prepared; hold on., Living by Faith, Prophesy and the prophetic

Signs of the Times

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This is the victory that has overcome the world, even our faith…

As we look at the USA, Covid, and the rest of it, we can easily take our eyes off things above and dwell on what we see in the world. But what is happening in the world is only a reflection of what is taking place in the Spirit, and some of the scenario of the spiritual battle is given to us – cryptically, I know – in the book of Revelation. When tears come to our eyes – as they do to mine, when I miss my grandchildren – we need to remember that the day is coming when He will wipe all those tears away. But before then, we are called to watch and pray. And if we watch, there are some things that are visible, but which point to the bigger picture. Here is a little snapshot of a bit of it:

A lady (in the USA) with a small Ebay business sold patriotic items, which she advertised on facebook. Facebook (and possibly Ebay as well, but I’m not sure about that detail) closed her down, because use of the terms “patriot” and “patriotic” are now “contrary to their policies.” She now no longer trades. Because of Facebook’s perceived anti-republican stance, many Christians and other republicans turned to a small rival to FB called “Parler” which some of you may have heard of. Parler is French for “to speak”, and it’s a platform that champions freedom of expression – in particular, but of course not exclusively, freedom to speak what God speaks. Parler used Amazon’s online web services platform. Amazon has now closed down Parler.

Following the Capitol Hill demonstration, the Facebook mouthpieces have justified their policy by saying that encouraging patriotism can incite violence. Yet FB has kept complete silence over all the Black Lives Matter rampages throughout 2020, so their policy has nothing to do with violence and everything to do with who they want to silence.  What is actually happening is that the online giants are closing ranks against those who do not agree with their liberal policies. I only know of that one lady who has lost her business so far, but I’m sure there will be more, and we can only see the “you can only use our platform if we agree with you” trend continuing.

Perhaps you can see where this is going? It’s Revelation chapter 13, verse 17 in particular: “No one may buy or sell except one who has the mark or the name of the beast, or the number of his name.” If this seems far off, we need to look again, because that lady who loves her country and what it stands for would say that it’s already beginning to happen.

Meanwhile COVID continues to stalk the globe, and the thin ice of the world economy gets thinner by the day as it trades its mountain of make-believe printed money. By now we’ve all heard of bitcoin and blockchain, and some of us may have used it. The solution to a worldwide economic collapse would be a complete reset to a digital currency. China has already successfully trialled one – the E Rmb – in several cities, including Chengdu and Shenzhen. And in the Covid arena again, a comprehensive and international “track and trace” programme would seem to be an obvious development to combat the virus. It would also be very useful to governments trying to close down the Church. The digital cloud covers the whole of the world.

This of course is speculative. But what could we have, if we put these threads together – and it may not be as far away as we would like to think –  may be something like this:

“We are the digital state. We do not have national boundaries. The nations belong to us, and we belong to the Prince of the Power of the Air, because we are the Cloud. We know who you are and where you come in and go out. You cannot trade unless you sign up to our policies, and our policies exclude the Church of Jesus Christ. You cannot trade unless you use our currency. If you do not belong to us you will be cut off from society, and you will die.”

We need to look beyond the cloud, and look to the things above, where the Sun of Righteousness is shining. Because He will break through. The currency of the World may well end up as bitcoin, but the currency of the Kingdom is faith, and “This is the victory that has overcome the world, even our faith.” (1 John 5:4) And amongst Kingdom businesses and financial organisations, God is already raising up an Ark of resources where this currency is in operation and where God’s people will be able to find shelter from the coming flood. So hen we see the news and read the papers, let us also be sure to read the signs of the times. Let us watch and pray, because we do not know the day or the hour…

Be prepared; hold on., Discipleship and witness, Walking in the Spirit

The Stage is Set

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I was looking at an image of a stage with the curtains drawn across and the spotlight shining on the curtains. Then I felt the Lord say this:

The Lord has set the stage and is assembling His cast. Our lines are written in Heaven, according to Ephesians 2:10. He says to us now: “Learn your parts. For your parts are not playacting, they are the eternal reality of my Spirit. What is on the stage will not pass away; it is not just there for a season; it is built for eternity.“

An actor who comes out of role on stage is said to “corpse.“ The Lord says to us: “Your role is the reality. The spirit is your reality. Walk in the spirit, and do not corpse by walking after the flesh. The world thinks it is here to stay, and it is always fighting to stay; but the truth is the opposite: you are here to stay, and the world and all that is in it is passing away. Soon I will be drawing back the curtains to reveal what is on the stage that I have set, and my church will act the parts that I have prepared for them. But the spotlight will not be on you; it will be on Me. The Acts of the Apostles was just a prelude to what I have prepared for these times. Listen for my cues; wait for my cues; always move on cue and do not corpse. The world will begin to see who you are and who I am in your midst. The first act is coming; there will be many more acts after this, until the time comes for the final bow. So I say to you again: learn your parts, do not corpse, listen for my cues. And do not fear, for I am renewing faith among my people. You will enjoy the thrill of being in my theatre.”

Living by Faith, Walking in the Spirit

Seated in Heavenly Places

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“In that day the LORD will defend the inhabitants of Jerusalem; the one who is feeble among them in that day shall be like David, and the house of David shall be like God, like the Angel of the LORD before them.” (Zechariah 12:8)

“His divine power has given to us all things that pertain to life and godliness, through the knowledge of Him who called us by glory and virtue, by which we have been given exceedingly great and precious promises, that we may be partakers of the divine nature, having escaped the corruption that is in the world through lust.” (2 Pe 1:3-4)

Who do you see in the mirror?


When speaking of the Word of God, the apostle James wrote: “For if anyone is a hearer of the word and not a doer, he is like a man observing his natural face in a mirror; for he observes himself, goes away, and immediately forgets what kind of man he was. (James 1: 23-23) The question is, what kind of people are we, who have been born from above to “conform to the image of Christ” (Romans 8:29) Who do we see when we look in the mirror of the Word? We are the spiritual house of David that Jesus is building by the Holy Spirit (1 Pe 2:5). The prophet Zechariah doesn’t mince his words: he says that we will be “like God.” Peter says that through God’s “great and precious promises” we are “partakers of the divine nature.” Yet you don’t have to spend more than a few seconds with me to know that I am clearly not like God at all. What’s gone wrong?

Nothing, because you are seeing my flesh and not my spirit. I have already looked at our spiritual identities in “We shall be like Him,” and it seems to me that the evidence of Scripture is this: in the heavenly places where we are seated, we are like Him already, because we are already seated in the atmosphere of His glory, where nothing can dwell that is less than perfect.

Here are a few details of who we are in Christ that Scripture has sketched in for us:

“Those whom he justified he also glorified.”  (Romans 8 28-29)
“And the glory which You gave Me I have given them” (John 17:22)

We have come to “To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect.” (Heb 12:23)

We are “crowned with glory and honour.” (Psalm 8:5)

We have places to walk in the courts of Heaven (Zech 3:7)

We can be “joyful in glory” and have the honour of “executing God’s written judgement” on the Nations (Psalm 149: 5-9).

We “Worship God in the Beauty of holiness” (Psalm 96:9)

All of these descriptions of the Saints – and there are plenty more – can only relate to our walk in the Spirit: since the flesh wars against the spirit nothing of our carnal nature can have any part in them. From the moment we are born again to the time when we join the Lord in Heaven we mature as Christians, “grow(ing) up  in all things into Him who is the head—Christ—” (Eph 5:15) as the Holy Spirit bears the fruit of Christ in our lives. But the question I am aiming at is this: is a baby Christian on Earth also a baby Christian in Heaven?

I think the answer has to be “No.” There is no passage of time in Heaven, where a year is as a thousand days, where the God who created time has reigned since before time began and where we are seated as His children together with His Son. If there is no duration in Heaven, there can also be no maturation: what we are in the Spirit is what we were created to be, as are the angels, the seraphim, the 24 elders and all the other members of the Heavenly host. I think we “grow up in all things into Him who is the head” (Eph 4:15) as, step by step, faith to faith, and obedient moment by obedient moment, we put to death our carnal natures and allow our spirits and not our flesh to do the walking.

Paul exhorts the Philippians to “Do all things without complaining and disputing, that you may become blameless and harmless, children of God without fault in the midst of a crooked and perverse generation, among whom you shine as lights in the world, holding fast the word of life.” (Phil 2: 14-16)

The “crooked and perverse generation” is the generation of the First Adam (See “away in a manger” for more on this). As we let the dead shell of that same carnal nature fall away, the light of Christ’s Spirit that is one with ours shines more and more strongly and brings His light into the darkness, while His Word executes His will on Earth. The process of maturing as Christians is becoming on Earth who we already are in Heaven, and in doing so becoming the answers to the Lord’s prayer: “Thy will be done, on Earth as it is in Heaven.” The correct translation of the Greek tenses in Matthew 18:18 is this: “Truly I say to you, whatever you shall bind on earth shall have been bound in heaven, and whatever you shall loose on the earth shall have been loosed in heaven.” Everything was finished at Calvary: as we grow in the Spirit we are always reaching into Heavenly places for a completed work.

Pauls prayer for the Ephesians was

“that the God of our Lord Jesus Christ, the Father of glory, may give to you the spirit of wisdom and revelation in the knowledge of Him, the eyes of your understanding being enlightened; that you may know what is the hope of His calling, what are the riches of the glory of His inheritance in the saints, and what is the exceeding greatness of His power toward us who believe, according to the working of His mighty power which He worked in Christ when He raised Him from the dead and seated Him at His right hand in the heavenly places…” (Eph 1:17-20)

It is often said that Jesus is the “bridge” from earth to Heaven. The bridge from Heaven to Earth is the Holy Spirit: the baptism in the Holy Spirit gives us all we need of Heaven’s equipping for our earthly works – “the exceeding greatness of His power toward us who believe.” The more that we can see in the mirror of God’s word who we really are, the more the eyes of our understanding will be enlightened, and the greater will be the works (John 14:12) that we will do.

Prayer and Spiritual Warfare, Walking in the Spirit

The accuser of the brethren has been cast down.

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 “Now salvation, and strength, and the kingdom of our God, and the power of His Christ have come, for the accuser of our brethren, who accused them before our God day and night, has been cast down.” (Rev. 12:10)

We have been raised with Christ and are seated with Him in Heavenly places. We know that those heavenly places are vast beyond any notion of human measure, and we also know from Ephesians 6:12 that somewhere “up” there “the principalities and powers of this present darkness” are doing battle against the will of God and the saints of the Lamb. But Ephesians 1:21 gives us some detail about where, in those heavenly places, Christ is seated. He is seated “far above all principality and power and might and dominion, and every name that is named, not only in this age but also in that which is to come.” And not only is Christ seated there, but we are too:

“But God, who is rich in mercy, because of His great love with which He loved us, even when we were dead in trespasses, made us alive together with Christ (by grace you have been saved), and raised us up together, and made us sit together in the heavenly places in Christ Jesus.” (Eph 2: 4-6)

We have been raised to those same heavenly places above the same principalities and powers, by the love and mercy of God, to be seated there together with Him. And while we have been lifted up there, Satan, the “Accuser of the brethren,” has been cast down:

 “Now salvation, and strength, and the kingdom of our God, and the power of His Christ have come, for the accuser of our brethren, who accused them before our God day and night, has been cast down.” (Rev. 12:10)

If you have been born again – and you almost certainly have been, or you wouldn’t be reading this – you know this as a fact, and it’s always good to remind ourselves of the scripture where that truth is declared. But I think many of us – me included, for sure – can take a massive stride forward in our walk of faith if we live every day in the knowledge that any accusing words coming into our minds originate from the devil, and that when we walk free of the accusations of the enemy we can walk in salvation, strength, the kingdom of our God and the power of His Christ. It’s what Revelation 12:2 says. Accusing is what the devil and his fallen angels do. And now that they have been cast down, and “there was no place found for them in Heaven any longer,” (Rev. 12:8) their desire is always to bring us down with them. Whether we are accusing ourselves, or accusing others; whatever the accusation and wherever there is a pointing finger, we can be sure that the voice doesn’t come from heaven, because there is nowhere in Heaven that accusation has a place.

By contrast, we read the following in Revelation 4: 1-2 “After these things I looked, and behold, a door standing open in heaven. And the first voice which I heard was like a trumpet speaking with me, saying, ‘Come up here, and I will show you things which must take place after this.’ Immediately I was in the Spirit; and behold, a throne set in heaven, and One sat on the throne.” In the book of Zechariah, the prophet writes five times that he “raised his eyes” to see what the Spirit was revealing. If we too “raise our eyes” we also can sometimes catch a glimpse of what God is doing. Jesus has opened a door in Heaven and has given us access to where we can look in the Spirit to the One who is seated on the throne. And if we keep looking, we can see ourselves seated there as well.

Zephaniah said this:
“The LORD has taken away your judgments,
He has cast out your enemy.
The King of Israel, the LORD, is in your midst;
You shall see disaster no more.” (Zeph 3:15)

The accuser can have nothing more to say to us, because the Lord has taken away our judgements. Even in our trials we can “count it all joy” (James 1:2) because of the enduring fruit that is borne by the testing of our faith. So when we look up to where we are seated and praise the One whose great love lifted us there, we are not only encouraging ourselves and giving Him glory, but by the very stance that we take we are doing battle with the enemy of our souls.

The psalmist knew this battle well:

“As with a breaking of my bones,
My enemies reproach me,
While they say to me all day long,
“Where is your God?”
Why are you cast down, O my soul?
And why are you disquieted within me?
Hope in God;
For I shall yet praise Him,
The help of my countenance and my God. (Psalm 42: 10-11)

Our praise to God is always an act of war.

I enjoy Premier League football and occasionally go to watch matches. One day we had tickets for an away game: it was the last game of the season, and our opponents on that day were in a relegation battle with their bitter rivals from the same city. Normally all attention is on the game taking place in the stadium, but on this occasion the home fans were far more interested in the score from their rivals’ game as it flashed up on their mobile phones than what was happening on the pitch in front of them. When it was obvious that the rival team had lost and would be relegated, the following chant reverberated round the stadium: “We’re staying up; you’re going down! We’re staying up; you’re going down!”

When the enemy whispers his accusations in our ear, we just have to remember one refrain, adapted slightly from the football chant: “We’re staying up; you’re staying down!”

Holiness: You shall be perfect, Living by Faith, Walking in the Spirit

We Shall Be Like Him

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“Beloved, now we are children of God; and it has not yet been revealed what we shall be, but we know that when He is revealed, we shall be like Him, for we shall see Him as He is.” (1 John 3:2) 

“I turned to see the voice that spoke with me. And having turned I saw seven golden lampstands,… and in the midst of the seven lampstands One like the Son of Man, clothed with a garment down to the feet and girded about the chest with a golden band… And when I saw Him, I fell at His feet as dead. But He laid His right hand on me, saying to me, “Do not be afraid; I am the First and the Last. “I am He who lives, and was dead, and behold, I am alive forevermore. Amen. And I have the keys of Hades and of Death.” (Rev 1: 12, 13, 17, 18)

John, the author of the Book of Revelation, was the “disciple that Jesus loved.” He was the one who rested his head on the chest of Jesus at the last supper; he walked with Him for three years; he saw Him on the cross, he saw Him after the resurrection, he saw Him ascend to Heaven and he even saw Him transfigured on the mountain. What John saw on those occasions was the Son of Man in a form that his eyes could behold and his brain could – at least to a degree at the transfiguration – comprehend. And then John saw Him again, on the Isle of Patmos. He saw the same Jesus, but with His glory undimmed, and he fell at His feet “as one dead.” Whether or not he recognised the Jesus that he had seen on the Earth is not clear, but what is clear is that he responds to Him on an entirely different level.

I think it’s clear that John saw the glorified Jesus “as He is” while he was in the Spirit on Patmos. When Jesus went from Earth to Heaven he went in his earthly form; but when He comes from Heaven to Earth we can expect Him to be much as He appeared to John on Patmos: “One like the Son of Man.” John’s vision gives us an image of the Risen Lord in His heavenly glory, and his epistle tells us that when He returns we will be like Him too. So we read these verses, and look forward in our minds to the time in the future when they are fulfilled. Maybe we dwell for a few moments on the thought that one day ‘we will be like Jesus,’ then move on in our devotions or whatever we are doing. But do we ever think of ourselves as being like Him now?

Yet we, His brothers and sisters, are seated with Him in heavenly places. What are we wearing as spiritual beings in the courts of Heaven? Jeans and jumpers? Or maybe we too have shining robes and sashes of gold round our chests. Do we have bad hair and tired eyes? Or do we too have hair as white as wool and eyes as flames of fire? John says clearly that “we will be like Him” when Jesus returns, and Paul uses similar language when he looks forward to that long-awaited time: “The creation waits in eager expectation for the children of God to be revealed.” (Romans 8:19)  What seems inescapable to me is that what we will be on Earth then – when “this corruptible must put on incorruption, and this mortal must put on immortality-” (1 Cor 15:53) is what our immortal spirits are in heavenly places now. Like actors on a stage waiting for the curtain to be pulled back, the children of God – you and I – who will be “revealed” when Jesus returns are already seated in heavenly places today, waiting for the time to come when we will reign with Him on Earth. (Rev 5:10)

If we are praying in the Spirit, worshipping in the Spirit, and walking in the Spirit, we need to see ourselves in the Spirit as well. We talk and teach about knowing “who we are in Christ,” and being clothed in “robes of righteousness,” so when we see our spirit selves in the heavenly mirror of the Word of God, what is the image that we behold? Our spiritual DNA is the same as the Christ who revealed Himself to John. He is our brother. We have the same Father. Is it too fanciful to believe that in Heavenly places, where our immortal spirits, “the spirits of the righteous made perfect” (Heb 12:23) by His blood, are seated with Him, serving as kings and priests to our God (Rev 1:6) we may have similar eyes as well?

We have His name. We have His Spirit. We have His word. It’s time we looked at Jesus as He is now and recognised ourselves in Him, because I think that many of us would fall on our faces, just as John did before our older brother, if we saw with the eyes of the flesh who we really are in the Spirit. But once we had told ourselves not to be afraid because we too were dead – we died with Christ – and now  we are alive for evermore, we would be much less troubled by the temptations and trials of this passing mortal realm, and our faith would be on another level.

“Awake, awake!
Put on your strength, O Zion;
Put on your beautiful garments,
O Jerusalem, the holy city! (Isaiah 52:1)

Be prepared; hold on., Discipleship and witness, Prayer and Spiritual Warfare

Are You a Believer?

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“I also asked about the ten horns on the fourth beast’s head and the little horn that came up afterward and destroyed three of the other horns. This horn had seemed greater than the others, and it had human eyes and a mouth that was boasting arrogantly. As I watched, this horn was waging war against God’s holy people and was defeating them, until the Ancient One—the Most High—came and judged in favor of his holy people. Then the time arrived for the holy people to take over the kingdom.” (Daniel 7: 20-22 NLT)

Are you a believer? Do you believe that the Lord made the Heavens and the Earth? Do you believe that Jesus Christ is the Son of God who died for your sins, was resurrected on the third day, is seated at the right hand of God and will return one day, possibly quite soon, to judge both the living and the dead? Do you believe that Man was created in the image of God and did not evolve from lizards? Do you believe that unborn children should not be murdered? That you and I were designed to have a lifelong relationship with a member of the opposite sex? And do you support a political party that, in the main at least, upholds these values?

If you do, you are in good company: you are in “the general assembly and church of the firstborn who are registered in heaven.” (Heb 12:23) We belong, not because we know better, but because we believe.

But when you speak of these things that you believe, are you mocked and vilified? Are you made to feel at times that you are simple-minded, ignorant and foolish when you even think them; that it really is time that you woke (pun intended) up to reality? If this is you, remember that “we do not wrestle against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this age,  against spiritual hosts of wickedness in the heavenly places.” (Eph 6:12) The voice that seeks to make you feel ashamed of what you believe is not the voice of the secular media, it’s not even the voice of the editor of that left-wing journal that claims to speak for freedom; it comes straight from the mouth of the prince of the power of the air whose servants they are, who “boasts arrogantly” against the Most High God and wages war against His people. The more arrogant the voice, the closer it comes to judgement.

And if you are a brother of sister in the USA right now, be encouraged, Child of God, for the Most High will, in His time, judge in favour of His holy people.

“See how very much our Father loves us, for he calls us his children, and that is what we are! But the people who belong to this world don’t recognize that we are God’s children because they don’t know him.” (1 John 3:1)