Category Archives: Living by Faith

Living by Faith is not just the calling of a few “full time” Christians who depend on God for their income: it is the substance of things hoped for, and without it one cannot please God. Only by faith do we have access into the grace in which we stand. And “just in case any should boast,” faith is itself a gift from God.

Faith: the Frame.

By faith we understand that the worlds were framed by the word of God, so that the things which are seen were not made of things which are visible. (Heb 11:3)

This morning I saw a hearse coming towards me on the road with a long queue of cars behind it. I was glad I was driving in the opposite direction. Then, very briefly, I saw the number-pate: on it were my initials. My first thought – because the flesh tends to butt in before the spirit – was: “That’s you, Bob! Could that be an omen?” But then the Spirit spoke to me with the truth: “You are already dead, Bob. You were crucified with Christ. It is not you who live, but Christ who lives in you!” So by the time the line of cars had passed, I was thinking: “Halleluia! I’m dead to my flesh, and alive in Christ!” This is what the Word of God says; it’s what my experience of the Holy Spirit confirms every day; and it’s what my heart believes even if my head is assailed by doubts. It is the confession of my faith. Faith is the frame that holds the entire bicycle together.

By faith we understand… that the things which are seen were not made of things which are visible. Hebrews 11:1 tell us “Now faith is the substance of things hoped for, the evidence of things not seen.” Faith is a substance. Whether we believe this or not is our choice. But if we can allow the substance of faith to become a reality in our hearts we can look into it and see that which our brains cannot fathom. “The Just shall live by faith” was the revelation given to Martin Luther and is the central plank of the Protestant reformation. The scripture occurs three times in the New Testament (Romans 1:17,Galatians 3:11,Hebrews 10:38), and these in turn refer back to Habakkuk 2: 4: “Behold the proud, His soul is not upright in him; But the just shall live by his faith.” So what do we see when we look into the substance of faith?

Faith is so much an idea that our minds can grasp, as the very substance of a dimension that our spirits walk in. If I go out into my garden I walk on grass. If my spirit enters the Heavenlies I walk in faith.  It is where Truth is defined by the Word of God and not by the word of science, and where Life is defined not by the ageing and wearing out of the body, but by its resurrection. In this dimension, we see the rule of Heaven established on Earth:

“Behold, a king will reign in righteousness,
And princes will rule with justice.
A man will be as a hiding place from the wind,
And a cover from the tempest,
As rivers of water in a dry place,
As the shadow of a great rock in a weary land.
The eyes of those who see will not be dim,
And the ears of those who hear will listen.
Also the heart of the rash will understand knowledge,
And the tongue of the stammerers will be ready to speak plainly.

(Isaiah 32: 1-4)

We see the King of righteousness Himself

The Spirit of the LORD shall rest upon Him,
The Spirit of wisdom and understanding,
The Spirit of counsel and might,
The Spirit of knowledge and of the fear of the LORD.
His delight is in the fear of the LORD,
And He shall not judge by the sight of His eyes,
Nor decide by the hearing of His ears;
But with righteousness He shall judge the poor,
And decide with equity for the meek of the earth;
He shall strike the earth with the rod of His mouth,
And with the breath of His lips He shall slay the wicked.
Righteousness shall be the belt of His loins,
And faithfulness the belt of His waist.
(Isaiah 11: 2-5)

And in this dimension of faith, as “the earnest expectation of the creation eagerly waits for the revealing of the sons of God.” (Romans 8:19), we see the redeemed, sin-free world that creation is earnestly expecting:

The wolf also shall dwell with the lamb,
The leopard shall lie down with the young goat,
The calf and the young lion and the fatling together;
And a little child shall lead them.

The cow and the bear shall graze;
Their young ones shall lie down together;
And the lion shall eat straw like the ox.

The nursing child shall play by the cobra’s hole,
And the weaned child shall put his hand in the viper’s den.

They shall not hurt nor destroy in all My holy mountain,
For the earth shall be full of the knowledge of the LORD
As the waters cover the sea.
  (Isaiah 11: 6-9)

I make no apology for quoting these scriptures at length, as I believe they are among the most beautiful verses in the entire Bible. They describe the society and the landscape of the Mountain of God where our bike ride is taking us. And this place is real: its substance is faith. If we can allow our spirits to walk there we will find that our own judgements won’t be “by the sight of our eyes or by the hearing of our ears” either, but they will come to us by the spirit of the King of the Mountain who dwells within us.

Free of the curse of sin, beyond the reach of the devil, and untrammelled by the limitations of the world and the flesh, the substance of faith determines the abundance of God’s supply, whether this is of provision, healing, spiritual gifts or any other blessing. Ephesians 1:3 says “Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ.” Every spiritual blessing has already been given to us in heavenly places. They are a reality. Their substance is faith. When we read about them in the Word of God we are reading the Maker’s handbook on all the resources that we have in our personal cupboards of His provision in Heavenly Places.

Jesus tells us “ whatever things you ask when you pray, believe that you receive them, and you will have them.” (Mark 11:24) Our English word “receive” has a fairly passive connotation: there is a sense of holding out one’s hands for something to be placed into them. The Greek word, lambanō, that is used here, is far more active. Here are the primary definitions. They are all involve actively taking hold of rather than passively receiving:

  1. to take with the hand, lay hold of, any person or thing in order to use it
    1. to take up a thing to be carried
    1. to take upon one’s self
  2. to take in order to carry away
    1. without the notion of violence, i,e to remove, take away
  3. to take what is one’s own, to take to one’s self, to make one’s own
    1. to claim, procure, for one’s self

Jesus is telling us to take hold of those things that we ask for, believing that they already exist – which they do, made of the substance of faith. He is telling us to reach into our heavenly “provisions cupboard” and take hold of that spiritual blessing which the Father has provided. I remember a healing meeting with Ian Andrews in the late 1980s. If I remember correctly, he said that God had showed him a warehouse full of all the body parts that exist, and when he prayed for healing he just reached into the warehouse and took hold of a new part to replace the one that was malfunctioning. He believed he received, and he had what he prayed for. On Earth as it is in Heaven: what was made of the substance of faith in the heavenly realms became flesh and blood on Earth.

Of course, that is easier to write than to do. If you’re anything like me, most of us blunder around and get hold of something occasionally; but as John Wimber discovered the more we blunder the more chance we have of actually taking hold of what God has provided. I’m sure Ian Andrews did  a lot of blundering, and probably still does some! And of course we are always in a battle: God may have provided; we might be reaching out into the right place, but the devil is standing in front of the cupboard. Sometimes we have to fight for what we’re reaching for, and keep praying until we know in the Spirit that the battle is won.  Proverbs 23: 12 says “Apply your heart to instruction, And your ears to words of knowledge.”  The word of knowledge is really helpful in enabling us to take hold of the substance of faith, so if you are praying for people ask the Holy Spirit for that gift – and take hold of it! I have seen a small number of miraculous healings when I have prayed for people, including a broken toe being instantly mended and a deaf ear being opened; and they have always followed a word of knowledge.

This is one of my pet topics, and I could keep writing – but you might not keep reading. The frame of faith touches every part of the bike – the wheels, the handlebars, the brakes, the saddle, the pedals. If we can understand that faith is a substance and that we do not have to ask God for what He has already given but learn to take hold of it instead of just holding out our hands; and if we can really believe in our hearts that the Word of God is all true and is describing a dimension that our spirits have access to, then I believe we will progress further and faster in our discipleship as we walk – or cycle – after the spirit and not after the flesh.

Bob Hext Sept 2020

Hold on at all times: the handlebars

“Giving all diligence, add to your faith virtue, to virtue knowledge, to knowledge self-control, to self-control perseverance, to perseverance godliness, to godliness brotherly kindness, and to brotherly kindness love.” (2 Peter 1: 5-7)

We have all seen cyclists – usually young men or boys – cycle along without holding the handlebars. I remember when I was a boy and first learnt the skill. I also remember that, as a rule, it was only a skill I employed when I knew other people were watching…  But there are two circumstances that every cyclist riding “no hands” has in common: this particular skill can only be accomplished on as smooth terrain, generally a road or another paved surface; and it is not something that can realistically be attempted when cycling uphill. As Christians, we have left the paved surface of the road, and are heading up the mountain on a dirt track. If there is one thing we need to do, it is to keep hold of the handlebars.

There are many exhortations in the New Testament, whether from Jesus, Paul or any of the other writers, to persevere in our faith. Perhaps the most frequently quoted is from Pauls’ letter to the Philippians:

“Brethren, I do not count myself to have apprehended; but one thing I do, forgetting those things which are behind and reaching forward to those things which are ahead, I press toward the goal for the prize of the upward call of God in Christ Jesus.” (Phil 3: 13-14)

The word translated as “diligence” in the introductory passage is spoude, which means earnestness, eagerness, being full-on, not just in the desire to accomplish something but in the energy and persistence applied to carrying it out. Elsewhere Peter writes “be diligent to be found by Him in peace, without spot and blameless.” (2 Pe 3:14) Paul exhorts Timothy to be diligent in pursuing godliness “so that (his) progress may be seen by all,” (1 Tim 4:15), and to the Galatians he writes “And let us not grow weary of doing good, for in due season we will reap, if we do not give up.” (Gal 6:9). References to being committed and wholehearted are set like precious stones throughout Proverbs. The rewards held out by the Lord to the seven churches in the Book of Revelation are all for those who “endure.” And these references only scratch the surface of what is a very deep-veined theme running through the whole of Scripture. Diligence is the name written on our handlebars: if we don’t hold on, we will fall off.

At this point there might appear to be a tension between the fundamental truth that we are saved by Grace (the Cross of Christ) and not by works (staying on the bike) However there isn’t one. The bike itself is a gift from God. The desire to ride it and to stay on is a gift from God, just as faith itself is a gift from God (Eph. 2:8; 2 Peter 1:1). And Psalm 37:24 tells us: “Though he fall, he shall not be utterly cast down: for the Lord upholds him with His hand,” so even our ability to stay on the bike is by the Grace of God. The very words that are given to us by the Holy Spirit encouraging us to be diligent and to endure also give us the desire and the ability to carry them out. I think it can reasonably be said that those who to fall away are the ones who never really got on the bike in the first place – who confessed with their mouths that Jesus Christ is Lord, but never really believed it in their hearts. (Romans 10: 9) So if you, like me, are picking your bike off the ground and getting on again for the fiftieth time this week, don’t beat yourself up over it and call yourself a failure. The good news is, you never were a success in the first place! All of that glory belongs to the Lord. The fact that you are getting on your bike again is proof that you are, by the grace of God, being diligent.

So, holding onto the handlebars, we press on towards the goal of the upward call of God in Christ Jesus. We carry on pedalling along the mountain track. Sometimes there are downhill stretches and easier sections, but the call is upward and the overall direction of the track is always to take us ultimately “further up and further in,” as Aslan says in the final book of the Chronicles of Narnia. And this leads us to the other essential function of the handelbars: they are what gives the bike direction. We don’t just hold on “with all diligence” in order to stay on the bike; we hold on to stay on the path. And we always look forward: looking back brings disaster. With our eyes fixed on Jesus, the Author and Finisher of our faith, we steer along His track to  the top of the mountain.

Being born again isn’t about boarding a train in this life and stepping onto Heaven’s platform in the next one: it’s about the slow process of growing to maturity in Christ as we consistently reveal to the watching world that He is the one who is keeping us on track. The higher up and further in we go, the closer to Him we get and the more like Him we become, so that “Many peoples will come and say, “Come, let us go up to the mountain of the LORD, to the temple of the God of Jacob. He will teach us his ways, so that we may walk in his paths.” (Isaiah 2:3)

The Mountain of God is the Mountain of His presence, where Love rules and His Glory dwells. It’s where He met with Moses and gave the Old Covenant to His people, and it’s where He meets with us to lead us forward by His Spirit today. There is one simple test that will tell us if we are on our bikes or completely off track, and it’s the question I referred to in the chapter on the pedals: are we learning to love? Jesus has individualised lessons for each one of us, and they will all be somewhere along the route that Peter maps out in the scripture that opens this section. But learn them we must if we are to progress up the mountain, because

They shall not hurt nor destroy in all my holy mountain: for the earth shall be full of the knowledge of the LORD, as the waters cover the sea. (Isaiah 11:9)

This is where our direction must be set. We can keep moving, with both wheels on the ground, our feet on the pedals and our hands close to the brakes, gripping the handlebars tightly. But whenever we hurt or destroy we’ve lost our way.

Free Downloads

Apart from my books “Wheat in the Winepress,” and “Two Seconds to Midnight,” everything on this site is free. There are no “donate” buttons anywhere. Thirty-odd years ago I asked the Lord to give me a business that would support my ministry calling, and He has done just that. I would of course love you to buy my books, not because I want your money, but because I think they will bless and encourage you and I believe they are words for these times.

So if you do download anything from here, there will be no follow-up, no pestering, nothing. Just, hopefully, a bit of blessing for you. I’ll be adding to the titles every so often. Just click on the title below and it will take you to another page: click again on the link you find there and it will take you to the pdf for you to download. (There’s probably a better way of doing this, but I don’t know what it is!)

Serving to Soaring (12 pages)

A Beginner’s Guide to Prophesy (3 Pages)

The Prophetic Ministry

Blowing the Trumpet

The Bike Ride: Pictures of Discipleship

Spirit Without Limit

Seated in Heavenly Places

Is everything just chance, or is there a plan?

The Pillars of Evangelism

Identity Crisis

Bartimaeus (Mark 10 v 46-52)

Bartimaeus knew about Jesus and knew what he would do for him, yet he also was aware that he did not deserve to be healed as he called out “Son of David, have mercy on me!”

Herein lies another key, which is knowing our frail spiritual state. As Bartimaeus showed, we really don’t deserve anything: all that we receive is by the Lord’s mercy. But because of what Jesus has done on the cross for us  we can boldly enter the throne room of our Father and ask for what we want. “Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need.” (Heb 4:16)

Bartimaeus recognised Jesus and not stop calling out to Him.  Even when he was told to be silent he was persistent and called out even more, and when Jesus called him he  threw off anything that was hindering him, jumped up  and went to Him.  Then jesus asked him what he wanted.  Bartimaeus simply said: “I want to see,” not “if it’s your will,” or “It would re really nice if I could see…”

So we can see how much he wanted to see and be healed: he threw his cover off and jumped up;  he didn’t just get up on his feet and tentatively wander over in the hope that he might be noticed.  Bartimaeus had one thing on his mind, and his actions expressed it. Although this story is used for healing, I believe we can do the same with whatever we want from the Lord. The writer to the Hebrews says:

Therefore, since we are surrounded by such a huge crowd of witnesses to the life of faith, let us strip off every weight that slows us down, especially the sin that so easily trips us up. And let us run with endurance the race God has set before us. (Hebrews 12 v1))

These weights could be things that we have held onto from the past that we have allowed to  become part of our identity. This could include illness, disability, even sin:  essentially anything that we hold onto that means that we are not fully accepting our identity In Christ. Are we willing throw off everything, even things that have become our identity, like Bartimaeus’s begging bowl?  We don’t need them: we are new creations, as 2 Corinthians 5: 17 makes absolutely clear.

Therefore, if anyone is in Christ, he is a new creation: The old has gone, the new is here!

Our identity is in Christ and not things of the past; whether it’s our wealth, our position in our job, what we have given away, our house, our reputation, even our healing.  It has all gone, and the new has come. We are hidden in Christ.

For you died to this life, and your real life is hidden with Christ in God .(Colossians 3: 3)

So our identity should be focused who Jesus says we are; and since this is hidden in Him, nothing can take it from us.  It will always be true.  How we process this truth is our choice: we can either throw everything off to fully take hold of it in faith; or we can put some of our eggs in different baskets, maybe because we don’t want to let go of something else that has become our identity due to fear, or maybe we are just hedging our bets because our experience hasn’t matched up to the  truth. However, the truth remains, whether we choose to believe it and act on it or not, much like the sun is always shining even if it cloudy. If our experience is not matching the truth we need to take hold of the Word fully, letting go of everything that hinders us. 

Now go back to the sub-title of this article. I left a word out. What was it?

So anything that stops us remembering and living out these truths could be classed as part of the identity of our old self; the one that has gone.   Are we willing to throw them all off and jump up, making ourselves look  foolish, shouting louder than the noise of the distractions around us? Are we prepared to stumble blindly towards Jesus, through the mocking and the catcalls, despite all the adversity, until we hear Him say to us: “What can I do for you?”  Will we speak the truth that is in our hearts and say directly and plainly, “I WANT TO SEE!”

Our Father in Heaven doesn’t mince His words. Jesus tells us to let our “yes be yes, and our no be no.” I believe we need to follow His ways in this, and tell Him what is on our hearts without wrapping it up in formulae.

John Wesley and Billy Graham.
Two more recent examples of calling out earnestly and in desperation are John Wesley and Billy Graham.  In John Wesley’s house there are two knee sized marks in the carpet next to his bed where he cried out to God for revival. When Billy Graham was a student at Wheaton College he was one of a group of students that visited the building. When the lecturer returned to the coach he counted the students and found one missing, so he went back into the building to find Billy Graham kneeling in the same knee marks as Wesley, his face flat the bed, calling out: “Do it again lord!” Do we have this passion? How much do we want to know Jesus and do what He asks of us? Will we long for and cry out for healing and revival? Do we cry out for God to touch us again? And the big question: what are we willing to sacrifice to gain these things?

If we want to learn from Bartimaeus and Billy Graham we must be willing to shut ourselves away and lock into the Lord, to become more like Jesus and to let his holy fire refine us. In so doing we in turn will be set on fire for him.  If it only takes one man to stand in the gap for the Lord to do what He did through John Wesley and Billy Graham, just imagine what one church can do. Jesus said when two or three are gathered in my name I will be there in the midst.

Bartimaeus’s old identity.
Bartimaeus’s old identity was “blind.” This was the word I missed out earlier.  He knew who Jesus was, and not caring what he sounded or looked like he approached Him boldly and in complete faith that Jesus would meet his need. His identity was Bartimaeus, not Blind Bartimaeus. And yes, Jesus healing him was an awesome miracle, but there is more written about Bartimaeus than the miracle here. I think that the fact that he was blind is secondary to the fact that he was persistent and didn’t hold onto his disability. I think Mark is making the point that it was persistence and desperation for Him which caused  our Lord to stop. He wants to see how much we really want what He has for us.  He wants us to be utterly reliant on him and desperate for Him. In His presence all of us are beggars.

The Crumbs Under the Table

Even the dogs have the crumbs that fall from the masters table…

“Then Jesus left Galilee and went North to the region of Tyre and Sidon. A Gentile woman who lived there came to him, pleading, “Have mercy on me, O Lord, Son of David! For my daughter is possessed by a demon that torments her severely.” But Jesus gave her no reply, not even a word. Then his disciples urged him to send her away. “Tell her to go away,” they said. “She is bothering us with all her begging.” Then Jesus said to the woman, “I was sent only to help God’s lost sheep—the people of Israel.” But she came and worshipped him, pleading again, “Lord, help me!” Jesus responded, “It isn’t right to take food from the children and throw it to the dogs.” She replied, “That’s true, Lord, but even dogs are allowed to eat the scraps that fall beneath their masters’ table.” “Dear woman,” Jesus said to her, “your faith is great. Your request is granted.” And her daughter was instantly healed.” (Matthew 15: 21-27)

Like all the stories in the gospels, there are many lessons we can learn from this account. I just want to look at a couple that apply specifically to prophesy.

Firstly, it’s always good to be asking God for what can one take from prophecies that are given to other people. I  apply this in my walk of wanting to hear from God, not turning off or thinking either: “that’s nice for them,” or “why doesn’t God ever have a word for me,” but asking the Lord if there are any crumbs for me under the table.

This can also  be  applied this to messages  brought at meetings: if we ask the lord what He wants to say to us, there may well be something which might not be the speaker’s main point, or even something he is speaking about, but which is prompted by part of the message.

The second is the woman’s persistence. I believe we have to be persistent in our desire to hear from God. He wants to know that we are serious. We look at persistence again in the next article in this series.

From the days of John the Baptist until now the kingdom of heaven has suffered violence, and the violent take it by force.  (Matthew 11v12)

Again, this scripture is open to a number of interpretations, but one is that the “forceful” the push into the kingdom of Heaven to take hold of it in their lives. I believe is not only about those newly brought to the kingdom of God, but also those fervently and earnestly seeking to take hold of spiritual gifts:

“For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them.” (Ephesians   2 v10)

We are saved by grace not by works, so this is not in any way suggesting that salvation is something that we earn; but  I believe it is to do with pressing into our gifts ( both spiritual and natural).  We must remember that we have an enemy who is trying to halt our growth and maturity in the Lord, so we must soberly keep in mind our weaknesses and keep our armour on.

God has great works planned for us to do, with Him and not for Him, where we will need  to use our giftings to complete them and bring glory to God. If we work with Him, He will continually give us the strength and abilities that we need; but if we try and work for Him we will generally be doing it in our own strength and determination, often trying to earn favour with  the Lord, forgetting that we were saved by grace and that these works were already planned for us to accomplish with Him before the beginning of time.

“Not that I have already obtained all this, or have already arrived at my goal,  but I press on to take hold of that for which Christ Jesus took hold of me. Brothers and sisters, I do not consider myself yet to have taken hold of it. But one thing I do: Forgetting what is behind and straining toward what is ahead,I press on toward the goal to win the prize for which God has called me.” (Philippians 3: 12-13)

Again here we see the picture of something that not given to us when we become a Christian but for which we must contend spiritually as we take the Kingdom by force. He has already planned what gifts and assignments He has for us that will bring Him glory, but as the apostle Paul puts it we are to press in to them. So in all this there is a battle, and battles are not won by  being passive  or hesitant, or by just waiting around for the victory to happen. We need to press in or take by force everything that God has for us and that has been prophesied over us, no matter what  the cost. As we battle to grow further into our Kingdom calling God will start to give us a hunger for more.

To conclude this section on “picking up all the crumbs under the table,” on a practical point, I find that speaking in tongues is a key to hearing more from God :

“For one who speaks in a tongue does not speak to men but to God; for no one understands, but in his spirit he speaks mysteries.” (1 Corinthians 14: 2)

I believe these mysteries that we speak in our heavenly language actually impart the mysteries of Heaven to our spirits. Any crumb from Heaven is a whole loaf of bread here on Earth.

Stagnant or Flowing?

Be a joyful giver


“This service that you perform is not only supplying the needs of the Lord’s people but is also overflowing in many expressions of thanks to God.  Because of the service by which you have proved yourselves, others will praise God for the obedience that accompanies your confession of the gospel of Christ, and for your generosity in sharing with them and with everyone else.  And in their prayers for you their hearts will go out to you, because of the surpassing grace God has given you.  Thanks be to God for his indescribable gift!

Remember this: whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously.  Each of you should give what you have decided in your heart to give, not reluctantly or under compulsion, for God loves a cheerful giver. And God is able to bless you abundantly, so that in all things at all times, having all that you need, you will abound in every good work.  As it is written: “They have freely scattered their gifts to the poor;   their righteousness endures forever.”

Now he who supplies seed to the sower and bread for food will also supply and increase your store of seed and will enlarge the harvest of your righteousness.  You will be enriched in every way so that you can be generous on every occasion, and through us your generosity will result in thanksgiving to God. (2 Corinthians 9 v 6-15)

One person gives freely, yet gains even more;
another withholds unduly, but comes to poverty.
A generous person will prosper;
whoever refreshes others will be refreshed
 (Proverbs 11:24-25)

These passages are generally used with reference to finances, but I believe they apply to all areas of giving, including acts of service

We can see from both these passages that what God has given to us, whether natural or spiritual gifts, never was, and never will be, given for us to keep for ourselves, but to be continually given out.

Let’s look at this in nature. If you have a pond with no inlet or outlet the pond water becomes stale and stagnant-smelling, full of sludge and algae and no longer attractive to anyone. The smell is so repugnant that It repels people even before they get to see it.

It is the same with giftings: if we use all our gifting to build ourselves up and bolster our ego, people will soon be saying: “look at him, he so is so selfish and obsessed with himself.”

But if you have a lake with  a river  that flows in and  out of it, then  the water is fresh; plants and trees around it are green,  the air smells fresh close up, the water has beautiful reflections of the sky and the surroundings, it is bursting with life both in and out of the water,  it attracts people to it and gives them peace.

Whether it is resources or gifting, let us remember Luke 6:38:

“Give, and it shall be given unto you: pressed down and running over shall men pour into your lap.”


If we do, our water will always be fresh.

The Off-Road Vehicle

I have held the material for this post for a couple of weeks, but I think now is the time for it, as it is saying something very similar to what I felt the Lord gave me yesterday about the mountain bike. I believe that the Holy Spirit is emphasising to the Church that we need to be equipped for an exhilarating, but rough ride. The first part refers to something I read in an online daily devotional; the second part is a word that Jake was given at the end of July. He hadn’t seen the material referred to above, but it follows on seamlessly:

Are we ready to be led off-road?

A daily devotional I subscribe to recently told how church leadership has become a high-risk career for insurers, as an increasing number of pastors are suffering from stress-related health problems at an early age. (This is in the USA: I don’t know how much it applies to other nations, but I have a feeling it probably does.) The writer, an internationally known leader himself, compared some ministries to motor racing, where the emphasis is on always building and driving a better and faster car – but it’s a car that keeps going round the same track without actually going anywhere. The word was a warning to church leaders to concentrate on building a ministry that would take God’s people where He wants them to go; not one that looks flashy and successful in the eyes of the world, burning out the driver as he fights to keep up in the race.

“I believe the lord is saying as individuals and as a church we have built the wrong car: we have built a car that has instant power for smooth track racing, but although it’s exhilarating as soon as we hit bump we tend to lose control and break apart. I believe God wants to build a jeep or land cruiser type of vehicle that is designed for a rough ride with obstacles in the way.  It has higher seating for better vision and power that is built up over time, and although it’s built for off road we know it will be comfortable inside. (The comfort is the peace and rest that we have in His presence – Bob) This doesn’t mean it’ll be smooth or easy, but it will help to enjoy the challenges of off road driving and the obstacles we will encounter. The tyres have immense grip even in the most slippery of conditions. God has given us the traction we need to stay on the right course.”

The Mountain Bike

Our bike is not a road bike; it’s a mountain bike. God wants us to go up the mountain to seek His presence, and He wants us to ride on the paths that He shows us. I’ve written elsewhere about not being conformed to the world, so I won’t repeat it all here; but essentially the relevance of the idea of a mountain bike to thoughts on Christian discipleship is that the mountain bike is designed for the narrow way, not the broad road of the world’s thinking.

Long before Coronavirus, prophets of God all over the world were announcing that ‘God is about to do a new thing.’ There is material on it here as well – in particular the guest blog “You have not been this way before.” Now that new thing is upon us. I am sure that this is just a beginning; there will be more changes to come. But we are setting out on a path without a map and without roadsigns: only the Holy Spirit can tell us where to go, so we need to listen to His voice. If we aren’t used to hearing it, now is the time to learn.

As Jesus leads his off-road church further up the mountain track and away from the road there will be a separation between those who are following Him and those who are staying on the road that they have always known. It will be gradual, and for a while those on the road will say ; “It’s OK, they’ll see sense and come back down soon,” while those on the mountain will say: “Surely they will pay attention to what the Lord is saying soon, and come up here with us!” And some on the track will go back to the road, because they long for the smooth ride, while some on the road will turn off up the mountain to seek the presence of the Lord.

As the track goes higher the going will get harder yet more exhilarating, and a time will come when the distance between the two is too great and the crossing over will stop. The riders on the road will have become wedded to the world and its ways, while the Bride of Christ will be up the mountain, waiting for the Lord to return.

The LORD God is my strength;
He will make my feet like deer’s feet,
And He will make me walk on my high hills.
(Hab 3:19; Psalm 18:33)

Next: Two wheels.

The Bike Ride: Pictures of discipleship

The Lord has shown me a picture of a bicycle on a number of occasions; the last one being three days ago. I’ve been thinking about the relevance of the idea of riding a bicycle to our walk as disciples, and the more I have considered it the more aspects I have seen. I am going to try and draw the threads together here over a few posts, because I believe that the Holy Spirit will quicken specific aspects of them  to different individuals. As you read it ask Him to speak to you.

Keep Moving

You can’t sit still on a bicycle: if you do you will fall off. We are encouraged to “press on toward the goal of the upward call of God in Christ Jesus” (Phil 3:14). Our faith is dynamic, not static. The Holy Spirit moves, and He wants us to move with Him. Now more than ever God is uprooting and tearing down old strongholds and old ways in the world and in the Church, because He is clearing the ground to build His Kingdom. Ephesians 5:16 encourages us to “redeem the time, because the days are evil.” We don’t achieve this by being static, but by engaging with God’s purpose for us, like the chain engages with the cogs to move the cycle forward as we put our weight on the pedal.  There are times when we doubt this purpose, and so we stop moving. The next thing we know, the faith that was so solid yesterday feels like quicksand today. But the doubt that floored us did not actually arise because the truth of what we believe is in any way questionable, but because the evil one chose that moment to send a fiery dart into our heart. We need to remember and believe the words that God has spoken to us in the past, because the gifts and calling of God are without repentance (Romans 11:29). If we just get on our bikes and start cycling again in these “quicksand moments,” despite the cloud that has descended, we will find that the path becomes solid again and the way clear once more. The shield of faith will extinguish the fiery dart.

Therefore, my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, knowing that your labor is not in vain in the Lord. (1 Cor 15:58)

We are seated

Even though we are moving, we are seated – in Heavenly places with Christ Jesus. Because we are seated, we are at rest – even though we are moving. Jesus tells us that if we take His yoke upon us, we will find rest for our souls. If we have lost our rest and our peace has left us, the chances are that we have left our seats as well. All authority proceeds from His throne, and we are partakers of that authority. He has given us His name, and He has given us His peace. If we can just remember that we are seated with Him in heavenly places (Eph 2:6), anxiety, impatience, stress and many other negative states of mind have nowhere to settle.

(He) raised us up together, and made us sit together in the heavenly places in Christ Jesus, (Eph 2:6)

Stay focussed

On a bicycle one has to stay focussed and concentrate on the task of staying on the road. If we have a lot of interests and responsibilities it is easy to get distracted, and the next thing we know we are, spiritually, lying on the ground along with our bicycle, and no longer wanting to cycle. But this doesn’t mean that we shirk our responsibilities or (as long as they are healthy ones!) give up our interests: God has put us where we are, and in addition He is the creator and sustainer of all things, therefore there is not a moment when we cannot find Him, and nothing in which we cannot serve and worship Him. The secret to staying on our bikes is in Proverbs 3 vs 6: to actually seek and acknowledge Him in everything we do. If we share everything with Him, as the friend that we are cycling with,  He will direct our paths, according to the rest of Proverbs 3:6. And if God is directing our paths we are not going to fall off our bikes.

In all your ways acknowledge Him,
And He shall direct  your paths.
(Prov 3:6)

Next time: uphill, downhill.

Do not be conformed to this world

“Do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God.” (Romans 12:2)

The other day Anne and I went to Curry’s buy a new vacuum cleaner (If you’re not in the UK, Curry’s is one of the major electrical retailers over here.) Yes, we WENT to Curry’s – we didn’t www it! But when we had made the purchase, the bullying began. “We just need your name and an email address for the invoice, please….”

“No,” said Anne.

The assistant was shocked. This is a normal procedure. People don’t say no.

“Madam, I can’t give you an invoice unless I have your name. It’s for the guarantee…”

“No.” (This is an abbreviated version of quite a few sentences, explaining that Curry’s were not, under any circumstances, going to have out personal details; and that their invoice wasn’t necessary because we can register directly with the manufacturer.)

I won’t spin this out: Curry’s didn’t get our details; we did register for the guarantee as soon as we got home: there was a huge QR code on the inside of the box lid. As we left the shop, Anne said this: “Conform, conform, conform. We’re bullied into conforming with their procedures, just so they can get our personal details on their records. How many other people today have refused to give their details? This week even? This month?”

The episode made me think of Paul’s word to the Romans, and to us: “Do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God.” The word “conformed” – syschematizo – is only used in one other place in the New Testament, and it’s  by Peter: “Therefore gird up the loins of your mind, be sober, and rest your hope fully upon the grace that is to be brought to you at the revelation of Jesus Christ; as obedient children, not conforming yourselves to the former lusts, as in your ignorance” (1 Peter 1:13-14) It means to fashion oneself according to another person’s pattern. The word “schema” comes from it. Paul and Peter are both telling us the same thing: we need to free our minds from the schemas of the world and the flesh, so that we can say “No!” to their bullying and “Yes” to the Kingdom of God and to the gentle promptings of the Holy Spirit.

Peter tells us to “gird up the loins” of our minds. The image refers to tucking one’s long robe into a girdle in preparation for action, free of the restrictions of the garment. The key to not “conforming” – whether to the world, or to the flesh – is to act as “obedient children,” free to walk in “the wisdom that is from above.” (James 3:17) I was praying for someone recently and the Holy Spirit spoke to me about the memory card that I had just taken out of my camera. We need to let Him take out our memory cards that are full of all the mental habits that we have accumulated since childhood, and let Him put in a new one where the memory files consist of what He has promised, what He has done, and what He has told us to do. Most digital cameras today have SD cards, but some newer ones have more powerful XQD cards. SD stands for Sin and Death. We are new creations: we need new, powerful XQD cards.  XQD begins with a cross.

So which pattern are we conforming to? I have just been reading the story of Esther. I love the glimpse that account gives us into the sovereignty and providence of God as He acts for those whose lives are submitted to Him. Haman was the chief minister under Xerxes, King of Persia. He hated Mordecai because he would not bow down to him, so Haman vowed to destroy all the Jews in the Kingdom of Persia where they were exiled. It is interesting to note the meanings of the names here. Haman was the son of Hammedatha the Agagite. Agag was the king of the Amalekites, the nation that God had commanded Saul to completely destroy and a biblical type of the demonic. Fittingly, the name means “I will overtop.”  Haman means “magnificent,” and Hammedatha means “double.” Mordecai means “little man.”

Who is the magnificent one who was “the seal of perfection, Full of wisdom and perfect in beauty.” (Ezekeil; 28:12), whose desire was to “overtop” the very throne of God, and who, once cast out of Heaven, set himself up as the double of the true ruler of this world? The prime minister of Persia in the story of Esther stands for none other than the devil himself, whom Jesus called the prince of this world. The little man refused to bow down to him, and ultimately Haman was destroyed, having been made to lead Mordecai round the city in one of the King’s own robes.

We too are “little men.” Our enemy is a bully and a manipulator. He starts to build his thinking into us from the day we are born, teaching us independence rather than interdependence; self-preservation rather than trust in God; retaliation rather than gentleness; greed rather than generosity; pride rather than humility, and many other demonic “doubles” of godly values. We need to learn that we can, and must, say “No!” to his schemas; to “set the Lord before us at all times” (Psalm 16:8) just like obedient children looking to their parents for direction; and to let the Holy Spirit renew our minds by replacing our thinking with His.

In today’s world, especially in the West, this still may seem a little optional; extreme even. But even now the scene is changing, and we may already be heading into a very different world. Under the guise of health protection as virus infections threaten, “track and trace” can be used as a tool for persecution. As identity theft and financial crime proliferate, and as the debt burden of printed money increasingly threatens our fragile financial systems, a new, one-world blockchain digital currency (like bitcoins) would protect the interests of world trade and keep individuals safe from scammers. Excellent, for the world system. But for a persecuted Church it will call for endurance, as it would also mean that the authorities could follow the movements of every penny that is spent or given away, and it would have Christians finally staring down the barrel of the mark of the beast as the new financial system requires their unique bank details to be microchipped under the skin of their hand or their forehead.

However, as we know, it is the King of Kings who has the last word, not the prince of the world, who ‘has nothing on him.’ (See John 14:30) He has given us His royal robe, and our names are in the Book of Life: we do not have to put them anywhere else, whatever the pressure.

“For you are the fountain of life,
the light by which we see.
Pour out your unfailing love on those who love you;
give justice to those with honest hearts.
Don’t let the proud trample me
or the wicked push me around.
Look! Those who do evil have fallen!
They are thrown down, never to rise again.”
(Ps 36:9-12 New Living Translation)

This is “that good and acceptable and perfect will of God.”