All posts by Bob Hext

I am an author and bible teacher, and lead the prophetic ministry at Wildwood Church (A New Frontiers church) in Stafford, UK. I founded Crossbow Education Ltd, an educational supplies company for supporting people with dyslexia, in 1993, and retired as CEO on March 28th 2025. I married Anne in 1980: we have three children and 7 grandchildren. As a disciple of Jesus, my motivation is to see the Kingdom of God advance in every walk of life: workplace and business as well as marriage, family and church, and I write to fulfil Ephesians 4:12 - "for the equipping of the saints for the work of ministry, for the edifying of the body of Christ." Because the work of ministry is for all of us, all of the time. I don't spend all my time doing "spiritual" stuff though: I like to spend time with friends, to travel, and - my main hobby - to watch and photograph birds.

The School of Love

I won’t repeat what I wrote a few days ago: we do not know the day or the hour, but there are abundant signs – in the world, and for those who look upward, in the heavens also – that the return of the King really is at hand. Our mandate is to go into all the world and preach the gospel, preparing the way for that time. Our priority must be to reach the lost. Our light must increase as the darkness deepens. It will do, because Isaiah 60 1-11 says it will: the question that each of us have to face is whether we want to be part of that brilliance or not. To do so we need to grow in three areas: faith, power, and love.

Faith: for ourselves
We will need to grow in faith –we will need it as individuals, to depend increasingly on Jehovah Jireh as the provision of the world fails. If, as Revelation 13:17 says will happen, we are forced to choose between trading in the system of the world and its banking and being true to our King and His Kingdom, we will need to walk day by day in the expectation and experience of God’s supernatural provision. I wrote a couple of years ago about the time at the beginning of lockdown when everyone was panic-buying toilet rolls and there were none in the shops:  God told us not to join the panic but to rely on Him, and when we were down to our last one a delivery van full of them pulled up next to my wife at the local petrol station. God delights to show His little flock that they need not fear. (Luke 12:32) But this is just one example of God’s faithfulness and practical care out of three years of living by our bank cards and not by faith. How prepared are we for this to be a way of life?

The Bible verses abound, beginning a small selection with Hebrews 10:38 : “The just shall live by faith.” Paul reminds us that “We walk by faith and not by sight.” (2 Cor 5:7) “The prayer of faith will heal the sick,” declares James. (James 5:15). Hebrews again: “Without faith it is impossible to please Him, for he who comes to God must believe that He is, and that He is a rewarder of those who diligently seek Him,” (Heb 11:6) and to finish, Paul’s pithy statement to the Romans: “Whatever is not of faith is sin.” However we choose to look at our walk with God in these last days, there is one truth that is paramount: every step we take has to be a step of faith.

Power: for the world
Faith is not just for our daily bread of course: we will need it to grow in power, the second area of need. The world will need to see us move in the power of the Holy Spirit if the multitudes who are in the valley of decision are to see the word of the gospel confirmed in signs and wonders and come to faith. Romans 1:16 tells us that the gospel  “is the power of God unto salvation to everyone who believes…” As I wrote in Rainbows and Chickens,” those who believe that God moves in signs and wonders today need to preach the gospel to see the power of God at work; and those who regularly preach the gospel need to have an expectation of God to confirm that word with signs and wonders. Word and Spirit must work together. Hebrews 4:2 is a key verse:

For indeed the gospel was preached to us as well as to them; but the word which they heard did not profit them,  not being mixed with faith in those who heard it.”

So here is the equation: Faith + the gospel = power to save. Paul wrote this to the Galatians: “For all of you who were baptized into Christ have clothed yourselves with Christ.” (Gal 3:17) This is not theoretical language; this is truth. To be baptized in the Holy Spirit is to be immersed, soaked, in the Spirit of Christ. Being “in Christ” isn’t just theology; it’s the reality of being soaked in Him.  And if we are soaked, we can expect people to get wet when we touch them – wet with the miraculous life of Christ. Jesus told us that the way to increase our faith is to understand that we are just “unprofitable servants; we have only done what we were told to do.” (Luke 17:10.) So if we couple the faith of simple obedience with believing the reality of who we really are – who God says we are – in Christ, we can expect to leave a trail of the soaking wet Life of Christ behind us whenever we “go” and preach the gospel. And when those signs and wonders happen, faith rises in many hearts and mixes with the word that was preached, and souls are born again into eternal life.

Love: for the Church
And finally we will need to grow in love – the church will need it, because it’s the unity that commands the blessing and it’s by our love that the world will know that we are disciples of Christ. Faith and love are the two poles of the magnet that powers the dynamo of Kingdom growth. We have all read 1 Corinthians 13 (I am speaking to Christians here: if you aren’t one yet, now is your time), and we know that even faith that moves mountains is nothing without love. To the Galatians Paul says: “For in Christ Jesus neither circumcision nor uncircumcision avails anything, but faith working through love.” (Gal 5:6) Without love we are nothing, and our faith and our gifting are to no avail. I don’t think Jesus commanded us to love one another just so that we could be a sort of spiritual shop window for His glory (although we are that: see Ephesians 3:10): the teaching of Jesus on Love puts His command to the church in a far more radical context:

You have heard that it was said, ‘Love your neighbour and hate your enemy.’ But I tell you, love your enemies and pray for those who persecute you, that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.  If you love those who love you, what reward will you get? Are not even the tax collectors doing that?  And if you greet only your own people, what are you doing more than others? Do not even pagans do that? (Matt 5: 43-46 NIV)

School of Love
I think the Church is our school of love: if we cannot learn to love one another in the church, what hope does the world have to receive what Christ has for them? As Peter writes: “For it is time for judgment to begin with God’s household; and if it begins with us, what will the outcome be for those who do not obey the gospel of God?” (1 Pe 4:7) We cannot  grow in faith and power unless we grow in love as well. Revival is messy and demanding. Converts need to become disciples. Just like the 5,000, the poor who have had the gospel preached to them need to be fed. The lonely and isolated need befriending. We will need to have compassion on the hungry crowd, not send them home – or to someone else’s church. So we need faith and power to see revival happen, but we need love to live with the results.

Jesus wants to come back for a loving bride that is on the same page as Him. I’m not sure if I’m ready for Him yet. What about you?

The winepress revisited

“For many will come in My name, saying, ‘I am the Christ,’ and will deceive many. And you will hear of wars and rumours of wars. See that you are not troubled; for all these things must come to pass, but the end is not yet. For nation will rise against nation, and kingdom against kingdom. And there will be famines, pestilences, and earthquakes in various places. All these are the beginning of sorrows…” (Matt 24: 5-8)

The two short articles below were written in 2020, at the beginning of Covid; but they are even more relevant today as the pressure of the Winepress grows. The ongoing war in Ukraine and its impact on the food supply chain, the recent earthquakes in Turkey and Syria, and of course Covid, all recall Christ’s end time prophesy quoted above. To these “signs of the times” we can add others. The “Great Reset” is one:  the world’s currency crisis is heading towards a “solution” that is being touted by politicians and economist the world over, where central currencies become digital, currency exchange becomes a thing of the past, and everything that goes in and comes out of our bank accounts can be monitored – and controlled – by government. Far from being an enigmatic spiritual symbol, the number of the beast of is becoming a reality that some governments are already working on, and where already, to a degree, No one may buy or sell except one who has the mark or the name of the beast, or the number of his name.” (Rev 13:17)

Jesus warned us that many would come in His name, and false Christs abound. To name but three: Alan John Miller is gaining a following in Australia,; in Brazil, Inri Cristo lives in a secure compound with 12 disciples; and in the Phillipines Apollo Quiboloy has a following of millions. All three of them are claiming to be Jesus and are deceiving or have already deceived many.

Only the Father knows the day and the hour, but we can read the signs of the times; and if they aren’t pointing to the immanent return of Christ then either the Bible is wrong, or the Earth’s dwindling resources and overheating surface are going to last for centuries longer than appears to be possible. So if you read what I wrote three years ago, ask yourself this: how much have we learnt? Are our lamps trimmed and full of oil – are we walking in the righteousness of Christ and burning with the fire of the Holy Spirit?  Are we ready for the King to come for His bride? Are our hearts more attuned than before to His whisper, or is the clamour in our ears louder than it was? There are two seconds to midnight, and the clock is ticking…


The Winepress
Jesus has called us into His vine so that we bear fruit (John 15:5), and the purpose of that fruit is to make wine. The winepress may not be a very comfortable place for the grapes, but the wine is what we’re here for. Expect transformation, and even while we may be separated from one another physically during lockdown, I believe we can expect a Unity in the Spirit that we may not have known before. And when the restrictions are over and we can go back to meeting together again, don’t look for the old forms of things, because they won’t be there any more. The wind of the Spirit is blowing at the moment, and they will have been blown away.

“Remember ye not the former things, neither consider the things of old. Behold, I will do a new thing; now it shall spring forth; shall ye not know it? I will even make a way in the wilderness, and rivers in the desert. The beast of the field shall honour me, the dragons and the owls: because I give waters in the wilderness, and rivers in the desert, to give drink to my people, my chosen. This people have I formed for myself; they shall shew forth my praise.” (Isaiah 43: 18-21)

So if you feel the pressure of the winepress, seek His presence and the peace that the World doesn’t know. Read Matthew 5 again. We really don’t have to worry about next week. And hold onto this thought: whatever comes out of the winepress, it’s going to be different to what went in, and it’s going to be good!

Boot Camp
Isaiah 55:6 exhorts us to “Seek the LORD while He may be found, Call upon Him while He is near.” Until the beginning of this year, the world was teetering on from crisis to crisis, but everything was more or less working. Now, three months later, all the shops in the UK are closed except for food stores, pharmacies and supermarkets; countries are closing their borders, and the word “plague” is starting to appear in the media – Christian and secular. We are all wondering where it will lead – is this indeed the “beginning of sorrows?” Of course there is only one answer to that: we don’t know. We just know that we are nearer the Lord’s return now than we were.

 “But of that day and hour no one knows, not even the angels of heaven, but My Father only. But as the days of Noah were, so also will the coming of the Son of Man be. For as in the days before the flood, they were eating and drinking, marrying and giving in marriage, until the day that Noah entered the ark, and did not know until the flood came and took them all away, so also will the coming of the Son of Man be.” (Matt 24 36-39)

What is crucial in these times is not that we know what’s happening next, but that we are prepared for it, whatever it is. I don’t mean in the sense of building bunkers and filling them with provisions, but that we do indeed learn to hear the voice of the One who is returning. God is kind, and He is giving us a period of Grace while it seems that He is pressing the “reset” button in many of our systems, including in our churches, where at the time of writing we are no longer allowed to gather. It seems that there is less traffic on the road than there has been for fifty years. Nearly all centres of social interaction are closed. Many of us have time on our hands. What do we do with it?

We can fill it with social media, we can binge on box sets, or we can put these diversions lower down the list of priorities and we can learn to hear God. We can do all the things that we hear about on Sundays and read about in books but say we don’t really have the time for. Well, for a lot of us, now we do. The Lord can be found now. He has given us space to seek him now. Now, while so much is on “pause”, we can be like the wise virgins and make sure there is oil in our lamps. Now is the time to make sure our wicks are trimmed.

So, whether or not we are in the end times, this is certainly a boot camp for end-times training. The Lord wants His Church to learn to seek Him now, so that when life gets more difficult we are already used to hearing His voice and will be able to follow it readily. If we keep putting it off until real crisis comes upon us from which only He can deliver us, it will be too late to train our spiritual ears to get to know His whisper, because there will be too many other voices clamouring for attention.

(Written in March 2020)

Rainbows and chickens

“For the Son of God, Jesus Christ, who was preached among you by us—by me, Silvanus, and Timothy—was not Yes and No, but in Him was Yes. For all the promises of God in Him are Yes, and in Him Amen, to the glory of God through us. Now He who establishes us with you in Christ and has anointed us is God, who also has sealed us and given us the Spirit in our hearts as a guarantee.” (2 Cor 1: 19-22)

We have two chickens, called Jessica and Roadrunner. They they live in a Summer house that has been converted to a chicken run: it has a door, which normally stays shut except when we go in to collect the eggs or clean them out etc, and it has a little chicken door the size of a catflap, which opens and shuts automatically on a timer. One morning I looked up the garden and noticed that the door had been left open all night, yet Jessica and Roadrunner hadn’t come down to the house for their morning treat. (They have a little bit of crumbled cheese every morning, mixed with a soaked slice of bread. Don’t ask.) I feared the worst, and began to gear myself up to go into the chicken house and find a pile of feathers left by the visit of Mr Fox. Then as I looked up the garden I saw Roadrunner, then Jessica, emerge from the Summer house through their little door that had just opened on its timer. They had ignored the wide open door, and waited until the timer lifted their flap before coming out. Photos and laughing emojis soon circulated on the family WhatsApp group.

Moving on to rainbows, that glorious symbol of God’s covenant promises, I saw one yesterday and was blessed by a new (well, new for me, anyway) awareness of how  the rainbow is created: the sunlight combining with water can represent the light of the Sun of Righteousness combining with the water of the Holy Spirit affirming the faithfulness of God the Father to keep His promises. And now I’m coming to my point, because it’s with healing in His wings that the Sun of Righteousness arises (Malachi 4:2). Yet how often do we pray for healing for people and see them go away disappointed? Yes, we encourage them, and ourselves, with the promise of Mark 16:18 – “You shall lay hands on the sick and they shall recover-” yet we know that as often as not they don’t, and won’t. Instead of faith arising, disappointment niggles. Our prayers feel like they are hitting that little chicken flap before the timer lifts it: it is firmly shut.

And yet as full gospel Christians we know that the promise of healing is there in the Word of God. “You shall lay hands… and they will…” Why don’t we see it as part of our normal Christian experience?

I think it’s because we are waiting for the flap to open and we are missing the door. The context of Mark 16:18 is this: “Go into all the world and preach the gospel to every creature… And these signs will follow those who believe: … they will lay hands on the sick, and they will recover.” The sign of healing follows the preaching of the gospel. It’s the gospel that is “the power of God to salvation for everyone who believes,” (Romans 1:16) and as we know, the Greek word translated as salvation means healing of the whole person; body and mind as well as spirit. I had the blessing a couple of weeks ago to spend some time with an evangelist who has seen countless miraculous healings, including six people being raised from the dead. Is he a “better Christian” than me or anyone else that I know? I don’t think so. He is certainly a man of faith and fervent prayer, but I don’t think that is the main point. I think the main point is this: he believes; he preaches the gospel, and signs and wonders follow to confirm the word he preaches.

I think there’s been a separation the Church between healing and preaching the gospel, to the extent even that many evangelical churches who don’t operate in the gifts of the Holy Spirit give a call to salvation at all their services, and many churches who do believe that the gifts of the Holy Spirit are at work in the Body of Christ today will pray for people to be healed but don’t make a habit of preaching the gospel at all their meetings. You need to turn on the switch (preach the gospel) for the light to come on (the power of God to heal). You can’t have the power without the switch, and the switch without the light achieves nothing.

I’ll bring this to land with the rainbow: the water of the Holy Spirit combined with the Sun of the Word of God affirm the promise of the Father to heal. If you know that Jesus Christ is your Lord and Saviour you  have the Sun, and if you are baptised in the Holy Spirit you have the water. Romans 10:8 tells us that ‘“The word is near you, in your mouth and in your heart”  (that is, the word of faith which we preach).’ The very experience of being baptised in the Holy Spirit, especially with the evidence of speaking in tongues, is itself the “guarantee” that God will honour His promise to heal, as Paul writes in 2 Cor 1:22 above. The mustard seed of faith is another subject of course, and only you know whether or not you really do believe yourself, or if you have only fed off the faith of other people when it comes to healing. But if you do believe, and if you know that you are baptised in the Holy Spirit, go out and do what Jesus has commissioned us to do: preach the gospel, lay hands on the sick, and they will recover. It’s a promise. The door is wide open; don’t be a chicken. Go out and turn on some lights.

(On the topic of faith – there are a lot of articles in the “Living By Faith” section – “Resurrection Life” isn’t a bad place to start.)

The Body and the Vine

‘”The eye cannot say to the hand, “I have no need of you.”‘

We had an African morning in church today, to celebrate and to feed back on our recent trip to Liberia. As part of the worship, we sang some songs in Zulu with the translations on the screen. One brother comes from South Africa, which isn’t exactly Liberia, but it made the point: we may have different languages and different cultures, but our songs worship the same Lord and have the same meaning. Our churches may be thousands of miles apart, but we are members of the same body and branches of the same Vine. The life of Jesus flows through us all, wherever we are in the world. The verses are familiar:

“The body is not one member but many. If the foot should say, “Because I am not a hand, I am not of the body,” is it therefore not of the body? And if the ear should say, “Because I am not an eye, I am not of the body,” is it therefore not of the body? If the whole body were an eye, where would be the hearing? If the whole were hearing, where would be the smelling? But now God has set the members, each one of them, in the body just as He pleased. And if they were all one member, where would the body be? But now indeed there are many members, yet one body. And the eye cannot say to the hand, “I have no need of you”; nor again the head to the feet, “I have no need of you.” (1 Cor 12: 14-21)

Jesus gave the analogy of the vine to the apostles to express something of the same idea that His Spirit gave to Paul some years later: just as the body has many members, the vine has many branches. Although the description that we have in John’s gospel doesn’t extend to further viticultural details, it is true to say that every branch of the vine is unique, just like every member of the body. But as Jesus said: “If anyone does not abide in Me, he is cast out as a branch and is withered… If you keep My commandments, you will abide in My love, just as I have kept My Father’s commandments and abide in His love.” (John 15: 6,10)

Without love – His Love – the branches wither. As Paul famously wrote to the Corinthians: “Without love, I am nothing.” (1 Cor 13:2)  It all comes down to love. I can pour out my love to Jesus in gratitude for what He has done for me, but unless I can love another branch that is a different shape to me, and maybe has more (or less) fruit, my worship is meaningless. The apostle John makes this clear in his first letter: “For if anyone who does not love his brother, whom he has seen, how can he love God, whom he has not seen?” (1 John 4:20).

Unless we see one another as members of the one body and allow the love of the vine to flow between us, we are nothing. Without love, the eye expects the whole body to be an eye; without love the hand  tells  the foot “I have no need of you.” Criticism and judgementalism come when the eye doesn’t understand what the hand is doing, and so just sees it as a useless eye. But if the eye sees the hand as a member of the Body that is of equal value to itself, although its purpose is entirely different, the love of the Vine can unite the two. Instead of discarding the foot and all that it stands for (excuse the pun!) the hand will seek to understand the connection the foot has to the body, and through that will understand the foot. And to come back to the relevance of this morning’s service, when the hand speaks to the foot it will seek to use the language of the foot. To speak to the hand, the eye needs to understand how the hand sees the world and to speak the language of the hand. Because this too is love.

“But now God has set the members, each one of them, in the body just as He pleased” (verse 18). If you are a hand, and God has set you next to an eye, it was for a reason. Not that you have to learn to see, or even more importantly that you have to teach the eye how to hold a hammer; but that you have to learn to love. Because “If you abide in Me, and My words abide in you, you will  ask what you desire, and it shall be done for you. By this My Father is glorified, that you bear much fruit; so you will be My disciples.” (John 15: 7-8)

Lazarus: the grave and the glory.

“Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is- his good, pleasing and perfect will.” (Romans 12:2)

The following material is from a message I preached in Liberia, so it’s more a collection of bible verses arranged under headings, mostly from John 11: 1-44, than a lot of my own thoughts. Which has to be good, really…

The purpose of Jesus’s ministry was to see  the Kingdom of Heaven established on earth through the church, and the account of the raising of Lazarus from the dead is a picture of exactly that: the Kingdom coming on earth; life overcoming death. In it we see two ways of thinking : the earthly way, represented by Martha and Mary, the disciples, and the Jews; and the Kingdom way of Jesus. We’re going to consider these two, remembering that the Word tells us that if we want to see the “good, pleasing and perfect will” of God, we need to be renewed in the spirit of our minds…

“Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is- his good, pleasing and perfect will.” (Romans 12:2)

Some aspects of earthly, or carnal thinking.

1) Earthly thinking wants to hold on to circumstances as they are

Verse 21: “ Lord, if You had been here, my brother would not have died.” (Martha)
Verse 32:  Lord, if You had been here, my brother would not have died.” (Mary)
Verse 37 “And some of them said, “Could not this Man, who opened the eyes of the blind, also have kept this man from dying?” (Some of the jews)

2) Earthly thinking sees the problem

Jesus said, “Take away the stone.” Martha, the sister of him who was dead, said to Him, “Lord, by this time there is a stench, for he has been dead four days. (Vs 39)

“Rabbi, lately, lately the Jews have sought to stone you, and are you going there again? (Vs 8)

3) Earthly thinking cannot believe the word of God

“I am glad for your sakes that I was not there, that you may believe. Nevertheless let us go to him.” Then Thomas, who is called the Twin, said to his fellow disciples, “Let us also go, that we may die with Him.” (vs 15-16)

4) Earthly thinking knows the doctrine, but it’s all head-knowledge

Jesus said to her, “Your brother will rise again.” Martha said to Him, “I know that he will rise again in the resurrection at the last day.” (v 24)

Jesus said to her, “I am the resurrection and the life. He who believes in Me, though he may die, he shall live. And whoever lives and believes in Me shall never die. Do you believe this?” She said to Him, “Yes, Lord, I believe that You are the Christ, the Son of God, who is to come into the world.” (v 25-27)

Martha knows about Him, but hasn’t grasped that the resurrection itself and eternal life itself are standing in front of her.

5) Earthly thinking depends on someone else

“If only you had been there…”
If only xxx was still here…
If only the leaders would sort this out…
If only an evangelist would come to our town…

Some aspects of Kingdom thinking

  1. When earthly thinking sees the problem, Kingdom thinking sees the glory of God:

“Therefore the sisters sent to Him, saying, “Lord, behold, he whom You love is sick.” When Jesus heard that, He said, “This sickness is not unto death, but for the glory of God, that the Son of God may be glorified through it.” (vs 3-4)

2) Kingdom Thinking walks in a different dimension; the dimension of the Spirit:

 “Are there not twelve hours in the day? If anyone walks in the day, he does not stumble, because he sees the light of this world. (v9)

“But the natural man does not receive the things of the Spirit of God, for they are foolishness to him; nor can he know them, because they are spiritually discerned.” (1 Cor 2:14)

3) Kingdom Thinking knows Gods protection
Again, “Are there not 12 hours in the day …” (v. 9 – in response to the threat of being stoned)

4) Kingdom Thinking knows that Father has heard our prayer:
 “Father, I thank You that You have heard Me. And I know that You always hear Me…” (vs 41-42)

5) Kingdom Thinking operates out of faith
“Did I not say to you that if you would believe you would see the glory of God?” (v 40)

How do we change our thinking and renew our minds?

1) Know “The resurrection and the Life” personally.
that I may know Him and the power of His resurrection” (Phil 3:10)

This is the most important point of all. It’s one thing to know about Jesus; it’s something else entirely to know Him personally and have a relationship with Him as one of His disciples. So the first question is this: Do you know Jesus yourself? Have you been born again of the Spirit of God? As Jesus put it Himself: “Truly, truly, I say to you, except anyone be born from above, he is not able to see the kingdom of God.”” (John 3:3)

2) Know who He is in you
“But if the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ from the dead will also give life to your mortal bodies through His Spirit who dwells in you.” (Rom 8:11)

Christ in you, the hope of glory” (col 1:27)

Bible hope is the expectation that something will happen; certainty, not wishful thinking. One of the most telling examples of New Testament “hope” is in Romans 8 20-21: “For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope that  the creation itself will be liberated from its bondage to decay and brought into the freedom and glory of the children of God.” God didn’t have His fingers crossed when He brought death into the world: He knew for certain that His plan for redemption would be fulfilled.

Jesus was certain that God’s glory would be manifested at the tomb of Lazarus. ““This sickness is not unto death, but for the glory of God.” Through Christ in us we have this certainty of coming glory, and through faith we can make this a reality in our present lives.

3) Hear what He says in the Spirit

Know that “my sheep hear my voice.” Not just my leaders, not just my prophets, not just the man who is preaching, but my sheep. All of them. Learn how to recognise His voice and believe what He says, because faith comes from hearing. Jesus knew what was coming because His Father had told Him.

4) Instead of wanting to hold on to what you’ve had, look forward to what God is going to bring.

“Didn’t I tell you that you see the glory of God?”

This is not meant to be an exhaustive list of what we need to do in order to renew our minds and move towards resurrection life, but it illustrates an important principal of discipleship: we can either stare at life’s tombstones, or we can be like Jesus and look for the glory. The decision is ours.





Prepare Ye the way the Lord! Make His paths straight.

“And whatever you do in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him.“ (Colossians 3:17).

I’ve just come back from a mission trip to Liberia in West Africa, a nation destroyed by civil war in the 1990s and more recently ravaged again by Ebola. Our team spent a week preaching the gospel, doing leadership training, working with women,  children and teenagers, and holding medical clinics. There were eight of us in the team, each with different skills and specialisms, which we all used to one purpose, which was to share the love of Jesus wherever we went, in word and deed. We had a full schedule, and our trip was focused and fruitful. We used different ministries effectively. I think we could say, with some confidence that it was a fulfilment of the injunction of Colossians 3:17: “And whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks to God the Father through Him.”

I have mentioned this, not to draw attention to our ministry, but to use it as a model of what we are called to be doing all the time. We are not our own, but were bought with a price (1 Cor 6:20), commissioned to be on mission all the time wherever we are. We have different gifts and ministries, but they are all devoted to one goal, which is for the body of Christ to become “a perfect man“ (Ephesians 4:13) and for the Kingdom Of God to come on Earth as we live through Him and do everything in His name according to Colossians 3:17.

If someone wants to do something in my name, I would want it to be done as if I were doing it; if not, I would not want my name on it. To do something “in Jesus name,“ not does not mean just to use the phrase like a rubber stamp on all our prayers and proclamations, but to live and speak in such a way that Jesus is happy to have His name on what we say and do.  In his first letter to the Corinthians, Paul writes: “For us there is one God, the father, of whom are all things, and we for Him; and one Lord, Jesus Christ, through whom are all things, and through whom we live.“ (1 Cor 8:6).  If we live through Him, that means He’s touching everything we do, and everything we do can be a path from heaven to earth.  If  He isn’t touching everything we do, we aren’t living through Him.

One of the biggest problems in Liberia is the lack of roads. One of the greatest empires in the history of mankind was the roman empire. The Romans built a civilisation by building the roads first: once the roads were down, people and supplies could travel to build and strengthen communities. Without the roads, communities in Liberia remain weak and isolated.

Jesus is coming back soon: how well are we building His roads?  The gospel is being preached to all nations: the Queens’s evangelistic funeral service was attended by the heads (or their representatives) of all but two of the world’s nations, and now the TV series “The Chosen” is being watched by millions. End time prophecy is being fulfilled, the world is going up in smoke , global warming has already gone past tipping point, and no policy or man can fix it. Our call is to prepare the Way of the Lord and make His paths straight: this is the work of the Holy Spirit through us. Our lives are His paths: every day, every moment, is an opportunity for Him to travel from heaven through us. What are His paths in our lives like: straight, like Roman roads, ready for him to bring his supplies at a moment’s notice; or are they potholed unsurfaced tracks that leave His kingdom unfinished and His people impoverished and incomplete?

As the apostle Francis of Assisi (1181-1226 AD) is often quoted as saying: “Preach the gospel at all times, and use words if necessary.” So many of us are full of knowledge, and consequently full of words; but knowledge puffs up and does nothing to build the roads. Only love edifies. Whatever we do in love will have His name on it, and nothing else will make His paths straight.

What made Jesus angry?

Then they brought little children to Him, that He might touch them; but the disciples rebuked those who brought them. But when Jesus saw it, He was greatly displeased and said to them, “Let the little children come to Me, and do not forbid them; for of such is the kingdom of God.” (Mark 10:13-14)

We don’t often read about Jesus getting angry. We know what He thinks about the Pharisees and how He addresses them, and what He thought about the money-changers in the Temple, but where else do we see His anger provoked?

We see His anger in Mark 10:14. Children come to Jesus, and the disciples turn them away. How did the son of God react? Anger. “Do NOT turn them away!” (My emphasis, but we can imagine him expressing himself like that), He said, and went on to famously teach: “assuredly, I say to you, whoever does not receive the Kingdom Of God as a little child will by no means into it.“ (v. 15). After declaring this kingdom principle, He received the children in His arms, blessed them, and laid hands on them.

Why did Jesus get angry? I don’t think it’s just because He loved the children and His disciples were hindering them: I think it’s more than that. His declaration was that we need to be like little children to enter the kingdom of heaven, and it was the very attitudes that keep us out of the kingdom that were turning the children away.

As a bit of an aside, the context of this passage is interesting: it is sandwiched between Jesus’s teaching on divorce and the story of the rich, young ruler. Sex and money. Probably the two biggest preoccupations of adult life. Most of the cares and pleasures of the world, the thorns that choke the seed of the kingdom, have their roots in one or the other of them. In between the two, Jesus demonstrates the good ground of entry into the the kingdom of heaven: we come as children, with neither of them on our minds; He receives us in His arms, we receive His blessing, and finally, He lays hands on us and we receive the Holy Spirit so that we can truly come of age…

But what made Him angry? I think it’s not so much because our own “thorns” are keeping us out, but because we mistake our thorns for fruit. His arms are open wide to receive us. He has come to save the world by giving us free entry to the Kingdom Of God. He knows all the things that stand in the way of the door to the kingdom. And He sees those who cannot enter in preventing those who could, because they have totally misunderstood the conditions for entry. It’s the same anger that He displays towards the teachers of the law, who don’t enter themselves and who stop others from coming in. (Matt 23: 13-14) I think He is angry at the self righteousness of sin that keeps us away from the righteousness of God, the justification of self that stands in the way of justification by grace. It’s when we think know better than others that we actually know the least of all: I think the Bible shows us that if anything makes Jesus cross, it’s this.

To be renewed in the spirit of our minds (Eph 4:23) is to renew the childlike attitudes we had before the thorns began to grow. God chooses the foolish things of the world to shame the wise. His strength is made perfect in our weakness. It’s actually when we think we’re being the most grown-up that we are probably being the least mature. Like Benjamin button in the 2008 film, we need to be ageing backwards to grow up in the kingdom of God: we need to take to the cross what made Him so cross, and become like the baby in the manger.

Happy child-like Christmas, everyone!

Understanding Spiritual Warfare in Christ

I have been hearing a lot about being a warrior lately: spiritual warfare is a term all believers are familiar with. Two of the principals of spiritual warfare that we know from Scripture are that “we do not wrestle against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this age, against spiritual hosts of wickedness in the heavenly places.” (Eph 6:12)  and “Though we walk in the flesh, we do not war according to the flesh. For the weapons of our warfare are not carnal but mighty in God for pulling down strongholds…”(2 Cor 10: 3-4) The text from Ephesians introduces the passage on the armour of God and the need to “stand against the wiles of the devil,” and the passage in the letter to the Corinthians is written in a context of matters pertaining to Church discipline. But I think it’s appropriate that we look beyond these contexts to consider some principles behind the matter of spiritual warfare. In particular, what are “carnal” weapons, and what are the weapons that are “mighty in God?” Or to put it differently, when are we fighting our enemy in the flesh, and when are we fighting in the Spirit?

The place of peace

The most important aspect of any battle is not the clamour of the fight, but the peace that is won. When Christ came as an infant, the angels announced peace on Earth. Jesus promised us “peace, not as the world gives.“ (John 14:27) The psalmist exhorted us “to seek peace and pursue it,“ (Ps 34:14) and Paul urged the Romans “pursue those things that make for peace.” (Romans 14:19) As has often been said, we may well do battle with principalities and powers in the heavenly realms, but Jesus has already won the war at Calvary. So one thing at least is obvious from these scriptures: peace is already ours, and so we carry it into our battles with us. This peace is neither worldly nor carnal,  but is brought to us from Jesus by the Holy Spirit. Our peace is actually one of our main weapons of spiritual warfare, and all the protective items of the Ephesians six armour of God help us to keep it in our hearts. Indeed, if we are not operating out of the place of peace, we are not moving in the victory Jesus has won for us, and we are not going to see our enemies vanquished and our giants fall.

Gentleness

Proverbs 15:1 says “a gentle answer turns away wrath,“ and James writes: “The wrath of man does not produce the righteousness of God “ (James 1:20) I have referred to this scripture elsewhere, and pointed out that the Greek word “orge,” translated as “wrath,“ is not limited to anger but to any uncontrolled outburst of passion. Jesus cast out demons “with a word,“ not by shouting at them. This is how He is described prophetically by Isaiah:

Behold! My Servant whom I uphold,
My Elect One in whom My soul delights!
I have put My Spirit upon Him;
He will bring forth justice to the Gentiles.

He will not cry out, nor raise His voice,
Nor cause His voice to be heard in the street.

A bruised reed He will not break,
And smoking flax He will not quench;
He will bring forth justice for truth.

He will not fail nor be discouraged,
Till He has established justice in the earth;
And the coastlands shall wait for His law.”
(Isaiah 42: 1-4)

He will not cry out, nor raise His voice, nor cause his voice to be heard in the street. Yet I’ve been to a couple of conferences recently where the voices of some of the speakers could definitely “be heard in the street.” I’ve certainly done my share of shouting at demons and generally raising my voice, as if my carnal loudness, or even any display of human emotion, could somehow demolish a spiritual stronghold. We do need to use spiritual gifts to identify the enemies that we are fighting against, but to go on and win the battles we need to fight in the same spirit as the Christ of Isaiah 42, not with raised fists and human “orge”. We cannot fight Goliath with the armour of Saul. It’s not by might, nor by power.

Building the church

Of the increase of His government and peace
There will be no end,
Upon the throne of David and over His kingdom,
To order it and establish it with judgment and justice
From that time forward, even forever.
The zeal of the LORD of hosts will perform this.
” (Isaiah 9:7)

Jesus said that he would build His church, and the gates of hell would not prevail against it. The increase of His government and peace will come as He builds His church. Paul writes “let us pursue the things which make for peace, and by which one may build up another.” (Romans 14:19). So if Jesus is going to build His church through us, the spiritual weapons of our warfare must be the ones Jesus used. He said: “Take my yoke upon you and learn from me, for I am meek and humble of heart.” The last lesson of the Jesus Christ 3-year Discipleship Training Programme was not “How to attain Third Heaven Revelation,” but “How to wash each others’ feet;” not “How to build your ministry,” but “How to build up one another.” These are the weapons of warfare that are mighty in God: the peace and the humility of Jesus, a servant heart, and love for one another. With them we work with the Holy Spirit to build the church in the face of the gates of hell.

The Battle Plan

I could go on. We fight the enemy of lack by giving: “Give, and it shall be given to you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom.” Luke 6:38) We fight the enemy of destructive emotions with kindness and tender hearts: “Let all bitterness, wrath, anger, clamour, and evil speaking be put away from you, with all malice. And be kind to one another, tender-hearted, forgiving one another, even as God in Christ forgave you.” (Eph 4: 31-32) In fact Jesus laid out the battle plan for His warriors when He gave us the Sermon on the Mount, contrasting the light of Heaven against the darkness of the world. And end-time revival will be led by those whose feet stand securely on this Mount and no other, because it is when the Light of Life is seen burning in our hearts that the darkness is pushed back and ground is taken for the Kingdom of God.

The prayer of a fruitful apostle

I’ll end with a prayer. Not mine, but from someone who was one of the greatest apostles of the church age, although he never identified himself by his fivefold ministry title.  Christianity had become a ruin of corruption, and Jesus called a young man from a wealthy family to turn away from the life of luxury he had known and rebuild His church. The young man committed himself to the call and gave his life to preaching the gospel and establishing communities of believers. The weapons of his warfare were not carnal, but mighty in God for pulling down strongholds.  His name was Francis of Assisi.

This was his prayer:

Lord, make me an instrument of your peace:
where there is hatred, let me sow love;
where there is injury, pardon;
where there is doubt, faith;
where there is despair, hope;
where there is darkness, light;
where there is sadness, joy.

O divine Master, grant that I may not so much seek
to be consoled as to console,
to be understood as to understand,
to be loved as to love.
For it is in giving that we receive,
it is in pardoning that we are pardoned,
and it is in dying that we are born to eternal life.
Amen.

“Oh lord, open my lips, and my mouth shall declare your praise” (Psalm 51, verse 15)

A couple of weeks ago I watched tens of thousands of starlings flocking together,  and saw how they can represent the unity of the Body of Christ. The other evening I walked down the road and watched one starling singing from a chimney pot. It was captivating. I was actually in Spain, and I noticed how different this bird’s song was from the ones at home. Although they do have a lot of sounds in common, each starling has its unique song:  they vary according to the area they live in and what local sounds they pick up and mimic. And this one was definitely singing in Spanish!

So why starlings again? Because God is calling forth the voice of his people. Each one of us in the Body of Christ has a unique voice. A voice might be for a region or for a nation or for the church, for a workplace or the family, but it will be different from any other voice in the body; and when we open our lips and express anything that God has given us with the voice that is our own, it is to the praise of His glory.

However many of Gods starlings are not opening their lips. They may have been saved for years, yet they still don’t know what their voice is – they literally don’t know the sound of it. And yet the Lord wants an expressive people, a church who will declare His word, minister His truth, share His love, and praise His name. Jesus sent us all to preach the gospel. Most of the gifts of the Spirit needs to be put into words. God is a verbal God, and he wants a verbal people. A verbal people is a powerful people.

This is where the five-fold ministries come in. Apostles, prophets, evangelists, pastors and teachers are people who have found their voice. God has given these gifts to the church to “equip the saints for the work of ministry, for the building up of the body of Christ.” (Ephesians 4:12)  1 Corinthians 14:26 says “each one has a hymn, a word of instruction, a revelation, a tongue, or an interpretation. Everything must be done so that the church is built up.”  Paul writes to the Romans: “Therefore let us pursue the things which make for peace and the things by which one may edify another.” One of the main goals of the church that we find in the New Testament is the edification (building up) of disciples so that they can come to maturity.

But over the centuries, the enemy has silenced the voices of God’s people and the church has not been built up the way that God intends. Whether we operate in a five-fold ministry or not, we need to help His starlings to find their voices, however we can, whenever and wherever we can. We need to equip the saints for works of ministry so that the whole flock is opening its lips and declaring the praises of God, and we need to share this vision with everyone we can. There are many church leaders that need to hear this message: it won’t always be received, particularly if religious or other controlling spirits are over the church, but it must be spoken.

Finally,  we must never stop listening to the starlings, because we are only starlings ourselves. And when everyone has found their voice, the whole church is built up. What is the result? Ephesians 4:13 tells us clearly: “We all come to the unity of faith and to the knowledge of the son of God, to a perfect man, to the measure of the stature of the fullness of Christ.

Once that has been achieved, the bride is ready for the groom.

They shall be one…

A murmuration of starlings – click this link for the 2 min video

The video shows a murmuration of starlings gathering to roost for the night. It is only a portion of the 200,000 or so that will have gathered altogether. You can see waves and waves of birds flying over to join the group. They continued to fly in for probably 20 or 30 minutes. Below them, flying backwards and forwards over the water is a group of other birds (lapwings) which for some reason known only to the birds seem to want to join in the dance. It is an amazing spectacle, and I have felt the Lord speak through it, to say something like this…

The massed groups of starlings represent the body of Christ. In these days, the Lord is gathering together all of those who will flock to him, who know the freedom of movement in the spirit, and to choose to belong to one another and love one another as they belong to Christ and love Christ. God is calling His body away from the groups and identities and differences that we have subscribed to, to join together in a flow and movement orchestrated by His Spirit that the world will see and wonder at. Those who have joined the flock have died to self and are part of its flow and pattern as it moves as one.  There are no individuals who stand out, no leaders pointing the way or driving on the groups: they all move together in perfect unity in response to the promptings of the Holy Spirit. This is a work that has started and is gathering momentum as more and more of His children move into the work that God is doing, which is a work of beauty and love and unity.

This is how our light will come as darkness descends on the Earth.

“Who are these who fly like a cloud,
And like doves to their roosts?

Surely the coastlands shall wait for Me;
And the ships of Tarshish 
will come first,
To bring your sons from afar,
Their silver and their gold with them,
To the name of the LORD your God,
And to the Holy One of Israel,
Because He has glorified you.”
(Isaiah 60: 8-9)