Category Archives: Christian Life

Seeking God’s presence and walking in His ways as a Spirit-filled believer.

Discipleship and witness, Walking in the Spirit

Abiding in Him

Leave a comment

“In all your ways acknowledge Him, And He shall direct your paths.” (Prov 3:6)

Sometimes I go birdwatching if I wake early  in the morning. I like to leave early, but usually spend a bit of time with the Lord before I go. (The prayer time also involves coffee…) If we abide in Him and He abides in us this will involve our leisure pursuits (assuming they don’t involve ungodly activities!) as well as everything else we do, and He will use them to His purposes – sometimes just to bless us, because He loves to do that – and sometimes because He has something else in mind. Here are three examples of why it matters.

An important aspect of my hobby is taking photographs of interesting birds that I see. Taking the pictures and looking at them afterwards is a big part of the enjoyment for me. A few weeks ago I woke at about 6.30 and decided to go up onto Cannock Chase, our local beauty spot, and see what might be around before the dog-walkers and joggers started to turn up. Because my “window” of hopefully uninterrupted time was relatively short, I decided on that occasion not to even bother with the coffee or the prayer time – I’ll do that when I come back, I thought – and headed straight up to Cannock Chase. I parked the car, and my head was full of what I might see at this time of day. I switched off the engine and reached for my camera. It wasn’t there. I had gone out to photograph birds but I had left my camera behind.

It doesn’t take a word of knowledge to work out what the Lord said to me through this. Proverbs 3:6 tells us “In all your ways acknowledge Him, And He shall direct your paths.” As I have written more than once before, the word “acknowledge” here means to know, not just refer to. The sense is closer to “abide in” than what we understand by “acknowledge,” which is just to accept or admit the existence of something or someone. I didn’t acknowledge the Lord in the sense of Proverbs 3:6 before I went birding, and He quite categorically did not direct my path.

There have been a couple of times since ten when, equally categorically, He has. One was on my birthday, which was nine days ago at the time of writing. I woke at about 6.00 am and decided to go birding. There are various hotspots within half an hour’s drive of our house, and I decided I would go to one of those rather than just go up onto the Chase. This time though, I had my coffee with the Lord. When I left, I felt strongly that I should go to a particular reservoir that is actually managed as a nature reserve by West Midlands Bird Club, of which I am a member. My favourite birds are warblers – little two ounce balls of fluff that migrate thousands of miles to breed in the UK and bless us with their various tweets and twitters from our woods, heaths and hedgerows. There are about ten warbler spieces in the UK, including some rarer types, that an informed birder has a reasonable chance of seeing in the UK, depending on where they are. One of the rarer warblers is the grasshopper warbler, and a few breed on a patch of heathland about the same distance from me as the reserve I was heading for.

As I drove down the motorway, I thought: “Perhaps I’ll go to Norton Bog in the hope of seeing a grasshopper warbler, and not the reservoir?” “No!” came the thought back. “Go to the reservoir. Stick to your original decision.” So I stuck to the plan. When I arrived I found that a small team from the bird club were ringing birds. They put up nets in strategic places, a bit like volleyball nets, catch the birds, inspect them for their general health, their age etc, ring them and of course release them. The activity plays an important part in the scientific study of bird populations. When I saw them I said “Have you got anything interesting?” “Yes, said one of the ringers. We have got something special.” I could spin this out, but I won’t. It was a grasshopper warbler. That morning I saw six different spieces of warbler, including another one that I hadn’t seen since I was a boy of about 11 (that’s sixty years ago!) and took some lovely photos. What a birthday present from the Lord! Why did He give it to me? Because He loves me, and wanted to bless me on my birthday! He is “able to do immeasurably more than all we ask or imagine, according to his power that is at work within us,” (Eph 3:20) and we can so easily forget this. I could, probably would, have traipsed around Norton Bog and seen nothing of interest. Instead of that, His power at work in me directed my paths and blessed me with a birdwatching birthday present that I am going to remember for ever, and which I would like to think I will thank Him for personally when I get to Heaven. Not only will His immeasurable power do such wonders for us, but He will do them for others, through us, if we will only seek His presence and believe His word.

A grasshopper warbler being ringed. More than I could ever ask or imagine…

The final example of how He directed my paths on a morning birding excursion has got more of an immediate “Kingdom” aspect to it, and happened just three days ago. Again, I had my coffee with the Lord, and felt that I would go a bit further afield, to a place called Barr Beacon. I left at about 6.30, but when I was nearly there I was slowed down by the first wave of commuter traffic so by the time I arrived the first dog-walkers were already out. However, I was blessed almost as soon as I got out of the car by a little family of yellowhammers, and once again I tried to allow the Holy Spirit to “direct my paths.” After about 20 minutes I was on a particular path, trying to get a picture of a willow warbler in a tree, when a man came in my direction with his dog. “Oh, well; bye bye willow warbler,” I thought, and made a fuss of the friendly little dog which came up to me with its tail wagging. The man and I exchanged pleasantries, then he called his dog and went on.

I was going to move on myself, but I felt a prompting to stay around there. Maybe the willow warbler will be back, I thought. Actually it was the man and his dog that came back after a few minutes. In fact the warbler hadn’t gone far, because I could hear it calling from the hedgerow. Max (the dog) stopped to say hello, and the man stopped and we chatted some more. He told me he had heard something in the hedge, and we started chatting about  warblers and the wonders of migration. I started thinking, “Lord, is this where You come into the conversation?” Soon He did, and I was talking about the God of Creation. He was agreeing with me, and before long we were referring to the Bible and I was thinking the Lord may have led me to a brother in Christ. I asked him if he was a Christian, and he said with a little smile, “No. Actually I’m probably the devil to you, because I am one of Jehovah’s witnesses!”

I had been directed to that place at that moment to testify to a Jehovah’s witness of how I had been led to our conversation by the Holy Spirit that he didn’t believe in.

We had a couple of the inevitable conversations and he fished a tract out of his pocket and gave it to me (I was convicted: why didn’t I have one in mine?), but I felt strongly that God hadn’t sent me there to argue with him. Just like Paul with the Corinthians, I don’t believe that we convince JWs “with persuasive words of human wisdom, but in demonstration of the Spirit and of power.” (1 Cor 2:4). Like a lens on a camera, they have their own lens that they put on the Bible, and they view everything through it. The Holy Spirit has to get them to change lenses. I felt that my mission was to make two declarations of truth concerning the Trinity, and to leave them with him. I said, “Born-again Christians and Jehovah’s witnesses always argue, and I don’t want to do that. I just want to make two declarations to you: there is a personal Holy Spirit (they believe that He is a force), and Jesus isn’t a created being (They translate John 1:1 as “In the beginning was the Word … and the Word was a God.) At that, we parted company amicably. His name is Kevin. Please pray for him!

One last little story. The next time I went out after the episode where I had left my camera behind, I opened my Bible to the psalm I had been reading the previous day. It was Psalm 84. Straight away I noticed verse 3, which says: “Even the sparrow has found a home, and the swallow a nest for herself, where she may have her young— a place near your altar, LORD Almighty, my King and my God”

We will even find an anointing on the subjects of our leisure interests if we stay near the altar of our King and our God.

Discipleship and witness, Living by Faith, Walking in the Spirit

To Be a Pilgrim

Leave a comment

Blessed is the man whose strength is in You,
Whose heart is set on pilgrimage.
As they pass through the Valley of Baca,
They make it a spring;
The rain also covers it with pools.
They go from strength to strength;
Each one appears before God in Zion.
(Psalm 84: 5-7)

I came to faith as an adult, but God was preparing me for my journey many, many years before I finally made a decision for Christ. I loved singing certain hymns in Primary school, for example. I didn’t understand them, but I remember how uplifted I used to feel, and how I didn’t want them to end; and looking back I can see how that was the presence of the Holy Spirit touching my young heart and drawing me to Jesus. One such song was “Guide me o though Great Jehovah:”

“Guide me O though Great Jehovah,
Pilgrim through this barren land.
I am weak but though are mighty,
Guide be with thy powerful hand.
Bread of Heaven, Bread of Heaven,
Feed me till I want no more;
Feed me till I want no more!”

The second line, especially the word “Pilgrim,” conjured up something heroic in my imagination; something romantic, something above the humdrum of the daily routine of school desks and the constraints of parental authority, something that had mountains, deserts and jungles in the background. I had read “Pilgrim’s Progress” (almost certainly a children’s version!) when I was seven or eight, and another song I loved was “He who would valiant be,” by John Bunyan, taken directly from the book:

“He who would valiant be
‘Gainst all disaster,
Let him in constancy
Follow the Master.
There’s no discouragement
Shall make him once relent
His first avowed intent
To be a pilgrim.”

I didn’t really know what a pilgrim was when I was 9, but I knew I wanted to be one.

The Hebrew מְסִלָּה (pronounced mĕcillah), translated as “set on pilgrimage” in most modern versions, is actually a noun meaning a road or causeway, a raised way or a highway. A more literal translation of the text rendered “whose heart is set on pilgrimage” would be something like “at the core of whose very being is a highway.” We can set our hearts on a thousand different objectives, from something we want to buy or somewhere we want to go, to a particular career or someone we want to marry; but in every case the objective is the destination, and not the journey to it. The psalmist had a different vision: the man is when he sets his heart on the journey, not the destination. And even though the Holy Spirit makes it clear where the journey will end, which is “Before God in Zion,” at the core of our pilgrim’s heart is the walk with the Way Himself, Jesus, as we “press on toward the goal for the prize of the upward call of God in Christ Jesus.” (Phil 3:14) God took care of the destination at Calvary, so that we can focus on the details of the journey.

Verse 6 tells us where the path takes us, which is through the Valley of Baca. “Baca” means weeping, probably (according to the Blue Letter Bible) suggesting gloom and barrenness. Jesus sends us to bring His life into a dark, barren world, through the transforming power of the Holy Spirit. Where there was darkness, He sends us to bring light; where there was weeping, springs of Life. And as we let His rivers of living water (John 7:38) flow out of us, this scripture promises that the rain will also come and “cover it with pools.” Although we often find valleys of weeping in our own lives, where the Lord works in our hearts to bring healing and life, this scripture tells us that it’s the pilgrim, not God, who makes the barren valley into a life-giving spring. The purpose of the pilgrimage is for us to bring God’s life and love to those around us, rather than to receive it for ourselves. And as we set our hearts on this purpose the Holy Spirit does what only He can do: He covers it with pools. Supernatural manifestations of the presence of God will gather in the valley as the pilgrim passes through releasing the love and power of Jesus into the barren place.

These promises are fulfilled for the one whose strength is in the Lord (verse 5); who trusts and relies on the power of the Holy Spirit to accomplish those things that are impossible for the human frame. The more we draw on the strength of God, the more it increases in us. As we get older the natural course of our human strength is to diminish with every passing year, but in the Spirit the opposite is the case: we go from strength to strength as we walk on the path of faith.

Jesus is the Way: to say that the core of our being is our journey of faith is really another way of saying that Jesus is Lord of our life. Our journey ends when we “appear before God in Zion,” but we do not have to work for our acceptance: Jesus has paid the price for that, and our Heavenly Father has already received us as His babes when we were born again. “Behold what manner of love the Father has bestowed on us, that we should be called children of God!” (1 John 3:1)

To be a pilgrim is to have no objective other than to walk the Narrow Way with Jesus and to have our hearts set on the journey, knowing that the destination is already taken care of and our purpose is to turn the barren places into springs of water as we pass through them; and believing the promises that His strength in us will increase as we do, and that pools of revival will gather as He pours out His Spirit on the thirsty land. What a blessing!

He who would valiant be
‘Gainst all disaster,
Let him in constancy
Follow the Master.
There’s no discouragement
Shall make him once relent
His first avowed intent
To be a pilgrim.

Who so beset him round
With dismal stories,
Do but themselves confound –
His strength the more is.
No foes shall stay his might,
Though he with giants fight:
He will make good his right
To be a pilgrim.

Since, Lord, thou dost defend
Us with thy Spirit,
We know we at the end
Shall life inherit.
Then fancies flee away!
I’ll fear not what men say,
I’ll labour night and day
To be a pilgrim

John Bunyan (1628-1688)

Discipleship and witness, Walking in the Spirit

I will Guide You With My Eye

1 Comment


I will instruct you and teach you in the way you should go;
I will guide you with My eye.

Do not be like the horse or like the mule,
Which have no understanding,
Which must be harnessed with bit and bridle,
Else they will not come near you.
(Ps 32:8-9)

The essence of walking with God is knowing where God wants us to walk. We “walk after the Spirit and not after the flesh” because we are born-again children of God, with new hearts that have His Law of Love inscribed upon them, and so, as I have already written, our inclination is to walk in the light and not in the darkness. But how often do we stay on that path – or return to it – because we have been “harnessed with bit and bridle,” not because we have an understanding of where the Holy Spirit is wanting to lead us, but because we are responding to the tug on the reins and the pressure of the bit in our mouths that is pulling us away from the trajectory that we are on?

A horse cannot see its rider; it can only see what is in front of its nose. All of us who are serious about following Jesus want to be people who will respond quickly to the lightest touch on the reins from the Holy Spirit. But when I read this psalm again recently I realised how my responses to the Holy Spirit’s prompts are often the response of that horse or mule being led back onto the right path, rather than of someone who is choosing God’s direction of his own volition.

To be like the animal with “no understanding” who needs to be guided by the bit and bridle is to consistently behave in a self-centred way that does not direct God’s love into the lives of those with whom He has put us. Yet as people whose lives are, by our own confession, committed to being God-centred, we could be expected to understand that this is not why Jesus died for our sins and called us into His Kingdom. If I am walking with an understanding of the Holy Spirit’s purposes for my life I will not react to people in a manner that is in any way damaging, hurtful or otherwise destructive. This is all the work of the evil one, the thief who only came to “kill, steal and destroy,” and whose work Jesus came to eradicate. If we are living through Christ, everything we do and say will in some way “bring life, and that in abundance.” (John 10:10; 1 John 3:8) If we understand this, we should not need a tug on the reins to remind us.

So how does God say He will teach us in the way we should go? He says He will guide us with His eye. If someone is guiding me with their eye they do not need to speak: they just need to see that I am looking at them and direct their gaze to the thing or person that they want me to notice, so that I  look where they are looking. It’s a universal form of communication between people who know each other well, and the key, of course, is that I am looking at the person who is guiding me with their eye. If I am not focussed on Jesus, I can’t see what, or who, He is looking at.

Psalm 32 tells us that this is God’s intention. He wants us to live lives that are focussed on Him, and to know Him so well that we can see what He is showing us with just a look, and to walk in that direction with an understanding of His purpose. God is love, and God is light: that is who He us, so the general trajectory of His purpose is never difficult to understand. We may not know how He is going to accomplish His purpose on that occasion, but if we are walking in faith we will know that He will give us what we need to know when we need to know it, because

“the eyes of (our) understanding (will be) enlightened; that (we will) know what is the hope of His calling, what are the riches of the glory of His inheritance in the saints, and what is the exceeding greatness of His power toward us who believe, according to the working of His mighty power which He worked in Christ when He raised Him from the dead and seated Him at His right hand in the heavenly places, far above all principality and power and might and dominion, and every name that is named, not only in this age but also in that which is to come.” (Eph 1: 18-21)

All in all, this is a far preferable alternative to a tug on the reins.

Christian Life

Living through Christ

Leave a comment

“In this is the love of God was manifested towards us, that God has sent His only begotten son into the world, we might live through Him.
(1 John 4:9)
“He who abides in love abides in God, and God in him.“ (1 John 4:16)

If we walk in the light,
The light shines through us.
If we live through Christ
He will live through us
He will shine on those around us,
And will shine within us.

If Light is shining on our path,
Light is shining in our hearts;
As we love one another
His love fills us,
And the blessing that we give
Is the blessing we receive.

As we let the blessings flow
They will also fall upon us;
But if we don’t release them
We won’t receive.

‘If you diligently obey
The voice of the LORD 
To observe carefully all His commandments
Which I command you today
All these blessings shall come upon you
And they will overtake you,
Because you obey
The voice of the LORD.”

To love is to obey the whole of the law:
Give and it shall be given unto you.

(Deut 28: 1-2, Romans 13:10, Luke 6:38)

Discipleship and witness, Living by Faith, Pursuing Love, Walking in the Spirit

Perfect Love Casts Out Fear

Leave a comment

“My little children, let us not love in word or in tongue, but in deed and in truth. And by this we know that we are of the truth, and shall assure our hearts before Him. For if our heart condemns us, God is greater than our heart, and knows all things. Beloved, if our heart does not condemn us, we have confidence toward God. And whatever we ask we receive from Him, because we keep His commandments and do those things that are pleasing in His sight. And this is His commandment: that we should believe on the name of His Son Jesus Christ and love one another, as He gave us  commandment.” (1 John 3:18-23)

“Love has been perfected among us in this: that we may have boldness in the day of judgment; because as He is, so are we in this world. There is no fear in love; but perfect love casts out fear, because fear involves torment. But he who fears has not been made perfect in love.” (1 John 4: 17-18)


“Perfect love casts out fear.” This is a Bible truth that we have all turned to, been turned to, or turned others to at different times and points of need in our walk with God. If certain scriptures are familiar “meeting rooms” that we all know and visit on many occasions, this has to be one of them. But I think that there is an aspect of this room, a décor, that maybe we don’t often see, and that I would like to spend a bit of time looking at and appreciating here, and it’s this: the perfect love that casts out fear is not just the love that has been poured in, but the love that we pour out in obedience to God’s command. It’s the love that we walk in. Output, as well as input. And not only does it have implications for our emotional and spiritual well-being, but also for the effectiveness of our faith. We know that “God’s love has been poured into our hearts by the Holy Spirit who was given to us” (Rom 5:5), but we have to walk in love for it to be manifested: it is only when that love is manifested that we do actually love “in deed and in truth” and not just in word and tongue, as John so succinctly puts it. That is when “As He is, so are we in this world.” (1 John 4:17)


Walking in Love

God’s desire is for His love to be manifested on earth as it is in heaven. We love the Lord and His love is revealed in us when we obey His commands; and John tells us clearly that when we obey Him we know that we abide in Him: “Now he who keeps His commandments abides in Him and He in him.“  (1 John 3:24) Moreover, “Whoever keeps His word, truly the love of God is perfected in him. By this we know that we are in Him.” (1 John 2:5) When we keep God’s word His love is perfected in us, and so we have no fear of condemnation, because perfect love casts out fear. John tells us that fear involves punishment ( “kolasis:” correction, punishment, penalty. NKJV above: “torment”), so to put this simply we know we aren’t going to get punished because we know we are being obedient. While it’s the input of God’s grace through the cross that brings us to salvation, it’s what comes out of us when we express that love in obedience to His word that casts out fear. And when we walk in the manifestation of this love, we will receive whatever we ask, because we are asking in the full assurance that we know we are walking in His purpose. “Now this is the confidence that we have in Him, that if we ask anything according to His will, He hears us. And if we know that He hears us, whatever we ask, we know that we have the petitions that we have asked of Him.” (1 John 5: 14-15)

Much of 1 John is a reprise of what Jesus taught and John recorded towards the end of his gospel (see John 15): we love Jesus and remain in Him when we keep His word; when we do this we will do even “greater things” than what He accomplished during His earthly ministry; when we remain in Him we will “bear much fruit,” but without Him we can do nothing.

All the time we walk along the path of love, we walk in ‘the works which are prepared for us beforehand’ (Ephesians 2:10), and we will receive whatever we request to accomplish them because we won’t be asking for anything that is not on our path. If there is a tree in front of me and I need the fruit that hangs from a branch that I can’t reach, God will give me a ladder by the power of His Spirit, because I am keeping His commandment and abiding in His purpose. “Now he who keeps his commandments abides in Him and He in him. And by this we know that He abides in us, by the Spirit whom He has given us.“ (1 John 3: 24). However if there is another tree, or even a whole orchard, beckoning from somewhere over the fields and off my path, God will not give me the means to reach it. And if I do, stubbornly, manage to beat a path there myself I will find that the fruit is either under-ripe, inaccessible, or rotten.

The Lie of Condemnation

The devil is always working to thwart the purposes of God in Christ, and we are called to achieve them by walking in faith and love. We are fighting a war, and these are the battle lines. The devil will use the world and the flesh to try and tempt us away from the path because these are the domains under his sway; and he will undermine our faith by telling us that we are not walking in love, because if our hearts are under condemnation we will not have the assurance of faith that God will answer our prayers. Faith only works through love, so if he can weaken our resolve to love and convince us that our love isn’t perfect enough, our faith is undermined and our prayers ineffective. Bringing us under the lie of condemnation is one of the enemy’s main strategies.

But “God is greater than our hearts”: He knows that we love Him, and He knows that He has called us according to His purpose. Even though the heart of the old man is “deceitful above all things” (Jer 17:9), the heart of the new man – the new, soft heart of flesh – has God’s  law written upon it  (Jer 31:33) and is therefore always directed towards fulfilling His purposes. And when we miss this direction because we fall into the ways of the old heart, we know, and God knows, that if anyone sins “we have an Advocate with the Father, Jesus Christ the righteous.” (1 John 2:1).

The commandment that we are given, which as John says “is not burdensome” (1 John 5:3), is to love one another and to believe in Jesus. These two are like the twin poles of an electric current: out of our born-again, righteous heart we walk “after the Spirit and not after the flesh,” (Gal 5:16) loving one another with the resources that the Holy Spirit has poured into our hearts. And when we fail to obey this part of God’s commandment – which we will do, regularly – we obey the other part, which is to believe in the power of the blood of Jesus and the Grace of God to forgive our sin. So perfect love – the love that is perfected in us by our obedience to God’s commandments – casts out fear, because “There is therefore now no condemnation to those who are in Christ Jesus, who do not walk according to the flesh, but according to the Spirit.” (Romans 8:1) Free of condemnation, we can walk in faith that our prayers will be answered.

Come Boldly to the Throne of Grace

To complete the picture of the electric current, there is (in the UK anyway) a third pin on an electric plug, and that is the earth. We can neither hear what Jesus is asking us to do, nor receive His forgiveness for not doing it, unless we stay close to Him all the time. So we need to always be earthed in the presence of God for the twin poles of our obedience and His forgiveness to be active in our lives. When they are, God’s current flows and the power of the Holy Spirit moves among us, and those “greater things” become possible.

So brothers and sisters, “Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need,” (Heb 4:16) knowing that in this place the devil ‘has nothing in us’ (see  John 14:30). When we can ask, free of fear and in full assurance of faith, for whatever it is that we need to see His Kingdom furthered, His love will be manifested among us and the name of Jesus will be glorified on the earth.

Christian Life, Pursuing Love, Walking in the Spirit

Peace on Earth

Leave a comment

I was born in 1950, so I was 17 in the “Summer of Love,” as 1967 came to be called. When I went to University I grew my hair and said “Peace, man!” to people, and I spent my 20’s generally identifying with hippie culture and coveting the lifestyle, even though (thankfully!) I was far too fearful to fully embrace it. Peace deals are brokered in the Middle East and across the world, political systems strive to bring a degree of peace to the lives of their communities, and harassed parents and carers crave just “five minutes peace” where they can spend a few moments recovering from the turmoil of their daily lives; but neither the world nor the flesh can find peace, because the old man “grows corrupt according to the deceitful lusts.” World peace remains a cliché, an impossible dream forever eroded by the power of sin and death, because the world and the flesh do not enter into God’s rest.

We, however, are no longer of this world. The Kingdom we belong to is ruled by the Prince of Peace Himself, who promises us the very peace that the world can’t give: “Peace I leave with you, My peace I give to you; not as the world gives do I give to you.” (John 14:27) If we read the Bible, we will know the words. But what some of us need is for this promise of Kingdom peace to move from the area of theory and mental assent, where they can evaporate so easily into the same misty dream that is shared by the world’s and the flesh’s version, into the place where they are the solid ground under our feet that we walk on day by day; Kingdom minute by Kingdom minute.

Hebrews 13: 20-21 might help:

“Now may the God of peace who brought up our Lord Jesus from the dead, that great Shepherd of the sheep, through the blood of the everlasting covenant, make you complete in every good work to do His will, working in you what is well pleasing in His sight, through Jesus Christ, to whom be glory forever and ever. Amen.”

The resurrection of Christ is ascribed individually to all three members of the Godhead (For a summary of these scriptures, see https://www.blueletterbible.org/faq/don_stewart/don_stewart_1350.cfm), therefore the God of Peace who raised Jesus from the dead is the whole of the Trinity: Father, Son, and Holy Spirit. At the cross, the power of sin and death was destroyed forever, and three days later the God of Peace became a living breathing reality on the face of the earth for the first time since it was created. The angels announced “Peace on Earth,” Calvary made it possible, the Resurrection delivered it, and Pentecost made it our own. Peace permeates the being of God and flows into all that He touches: as oxygen is to the Earth, God’s peace is an element of the very atmosphere of His Kingdom, and we breathe it with every step that we take when we walk after the Spirit and not after the flesh.

Paul emphasises the pre-eminence of peace as a characteristic of the Godhead in both his letters to the Thessalonians. In 1 Thess 5:23 he writes:” Now may the God of peace Himself sanctify you completely; and may your whole spirit, soul, and body be preserved blameless at the coming of our Lord Jesus Christ,” And in 2 Thess 3:16 he writes “Now may the Lord of Peace Himself give you peace always in every way.” To walk in the peace of God is not just about being free of anxiety and fear: God’s peace is the agent of our sanctification, the balm that prepares the bride of Christ for her wedding day. This is made clear in Philippians 4:7 – words that most of us probably know by heart: “And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus,” and again in Col 3 15: “And let the peace of God rule in your hearts, to which also you were called in one body; and be thankful.”

I think these scriptures make one thing clear: the peace of God isn’t a bonus, the icing on the cake of our salvation; it is in every crumb of the cake. Jesus Christ brought salvation to the world so that the peace that pervades Heaven can be made manifest on Earth. The peace of God is a reality of the spiritual dimension that can only be accessed by “the new man, which was created according to God in all righteousness and holiness.” (Eph 4:24) If we aren’t walking in God’s peace, we aren’t walking in the Spirit, because the Holy Spirit is the Spirit of Peace. When the peace of God isn’t ruling in our lives, Jesus isn’t ruling either. It’s our hearts and minds that the peace of God “guards in Christ Jesus.” Our spirits are seated with Him in heavenly places, but unless the peace of God is ruling in our hearts we aren’t bringing anything to Earth from where they are seated. Peace is the litmus of our spiritual walk.

I will close with one more point, which I will return to in another article. If you feel like the atmosphere of Heaven only exists in a room that you are locked out of, the psalmist has given us a key that will open the door. Psalm 119:165 tells us “Great peace have those who love Your law, And nothing causes them to stumble.” And just as we know the promise of peace, we also know the requirement of the New Commandment, which is to love one another. “To love, then, is to obey the whole law,” writes Paul. (Romans 13:10) If we want to have “great peace” we need to keep God’s law and show someone His love. The converse also applies: if we don’t have the peace of God it could be that there is someone to whom we are failing to show His love…

The enemy took “Love and Peace” and made it a slogan of the hippy movement. It’s time we took it back for the Kingdom of God.

Christian Life, Prophesy and the prophetic

Clear the Cobwebs!

Leave a comment
Let there be light…

During our intercession for the Nation meeting last week I felt the Lord say that he was clearing the cobwebs out of number 10 Downing Street: there were cobwebs in the corners of the rooms, up the stairs and in the bedrooms. There were cobwebs across the windows of the cabinet room. They were cobwebs of religion and error woven over the years by the powers of evil that have been resident there at different times. I saw a cobweb brush with long handle reaching up into all the corners and clearing the cobwebs. I sense that there is an angel on the stairs directing the operation. There is an urgency, as when a dignitary is shortly to arrive and the place is still dirty. “Clear the cobwebs! Clear the cobwebs!” he says. “Scrub the stairs! Let in the light! Let the house be cleaned up so God’s decrees can be given!”

And the light will come into the seat of government so that it can go out from there into the nation.

Discipleship and witness, Living by Faith, Pursuing Love

Faith working through Love

Leave a comment

In his letter to the Galatians, Paul wrote “for in Christ Jesus neither circumcision nor uncircumcision counts for anything, but only faith working through love.” (Gal 5:6) And then in chapter 6 of the same letter he writes “for in Christ Jesus neither circumcision nor uncircumcision counts for anything but a new creation.” (Gal 6:15) First he says “In Christ, it’s not about the law, it’s about Grace; and Grace is only about one thing, and that is faith working through love. Then he writes, “In Christ, it’s not about the law, it’s about Grace; and Grace is only about one thing, and that is a new creation.” So by this logic, faith working through love and the new creation are synonymous. We are born again for one thing only, and that is for faith working through love.

If this is the case, what is the work of faith? James famously writes “for as the body without the spirit is dead, so faith without works is dead also.“ (James 2:26) When Paul writes to his friend Philemon he talks about faith becoming “effective:”

“I thank my God, making mention of you always in my prayers, hearing of your love and faith which you have toward the Lord Jesus and toward all the saints that the sharing of your faith may become effective by the acknowledgement of every good thing which is in you by Christ Jesus. For we have great joy and consolation in your love because the hearts of the saints have been refreshed by you, brother.” (Philemon 4 – 7)

The Greek word translated as effective – energes – is only used in the new Testament for supernatural power. It’s the same used same word translated as “powerful” – or in some translations “active”- in Hebrews 4:12: “for the word of God is living and powerful, and sharper than any two edged sword.“ Effective faith is active and imbued with power. It is Faith with Works; not dead but very much alive.

As the writer to the Hebrews says: “Now faith is the substance of things hoped for, the evidence of things not seen. For by it the elders obtained a good testimony. By faith we understand that the worlds were framed by the word of God, so that the things which are seen were not made of things which are visible.” (Hebrews 11: 1-3), and Paul writes to the Romans: “God, who gives life to the dead and calls those things which do not exist as though they did.” (Romans 4:17) God creates by the power of his word. He knows that what he speaks will bring about the fulfilment of his will, and will call into reality things which did not exist before his word was spoken. His creative word carries His life. It “framed the worlds“ and “gives life to the dead.“ The words of Jesus are “spirit and life.“ It is God’s own faith that knows for a certainty that what He says will happen: that His word “will not fall to the ground void.”

So how do we receive this faith ourselves? The answer, as Paul writes in Romans 10:17 is this: “Faith comes by hearing and hearing by the word of God.” When we hear God speak His  word into our hearts we know it carries his creative life giving power. If we want to move mountains, we need God’s faith.

“So Jesus answered and said to them, “Have faith in God. (literally “the faith of God”) For assuredly, I say to you, whoever says to this mountain, ‘Be removed and be cast into the sea,’ and does not doubt in his heart, but believes that those things he says will be done, he will have whatever he says.  (Mark 11:22-23)

“If you have faith like a grain of mustard seed, you can say to this mountain, ‘Move from here to there,’ and it will move. Nothing will be impossible for you.” (Matt 17:20)

Paul is clear about the source of effective faith when he writes to Timothy: “And the grace of our Lord was exceedingly abundant, with faith and love which are in Christ Jesus.“ (One Timothy 1:14)

Faith is in Jesus, as indeed is love. When we exercise effective faith we are drawing on the faith carried by Christ in us, not on something we have generated ourselves. If you have God’s faith the size of a mustard seed you can move mountains. This faith is activated by a word from God brought by the Holy Spirit, and it operates in the spiritual realm. Human faith is activated by the soul and operates in the realm of flesh. You can have human faith the size of a mountain, and it won’t even move a mustard seed. “Lord, I believe; help my unbelief!“ is the cry of a heart  that recognises the difference between the two.

What else do we need to operate in effective faith? Paul tells Philemon that faith becomes effective “by the acknowledgement of every good thing which is in you by Christ Jesus.” The word translated as “acknowledgement” means precise and correct knowledge. The church is “the Fullness of Him who fills all in all.” (Eph 1:23)  Effective faith is borne out of “precise and correct knowledge” of every good thing that the Holy Spirit – the  Spirit of Jesus – has put into us: the gifts and the fruit of the Holy Spirit.

Unless we are operating in the fullness of the Holy Spirit we are unlikely to share our faith effectively – ie, with power. And since any one gift of the Holy Spirit might carry a mustard seed, we need to be open to them all.

Effective Faith takes us  from death to life, from flesh to Spirit, from human effort to divine enabling, from standing in the boat to walking on the water. We cannot know it unless we are filled with the Spirit who brings it. “All you who are thirsty, come to the waters!” (Isaiah 55:1)

When spirit-filled faith abounds in the Church, things start to happen… “And they chose Stephen, a man full of faith and the Holy Spirit, whom they set before the apostles; and when they had prayed, they laid hands on them. Then the word of God spread, and the number of the disciples multiplied greatly in Jerusalem, and a great many of the priests were obedient to the faith. And Stephen, full of faith  and power, (in other words, effective faith) did great wonders and signs among the people. (Acts 6: 5-8)

HOWEVER…

To be filled the fullness of God we need to be empty of the emptiness of self. The works of faith go hand in hand with the labour of love. “And though I have the gift of prophecy, and understand all mysteries and all knowledge, and though I have all faith so that I could remove mountains, but have not love, I am nothing.“

The Prophet Bob Jones, who died in 2014, was known for the remarkable accuracy of his prophetic ministry. He is also known for the fact that he temporarily died many years previously, in 1977, after after a short illness. When he reached Heaven he heard Jesus asking everyone the same question. It was this: “Did you learn to love?“ Bob Jones obviously hadn’t, because he came back to this life, and from that time on he was known not only for his gifting and the power of his ministry, but the depth of the love that he showed to others. He was known as “the prophet of love.“ However powerful our ministry, without love we are nothing

Love doesn’t come naturally: it is the result of a choice. At every interaction we can choose love or we can choose self. We can choose life or death. We can walk by faith, or we can walk by sight. We can walk according to the spirit, or according to the flesh; we can live out of the new creation or out of the old. We were born again so that we can learn how to love and bring Gods love into this world. To do this we need to “be renewed in the spirit of (our) mind “(Ephesians 4:23); we need to “put off concerning your former contact, the old man which grows corrupt according to the deceitful lusts,“ (Eph 4:22) and “put on the new man which was created according to God, in true righteousness and holiness. (Eph 4:24)  The new man is a supernatural being. Just like faith, love is found in Jesus, so to walk in love we need to walk in Him. To do so we need to die to self. And dying to self all day is hard! That’s why it’s a labour of love. Actually without the Lord’s help it isn’t just hard; it’s impossible. As Paul says: “O wretched man that I am! Who will deliver me from this body of death? I thank God—through Jesus Christ our Lord! (Romans 7:24-25)

If we keep close to Jesus and keep in mind why He endured His cross, He will help us with our own. “Looking unto Jesus, the author and finisher of our faith, who for the joy that was set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God.” (Hebrews 12:4)

Jesus endured the cross “for the joy set before him.“ What was His joy? Sit down for this: it was you and me! And the rest of the Church, of course. Paul writes to the Ephesians “Christ also loved the church and gave Himself for her, that He might present her to Himself a glorious church, not having spot or wrinkle or any such thing, but that she should be holy and without blemish.” (Eph 5: 25-27) He has a vision for His bride and He is working on bringing her to the potential that He sees. We need to let His love that is within us show us His vision for each other so that He can work for us to bring others to their potential in him.

We are given a wonderful example of how the Holy Spirit gave one man revelation of his vision for another brother. A young man in the early church was clearly on fire for God, but he was not accepted by the other disciples. Barnabas, like Stephen a man “full of faith and the Holy Spirit,” saw his potential and introduced him to the elders of the Jerusalem church, who accepted him into the group. His name was Saul. “And when Saul had come to Jerusalem, he tried to join the disciples; but they were all afraid of him, and did not believe that he was a disciple. But Barnabas took him and brought him to the apostles. And he declared to them how he had seen the Lord on the road, and that He had spoken to him, and how he had preached boldly at Damascus in the name of Jesus.” So he was with them at Jerusalem, coming in and going out.” Acts 9:26-28 Before long there was an attempt on his life, and the brethren sent him off to Tarsus, presumably for his safety. At around the same time Barnabas was sent by the Jerusalem church to Antioch, where the Holy Spirit had begun to move in power. After encouraging the brethren there, Barnabas went to Tarsus – a round trip of about 500 miles – to fetch Saul to assist him in the work. The two of them then spent a year ministering together in Antioch. This is where Paul’s apostolic ministry began to emerge, and the term “Christian” was first used.

Barnabus saw the vision that Jesus had for Paul; he connected him with the leaders of the church; he singled him out for an important ministry opportunity in a young, growing fellowship, and almost certainly would have been discipling him during the year at Antioch where he was leading the apostolic team. Later, Paul would write: ““From whom (Christ) the whole body, joined and knit together by what every joint supplies, according to the effective working by which every part does its share, causes growth of the body for the edifying of itself in love.” (Eph 4:16). To disciple others and to be discipled by others is a natural outworking of relationships in the church and the supernatural work of faith working through love in the body by the power of the Holy Spirit, and is what moves us closer to our destiny in Christ.

So to have the power, we need to be connected; and to be connected, we need to have the power. The essential characteristic of the new creation is faith that works through love.  It is the supernatural lifestyle that brings the supply of Heaven to Earth, releases the potential in others, matures the bride of Christ, and makes disciples.

Be prepared; hold on., Discipleship and witness, Walking in the Spirit

Pressing the Reset Button

2 Comments

 “I have not shunned to declare to you the whole counsel of God. Therefore take heed to yourselves and all the flock, among which the holy spirit has made you overseers, to shepherd the Church of God which He purchased with his blood.” (Acts 20 verses 27-28)

“And He Himself gave some to be apostles, some prophets, some evangelists, and some pastors and teachers, for the equipping of the saints for the work of ministry, for the edifying of the body of Christ, till we all come to the unity of the faith and of the knowledge of the Son of God, to a perfect man, to the measure of the stature of the fullness of Christ; that we should no longer be children, tossed to and fro and carried about with every wind of doctrine, by the trickery of men, in the cunning craftiness of deceitful plotting, but, speaking the truth in love, may grow up in all things into Him who is the head—Christ— from whom the whole body, joined and knit together by what every joint supplies, according to the effective working by which every part does its share, causes growth of the body for the edifying of itself in love.” (Eph 4: 11-16)

“God is pressing the reset button.” We’ve all heard it in the wider context of the impact of Covid on the world, but it is also a strong theme in many prophetic messages that the Holy Spirit is bringing to the church in the UK, the USA, and elsewhere in the world. A recurring message that is coming through many people in various ways is that God is going to change the model of leadership in the church. There is a great harvest to bring in, and at the moment many of His people are not being equipped for the harvest field in the way that He originally intended. Although none of us, in our earthly life, can be perfect like Jesus, scripture repeatedly encourages us to become “complete” (see 2 Cor 13: 9; 2 Cor 13:11;  Col 4:12; Phil 1:6; 2 Tim 3:17). So how do we grow into “the perfect man,” and what does the Holy Spirit want us to understand by this? I think some of the answer can be found in how the flock is shepherded.

To Shepherd is not to pastor. If this is a surprise, consider this: Jesus is the good Shepherd, and He gave us what He knows we need to carry on His work, which is surely the package of gifts listed  in Ephesians 4:11 quoted above: “And He Himself gave some to be apostles, some prophets, some evangelists, and some pastors and teachers, for the equipping of the saints for the work of ministry, for the edifying of the body of Christ.” If this is true, it must the responsibility of eldership to shepherd the flock using the gifts of shepherding that are provided. Arguably two of these gifts, pastor and teacher, can be seen as one ministry, but whether pastor and teacher are one minister or two, the principal of plurality remains the same.

In a prophetic word given to my own fellowship but with a general application, the church was likened to a four-wheel-drive vehicle. It has just been driving on the roads, but while the road has been closed by lockdown God has been getting our attention and telling us that we are an off-road vehicle designed for the mountain, not for the main road at all. In a four-wheel-drive vehicle, each wheel is driven independently, which is what gives it its grip on an off-road surface. Four wheels: apostle, prophet, evangelist, pastor/teacher.

Because Jesus has commanded us to love one another he has created a model of leadership that combines independence with interdependence. According to scripture it is the different parts of the body working together that cause the body to grow in love. The word translated as “effective working” is the Greek energia. In it we recognise the word energy. But what is important is that in the new Testament the word energia is only used of superhuman power, whether of God or of the devil. It does not refer to human ability or effort. We mature in Christ through the supernatural operation of all the ministries that Jesus gave to the body as each part “does its share” of His work. The stated purpose of the Ephesians 4 ministries is to “equip the saints for the work of ministry, for the edifying (ie building up) of the body of Christ.” As the different  ministries “do their share“ of the work of the Good Shepherd the body of Christ grows in love and unity, and, instead of being children, we grow up “in all things into him who is the head.” Working together, the four wheels take the vehicle up the mountain.

As a rule this is not what we see in many churches today. Although it is not true in every case, church leadership has often rested on the shoulders of a salaried minister who has been to Bible college and is therefore “qualified” to lead. But the purpose of a Bible school is to teach. The ministry gift in operation is primarily that of the teacher. The product of the Bible school will tend to carry the anointing that produced him or her – the anointing of the pastor/teacher. Therefore many churches are led by a pastor/teacher, who received at Bible School an implicit message that it is the pastor/teacher who leads church, and who therefore appoints more pastor/teachers to share the work of leadership as the church grows (if indeed it does grow.) Of course there are many other reasons – going back centuries, even millennia – why the teacher has been put on  leadership pedestal that Jesus never intended (“Do not be called teachers; for One is your Teacher, the Christ.” – Matt 23:10), but the fact remains that the pastor-teacher is just one of four wheels. If only one wheel is driving the vehicle it will probably cope, for a while, on a smooth road; and many churches today have done just that. But they won’t travel very far up the mountain.

Discipleship is supernatural.

The mission of the Church is to go and make disciples. The goal of the disciple is to become like the master, and the more clearly the image of the master is replicated in the disciple, the better equipped is that disciple to carry on with the process and disciple others. If it had been left to the ability of the human brain to interpret the original teachings and copy the examples of Christ and the first apostles,  today’s disciples would be poor matchstick figures by comparison to the original master. But Jesus thought of that, so He told the disciples that “the Spirit will take from what is mine and make it known to you” (John 16:15). Jesus is the same yesterday, today and tomorrow, but by the power of the Holy Spirit His reality can be fresh in the heart of every believer in every generation. Without the power of the Spirit illuminating us, we only have our own understanding to lean on – which Proverbs 3:5 instructs us expressly not to do. So the work of making disciples has to be done supernaturally, through that energia – “the effective working by which every part does its share” – which flows  as a life-force through the body when it is operating in the fulness of the Holy Spirit.

To build and equip the “perfect man” who will make effective disciples all the ministries are needed. As each part does its share the believer is equipped in different aspects of the effective Christian life. Through the evangelist, the believer is equipped to preach the gospel. Not all are evangelists, be we are all called to share our faith. Through the prophet, he is equipped to hear God and speak His words. “All can prophesy,” but many need training and encouragement. The pastor heart brings an emphasis on growing loving relationships, in tandem with the teacher who brings clarity on doctrine and the written word of God. All of these are essential for Christian growth. The apostle – the “sent one” – imparts faith and carries an anointing to build, and nurtures the leadership skills of those who have the gifting to be church planters themselves. Although most of us aren’t called to plant churches (or are we??), we are all involved in building the Church of Jesus. Of course there is only one Lord, and one Spirit, in whom all of these streams flow together, and whose thoughts are not our thoughts anyway; and this is very much a thumbnail sketch of a far more complex picture. However the message remains that five different leadership anointings, carried by four or five different ministers, are referred to in Ephesians four, and each of them is necessary to edify and equip the “perfect man.” The ultimate goal of the “work of ministry” is that we go out and make more disciples. The qualification for the work is not a Bible College degree, but the measure to which the Christian ”graduate” has received from all of the fivefold ministries and  is able, in the power of the Holy Spirit, to build, prophesy, preach the gospel, care for others, and know the Word of God. All of this is achieved through the power of the Holy Spirit, not through leaning on human understanding.

Those of us who have children long for them to become all that they can be and fulfil all the potential that we see in them. We want to see them use their abilities and achieve their dreams. How much more does our heavenly Father want the same for His children? The Good Shepherd longs for all of His lambs to grow and multiply, and has put in place the “parenting” system by which “we should no longer be children” but instead “grow up in all things into Him who is the head—Christ—” . As we mature in the spirit and come into all that God has put into us, His glory will be reflected in the Earth in as many ways as there are individuals in the church. Surely this is part of  “the manifold wisdom of God” that He intends “might be made known by the church to the principalities and powers in the heavenly places.” (Eph 3:10)  However at the moment there are many churches that are full of overgrown lambs who just expect to be fed and kept safe in the sheepfold, and who reflect very little of God’s glory. They have not grown up in all things, and since they are not mature they are not multiplying, because the flock is not being shepherded according to the shepherding plan that we have been given.

If God is pressing the reset button I think this is what He is working on now. And now that we are starting to move again, are we going to carry on along the road as we were, or will we turn off and head up the mountain that we were meant for?

Discipleship and witness, Holiness: You shall be perfect, Walking in the Spirit

The Leaven of the New Creation

Leave a comment
The DNA of the Kingdom of God

“For in Christ Jesus neither circumcision nor uncircumcision avails anything, but faith working through love.” (Gal 5:6)

“For in Christ Jesus neither circumcision nor uncircumcision avails anything, but a new creation.” (Gal 6:15)

When we preach Christ, we preach the new creation. When we receive Him, it is the New Creation that we step into. Jesus is King of the New Creation: in His Kingdom, all things are made new. On his first missionary journey, Paul had preached the gospel to the Galatians, and now the “Judaizers” were trying to lead them away from the Life of the Spirit and back under the law. This was the first of Paul’s epistles, and his message rings clear: the life that is ours in Christ comes by the Spirit, and not by the law. Paul stresses that there is just one characteristic, ‘the only thing that avails,’ in the New Creation, and that is faith working through love. This is the hallmark of their new life in Christ. “Faith working through love” is the very DNA of the Kingdom of God.

In the shortest parable that He gave, Jesus said:  “The kingdom of heaven is like leaven, which a woman took and hid in three measures of meal till it was all leavened.” (Matt 13:33) In the Kingdom of God, the New Man is charged with the same command as was the first Adam: “Go forth and multiply.” We are instructed to go into all the world and make disciples, multiplying this Kingdom that we are part of, as disciples make disciples and pass on the DNA of the new creation until, like the stone that destroys the kingdoms of the world, it becomes “a great mountain and filled the whole Earth” (Daniel 2: 35). The Kingdom of God is like yeast, because yeast multiplies. The yeast that multiplies – this DNA of the Kingdom – is faith working through love.

The writer to the Hebrews tells us that “The word of God is living and powerful, and sharper than any two-edged sword, piercing even to the division of soul and spirit, and of joints and marrow, and is a discerner of the thoughts and intents of the heart.” (Hebrews 4:12) The book where I think we can see the Word of God dividing between soul and spirit more than anywhere else in the New Testament is the letter of James, the brother of Jesus and one of the “pillars” of the Jerusalem church. James “divides” heavenly and earthly wisdom, wealth and poverty, trials and perseverance, sensual and spiritual prayer requests, empty faith and fruitful faith, the untamed tongue and “perfect” speech, pride and humility, judgement and grace. He lays out clearly the blueprint of the Kingdom of God, where faith flourishes in the context of a loving, Christ-centred lifestyle, and he succinctly wraps it up in a single verse: “The effective, fervent prayer of a righteous man avails much.” (James 5:16) The “works” of faith that are central to James’s message (James 2:18) are both the supernatural results of Elijah-style prayer that this verse refers to, and the grace-filled lifestyle of the “righteous man” who prays them – faith at work in a setting of love.

James makes it clear that a fruitful Christian life requires full commitment to the Kingdom of God, because a “double-minded man” is “unstable in all his ways” and will “receive nothing from the Lord.” (James 1:8). His epistle progresses from portraying various characteristics of the “carnal Christian” whose faith is fruitless, to the picture of Elijah, who “was a man with a nature like ours” and whose faith both stopped and started the rain. In the new creation, where faith works through love, the prayer of faith raises up the sick person, the hungry are fed, and the needs of “widows and orphans” are met.  Elijah is praying in faith, and people are being loved.

The goal of discipleship, as expressed by Paul to Timothy, is “that the man of God may be complete, thoroughly equipped for every good work.” This is a recurring theme in the New Testament, revisited from different angles. Paul prays that the Ephesians will be “filled with all the fullness of God.” (Eph 3:19). James exhorts his readers to “let patience have its perfect work, that you may be perfect and complete, lacking nothing.” (James 1:4) Paul prays that the Corinthians “may be made complete” (2 Cor 13:9), and his final exhortation to them is, again, “Finally, brethren, farewell. Become complete…” (2 Cor 13:11) He tells the Colossians that “Epaphras, who is one of you, a bondservant of Christ, greets you, always labouring fervently for you in prayers, that you may stand perfect and complete in all the will of God.” (Col 4:12) The writer to the Hebrews prays that his readers “may be made complete in every good work to do His will, working in you what is well pleasing in His sight, through Jesus Christ, to whom be glory forever and ever. ”

Finally, Jesus tells us “therefore be perfect, just as your father in heaven is perfect” (Matt 5:48). Throughout the epistles, the Holy Spirit takes these words of Jesus and makes them known to us (John 16:14) so that we can see the goal of His discipleship programme. If the Kingdom of Heaven is like leaven, then faith working through love should be multiplying “perfect”, “complete” believers in our churches, as double-minded, carnal, babes in Christ learn to “crucify the flesh with its passions and desires.” (Gal 5:24)

This is the trajectory of discipleship: the babe in Christ who walks after the flesh becomes complete, like Elijah, and walks after the Spirit, as the DNA of the Kingdom multiplies in his or her heart. It is the bottom line of what it means to make disciples. It is what God will be seeking to restore in the church when He pours our His Spirit in the coming revival. He has been seeking it since Pentecost.

Paul said to Timothy: “Those things you heard from me, commit to faithful men who are able to teach others also.” (2 Tim 2:2.) In one verse, we see the leaven of the Kingdom multiplying three times: from Paul to Timothy; from Timothy to “faithful men,” and from those faithful men to “others also.” I see three questions arising out of this scripture:

  1. Are we training up “Timothys?”
  2. If we are, are they hearing from us the same things as Timothy heard from Paul?  
  3. Does our church model promote multiplication of that leaven as far as the “others also,” who will in turn eventually be reaching Timothys of their own?

The new wine is coming, so that as we drink of it the double-minded babe can become, like Timothy, the complete Elijah. He has poured it out many times before, and every time it has stayed around for a little while, then the wineskin has broken and the wine has drained away. If the next revival is going to be different, it won’t be the wine that has changed; it will be because the wineskins don’t break.

We’ve all had a chance over the last year to inspect our wineskins. Have we got the new ones ready? Or are we going to ask God, yet again, to pour the new wine into our old wineskins? Because we know what will happen if we do.