Category Archives: Be prepared; hold on.

As we approach the last days, sound doctrine will be diluted in many churches to appease the spirits of liberalism as large in the world, and persecution of those believers who hold on to the fullness of the gospel message will intensify. We need to “build ourselves up in our most holy faith” so that we can be prepared for whatever the enemy might throw at us, and be ready at the last, a spotless bride, to receive our Lord into the Kingdom of our God and His Christ.

The Unity of the Spirit

“If then you were raised with Christ, seek those things which are above, where Christ is, sitting at the right hand of God.” (Col 3:1)

It’s the Unity that commands the blessing, and without the unity the blessing will not be commanded. The Unity that God is waiting to see in us is what the Lord Jesus prayed for in John 17, before going to the cross: it is the “The Unity in the Spirit in the bond of peace” of Ephesians 4:3, where we are “perfect in One” in the Father and the Son. I believe that this will be a new work of the Spirit, that will cause us all to look up to where we are seated in Heavenly places, already “perfect in one” together with Christ; and when we do we will see and begin to walk in the Unity and Love that He has purchased for us at the Cross and that is already ours. The day of Ecumenism is over, the Unity of the Spirit is coming, and in that unity the Lord will perfect His bride.

At the moment we are like the Shunammite woman, and we have just a little oil, and there are many empty jars in the church. He is going to visit us like Elisha visited her, and he is calling us to gather together all those empty jars and to start pouring in what little we have. So He says: “Pour yourselves out into the empty jars, in your praying and in your ministering, and I will pour through you. And you will see coming on the Church the Unity that commands the blessing.”

You may be one of the empty jars: if so, let yourself be filled. It may be that the jar of oil that you have needs to be emptied so you can be filled anew with the fresh oil of His Spirit. He wants all those jars to be full, because it is from them that He will pour His love out onto the world.

Jacob Dominy, (one of our prophetic team who has a number of prophetic words and other material on this site, including “serving to soaring” and “a beginner’s guide to prophesy“) also received a word today on the theme of Unity, which he has sent me. I don’t think the timing is a coincidence...

“Oh my church, my bride my beautiful bride, when will you take your blinkers off; when will take hold of what I have called you to be; when will you truly work together; when will you get out of your individual trenches and work as one across your town, your country and your world?
I am not calling you to work as individual churches: I am calling you to work together so that I can reveal my Glory in the world. I am wanting you to share resources so that My church, My bride, My army, can advance My kingdom here on Earth. I am calling you to put My will and My Kingdom above your individual agendas. What I am calling my church to do is to work as one unit.”

Prepare the Way of the Lord

“The voice of one crying in the wilderness:
‘Prepare the way of the LORD;
Make straight in the desert 
A highway for our God.

Every valley shall be exalted
And every mountain and hill brought low;
The crooked places shall be made straight
And the rough places smooth;

The glory of the LORD shall be revealed,
And all flesh shall see it together;
For the mouth of the LORD has spoken.’”
(Isaiah 40: 3-5)

Scripture is clear about where the glory of the Lord shall be revealed: “Unto him be the glory in the church and in Christ Jesus unto all generations for ever and ever;” (Eph 3:21) or as Jesus Himself puts it: “And the glory which You gave Me I have given them, that they may be one just as We are one: I in them, and You in Me; that they may be made perfect in one, and that the world may know that You have sent Me, and have loved them as You have loved Me.” (John 17: 22-23)

However, the highway by which He chooses to come is by way of the desert. The world is becoming more like a desert on a daily basis, but it is precisely when the world is in a desert place that His glory will be revealed in the church,  and “all flesh” will see it. Luke quotes Isaiah to declare four areas in which the Holy Spirit will “prepare the way” while this is happening and before the world sees the Glory of the Lord.

Every valley shall be exalted.

Luke renders this as “every valley shall be filled,” when he quotes the prophet in Luke 3:5. What are our valleys? When we lose sight of the place that we have been lifted to; whenever our souls are cast down; when the Victory of the cross is on the far side of the mountains – these are that the Lord is going to fill. A particular valley we read about in Scripture is the valley of Achor, where Achan and all his family were executed for keeping back some of the plunder from Jericho. It’s the place of judgement, condemnation and death. It’s where the accuser will always seek to bring us. However there is no condemnation for those who are in Christ Jesus (Romans 8:1), so Isaiah 65:10 says:

Sharon shall be a fold of flocks,
And the Valley of Achor a place for herds to lie down,
For My people who have sought Me.”

And Hosea writes:

“I will give her her vineyards from there,
And the Valley of Achor as a door of hope;
She shall sing there,
As in the days of her youth,
As in the day when she came up from the land of Egypt.”
(Hosea 2:15)

In Christ, the valley of condemnation becomes the place of peace, hope, and the joy of our salvation. If we bring our valleys to the Lord, He will “exalt” them as He lifts us again, and He will fill them with His presence as we praise Him for our deliverance from bondage.

Every mountain and hill shall be brought low

Just as the Holy Spirit can’t “prepare the way of the Lord” until He has dealt with our valleys, we also need Him to deal with our peaks – our mountains and hills.

Proverbs 29:23 tells us exactly what our peaks are: “A man’s pride will bring him low.” When Mary magnifies he Lord, she says

He has shown strength with His arm;
He has scattered the proud in the imagination of their hearts.
He has put down the mighty from their thrones,
And exalted the lowly.”
(Luke 1 51-52)

These and many other scriptures make it clear that the Lord will deal with any areas where we seek to exalt ourselves before His glory will fill our lives. The flesh wants to promote itself, protect itself, control and be noticed; the Spirit seeks only to Glorify God, love and serve. Our example of course is Jesus, who “humbled Himself by becoming obedient to the point of death, even death on a cross.” (Phil 2:8)  If the Glory of the Lord is going to come in, there can be no peaks in the way. They have to die with Jesus on the cross.

The crooked places shall be made straight

Jesus calls The Holy Spirit “The Spirit of Truth,” and He Himself is, of course, the Truth. When Jesus saw Nathaniel coming towards Him, He said: ‘Behold, an Israelite indeed, in whom there is no deceit!’ (John 1:47). Revelation 21:8 says categorically that “all liars” are destined for the lake of fire. Satan is the “Father of Lies,” the creator of crooked places. The Spirit of Truth will come and purge every tendency to conceal the truth. Where we have believed a lie, He will reveal it; and where we have let others believe a lie He will bring us to repentance. Wherever the father of lies has brought his distortions into our lives, the Holy Spirit will make those crooked places straight, so that we can all, like Nathaniel, be “Israelites indeed.”

And the rough places smooth

What are our “rough places?” Where are we abrasive? Are we gentle in our dealings with others? Are our relationships made smooth by the fruit of the Spirit being manifest in our lives, or do we have rough places here people are hurt or damaged if they bump into us? If Christ is going to fill our lives with the glory of God, these rough places need to be confessed and submitted to Him. If people have been hurt by them we need to repent and seek their forgiveness. We cannot be rough with one another and love one another at the same time.

The Glory of God will fill the Church when He has dealt with judgement and pride in our lives and has made us pure conduits of truth and love.  When that happens “all flesh shall see the salvation of God.” (Luke 3:6)

Sweep the Floor (2)

We have a large paved patio which I look out on when I am having my prayer time. I was thinking again about sweeping the floor to prepare for the Lord to come and fill it with his presence (see earlier post: “Sweep the Floor“); and then I was in the spirit, trying to sweep the patio outside. But there were lots of little bits of straw lying around: I was trying to sweep them up but they got caught in the cracks between the paving stones and got stuck on the bristles of the broom. No matter how hard I tried I could not sweep the bits of straw out from between the paving stones. Then the Lord said to me: “You will never sweep the straw out from between the stones. You need a complete new surface.“ And He reminded me of the floor around the throne that Ezekiel and John saw, like a sea of glass. He said: “You need a floor like this, where every single strand of straw stands out, where you hate to see it, and where you can sweep it away immediately and with ease. It’s the floor that I laid down for you by my blood. It’s the floor of grace and forgiveness. There is no other foundation.

But where there is division in my church rubbish will always gather, and your broom cannot sweep it away no matter how hard you try. In many places the floor of my church is like that patio, with lots of individual paving stones, marked by division and unforgiveness where the rubbish gathers. But my mixer lorry is ready. It is just outside, with the engine running, waiting to pour out a new floor of grace and forgiveness in your lives and in your churches that will shine with the beauty of holiness. You will not even need a broom to keep it clean: if you see any little bits of rubbish you will just bend down to pick them up, because you will say “that doesn’t belong here!” You will love one another and prefer one another, and then you will see me in your midst and the world will see my glory, because you will be gathered in my name.

The Stage is Set

I was looking at an image of a stage with the curtains drawn across and the spotlight shining on the curtains. Then I felt the Lord say this:

The Lord has set the stage and is assembling His cast. Our lines are written in Heaven, according to Ephesians 2:10. He says to us now: “Learn your parts. For your parts are not playacting, they are the eternal reality of my Spirit. What is on the stage will not pass away; it is not just there for a season; it is built for eternity.“

An actor who comes out of role on stage is said to “corpse.“ The Lord says to us: “Your role is the reality. The spirit is your reality. Walk in the spirit, and do not corpse by walking after the flesh. The world thinks it is here to stay, and it is always fighting to stay; but the truth is the opposite: you are here to stay, and the world and all that is in it is passing away. Soon I will be drawing back the curtains to reveal what is on the stage that I have set, and my church will act the parts that I have prepared for them. But the spotlight will not be on you; it will be on Me. The Acts of the Apostles was just a prelude to what I have prepared for these times. Listen for my cues; wait for my cues; always move on cue and do not corpse. The world will begin to see who you are and who I am in your midst. The first act is coming; there will be many more acts after this, until the time comes for the final bow. So I say to you again: learn your parts, do not corpse, listen for my cues. And do not fear, for I am renewing faith among my people. You will enjoy the thrill of being in my theatre.”

God’s Building Materials

Are we building with God’s materials, or ours?

Jesus has called us to join Him in the work of building His Kingdom. The question is: do we build with His materials, or ours?

We walk by faith and not by sight. If we aren’t walking “after the Spirit,” we are walking after the flesh (Galatians 5:16), and since the flesh and the Spirit “are contrary to one another” (Gal 5:17), we have no choice but to ensure that we only build with what comes to us from above. “Every good gift and every perfect gift is from above, and comes down from the Father of lights.” (James 1:17) Like snow…

The snow is beautiful, and it comes down from above. it’s also inconvenient: it stops us from doing many of the things that we normally do. In addition it is good for the soil, as it kills off a lot of unwanted pests and therefore makes the ground more fruitful. Finally, it’s fun to play in: if we wear the right clothes we can enjoy it and we can build with it. Holiness is like the snow: it comes from above, and it is beautiful; but it also stops us from doing some of the things that we would otherwise do. God wants us to draw near to Him and worship Him in the beauty of holiness. He wants us to enjoy His presence, dressed in our robes of righteousness, and to stop doing some of the things that we habitually do. He wants to kill off some of the pests in our soil, so it becomes more fertile for growing the fruit of the Spirit. If we will do this we will be equipped to do what He is longing for, which is to bring in many more people so that they too can play, and build, in the snow.

Away in a Manger

“O faithless and perverse generation, how long shall I be with you?” (Luke 9: 41)

If you have been fortunate enough to have done some international travel, you will probably have experienced a bit of culture shock when moving between different cultural norms. Attitudes to considerations such as punctuality, work ethic, loyalty, hospitality, debt and much more can vary between nations, and can be quite difficult to adjust to while we are away from home. But while the tinsel of “civilized behaviour” can be draped across – or pulled off – any number of different practices depending on where they are performed, the common strands of acceptability are still enough to enable, say, an American Indian, an English nobleman, and an Maori tribesman to recognise and accept each other as members of the Human family. Moving between them might be a bit awkward at times, but the obstacles aren’t insurmountable. However there are two societies where the gulf between the cultures  is so enormous that the consequence is all-out war, and that is the culture of Heaven and the culture of the world.

Jesus said: “You are from beneath; I am from above. You are of this world; I am not of this world.” (John 8:23). He refers a few times to “this generation,” notably in Matthew 24:34, when He is talking about the events of the last days: “Truly I tell you, this generation will certainly not pass away until all these things have happened.” The word used in Greek is just ‘what it says on the tin’ – a line of descent from common ancestry. There are differing interpretations of the text, but  I think that the “generation” that Jesus refers to is, quite simply, the generation of Adam that is born of the flesh. It is the generation that will finally pass away when He ”makes all things new.” Until then, there are two generations in the world: the generation of the first Adam, born from below; and the generation of the second Adam, born (again) from above, born of the Spirit, alive in Christ. Faith is from Above. It can only be received and exercised in the Spirit, which is why the generation of the first Adam is faithless. The Greek word diastrepho, translated as “perverse,” means diverted from the right path and specifically opposing the saving plan and purposes of God. The flesh has been perverse since the first Adam perverted it in the garden of Eden.

God said “Let there be…” and there was. The universe was created by the Word of God (Hebrews 11:3), and that word became flesh in the Incarnation. The Son of Man Himself is the perfect and complete expression of faith. The faith by which Love of God brings creation and its redemption into existence is the very atmosphere of Heaven. Jesus left that atmosphere behind to dwell among us, in a culture that was totally and fundamentally in opposition to everything that He was. When we consider the lowly conditions of the Lord’s birth we traditionally see a great disparity between the surroundings that one would expect for the baby King of Kings and the environment of the stable. But the distance between these two extremes is just a pinprick when compared with the great gulf that exists between the world “below” and the world “above.” It wouldn’t be surprising if there were times when all He wanted was to go back home.

What about us? We are born from Above; we are no longer “of the world” any more than He is (John 17:16). In Christ, we have “places to walk” among those who stand in the courts of Heaven, (Zech 3:7) where we are also seated. (Eph 2:6) As descendants of the second Adam, we are also “conformed to His image” (Romans 8:29) and therefore restored to the image of God as we were originally created. Spiritual things can only be spiritually discerned, yet we so often fall into the snare of trying to understand our spiritual heritage through the clouded eyes of the flesh, and grapple with the impossibility of trying to reconcile our self-image as creatures of this earth (below) with the idea of our inheritance in Heavenly places (above). But as I wrote in my last article (we shall be like Him), not only will we be like Him when He returns, but we already are like Him in the Spirit.

As I have quoted in that article, John writes: we know that when He is revealed, we shall be like Him, for we shall see Him as He is.” (1 John 3:2). The apostle goes on to say this, in verse three: “And everyone who has this hope in Him purifies himself, just as He is pure.” (1 John 3:3). I strongly believe that Jesus is calling His bride today to purify herself. Do we settle for the norms of the “faithless and perverse generation” that we live among? Or are we straining our spiritual lungs to breathe in the pure atmosphere of faith, in which the Word of God can bring about the purposes of Heaven? Do we seek the Kingdom of God above all else? Are our lives an incarnation of Love? Do we hunger for the bread of Heaven? Do we thirst for the living water of the Holy Spirit and cry out with the sons of Korah:

“As the deer pants for the water brooks,
So pants my soul for You, O God.
My soul thirsts for God, for the living God.
When shall I come and appear before God
?  (Psalm 42:1-2)

I wonder how many times Jesus prayed these verses Himself when He was alone on the mountain with His Father.

We are no longer of “this generation” because we have been born from Above, but we dwell among those who are, with the King’s work to do, for as long as the King wants to keep us on Earth. So as long as we remain here, let’s remember who we are and where we come from; because until we leave this tent for our permanent residence we too are away in a manger.

We Shall Be Like Him

“Beloved, now we are children of God; and it has not yet been revealed what we shall be, but we know that when He is revealed, we shall be like Him, for we shall see Him as He is.” (1 John 3:2) 

I turned to see the voice that spoke with me. And having turned I saw seven golden lampstands,… and in the midst of the seven lampstands One like the Son of Man, clothed with a garment down to the feet and girded about the chest with a golden band… And when I saw Him, I fell at His feet as dead. But He laid His right hand on me, saying to me, “Do not be afraid; I am the First and the Last. “I am He who lives, and was dead, and behold, I am alive forevermore. Amen. And I have the keys of Hades and of Death.” (Rev 1: 12, 13, 17, 18)

John, the author of the Book of Revelation, was the “disciple that Jesus loved.” He was the one who rested his head on the chest of Jesus at the last supper; he walked with Him for three years; he saw Him on the cross, he saw Him after the resurrection, he saw Him ascend to Heaven and he even saw Him transfigured on the mountain. What John saw on those occasions was the Son of Man in a form that his eyes could behold and his brain could – at least to a degree at the transfiguration – comprehend. And then John saw Him again, on the Isle of Patmos. He saw the same Jesus, but with His glory undimmed, and he fell at His feet “as one dead.” Whether or not he recognised the Jesus that he had seen on the Earth is not clear, but what is clear is that he responds to Him on an entirely different level.

I think it’s clear that John saw the glorified Jesus “as He is” while he was in the Spirit on Patmos. When Jesus went from Earth to Heaven he went in his earthly form; but when He comes from Heaven to Earth we can expect Him to be much as He appeared to John on Patmos: “One like the Son of Man.” John’s vision gives us an image of the Risen Lord in His heavenly glory, and his epistle tells us that when He returns we will be like Him too. So we read these verses, and look forward in our minds to the time in the future when they are fulfilled. Maybe we dwell for a few moments on the thought that one day ‘we will be like Jesus,’ then move on in our devotions or whatever we are doing. But do we ever think of ourselves as being like Him now?

Yet we, His brothers and sisters, are seated with Him in heavenly places. What are we wearing as spiritual beings in the courts of Heaven? Jeans and jumpers? Or maybe we too have shining robes and sashes of gold round our chests. Do we have bad hair and tired eyes? Or do we too have hair as white as wool and eyes as flames of fire? John says clearly that “we will be like Him” when Jesus returns, and Paul uses similar language when he looks forward to that long-awaited time: “The creation waits in eager expectation for the children of God to be revealed.” (Romans 8:19)  What seems inescapable to me is that what we will be on Earth then – when “this corruptible must put on incorruption, and this mortal must put on immortality-” (1 Cor 15:53) is what our immortal spirits are in heavenly places now. Like actors on a stage waiting for the curtain to be pulled back, the children of God – you and I – who will be “revealed” when Jesus returns are already seated in heavenly places today, waiting for the time to come when we will reign with Him on Earth. (Rev 5:10)

If we are praying in the Spirit, worshipping in the Spirit, and walking in the Spirit, we need to see ourselves in the Spirit as well. We talk and teach about knowing “who we are in Christ,” and being clothed in “robes of righteousness,” so when we see our spirit selves in the heavenly mirror of the Word of God, what is the image that we behold? Our spiritual DNA is the same as the Christ who revealed Himself to John. He is our brother. We have the same Father. Is it too fanciful to believe that in Heavenly places, where our immortal spirits, “the spirits of the righteous made perfect” (Heb 12:23) by His blood, are seated with Him, serving as kings and priests to our God (Rev 1:6) we may have similar eyes as well?

We have His name. We have His Spirit. We have His word. It’s time we looked at Jesus as He is now and recognised ourselves in Him, because I think that many of us would fall on our faces, just as John did before our older brother, if we saw with the eyes of the flesh who we really are in the Spirit. But once we had told ourselves not to be afraid because we too were dead – we died with Christ – and now  we are alive for evermore, we would be much less troubled by the temptations and trials of this passing mortal realm, and our faith would be on another level.

“Awake, awake!
Put on your strength, O Zion;
Put on your beautiful garments,
O Jerusalem, the holy city!
(Isaiah 52:1)

Walking in the Light (2)

“If we walk in the light as He is in the Light, we have fellowship with one another and the blood of Jesus cleanses us from all sin.” (1 John 1:7.)

I’ve come back to this verse because I’ve often often pondered it: it seems back to front, as I would have expected walking in the light and having fellowship with one another (ie true relationship in integrity and genuine  love) to be a consequence of being cleansed of all sin by the blood of Jesus, and not for it to be the other way round. But John puts the cleansing of sin as a consequence of walking in the light. I understand it like this:

Jesus said “I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life.” (John 8:12) Walking in the light is quite simply following Jesus. We go where the light goes. The entrance of His word brings light, (Psalm 119:130) so when we let His word enter our lives and do what His word says we are in the light. And since He is both light and love, we have to be walking in Love if we are walking in the light. Consequently we will have fellowship with one another. That seems straightforward enough. Not easy, but straightforward!

Walking in the light is a discipleship decision. If we are surrounded by the darkness of the world we simply mustn’t take our eyes off the light of Heaven. Just as there is no darkness in Jesus, there is no light in the World that isn’t from Him. If we are not following the way He shows us we are going to stumble, but (as I wrote in the earlier post) if we are walking in the light, we will discern the darkness in us whenever the flesh rises up, and we will bring it to the cross for cleansing. Because the flesh does rise up, and therefore we need to die to it, and we can’t die to the flesh if we’re not walking in the light. That’s why it’s a “living sacrifice” that we have to bring to the cross daily, as Paul urges in Romans 12:1. Because the flesh is alive, we have to keep sacrificing it. Jesus is fully in the light because He is the Light, whereas we walk in the light with him but bring the darkness of our flesh along with us.

Some Bible teachers will say that walking in the Light is to do what Jesus would do and manifest the fruit of the Spirit in our daily lives, and they point to the Sermon on the Mount as our set of guiding principles. And yes, the Sermon on the Mount is the manifesto of the Kingdom of God; it gives us the bullet points of the Spirit filled life, and if we let those principles guide us we will be blessed. And yes, to walk in the Light is to manifest the character of Jesus: kindness for cruelty, mercy for revenge, purity for pollution, generosity for meanness etcetera.  However we cannot do this on our own (well, I certainly can’t anyway); we cannot be living examples of the Sermon on the Mount unless we’re conscious of the Holy Spirit illuminating the scene that is before us. 

Temptation comes, in whatever area of personal weakness it is that the “prowling lion” (1 Pe 5:8) has spotted, and our flesh wants to yield to it because it is only by the light of the Holy Spirit that we discern it as sin, or as Jesus puts it Himself (John 16:8) it’s only the Holy Spirit that can bring conviction. If I feel slighted by someone, for example, I will fall into the sin of a negative reaction unless I see a beam of truth from the Holy Spirit showing up that reaction for the darkness that it actually expresses.  Once I see my piqued emotions as wounded pride I can make a decision take it to the cross for cleansing by the blood of Jesus, and I can keep my heart pure instead of giving sin a voice. It’s simple discipleship; it’s 1 John 1:7.

My choice is always simple: as I’ve said it might not be easy, but it’s simple. Do I charge ahead in the darkness, driven by my emotions and circumstance; or do I pause at every step, check that I am following the light, and respond according to His direction? Do I follow Jesus, or do I go my own way? If I want to walk in the light as He is in the Light I have to make a decision to dwell in His presence all the time. It isn’t being guided by a set of principles; it’s making a daily decision for step-by-step discipleship. There is no other way, no other truth, no other life.

“Plant the good seeds of righteousness and you will harvest a crop of my love. Plough up the hard ground of your hearts, for now is the time to seek the Lord, that he may come and shower righteousness upon you.” (Hosea 10:12 NLT)

Sweep the Floor!

“Behold, I am coming soon!” (Rev 22:12)

This is a message given to me on 2nd December, for whoever has ears to hear:

“Take a yard broom and sweep the courts of My temple where you walk. Sweep the clutter and mess to the cross where it will be disposed of forever. It is the rubbish of the world that has blown into your lives. Sweep the floor! Sweep the floor! You cannot dwell in peace if you are surrounded by clutter and mess, and you cannot hear my word nor enter into my presence if you do not dwell in peace. Nor will my glory come into my temple when the courts are full of clutter and mess. So sweep the floor, I say, and prepare for my arrival! For I desire for My glory to come in to the courts of My temple and draw you to Myself, in the beauty of holiness where My presence dwells. For this is the place of commissioning, this is a place of appointments, this is the place from which I will send you into the world to take the land that I am giving you.”

Are You a Believer?

“I also asked about the ten horns on the fourth beast’s head and the little horn that came up afterward and destroyed three of the other horns. This horn had seemed greater than the others, and it had human eyes and a mouth that was boasting arrogantly. As I watched, this horn was waging war against God’s holy people and was defeating them, until the Ancient One—the Most High—came and judged in favor of his holy people. Then the time arrived for the holy people to take over the kingdom.” (Daniel 7: 20-22 NLT)

Are you a believer? Do you believe that the Lord made the Heavens and the Earth? Do you believe that Jesus Christ is the Son of God who died for your sins, was resurrected on the third day, is seated at the right hand of God and will return one day, possibly quite soon, to judge both the living and the dead? Do you believe that Man was created in the image of God and did not evolve from lizards? Do you believe that unborn children should not be murdered? That you and I were designed to have a lifelong relationship with a member of the opposite sex? And do you support a political party that, in the main at least, upholds these values?

If you do, you are in good company: you are in “the general assembly and church of the firstborn who are registered in heaven.” (Heb 12:23) We belong, not because we know better, but because we believe.

But when you speak of these things that you believe, are you mocked and vilified? Are you made to feel at times that you are simple-minded, ignorant and foolish when you even think them; that it really is time that you woke (pun intended) up to reality? If this is you, remember that “we do not wrestle against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this age,  against spiritual hosts of wickedness in the heavenly places.” (Eph 6:12) The voice that seeks to make you feel ashamed of what you believe is not the voice of the secular media, it’s not even the voice of the editor of that left-wing journal that claims to speak for freedom; it comes straight from the mouth of the prince of the power of the air whose servants they are, who “boasts arrogantly” against the Most High God and wages war against His people. The more arrogant the voice, the closer it comes to judgement.

And if you are a brother of sister in the USA right now, be encouraged, Child of God, for the Most High will, in His time, judge in favour of His holy people.

“See how very much our Father loves us, for he calls us his children, and that is what we are! But the people who belong to this world don’t recognize that we are God’s children because they don’t know him.” (1 John 3:1)