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Children of Light: the attributes of jasper.

“For once you were darkness, but now you are light in the Lord. Walk as Children of light.” (Ephesians 5:8)

The New Self
Ephesians 4: 17-24 give us some clear principles of how to walk in the spirit as new creations:

This I say, therefore, and testify in the Lord, that you should no longer walk as the rest of the Gentiles walk, in the futility of their mind, having their understanding darkened, being alienated from the life of God, because of the ignorance that is in them, because of the blindness of their heart; who, being past feeling, have given themselves over to lewdness, to work all uncleanness with greediness. But you have not so learned Christ, if indeed you have heard Him and have been taught by Him, as the truth is in Jesus: that you put off, concerning your former conduct, the old man which grows corrupt according to the deceitful lusts, and be renewed in the spirit of your mind, and that you put on the new man which was created according to God, in true righteousness and holiness.”

Paul sums this up in a single verse in the next chapter of this letter:

“For once you were darkness, but now you are light in the Lord. Walk as Children of light.“ (Ephesians 5:8)

Human thinking and the philosophy of the world tells us that what is natural grows and develops; it may become more complex and it may grow bigger, but in essence it remains the same: the genes of the baby are the genes of the adult. We might seek to improve the self, but we still keep the core.

The Bible gives us a different model: we “put off” the old self because everything that it grows in is based on desire and deception – “deceitful lusts” –  and we “put on” a new self entirely. The first principle of the Christian life is that this old self dies at the cross and is replaced by a God-given new spiritual self that is born from heaven, “created according to God, in true righteousness and holiness.” While our human brains cannot adequately conceptualize the spiritual realm that we belong to, God has given us some revelation of heavenly realities through the Apostle John, including a glimpse of the details of something in particular that that comes down from heaven: the construction of the new Jerusalem.

“The construction of its wall was of jasper; and the city was pure gold, like clear glass. The foundations of the wall of the city were adorned with all kinds of precious stones: the first foundation was jasper, the second sapphire, the third chalcedony, the fourth emerald, the fifth sardonyx, the sixth sardius, the seventh chrysolite, the eighth beryl, the ninth topaz, the tenth chrysoprase, the eleventh jacinth, and the twelfth amethyst.” (Revelation 21: 18-20)

These are not just building bricks, they are stones of a different order, whose purpose is not just construction, but the reflection of light. And we are told unambiguously what is the nature of the light that shines there:

The city had no need of the sun or of the moon to shine in it, for the glory of God illuminated it. The Lamb is its light. And the nations of those who are saved shall walk in its light, and the kings of the earth bring their glory and honour into it.” (Rev 21:23-24)

Since we ourselves are “light in the Lord“, and our call is to “walk as Children of light,“ born from above and walking in the spirit that comes from above, and since “the nations of those who are saved” will also be walking in this light, then it makes sense to consider in a little depth the nature of the heavenly light that shines in the dimension of the spirit and which God has chosen us to reflect into the world.

Pure Light
It strikes me every time I read that description of the stones of the new Jerusalem that there are some notable gems missing: specifically diamonds and rubies – those that are probably the most highly prized on earth. In an attempt to understand more of the nature of those 12 foundation stones in the walls of the new Jerusalem, scientists took very thin slices of each of them, along with other precious stones not listed there, including diamonds and rubies, and shone pure light through them. To achieve “pure”  light they polarised it twice, the second time at a 90° angle to the first. The result was astonishing. When this pure light was shown through the 12 “heavenly” stones it refracted into brilliant colours all around, irrespective of the angle that it shone through. In scientific language, the heavenly stones have isotropic properties. Diamonds and rubies however are anisotropic: when the pure light was shone through them there was no refraction at all. It was black – which is why they have to be specially cut so that a prism is created.

Paramount among the heavenly stones is Jasper. It was the first foundation Stone of the wall of the city, the wall itself was constructed of Jasper, and in Revelation 4:3 we read that the One who sat on the throne – God Himself – was “like a jasper and a sardius stone and appearance.“ In the world, “diamonds are a girl’s best friend.” But Jaspers?? When I was a boy, Jaspers were what were used to call wasps (don’t ask me why. But God has chosen the foolish things of the world to shame the wise…)   The Lamb was the light that filled the new Jerusalem with glory and indescribable colour refracting from the wall made of a material that compared in beauty with the appearance of God Himself, and from the twelve isotropic gemstone settings of its foundations. The heavenly light that surrounds us where we are seated in spiritual realms turns the Kohinoor Diamond into a lump of coal.

Jesus said, “If … the light that is in you is darkness, then how great is that darkness!” (Matt 6:23)

The world’s values of success and prominence tempt us, whether in the church or out of it, to walk in the light of diamonds, but  to walk as children of heavenly light we must be renewed in the spirit of our minds. Not the diamonds of success but the Jaspers of heaven, revealing the light of God whose children we are.

The Light of the World
Jesus makes it clear that not only is He the light of the world, but so are we. (Matt 5:14) If our minds are filled with heavenly light, it will be revealed in our words and our deeds. David knew this when he prayed “Let the words of my mouth, and the meditation of my heart, be acceptable in thy sight,” and in Philippians 4: 8 – 9 we read:

Finally, brethren, whatever things are true, whatever things are noble, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report, if there is any virtue and if there is anything praiseworthy—meditate on these things. The things which you learned and received and heard and saw in me, these do, and the God of peace will be with you.”

When we make it our focus to “meditate on these things,“ we are setting the foundations of our wall with God’s chosen gemstones. Furthermore, we are assured that if we do this, “The God of Peace will be with us.” If we are hungry for the presence of God, it seems that we begin with the renewal of our minds.  Paul writes to the Corinthians “Imitate me, as I imitate Christ,“ (1 Cor 11:1)  and in the above verses he tells us explicitly how to go about it. “The things which you learned and received and heard and saw in me, these do.” The more heavenly stones that we set into the walls of our thinking, the more easily their light can reveal the ones that don’t belong. Not diamonds, but jaspers.

My own “finally brethren,” is this: being renewed in the spirit of our minds is not just about being right with God in our thinking, although of course this will be the case. But the takeaway has to be the sheer rainbow beauty and brilliance of the heavenly light that Jesus has given us to walk in. This is His glory, and is no less than He deserves. I think it is when we truly put on our new self and walk in the light of who we are in Christ that Isaiah 60:3  can start to become a reality in our lives:

Nations shall come to your light, and kings to the brightness of your rising.”

The material about the 12 foundations stones is from an In Depth Interview by David Aldous of GOD-TV (with David Pawson 2000) on The New Heaven and The New Earth. To watch the extract, click here: https://youtu.be/HFMrQUjp-Aw

Heavenly Glory

“Most assuredly, I say to you, unless a grain of wheat falls into the ground and dies, it remains alone; but if it dies, it produces much grain.” (John 12:24)

When Jesus rode into Jerusalem on a donkey, the crown gathered in the belief that their King was arriving. As the Pharisees themselves put it: “the world has gone after him.“ The story gives us a stark contrast between how the world sees kingship, and the kingship of heaven; earthly glory against heavenly glory. When Philip told Jesus that some Greeks wanted to speak to Him, Jesus explains what  heavenly glory means:

“But Jesus answered them, saying, “The hour has come that the Son of Man should be glorified. Most assuredly, I say to you, unless a grain of wheat falls into the ground and dies, it remains alone; but if it dies, it produces much grain. He who loves his life will lose it, and he who hates his life in this world will keep it for eternal life.” (John 12:23-25)

True glory is the multiplication of life. Jesus was glorified when He gave His life on the cross so that it could shine across the world. He calls us to do the same: to lay down our lives so that His light can be released for others.

Jesus says: “If anyone serves Me, let him follow Me; and where I am, there My servant will be also. If anyone serves Me, him My Father will honour.” (John 12:26)

To serve Jesus we have to be where He is and not follow our own inclinations. This always seems like a tough call, but the blessing is that when we die to ourselves we step into resurrection life. It is only when we do this that His life in us can be released for others. The relevance of our status to the Kingdom of God is zero. A friend pointed out to me the other day (which other day depends on when you read this, of course) that Paul endured a beating and imprisonment before revealing that he was a Roman citizen – which would of course have spared him the suffering. But it was when he was in the prison that God was glorified.

We have all seen pictures and videos of crowds gathering at an evangelistic rally, and there is always a temptation for us to wave our palm fronds before the evangelist. And there is also a temptation for the evangelist to count the palm fronds as a measure of his success, and to glory in the brightness of the fire that the people flock to. But while the fire may be spectacular, the glory is not in the flames but in the life that they bring.

Talking of John the Baptist, Jesus said: “He was a burning and shining lamp, and for a while you were content to rejoice in his light.” (John 5:35) The fact that the Jews “were content to rejoice ” in the light of John the Baptist didn’t make them followers of Jesus, and today people can warm themselves in the flames of a powerful ministry without letting it impact their lives, particularly when it shines across the internet; and it is tempting to desire that others will warm themselves in our flames as well. But we are neither performers nor applauding spectators: we are unprofitable servants (Luke 17: 7-10), and our job is to be close to Jesus and serve Him in all that He is doing so that only He gets the glory. We neither seek nor give applause. But if we lay down our own lives to serve and follow Jesus, the Father himself will honour us. When you walk in resurrection life, you don’t need palm fronds.

The Peach

We do not know what we should pray for as we ought…” (Rom 8:26)

Sometimes our prayers can be like a peach: we look at a situation – whether we are praying for ourselves or for someone else – and we pray. We see the peach, we take a bite, and we wait for the Lord’s answer. Nothing changes. We pray again, taking another bite. Third bite: ask and keep on asking; knock and keep on knocking. But the door still doesn’t open to us. We keep praying, trusting God’s faithfulness, until we have devoured all the peach. God still hasn’t answered, and we are left holding a damp red peach stone. So we stop praying, believing that our prayers weren’t in God’s will, and we throw away the peach stone.

But what we’ve done is throw away the answer to our prayers. We have prayed for what we have seen – the flesh of the peach- but that doesn’t mean we have prayed for what God sees. In fact Isaiah tells us:

“He shall not judge by the sight of His eyes,
Nor decide by the hearing of His ears”.
(Isaiah 11: 3)

The starting place for God’s creative acts is not in what is seen, but what is unseen:

“By faith we understand that the worlds were framed by the word of God, so that the things which are seen were not made of things which are visible.” (Heb 11:3)

The life that the peach carries is not in the flesh, and not even in the stone: it is in the kernel that is hidden inside the stone. Paul writes:

“I shall pray with my spirit, and I shall pray also with my understanding.” (1 Cor 14:15)

The New Living Translation renders this as “I will pray in the spirit, and I will also pray in words I understand,” which I  think is how it is generally understood. The Greek word used for understanding is “nous” – the word for human intellect and reason. In fact we use it in English colloquially, in phrases like – “anyone with a bit of nous can see that…”  But I think we can see it another way as well. I think it could also mean that we look at a situation and pray about it with our “nous,” but we also pray in the Spirit about the same situation. The two are connected.  In other words, we understand that, for example, the marriage of a certain couple in leadership is in trouble, so we start to pray about it according to what we know and can see, which is praying about it with our understanding; but when we start to pray in the Spirit we receive revelation about how God wants us to pray, our understanding is then enlightened, and we are then praying according to the will of God:

The Spirit also helps in our weaknesses. For we do not know what we should pray for as we ought, but the Spirit Himself makes intercession for us with groanings which cannot be uttered.

Now He who searches the hearts knows what the mind of the Spirit is, because He makes intercession for the saints according to the will of God.” (Rom 8: 26-27)

Let’s remember that when we have prayed through all that we can see, including all the scriptures that we understand to be relevant to the need, we may have devoured the flesh with our understanding, but that is just the beginning of the prayer: it is only by the Holy Spirit that we see the kernel hidden inside the stone, where God’s answer is waiting to bring forth Life.

Power Stations

Christmas is always a very busy time in the church calendar, and January is usually when church leaders look back over those Christmas activities and evaluate them. Or at least, one would hope that is the case. But what do we evaluate our activities (Christmas and otherwise) against? In the business world, we look for a return on investment, and in our Father’s business it is no different. Jesus talks about it in the parable of the talents: the master expected a return on His investment. Jesus invested everything in us when He went to the cross, and the Father who sent him is looking for fruit that endures (John 15:16) as His return. Jesus fell to the ground and died to seed a vine that would bear fruit. It follows that whatever activities we do in the name of Jesus (and Colossians 3:17 exhorts us to do everything in His name) should be directed toward His purpose, which is to bear fruit; to give our Master a return on His investment; to see the Kingdom of God extended on Earth.

As far as I can see, the Bible only defines Christ’s purpose in three ways. Jesus himself talked consistently of two of them, which was to reveal the Father and His Kingdom, and John adds a third strand, which was to destroy the works of the evil one (1 John 3:8). These are most famously and succinctly summed up in the best known of all quotes from the New Testament, John 3:16: God sent His only begotten son into the world, that (i.e. with the purpose of) we should not perish (the work of the evil one) but have everlasting life (in the Kingdom Of God). Jesus also defines everlasting life as knowing the Father (John 17:3). John 3:16 really is the church’s mission statement.

So we have a clear lens through which to view the activities in which we invest time, manpower and money. To what extent are they in keeping with Jesus’s mission statement for His church? Are they, directly or indirectly, manifesting the Father? Are they preaching the Kingdom, taking it by force (Matthew 11:12) and destroying the works of the evil one in doing so? Are they equipping others for this work (Eph 4:12)? If they are, then we’re on mission; if not, we need to focus on what is, “redeeming the time, because the days are evil.” (Ephesians 5:16)

As we well know, the only way we can do the work of the Kingdom is in the power of the Holy Spirit. Jesus came to give life and that in abundance (John 10 :10) – everlasting Life. Being vessels for abundant life is always the goal of our mission. We are called to be power stations, individually, and as churches, generating that abundant life, bringing the everlasting energia of the Kingdom of God into this world; bringing Heaven to Earth. Our Father, the vine dresser, is looking for fruit that endures on His vine; He prunes the dead wood, and throws it in the fire. Jesus baptises with the Holy Spirit, and with fire (Matt 3:11). Jesus said “I’ve come to set the Earth on fire; how I wish it were already kindled!“ (Luke 12:49). We can only guess at what Jesus was thinking here, but I believe He was looking beyond the cross to the day of Pentecost, when the tongues of fire came and set the kindling wood of His first church alight. Fire burns the fruitless branches of the vine, and it also brings holiness. In a power station, it is the source of the energy. We can’t have the power without the fire. We can achieve nothing for the Kingdom of God, unless it is by the power of the Holy Spirit, and along with the power of the Holy Spirit comes the fire that sooner or later burns up whatever is not of Him.

So let us always that check that the branches in our part of the vine are bearing the fruit of abundant life, and allow the pruning and the fire if they are barren.

In the coming storm: hold on, rejoice, and follow!

The message for 2024 from Andrew Baker, who heads up the Eagles prophetic ministry.

I, Andrew, was asking the Lord for a word from His heart for the coming year. Sometimes I receive a “Thus says the Lord” word, but this time I was clearly led to some scriptures, already in a set order. Here is what the Lord showed me.

Philippians 3:13-14 is a well-known passage; “…one thing I do, forgetting those things which are behind and reaching towards those things which are ahead, I press toward the goal for the prize of the upward call of God in Christ Jesus.”

Most prophets are warning us of the change of season and that this new time will bring many things on the earth that we have not seen or experienced before. Indeed, we do not need to be a prophet, or even a believer, to see that these things are already coming upon us. I have no intention of listing such things here, as that is not what the Lord seems to be centring on today. We are aware of the present issues on the earth but many more that we have not thought of will touch the nations in the coming days. These will include certain nations taking a deliberate path in order to bankrupt the West.

God is moving His people who will, by faith, believe Him, into a completely different scene. It will be like the old circular stage at big West End Theatres in London. There was one scene showing (on the front of the circular stage, facing the audience at that time) and then, the button was pushed and the whole stage revolved 180 degrees and what was hidden behind the curtains (another scene, standing on the back half of the circular stage), suddenly arrived for the audience to see. It was a new scene completely, with new props, new view and new furniture and equipment on it. The only thing that would remain the same was the cast, of course, they simply moved from one scene to the next. So it will be in this new year and the season we are now moving into. The stage of the whole world is revolving, and we are starting to see what the new one will look like (from human perspective, not so very good). However, the Lord is not only saying that the world will change but that our world, as believers, will change just as much. The Lord says get ready to move into a scene and set that you have never seen or walked on before. Everything will be different except for the cast.

Hold On

As believers, I see that Lord telling us to hold onto, inside, the solid things of Jesus and the word; these things will be so, so important to us in this new world. However, all other things around you will change and you will need this new equipment, positioning and all that makes up this new scene, in order to function and have victory for souls and resources in this world that is changing for the worse in these latter days.

The Lord is saying to us all today that He foretold many of these things about a changing world in His Word, centuries, even millennia ago. Such is His ability to see ahead because He does not live in time but rather created it, and is before, during and after time; using it and yet outside and master of it. The Lord wants to remind us that when He walked the earth, He spoke clearly of these difficult times that would come in the last days. There is no doubt that the nations of the earth will be in the centre of all kinds of troubles, and we are seeing the beginnings of that right now.  However, as His message today adds in Philippians chapter four, these matters should not concern us or cause us fear. These things are coming on the earth but believers are taught and shown how to walk through these days in joy and victory, being led by the Spirit and seeing God’s hand upon those who will listen and walk in the way He leads.

Rejoice in the Lord

Philippians 4:4-9 says: “Rejoice in the Lord always”. Let’s take a moment with this. In the middle of even his own catastrophe Paul says rejoice, laugh and have lots of heavenly joy! This is a message, at the time, from a man who was in the deep dungeon with the rats, probably chained to the floor! I mention this because we may say that this message of joy cannot be shared with someone in a war zone, or someone who has just lost a loved one, someone in deep debt or who is suffering a terminal illness. I believe we would be wrong. I believe that we can heed the words and exhortation of Paul because he was in such dire straits himself at the time and had been many times before. Paul was experienced in listening to the Lord and following His divine advice, which is often so much different from human counsel. Yes, this is a word for us all for the coming year, as the world sinks to lower levels of evil but the Lord wants to carry His people through, round, over and past it all.

Remember Nehemiah 8:10, the joy of the Lord is your strength”, and Jesus who prayed that we would have His joy fulfilled in ourselves (John 17:13), that our joy may be full (John 16:24) and that His joy may remain in us (John 15:11). Yes, this Jesus was described in Luke 10:21 as having outbursts of joy too: “In that hour Jesus rejoiced in the Holy Spirit and said…”. Jesus knew what was ahead of Him but He concentrated on things above and the joy that was set before Him. Throughout these coming days, joy will be such a weapon and such a defence shield, along with our faith, that we had better start operating in this wonderful gift right now.

Many have been the days when the Lord just made me smile and then laugh and then continue to be filled with joy. It usually happens when I am becoming too serious. Today, sit quietly in the middle of the storm and allow the Lord to cause you to laugh, as He does. He is God, He can do or change anything. His thoughts are way above ours; His ability makes men’s wars and ‘threats’ look like a young child having a tantrum. God is on the throne. Paul knew this in this passage from Philippians, and we need to remind ourselves of just who the Lord is now.

Psalm 2 is relevant in this context. Verses 1-2 and 4 say this : “Why do the nations rage, and the people plot a vain thing? The kings of the earth set themselves, and the rulers take counsel together, against the Lord and against His anointedHe who sits in the heavens shall laugh; the Lord shall hold them in derision.”The Lord saw their hearts and ways back then, and He still sees now. Men’s hearts have not changed and neither has the devil’s desires and lies. Jesus has had the victory, and so all this stuff may appear terrifying to mere humans, but when viewed from the Lord’s balcony, it is futile, even to the destroying of the entire planet as we know it, because the Lord simply can makes us another when necessary!! We need to see things through His eternal eyes, not through our temporary ones.

We need to learn to relax in Him, trust His guidance and follow His leadings. Whilst we do this, we need to laugh a lot and give out a message of faith and hope that the Lord will always be on hand to bless, help and support those who are His and to help them rescue others from the stormy seas and bring them to eternal safety too.

Be Anxious for Nothing

Back to our passage. Verse 6 tells us: Be anxious for nothing, but in everything by prayer and supplication, let your requests be made known to God; and the peace of God which surpasses all understanding, will guard your hearts and minds through Christ Jesus.” After telling us to meditate on good things (instead of the troubles) we can settle our concerns and receive the peace of God in our anxious hearts. In another passage the Lord talks about things coming on the earth that will cause men’s hearts to fail with fear (Luke 21:25-26). This message in these verses is not for the believer! It is about those who do not know God! For us believers, when the fire gets hotter, the divine help, closeness, covering and grace get stronger.

We should know and understand what is happening around us, yes, don’t put your head in the sand, but the issue for us is to keep our eyes and meditation on the things of the Lord and our ears open to His direction. I am not saying that there are not among us some who are called to understand the things happening on the earth; neither am I saying that we should all stop doing everything and just sit around; I am certainly not saying that you should not continue with your call, mission, business, ministry and life’s work, but I am saying that our apostle Paul knew plenty of troubles but kept His eyes and ears on the things above. He knew which was temporary and which was eternal. He knew which would get him through the mess and what thoughts would bring confusion and possibly even his downfall. Eyes and ears on the Lord, follow His leadings very sensitively, and as you think upon the Lord and who He is, be filled with joy, laughter and faith that will lift you above the mess and help you through to the other side, along with enabling you to be a useful person to God to help others though too.

So let us see that this kind of joy will remove our anxiety. Be at peace and know that He is here in our midst, living inside of us and prepared to walk together with us and bring to the table all His abilities and attributes. This way we shall find personal victory, success in prayer for others and a way to complete the call and mission on our lives. We will also find the enabling us to steer clear of many problems before even reaching them on our walk and knowing His heart of love to melt us and help us in our own lives and relationships, too.

Luke tells us over and over again in chapter 12: “do not worry”, “do not have an anxious mind”, “do not fear”. He is not telling us to do something we cannot do. He knows that the Holy Spirit within will help us and settle our hearts when we keep our eyes on him. Isaiah 25:3 says: “You will keep him in perfect peace, whose mind is stayed on you, because he trusts you.” I know that I may have sent articles with some of these verses in before, but I have learned that the Lord wants us to constantly remind ourselves of truth. That is one reason why he asked us to break bread and take wine regularly, too.

So, as we rejoice, relax in Him, put our thoughts and eyes on Him, so His peace will flood in and bring us to the place where all things begin to disappear in the face of His glory and grace. Do you think you can’t do this? Well, read verse 13: “I can do all things through Christ who strengthens me.” Enough said!

Raise up the Josephs

The final verse the Lord was pointing out to me was Philippians 4:19: “And my God shall supply all your need according to His riches in glory by Christ Jesus.” Whilst dark days may be ahead for the world, and much lack and many shortages may be their lot, yet the Lord will not only help and bless His people but will take care of every need we have if we follow His ways and directions.

Many of you have heard the testimony of Carole and me – of God’s provision over the years. We must all now learn to walk with the Lord by faith in His ability to make a way and to provide in famine. Even if the fields are dust and there is no rain, the Lord can still cause 100 fold to come forth as we follow His instructions. We look not just for our own provision, but we need to be helping raise up the Josephs that we are being called to help bring onto the world stage at all levels. It is Joseph time now. This will be the year to begin the season of the impossible being possible, of miracles of provision of all types and of gathering the harvest of souls and resources that we, as Eagles, have played our part of prophesying for the last 14 years or so.

It is now time to look forwards and not back to the ways things were accomplished before. Keep the Lord, His word, prayer, praise and worship and His ways central to our lives as we learn a better way to live by faith in Him and walking in the God dimension. Don’t be anxious but rejoice in the Lord always and know that God will fill you with peace even with war around you and will provide for you, as you are led by His Spirit. Forward into 2024 with these things in mind Eagles.

Come out from the Hidden Place

Over many years we have all been learning to have faith in God at a higher level. Now the Lord is telling us that we must start to teach and move in this way on a wider way and to a wider audience. It is time to start coming out from the hidden place we had previously been told by the Lord to operate and spend much of our time in, and to help bring the word of the Lord to all who will listen, as the winds of change blow over this world. We need to show people that God is real and that He is the One to trust.

I believe that the Lord will entrust us all with helping many people into the ark of provision that He is building in these days and, as a result, will see many new converts won. This is the season for the world to see the Lord bring wave after wave of His love over the people. As the devil tries to resist the last days plans of the Lord, we need to be a part of the army of believers who will usher in the harvest, be supportive of His ancient people and prepare the way for the return of the Lord. Father envisages nations being turned around. Jesus is preparing His return. The Holy Spirit knows all the plans of man and devils for the coming days yet is 10 steps ahead. Eagles, many are the plans of men, but the purposes of God will prevail!

With calmness and the stillness of His presence inside us, and the fire of His power surging through us at the same time, it is now time to follow His leading like never before. This is not a year for our own plans, but a time to be led to cooperate with the plans of the Lord. This will be a year and season of the miraculous. Have a wonderful New Year, Eagles, as we play our part in drawing in the harvest of souls and resources for the Kingdom of God. May you have great joy and blessings as we all seek, together and as individuals, to be a blessing to Him and those He puts across our paths. Amen!

Love, power and blessings to you all in Christ Jesus,

Andrew and Carole Baker

Breakfast on the Beach: the King and His Kingdom

“After these things Jesus showed Himself again to the disciples at the Sea of Tiberias, and in this way He showed Himself: Simon Peter, Thomas called the Twin, Nathanael of Cana in Galilee, the sons of Zebedee, and two others of His disciples were together. Simon Peter said to them, “I am going fishing.” They said to him, “We are going with you also.” They went out and immediately got into the boat, and that night they caught nothing. But when the morning had now come, Jesus stood on the shore; yet the disciples did not know that it was Jesus. Then Jesus said to them, “Children, have you any food?” They answered Him, “No.” And He said to them, “Cast the net on the right side of the boat, and you will find some.” So they cast, and now they were not able to draw it in because of the multitude of fish.”
(John 21: 1-6)

Anything eaten with bread
I don’t know how many times I have read this account since I first staggered into John’s gospel nearly 40 years ago, but it struck me this time that Jesus didn’t ask them the natural question that you put to fishermen, which is “Have you caught anything?” Instead He asked if they had got any food. I wondered why He addressed them in this way, so I looked up the Greek. The word He used is prosphagion, which is sometimes also translated as “meat,” but refers particularly to anything eaten with bread. Since the men were fishing, Jesus was obviously asking about fish, but what He was asking was “Do you have any fish to eat with bread?”

As we know, the answer was a big round zero. They had nothing that went with bread. When we look at this figuratively it becomes even richer in meaning, because whatever it is that our “fishing” entails, not only does its fruitfulness depend on whether or not we are being guided by the Holy Spirit, but it is incomplete without Jesus, the Bread.

The King and the Kingdom
The disciples had nothing, and Jesus, the Bread from Heaven, was there with everything. He had bread and fish to eat, and the fire it was cooking on. He could have just given his tired, hungry friends a breakfast to remember and they would have been filled and happy. But He wasn’t just meeting their needs, He was revealing Himself and demonstrating something of His Kingdom – the other side of the boat. Having given the disciples the “Life in abundance” that cannot be found outside of His Kingdom, He invited them to bring Him their catch. And just as their prosphagion – their food – was incomplete without Him, so His breakfast was incomplete without their catch. Jesus is Lord of a Kingdom: if we want to bring people to the King, we need to show them His Kingdom; and we cannot invite them to the Kingdom without introducing them to the King.

“As soon as they had come to land, they saw a fire of coals there, and fish laid on it, and bread. Jesus said to them, “Bring some of the fish which you have just caught.” Simon Peter went up and dragged the net to land, full of large fish, one hundred and fifty-three; and although there were so many, the net was not broken. Jesus said to them, “Come and eat breakfast.” Yet none of the disciples dared ask Him, “Who are You?”—knowing that it was the Lord. Jesus then came and took the bread and gave it to them, and likewise the fish.” (vs 9-13)

Sharing the feast
So whatever “catch” the Lord sovereignly provides for us, He still asks us to bring it to Him, because “By Him all things were created that are in heaven and that are on earth, visible and invisible, whether thrones or dominions or principalities or powers. All things were created through Him and for Him.” (Col 1:16). As we move into a season where reliance on the Holy Spirit’s direction and provision is going to become increasingly necessary, it is paramount that we remember that He wants us to share the feast with Him. Paul writes: “And whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks to God the Father through Him.” (Col 3:17) He hosts the breakfast, and He must have the glory, not just in name, but in the secret place of our hearts. Anyone can tag “in the name of Jesus” onto the end of a prayer or to cover an action, but the new testament “onama” means so much more than just a designation. Strong’s definition is “the name is used for everything which the name covers, everything the thought or feeling of which is aroused in the mind by mentioning, hearing, remembering, the name, i.e. for one’s rank, authority, interests, pleasure, command, excellences, deeds etc.” We cannot genuinely operate in Jesus’s name if we want our own name in lights as well. If we do not stay in this place of humility we risk drawing attention to the gifts and not to the Giver, and then the Holy Spirit is grieved and will eventually withdraw. Revivals die and ministries burn out when the breakfast is no longer shared with the Lord.

Feeding Others
But the story doesn’t finish here, because immediately after breakfast, Jesus asks Peter to feed and tend His flock. The two aren’t separate. Jesus didn’t just appear on the beach to tell Peter to feed His flock; He demonstrated how to do it by feeding him first. And as it was with Peter, so it is with us: if we have a calling to feed others, we must be able to point them to the abundant life on the Kingdom side of the boat, and then we must invite them into His presence, where the fire of the Holy Spirit is burning.